Academic literature on the topic 'Energy ethics'

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Journal articles on the topic "Energy ethics"

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York, Richard. "Energy ethics." Nature Climate Change 5, no. 5 (April 23, 2015): 409. http://dx.doi.org/10.1038/nclimate2609.

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Appel, Hannah. "Conclusion: Energy ethics and ethical worlds." Journal of the Royal Anthropological Institute 25, S1 (March 14, 2019): 177–90. http://dx.doi.org/10.1111/1467-9655.13021.

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Friend, Sara. "ENERGY ETHICS CONFERENCE." Anthropology Today 32, no. 4 (August 2016): 25–26. http://dx.doi.org/10.1111/1467-8322.12270.

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Hildebrandt, Stefan, and Sabine Bahrs. "Excellence - energy - ethics." physica status solidi (b) 251, no. 1 (January 2014): 1–2. http://dx.doi.org/10.1002/pssb.201470104.

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Hildebrandt, Stefan, and Sabine Bahrs. "Excellence - energy - ethics." physica status solidi (a) 211, no. 1 (January 2014): 1–2. http://dx.doi.org/10.1002/pssa.201470204.

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Hildebrandt, Stefan, and Sabine Bahrs. "Excellence - energy - ethics." physica status solidi (RRL) - Rapid Research Letters 8, no. 1 (January 2014): 1–2. http://dx.doi.org/10.1002/pssr.201470504.

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Hildebrandt, Stefan, and Sabine Bahrs. "Excellence - energy - ethics." physica status solidi (c) 11, no. 1 (January 2014): 1–2. http://dx.doi.org/10.1002/pssc.201470033.

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Jantzen, Grace. "Ethics and Energy." Studies in Christian Ethics 7, no. 1 (April 1994): 17–31. http://dx.doi.org/10.1177/095394689400700102.

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Stevenson, Mark, and Victor S. Godden. "Ethics and energy supplement." Journal of Business Ethics 10, no. 8 (August 1991): 641–48. http://dx.doi.org/10.1007/bf00382885.

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Stevenson, Mark A., and Tom M. Dowell. "Ethics & energy supplement." Journal of Business Ethics 9, no. 10 (October 1990): 821–27. http://dx.doi.org/10.1007/bf00383281.

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Dissertations / Theses on the topic "Energy ethics"

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Frigo, Giovanni. "Toward an Ecocentric Philosophy of Energy in a Time of Transition." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248406/.

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Ecocentrism is a philosophical position developed in the field of environmental philosophy that offers an alternative view of the complex relationships between humans and the nonhuman world. This dissertation develops an ecocentric philosophy of energy in order to account for a wider set of ethics and values dimensions involved in energy politics. It focuses especially on inter-species justice as a crucial missing element behind even those energy policies that seek to transition society from fossil fuels to renewable energy sources. The goal is to develop an ecocentric philosophy of energy that accounts for the fundamental and deep ecological interdependences of human and nonhuman animals, plants, and other living and non-living beings. I start with an introduction and a summary of the chapters followed in chapter 2 by a clarification of the terms "paradigm" and "energy." In chapter 3 I offer an exploration of the origins of the "energy paradigm" or the predominant understanding of energy that emerged during modernity (18th century onwards). The modern energy paradigm progressively became a "traditional" forma mentis that is nonetheless based on flawed presuppositions about the human-energy-nature relationship. I criticize the homogeneous, colonizing and hegemonic nature of this paradigm, unveil its tacit anthropocentric and instrumental assumptions, and show how it still fuels contemporary lifestyles and policy. Chapter 4 presents a literature review that traces the most significant contributions from the humanities (broadly construed to include social sciences such as anthropology and sociology) to the study of energy. In this chapter, I also focus on the scarcer yet relevant literature on energy's metaphysical, ontological, and ethical dimensions. In chapter 5 I develop the theory of a radical, ecocentric philosophy of energy, building on the work of other ecocentric thinkers such as Holmes Rolston III, J. Baird Callicott, and Arne Naess. Chapter 6 suggests paths towards the realization, in praxis, of this ecocentric philosophy of energy. It provides the sketch of an "ecocentric energy ethic" to enhance an ecologically sustainable and inter-species just energy transition. This normative framework is intended as a flexible and nonetheless precise "moral compass" that supports an ecocentric turn in the human-energy-nature relationship. The energy ethic outlines key principles to evaluate the "morality" of energy policies, practices, and technologies. These principles can provide ethical guidance to energy practitioners (engaged consumers, energy users, educators, designers, and public policy makers) and thus contribute to the theoretical and practical achievement of an ecologically sound and inter-species just energy transition.
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Jenkins, Kirsten. "Discourses of energy justice : the case of nuclear energy." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10255.

