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Journal articles on the topic 'Enemy in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2024

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1

Simpson, Thula. "The ANC Spy Bible: Surviving across Enemy Lines. By MOE SHAIK." South African Historical Journal 73, no. 3 (2021): 771–74. http://dx.doi.org/10.1080/02582473.2021.1960593.

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Bakri, Nabil. "MAGISTERIUM AS THE ENEMY OF LIBERAL THOUGHTS IN PHILLIP PULLMAN’S NORTHERN LIGHTS." Rubikon : Journal of Transnational American Studies 6, no. 2 (2019): 116. http://dx.doi.org/10.22146/rubikon.v6i2.61493.

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Pullman’s Northern Lights is considered by many as a representation of negative criticism toward religion, especially Christianity, for its depictions of the Magisterium. Many researches aim to unravel Pullman’s criticism and prove whether or not the novel is about ‘killing God’, resulting in the general perception that Northern Lights is a condemnation of religion. By comparing the novel to the history of Medieval Church and the power of Magisterium to the Bible, this analysis means to prove whether or not the criticism is addressed to religion and to figure out who really ‘kills God’ that be

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3

Laskowska, Małgorzata. "Lęk psalmisty przed nieprzyjacielem." Ruch Biblijny i Liturgiczny 60, no. 2 (2007): 133. http://dx.doi.org/10.21906/rbl.342.

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The figure of enemy and the fear of him appears in the Holy Bible a lot of times, especially in psalms, in the context of persecution and hatered against the belivers of Jahwe. The fear considers a pilgrim, but also a king and the whole nation who is affraid of invaders. However the prayers of the scared are answered. God gives courage, helps overcome the fear.

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4

DiFransico, Lesley. "“He Will Cast their Sins into the Depths of the Sea . . .” Exodus Allusions and the Personification of Sin in Micah 7:7-20." Vetus Testamentum 67, no. 2 (2017): 187–203. http://dx.doi.org/10.1163/15685330-12341272.

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Attending to allusions to Exodus 15 within Micah 7 provides insight into the metaphorical language of Mic 7:18-20. The human enemy of the Exodus is reinterpreted in the exilic context of Micah; the people’s own sins—the cause for their oppression—must be subdued by God, i.e. forgiven, and cast into the depths of the sea (7:19) so they may be freed from the consequences. This unusual metaphor for sin corresponds with a metaphor for redemption unparalleled in the Hebrew Bible: divine forgiveness is conceptualized as the physical domination and removal of an enemy, i.e. sin. Utilizing the Concept

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Smelik, Klaas A. D. "My Servant Nebuchadnezzar." Vetus Testamentum 64, no. 1 (2014): 109–34. http://dx.doi.org/10.1163/15685330-12301142.

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Abstract In the book of Jeremiah, the title עבדי (“my servant”) is conferred on the Babylonian king Nebuchadnezzar, the personal suffix referring to God. However, in the same book of the Hebrew Bible, this king is depicted as a cruel enemy. This makes it difficult to understand why in three instances, Jeremiah 25:9; 27:6 and 43:10, the title עבדי is nevertheless used in relation to the Babylonian king. In this article, various solutions to this problem are discussed and a new one is proposed.

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6

Tugendhaft, Aaron. "Images and the Political: On Jan Assmann’s Concept of Idolatry." Method & Theory in the Study of Religion 24, no. 3 (2012): 301–6. http://dx.doi.org/10.1163/157006812x635718.

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Abstract This essay explores the political implications and historical basis of noted Egyptologist Jan Assmann’s assertion—based on a distinction made canonical by Carl Schmitt—that the Biblical prohibition of images polarizes the world into friend and enemy. The focus is on two aspects of Assmann’s position: his claims regarding how the Bible represents Egypt and how he reads the first two commandments of the Decalogue. The essay concludes that Assmann relies more on the reception history than on the biblical text itself and ends with a suggestion regarding how to get at an alternative view o

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7

GAMSAKHURDIA, Nino, and Ana KURDIANI. "The Jezebel Stereotype." Journal in Humanities 10, no. 2 (2022): 88–93. http://dx.doi.org/10.31578/hum.v10i2.463.