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The energy sector faces sustainability challenges that are re-working the established patterns of energy supply, distribution and consumption (Anderson et al. 2008; Haas et al. 2008; Stern 2008; Shove and Walker 2010). Amidst these challenges, socio-technical energy transitions frameworks have evolved that focus on transitions towards decarbonised, sustainable energy systems (Bridge et al. 2013). However, the ‘socio-‘ or social is typically missing as we confront climate and energy risks in a moral vacuum (Sovacool et al. 2016). The energy justice framework provides a structure to think about such energy dilemmas. However, the full extent and diversity of justice implications within the energy system have been neglected. Thus, borrowing from and advancing the framework this research explores how energy justice is being articulated with attention to three emergent areas of growth, the themes of: (1) time, (2) systems component and (3) actor. It does so through a case study of nuclear energy, which was chosen because of its points of enquiry with regards to these three areas of growth, and its historical and on-going importance in the UK energy mix. Using results from 36 semi-structured interviews with non-governmental organisations and policy actors across two case studies representative of the nuclear energy stages of energy production and of waste storage, disposal and reprocessing – the Hinkley Point and Sellafield nuclear complexes – this research presents new insights within each of these previously identified areas of development. It offers the contributions of (1) facility lifecycles, (2) systems approaches and (3) the question of ‘justice by whom?' and concludes that the energy justice framework can aid energy decision-making in a way that not only mitigates the environmental impacts of energy via socio-technical change, but also does so in an ethically defensible, socially just, way.
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MORA, GRISALES OFIR MARYURI. "RASTROS DE EROS: INTUIÇÕES SOBRE UMA ER/ÉTICA POSSÍVEL." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1610.

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Eros is a vital and dynamic energy very difficult to define and frame. Thus I decided to grasp with it through the fragments and tracks I could glimpse within the impetus and beauty of its journey in the lives of people and through human relationships. My interest in eroticism was triggered by some initial concrete suspicions regarding its peripheral, almost absent location in theological discourses, the erotization of violence and domination as a common phenomenon in Latin America, the racialization of the eroticism and finally an excessive sexualization of eroticism in Western culture. I aimed at a reconstruction of eroticism from an ethical and transformative perspective. Deconstruction and interruption were used as feminist and subaltern strategies of searching for other meanings, other practices and even another language. This led my way through a destabilizing dynamic of the hegemonic thinking that underpinned eroticism in theory and practice. Feminist critical theologies, as well as liberation and indecent theologies, walked together along this erratic route that ended up transcending the theoretical framework of theological discourses. Thus I proposed that er/ethics shall be a plausible expression for an open and new space of meaning and negotiation of eroticism which can only be discovered in its transgressive potential in that it is able to discover and keep alive the flow of energy that moves us in the depths of our bodily experience, individually and collectively and beyond domination, beyond the way in which time is experienced in our capitalist and postcolonial world. The fragmented character of the word make the borders fluid, destabilizing disciplinary boundaries, and at the same time, it creates the conditions of its relatedness.
Eros é uma força vital, um fluir de energia difícil de definir e emoldurar. Optei assim, por percebê-la a partir dos fragmentos, dos rastros que consegui vislumbrar no ímpeto e beleza do seu percurso nas vidas e nas relações humanas. O meu interesse pelo erótico decorreu inicialmente de algumas suspeitas concretas: o lugar periférico, quase ausente do erótico na teologia, a erotização da violência e da dominação como prática recorrente na América Latina, a racialização do erótico e finalmente uma excessiva sexualização do erotismo na cultura ocidental. Visei, pois, reconstruir o erótico desde uma perspectiva ética e transformadora. Para tanto, o caminho foi a desconstrução e a interrupção enquanto estratégias feministas e subalternas de busca por outros significados, outras práticas e inclusive outra linguagem. Tal caminho me endereçou num processo de desestabilização da compreensão hegemônica que informava teológica e simbolicamente teorias e práticas do erotismo. Teologias críticas feministas, de libertação e indecentes, caminharam junto nesse percurso errático que inevitavelmente excedeu os limites do discurso teológico. Finalmente então, propus que a er/ética seja a expressão para um novo e aberto espaço de significação e negociação do erótico, o qual só pode ser compreendido no seu potencial transgressor, na medida em que é capaz de descobrir e manter vivo o fluxo de energia que nos move, no profundo da nossa experiência corpórea, individual e coletiva e para além da dominação e da utilidade do tempo e mundo capitalista e colonial. A fragmentação da palavra coloca as fronteiras em aberto, desestabiliza os limites disciplinares, ao mesmo tempo em que cria as condições para sua relação.
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Malin, Stephanie Ann. "The Paradox of Uranium Development: A Polanyian Analysis of Social Movements Surrounding the Piñon Ridge Uranium Mill." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/1022.

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Renewal of nuclear energy development has been proposed as one viable solution for reducing greenhouse gas emissions and impacts of climate change. This discussion became concrete as the first uranium mill proposed since the end of the Cold War, the Piñon Ridge Uranium Mill, received state permits in January 2011 to process uranium in southwest Colorado’s Paradox Valley. Though environmental contamination from previous uranium activity caused one local community to be bulldozed to the ground, local support for renewed uranium activity emerges among local residents in communities like Nucla, Naturita, and Bedrock, Colorado. Regionally, however, a coalition of organized, oppositionbased grassroots groups fights the decision to permit the mill. Combined, these events allow social scientists a natural laboratory through which to view social repercussions of nuclear energy development. In this dissertation, I use a Polanyian theoretical framework to analyze social, political-economic, and environmental contexts of social movements surrounding PR Mill. My overarching research problem is: How might Polanyian double movement theory be applied to and made empirically testable within the social and environmental context of uranium development? I intended this analysis to inform energy policy debates regarding renewable energy. In Chapter 1, I found various forms of social dislocation lead to two divergent social movement outcomes. Economic social dislocation led to strong mill support among most local residents, according to archival, in-depth interview, and survey data. On the other hand, residents in regional communities experienced two other types of social dislocation – another kind of economic dislocation, related to concern over boombust economies, and environmental health dislocations related to uranium exposure, creating conditions for a regional movement in opposition to PR Mill. In Chapter 2, I focus on regulations and find that two divergent social movements – a support movement locally and a countermovement against the mill regionally – emerge also as a result of strong faith in regulations, regulators, and Energy Fuels countered by marked distrust in regulations, regulators, and Energy Fuels, respectively. In Chapter 3, I advance Polanyi’s double movement theory by comparing different emergent social movements surrounding uranium, showing that historically different circumstances surrounding uranium can help create conditions for divergent social movements.
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Patton, Sarah Jayne Cormack. "The European Union as a normative power." Thesis, Atlanta, Ga. : Georgia Institute of Technology, 2009. http://hdl.handle.net/1853/28106.

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Duvall, Whitney Prather. "The Evolving Role of Electric Cooperatives in Economic Development: A Case Study of Owen Electric Cooperative and Jackson Energy Cooperative." UKnowledge, 2016. http://uknowledge.uky.edu/cld_etds/20.

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In recent years, there has been a shift in among Kentucky rural electric cooperatives in regard to their stance on economic development. With this has been the employment of electric cooperative staff to help attract new industries and forge relationships with other local economic development-geared groups to facilitate growth. Cooperative businesses have historically proved their resilience and deep-rooted connections within the communities they serve. In exploring two similar-sized electric cooperatives in Kentucky located in two very different regions of the state, considering socio-economic status, and interviewing key informants with local affiliated economic development groups, it becomes evident that electric cooperatives possess a great potential to serve as a catalyst for economic development within their respective service territories.
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Connor, Lena R. "Justified By Faith: The Upper Susquehanna Lutheran Synod and the Pennsylvania Natural Gas Fracking Controversy." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/83.

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An exercise in applied Christian ecotheology, this thesis focuses on a community of Lutheran church bodies (ELCA) in North Central Pennsylvania as they grappled with natural gas hydraulic fracturing in the summer of 2012. In the paper, I employ a combination of theological, environmental, historical, and ethnographic research methodologies to ground my analysis of how this synod of Lutherans to date has approached the fracking boom. My primary research question is: How might the Upper Susquehanna Synod of the ELCA--as a representative body of 131 Lutheran churches that are steeped in tradition--use its history, community involvement, theology, and church structure to address an ecological quandary like fracking? I answer this question in four sections, with each chapter focusing on a different thematic sub-question. Though I borrow techniques from the social sciences, I have written this thesis as a narrative, in order to draw the reader into this fascinating community. Instead of separating my literature review from my ethnographic data, I blend the two together in each chapter, weaving together quotes from synod members with secondary source material. Embedded throughout the report are also maps that I have produced using a Geographic Information Systems (GIS) technique to give the story a spatial dimension. Additionally, I use photographs of the synod counties to enhance the reader’s understanding of the region’s ecological and cultural landscapes.
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Delpiazzo, Rodríguez Carlos Enrique. "Public Procurement and Sustainability." Derecho & Sociedad, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/118738.