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This paper is a part of a series of articles dedicated to the historical stereotypes existing towards African American women.Stereotypical archetypes that has been used in the past include mammy (a southern slang term for a Black woman who wereconsidered the portly, asexual, and fierce caretakers), jezebel (a concept revolving around Black women who were often portrayedas innately promiscuous, even predatory), and sapphire (Black women who are portrayed as rude, loud, malicious, stubborn, andoverbearing) (West, 1995). Unfortunately, those stereotypes have negatively affected the image of Afric

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Nikou, Christos. "Caïn et Abel : de la Bible à la peinture du XIXe siècle." Anales de Filología Francesa 28, no. 1 (2020): 491–510. http://dx.doi.org/10.6018/analesff.424401.

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This article proposes to examine, first of all, the literary myth of Cain, whose different mythemes meet much more in his representation in painting than in his literary rewritings. Apart from this, the article undertakes to study the pictorial choices of the representation of the biblical episode of Cain and Abel in four paintings from four different artistic movements of the 19th century, in order to see how each artistic movement and each painter appropriates and then transposes the episode of the enemy brothers into painting. Cet article se propose d’examiner, dans un premier temps, le myt

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Popa, Elena Isabela. "RIPPING OPEN ARAB WOMEN IN RELIEF BM 124927 FROM ASHURBANIPAL’S NORTHERN PALACE. BUT WHY ARAB WOMEN? A FEMINIST READING ON VIOLENCE AND OTHERNESS." Revista CICSA online, Serie Nouă, no. 7 (2021): 23–48. http://dx.doi.org/10.31178/cicsa.2021.7.2.

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Neo-Assyrian reliefs are known to depict various types of violent acts performed by the conquerors against their defeated enemies. The visual material speaks volumes about Assyrian state ideology, and about how the Assyrian elite viewed their adversaries. The latter should be submitted to all kinds of atrocities to emphasize the king’s glory and the greatness of the god Assur. The reliefs usually depict gruesome scenes, but the vast majority of those who suffer such a fate consists of enemy soldiers and leaders, and are almost exclusively men. In Neo-Assyrian war reliefs, women are seldom repr

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10

Acheampong, Bliss. "The conceptual framing of time in Mfantse." International Journal of English Language and Linguistics Research 10, no. 2 (2022): 38–59. http://dx.doi.org/10.37745/ijellr.13/vo10.n2pp3859.

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The notion of time is common and duly recognized by all people and all languages in the world. However, our perception and conceptualization of time, as evidenced in recent disputing arguments, is not the same across all human languages and cultures. This is probably because time is neither a tangible nor a visible phenomenon. The main objective of this study is to examine the qualities or properties of source domains highlighted by the linguistic expressions used to talk about time in Mfantse, a dialect of the Akan language. (Akan is a Kwa language spoken by a large group of people called Aka

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11

Dzera, Oksana. "Biblical conceptual sphere as a concept of Taras Shevchenko's idiostyle and its reverbalization in Ukrainian bible translations." Actual issues of Ukrainian linguistics: theory and practice, no. 36 (2018): 155–70. http://dx.doi.org/10.17721/apultp.2018.36.155-170.

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The article elaborates the analysis of Ukrainian translations of the Holy Scripture through the prism of Shevchenko’s metabiblical images. Biblical conceptual sphere is defined as a fragment of biblical picture of the world shaped on the basis of Old Hebrew, less frequently Old Greek imagery and represented by the totality of concepts which are connected through overlapping, interrelation, hierarchy and opposition and are thematically grouped. Verbalizers of biblical concepts contain the complex accumulation of senses reflecting correlations between God and people through specific world percep

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12

Zampelas and Magriplis. "New Insights into Cholesterol Functions: A Friend or an Enemy?" Nutrients 11, no. 7 (2019): 1645. http://dx.doi.org/10.3390/nu11071645.

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Cholesterol is a sterol synthesized by animal cells and is also a component of the diet, being present in food of animal origin. Its main function is to maintain the integrity and fluidity of cell membranes and to serve as a precursor for the synthesis of substances that are vital for the organism including steroid hormones, bile acids, and vitamin D [...]

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13

Doak, Brian R. "The Fate and Power of Heroic Bones and the Politics of Bone Transfer in Ancient Israel and Greece." Harvard Theological Review 106, no. 2 (2013): 201–16. http://dx.doi.org/10.1017/s0017816013000011.

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Tucked away in the Hebrew Bible at the end of 1 Samuel and then resumed near the end of 2 Samuel is a provocative tale recounting the final fate of Saul, Israel's first king. At the beginning of this two-part narrative (1 Sam 31:1), we find Saul atop Mount Gilboa, badly wounded by Philistine archers and nearly dead. Fearing the Philistine armies will rush upon him and continue the humiliation—perhaps by stabbing him repeatedly while still alive, as Saul suggests in 31:4, or something worse—Saul commits suicide. As the rest of the chapter recounts, upon finding his corpse, the enemy army abuses

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14

Levin, Yigal. "The Religion of Idumea and Its Relationship to Early Judaism." Religions 11, no. 10 (2020): 487. http://dx.doi.org/10.3390/rel11100487.

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For several hundred years, from the late Iron Age to the end of the 2nd century BCE, the southern neighbor of Judea was “Idumea”, populated by descendants of Edomites, together with Qedarite and other Arabs and a mix of additional ethnicities. This paper examines the known data on the identity, especially religious identity, of these Idumeans, using a wide range of written sources and archaeological data. Within the Bible, “Edom” is presented as Israel’s twin and its harshest enemy, but there are hints that the Edomites worshipped the God of Israel. While the origins of the “Edomite deity” Qau

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15

Marinow, Kirił, and Michał Zytka. "In the Shackles of the Evil One The Portrayal of Tsar Symeon I the Great (893–927) in the Oration "On the treaty with the Bulgarians"." Studia Ceranea 1 (December 30, 2011): 157–90. http://dx.doi.org/10.18778/2084-140x.01.10.

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The year 927 brought a peace treaty between Byzantium and Bulgaria, which ended many years of military struggle between both the states. On this occasion Theodore Daphnopates delivered a speech praising the newly concluded agreement. The blame for the accursed war was to put on (already dead) Symeon I (893–927), the then Bulgarian ruler, and his ungodly aspirations to the crown of the Byzantine Empire. It was his personal ambitions that were a real infringement on the God’s earthly order, and it was only and exclusively Symeon, who lead to the appearance of a crack on the House of the Lord. Th

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G.Chandu. "SOUL LONGING FOR AGAPE LOVE IN THE POEM “REMEMBER” BY CHRISTINA ROSETTI." Journal of English Language and Literature 10, no. 01 (2023): 92–97. http://dx.doi.org/10.54513/joell.2023.10111.

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“Literature is the art of discovering something extraordinary about ordinary people and saying with ordinary words something extraordinary.” says -Boris Pasternak. Several literary works engage readers deeply by the narratives they tell or the messages they convey. Readers are consistently motivated by biographies of notable people as well as true tales of bravery, selflessness, and other admirable traits. Such books act as both a bible of values and a window into the life of notable people for the general public. The main types of literature: Drama, Fable, Autobiography, Biography, Poetry, Pr

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17

Knop, Kinga, Zuzanna Piasecka, Anna Kochanowska, et al. "Primary sclerosing cholangitis - an insidious enemy of the liver - case report." Journal of Education, Health and Sport 12, no. 9 (2022): 824–34. http://dx.doi.org/10.12775/jehs.2022.12.09.096.

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Background and introduction Primary sclerosing cholangitis (PSC) is a chronic liver disease with features of cholestasis as a result of inflammation and damage to the bile ducts, which can eventually lead to liver fibrosis and parenchymal failure at an advanced stage. Case Report A 22-year-old man was admitted urgently to the Department of Gastroenterology for complaints of abdominal pain, weakness and tarry stools. A panel of detailed examinations was performed to establish the diagnosis. An abdominal ultrasound scan showed significant enlargement of the liver and spleen. Ga

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18

Wallis, Frank. "The Revival of the Anti-Maynooth Campaign in Britain, 1850–52." Albion 19, no. 4 (1987): 527–47. http://dx.doi.org/10.2307/4049473.