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Currently, we can say that the environment is one of the most important topics, being that its incidence is increasingly valued by society.In that sense, in this article we study the figure of sustainable procurement. In this regard, the author believes that it would imply a due balance between wealth creation and social welfare. Therefore, the figure study goes beyond the change of words, but involves a change inperspective that should be analyzed in the light of the principles governing the law.
Actualmente, podemos afirmar que el medio ambiente es uno de los temas más importantes a tratar, siendo que su incidencia es cada vez más valorada por la sociedad. En ese sentido, en el presente artículo se aborda el concepto y función que cumpliría en nuestra sociedad la figura de la contratación sostenible. Al respecto, el autor considera que la misma implicaría un debido balance entre la generación de riqueza y el bienestar social. Por lo tanto, la figura estudiada va más allá de la variación de palabras, sino que implica un cambio en la perspectiva que debe ser analizada a la luz de los principios que rigen el derecho.
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Batyko, Richard J. "The Impact of Japanese Corporate and Country Culture on Crisis Communications: A Case Study Examining Tokyo Electric Power Company." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1352852227.

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Wikman-Svahn, Per. "Ethical Aspects of Radiation Risk Management." Doctoral thesis, KTH, Filosofi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-100730.

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This thesis is based on the assumption that the intersection of moral philosophy and practical risk management is a rewarding area to study. In particular, the thesis assumes that concepts, ideas, and methods that are used in moral philosophy can be of great benefit for risk analysis, but also that practices in risk regulation provide a useful testing ground for moral philosophical theories. The thesis consists of an introduction and five articles. Article I is a review article on social and ethical aspects of radiation protection related to nuclear power generation. The paper concludes that four areas of social and ethical issues stand out as central: The first is uncertainty and the influence of value judgments in scientific risk assessments. The second is the distributions of risks and benefits between different individuals, in both space and time. The third is the problem of setting limits when there is no known level of exposure associated with a zero risk. The fourth is related to stakeholder influence and risk communication. Article II discusses ethical issues related to the proposal that doses (or risks) below a certain level should be excluded from the system of radiation protection, without any regard for the number of people exposed. Different arguments for excluding small radiation doses from regulation are examined and a possible solution to the problem of regulating small risks is proposed in the article: Any exclusion of small doses (or risks) from radiation protection ought to be based on a case-by-case basis, with the condition that the expected value of harm remains small. Article III examines what makes one distribution of individual doses better than another distribution. The article introduces a mathematical framework based on preference logic, in which such assessments can be made precisely in terms of comparisons between alternative distributions of individual doses. Principles of radiation protection and from parallel discussions in moral philosophy and welfare economics are defined using this framework and their formal properties analyzed. Article IV argues that the ethical theory of “responsibility-catering prioritarianism” is well positioned to deal with the reasonable requirements in an ethical theory of risk. The article shows how responsibility-catering prioritarianism can be operationalized using a prioritarian social welfare function based on hypothetical utilities. For this purpose, a hypothetical utility measure called ‘responsibility-adjusted utility’ is proposed, which is based on the utility that would normally be expected given circumstances outside of the control of the individual. Article V was written as a response to the Fukushima disaster. Several authors have called the Fukushima disaster a ‘black swan.’ However, the article argues that the hazards of large earthquakes and tsunamis were known before the accident, and introduces and defines the concept of a ‘black elephant,’ as (i) a high-impact event that (ii) lies beyond the realm of regular expectations, but (iii) is ignored despite existing evidence.
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Books on the topic "Energy ethics"

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Sovacool, Benjamin K. Energy & Ethics. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669.

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Heckel, Pamela E. The Ethics of Energy Sustainability. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9701-6.

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Taebi, Behnam, and Sabine Roeser, eds. The Ethics of Nuclear Energy. Cambridge: Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781107294905.

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Donna, Eden, ed. Ethics handbook for energy healing practitioners: A guide for the professional practice of energy medicine and energy psychology. Fulton, CA: Energy Psychology Press, 2011.

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Climate justice: Ethics, energy, and public policy. Minneapolis: Fortress Press, 2010.

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Martin-Schramm, James B. Climate justice: Ethics, energy, and public policy. Minneapolis: Fortress Press, 2010.

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The ethics of energy: William James's moral philosophy in focus. Frankfurt: Ontos, 2008.

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1950-, Link Greg, and Merrill Rebecca R, eds. Smart trust: Creating prosperity, energy and joy in a low-trust world. New York: Free Press, 2011.