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In nineteenth century Britain, many evangelicals looked upon the Catholic Church as the incarnation of Antichrist. Their particular interpretation of the Protestant Bible, and especially the Book of Revelation, made it important for them to fight the enemy of true religion. During the 1850s and 1860s the most significant example of this struggle was the campaign to abolish state funding of the Catholic seminary at Maynooth in Ireland, a subsidy which parliament had approved in 1845 over the protests of a national anti-Maynooth crusade. It is the crisis of 1845 upon which historians have concen

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19

Hagedorn, Anselm C., and Shani Tzoref. "Attitudes to Gentiles in the Minor Prophets and in Corresponding Pesharim." Dead Sea Discoveries 20, no. 3 (2013): 472–509. http://dx.doi.org/10.1163/15685179-12341287.

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Abstract This essay surveys the attitudes towards gentiles/foreign nations in constructions of the “other” in the Minor Prophets of the Hebrew Bible, and examines how the biblical trajectories are continued and reshaped in the corresponding pesharim from Qumran. The development of the biblical texts is examined from historical, literary, and theological perspectives. Thus, for example, the concrete historical encounter with Assyria shaped the original prophecies of the last three pre-exilic prophets (Nahum, Habakkuk and Zephaniah), while later redactional layers transform these texts by incorp

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20

Vidas, Marina. "Un Deu Enemi. Jews and Judaism in French and English Medieval Illuminated Manuscripts in the Royal Library." Fund og Forskning i Det Kongelige Biblioteks Samlinger 55 (March 3, 2016): 105. http://dx.doi.org/10.7146/fof.v55i0.118912.

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Marina Vidas: Un Deu Enemi. Jews and Judaism in French and English Medieval Illuminated Manuscripts in the Royal Library The article analyzes images of and texts about Jews and Judaism in five medieval illuminated manuscripts in the collection of the Royal Library, Copenhagen. I begin by examining the references to Jews in a bestiary (MS GKS 3466 8º) composed in the twelfth century by Philippe de Thaon for Queen Adeliza of England and copied a century later in Paris. Then I analyze depictions of Jews in a French early thirteenth-century personal devotional manuscript (MS GKS 1606 4º) as

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21

Piamenta, Moshe. "Trumpets and Shofarot in the War Scroll (1QM): Musical and Terminological Insights." Hebrew Union College Annual 92 (December 1, 2021): 15–45. http://dx.doi.org/10.15650/hebruniocollannu.92.2.

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This article is an archaeo-musicological study of the trumpets (ḥaṣoṣrot, metal wind instruments) and shofarot (animal horns) in the War Scroll from the Dead Sea Scrolls of Qumran. The study of ancient Jewish music is largely uncharted territory. Many musical terms that appear in the Bible, Second Temple writings, and rabbinic literature, including the names of musical instruments, are not fully understood and there are many questions about their interpretation. For this reason, the War Scroll is one of the most important sources for archaeo-musicological scholarship of the ancient world gener

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22

Kuznetsova, Olga A. "SCENES OF VIOLENCE ON 18TH - 19TH CENTURIES PAINTED TILES." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2023): 88–99. http://dx.doi.org/10.28995/2686-7249-2023-4-88-99.

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The paper considers scenes of violence on Russian smooth painted tiles. Usually that genre scenes represent an armed warrior who kills his vanquished enemy. Related to that subject are solitary figures of mounted and foot soldiers, armed with swords, sabers, rapiers, bows and pistols. Weapons and horses became an attributes of heroic plot. The main visual source for scenes of violence on tiles was engravings from folk bibles. A variety of plots, from executions and suicide attempts to everyday scenes of a peaceful nature could be interpreted as a warrior’s victory in battle. Text clichés (mott

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23

Paciorek, Piotr M. "Czas kresu czasów w literaturze apokaliptycznej." Vox Patrum 62 (September 4, 2014): 383–425. http://dx.doi.org/10.31743/vp.3592.

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In this article titled “The Time of the End of Times in the Apocalyptical Literature” the author presents the study about the biblical vision of the final time which concern two domains christological and ecclesiological. This patristic study pertains to several subjects set forth in section and sub-section titles, such as: Christ as the Eternal Day of God, the Parousia as the Second Coming of Christ, the Day of Judgement, the Great Tribulation or Persecution (Mt 24: 21; Mk 13: 19; por. Dan 12: 1), “the great distress” (Rev 7: 14), the time of Pagans persisting for forty two months, the fall o

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Сhernyavskyy, M. V., Ye S. Miroshnychenko, O. Yu Provalov, and O. V. Kosyachkov. "CONVERSION OF ANTHRACITE BOILER UNITS OF CHP PLANTS FOR COMBUSTION OF SUB-BITUMINOUS COAL IN THE WAR CONDITIONS." Energy Technologies & Resource Saving 76, no. 3 (2023): 3–20. http://dx.doi.org/10.33070/etars.3.2023.01.

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The work describes the task of urgently converting the boilers of anthracite-burning combined heat and power plants to sub-bituminous coal, which arose in the conditions of Russian aggression in connection with the complete cessation of supplies of project fuel. The developed methods of solving it in a short time with the maximum use of available equipment are given, using the example of boilers with a steam capacity of 220 t/h of CHPP «EURO-RECONSTRUKTSIA» LLC (Darnytska CHPP, Kyiv). On the basis of calculation justification it is shown, and the tests and operation have confirmed, the safety

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25

Krige, John. "Sharon K. Weiner. Our Own Worst Enemy? Institutional Interests and the Proliferation of Nuclear Weapons Expertise. xiii + 358 pp., bibl., index. Cambridge, Mass./London: MIT Press, 2011. $27 (paper)." Isis 103, no. 3 (2012): 621–22. http://dx.doi.org/10.1086/669022.

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26

Totelin, Laurence. "Adrienne Mayor. The Poison King: The Life and Legend of Mithradates, Rome's Deadliest Enemy. xxii + 448 pp., illus., bibl., index. Princeton, N.J./London: Princeton University Press, 2010. $ 29.95 (cloth)." Isis 101, no. 3 (2010): 639–40. http://dx.doi.org/10.1086/657189.

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27

Deane, Caitlin. "The enemy of my enemy." Nature Chemical Biology 17, no. 2 (2021): 123. http://dx.doi.org/10.1038/s41589-020-00731-0.

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28

Markova, Mariana M. "AN INTIMATE DIALOGUE WITH GOD IN JOHN DONNE’S “HOLY SONNETS”: PETRARCHAN CONTEXT." Alfred Nobel University Journal of Philology 1, no. 27 (2024): 34–52. http://dx.doi.org/10.32342/2523-4463-2024-1-27-3.

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The purpose of the paper is to study the images of the platonic and courtly in the protagonist’s personal relations with God in J. Donne’s “Holy Sonnets” in the context of the connection with the Petrarchan tradition. In order to accomplish this, a complex approach including elements of biographical, genealogical, typological, hermeneutic, comparative, and structural-semiotic methods of literary analysis has been used. The views of literary critics on the sources of the “Holy Sonnets” (Christian meditative practices, Bible books, traditions of English religious lyrics) have been reviewed, thei

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29

Bain, I. M., A. B. Mostafa, L. K. Harding, J. P. Neoptolemos, and M. R. B. Keighley. "Bile acid absorption from ileoanal pouches using enema scintigraphy." British Journal of Surgery 82, no. 5 (1995): 614–17. http://dx.doi.org/10.1002/bjs.1800820514.

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30

Weaver, John Michael. "The enemy of my enemy is my friend … or still my enemy." International Journal of Public Leadership 11, no. 3/4 (2015): 192–96. http://dx.doi.org/10.1108/ijpl-06-2015-0016.

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Purpose – World events underscore political challenges. Even with the relaxation of import/export impediments, the continuance of market globalization, the reduction of travel restriction among many countries combined with challenges throughout the globe that exist, the world appears to becoming an increasingly dangerous place. Heads of government and leaders throughout public sector organizations must have situational awareness of what is going on, not just within their own national boundaries, but what is taking place in the contiguous countries to their own and beyond. Decisions made regard

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31

Margolin, A. A. "The Enemy of the Enemy of My Enemy Is a Therapeutic Target." Science Translational Medicine 5, no. 190 (2013): 190ec100. http://dx.doi.org/10.1126/scitranslmed.3006748.

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Davey, PT, E. Epanomeritakis, and A. Moorehead. "Common bile duct stones: an unusual case of diarrhoea through a mucous fistula." Annals of The Royal College of Surgeons of England 94, no. 7 (2012): e14-e15. http://dx.doi.org/10.1308/003588412x13373405384936.

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We present a very unusual case of diarrhoea in a 77-year-old man. He had a previously complicated surgical history, with a loop ileostomy and a colonic mucous fistula. He developed a sudden onset of diarrhoea from his mucous fistula. A contrast enema suggested a cholecystocolonic fistula and subsequent computed tomography demonstrated a common bile duct stone caused a degree of obstruction. The patient was treated successfully by endoscopic retrograde cholangiopancreatography and stone extraction. This case demonstrated the role that contrast enema may still play in unusual cases of diarrhoea.

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Filippova, Tat’iana Aleksandrovna. "The Enemy Within and the Enemy Without." Russian Studies in History 56, no. 1 (2017): 51–62. http://dx.doi.org/10.1080/10611983.2017.1313656.

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Sugden, A. M. "The Enemy of My Enemy Is My...?" Science 334, no. 6056 (2011): 569. http://dx.doi.org/10.1126/science.334.6056.569-a.

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Bates, Jane. "Public enemy." Nursing Standard 19, no. 12 (2004): 27. http://dx.doi.org/10.7748/ns.19.12.27.s39.

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Bates, Jane. "Public enemy." Nursing Standard 22, no. 38 (2008): 28. http://dx.doi.org/10.7748/ns.22.38.28.s32.

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Kherad, Omar, Mallory Moret Bochatay, and Michael Balavoine. "Publish enemy." Revue Médicale Suisse 18, no. 794 (2022): 1635–36. http://dx.doi.org/10.53738/revmed.2022.18.794.1635.

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Cole, David. "Enemy Aliens." Stanford Law Review 54, no. 5 (2002): 953. http://dx.doi.org/10.2307/1229690.

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Wickersham, Joan. "Mortal Enemy." Ploughshares 47, no. 3 (2021): 239–71. http://dx.doi.org/10.1353/plo.2021.0081.

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DANOFF, DAVID. "MY ENEMY." Yale Review 107, no. 3 (2019): 48. http://dx.doi.org/10.1353/tyr.2019.0054.

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Gething, Philip. "Today's enemy." Physics World 11, no. 8 (1998): 84. http://dx.doi.org/10.1088/2058-7058/11/8/41.

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Anastasia Kornya. "SUSPENDED ENEMY." Current Digest of the Russian Press, The 71, no. 050 (2019): 12. http://dx.doi.org/10.21557/dsp.56962595.

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Novak, Kristine. "Arch enemy." Nature Medicine 7, no. 4 (2001): 413. http://dx.doi.org/10.1038/86474.

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Hassan, Salah D. "Enemy Arabs." Socialism and Democracy 17, no. 1 (2003): 175–86. http://dx.doi.org/10.1080/08854300308428348.

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Lerch, I. A. "Public enemy." Science 351, no. 6273 (2016): 568. http://dx.doi.org/10.1126/science.aad6773.

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46

Burki, Talha. "Unseen enemy." Lancet Infectious Diseases 17, no. 10 (2017): 1032. http://dx.doi.org/10.1016/s1473-3099(17)30533-9.

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Charatan, Fred. "The enemy." BMJ 329, no. 7478 (2004): 1314. http://dx.doi.org/10.1136/bmj.329.7478.1314.

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48

Ahmad, Imad A. "Enemy Aliens." American Journal of Islam and Society 21, no. 3 (2004): 139–42. http://dx.doi.org/10.35632/ajis.v21i3.1774.

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David Cole, a professor at the Georgetown University Law Center, is a brilliantconstitutional attorney and an outstanding advocate of civil liberty. InEnemy Aliens, he articulates the case that Attorney General John Ashcroft’sabridgements of the civil liberties of non-citizens and alleged “enemy combatants”in the name of the war on terrorism is at once part of an old strategyof establishing such constitutionally questionable actions against thosepeople least politically able to defend themselves and, at the same time, thefirst step to expanding such incursions against civil rights into the pop

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49

Daniel Donaghy. "Public Enemy." Missouri Review 32, no. 1 (2009): 114–20. http://dx.doi.org/10.1353/mis.0.0096.

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DANOFF, DAVID. "MY ENEMY." Yale Review 107, no. 3 (2019): 48. http://dx.doi.org/10.1111/yrev.13520.

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