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Zukunftsverantwortung in globaler Perspektive: Zur Aktualität von Hans Jonas und der Diskursethik. Bad Homburg: VAS, Verlag für Akademische Schriften, 2009.

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How to manage your dick: Destructive impulses with cyber-kinetics : redirect sexual energy and discover your more spiritually enlightened, evolved self. Maryland: Auriga Pub. Group, 2001.

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Book chapters on the topic "Energy ethics"

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Sovacool, Benjamin K. "Introduction." In Energy & Ethics, 1–15. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_1.

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Sovacool, Benjamin K. "Conclusion — Conceptualizing Energy Justice." In Energy & Ethics, 218–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_10.

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Sovacool, Benjamin K. "Availability and Danish Energy Policy." In Energy & Ethics, 16–42. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_2.

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Sovacool, Benjamin K. "Affordability and Fuel Poverty in England." In Energy & Ethics, 43–65. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_3.

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Sovacool, Benjamin K. "Due Process and the World Bank’s Inspection Panel." In Energy & Ethics, 66–89. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_4.

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Sovacool, Benjamin K. "Information and the Extractive Industries Transparency Initiative." In Energy & Ethics, 90–111. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_5.

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Sovacool, Benjamin K. "Prudence and São Tomé e Príncipe’s Oil Revenue Management Law." In Energy & Ethics, 112–35. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_6.

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Sovacool, Benjamin K. "Intergenerational Equity and Solar Energy in Bangladesh." In Energy & Ethics, 136–63. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_7.

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Sovacool, Benjamin K. "Intragenerational Equity and Climate Change Adaptation." In Energy & Ethics, 164–93. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_8.

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Sovacool, Benjamin K. "Responsibility and Ecuador’s Yasuní-ITT Initiative." In Energy & Ethics, 194–217. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137298669_9.

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Conference papers on the topic "Energy ethics"

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O'Neill-Carrillo, Efrain, William Frey, Cecilio Ortiz-Garcia, Agustin A. Irizarry-Rivera, Marla Perez-Lugo, and Jose A. Colucci-Rios. "Advancing a Sustainable Energy Ethics Through Stakeholder Engagement." In 2008 IEEE Energy 2030 Conference (Energy). IEEE, 2008. http://dx.doi.org/10.1109/energy.2008.4781008.

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Miller, Clark. "The ethics of energy transitions." In 2014 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). IEEE, 2014. http://dx.doi.org/10.1109/ethics.2014.6893445.

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Richter, Jennifer. "Small Modular Reactors: The future of nuclear energy?" In 2014 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). IEEE, 2014. http://dx.doi.org/10.1109/ethics.2014.6893449.

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Taebi, Behnam, Aad Correlje, Eefje Cuppen, Elisabeth van de Grift, and Udo Pesch. "Ethics and impact assessments of large energy projects." In 2016 IEEE International Symposium on Ethics in Engineering, Science and Technology (ETHICS). IEEE, 2016. http://dx.doi.org/10.1109/ethics.2016.7560052.

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Gardoni, Paolo, Rafaela Hillerbrand, Colleen Murphy, and Behnam Taebi. "Panel - The ethics of nuclear energy in the post- Fukushima Era." In 2014 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). IEEE, 2014. http://dx.doi.org/10.1109/ethics.2014.6893373.

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Lincke, Susan J., and Christopher S. Hudspeth. "Energy efficiency: Teaching for accreditation, ethics, and technology." In 2013 IEEE Frontiers in Education Conference (FIE). IEEE, 2013. http://dx.doi.org/10.1109/fie.2013.6684871.

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O'Neill-Carrillo, E., H. R. Zamot, M. Hernandez, A. A. Irizarry-Rivera, and L. O. Jimenez-Rodriguez. "Beyond traditional power systems: Energy externalities, ethics and society." In 2012 IEEE International Symposium on Sustainable Systems and Technology (ISSST 2012). IEEE, 2012. http://dx.doi.org/10.1109/issst.2012.6228003.

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Huth, M. "20. Vulnerability as a foundational category for animal ethics." In 6th EAAP International Symposium on Energy and Protein Metabolism and Nutrition. The Netherlands: Wageningen Academic Publishers, 2019. http://dx.doi.org/10.3920/978-90-8686-892-6_20.

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Bovenkerk, B., and E. Meijer. "9. Taking animal perspectives into account in animal ethics." In 6th EAAP International Symposium on Energy and Protein Metabolism and Nutrition. The Netherlands: Wageningen Academic Publishers, 2019. http://dx.doi.org/10.3920/978-90-8686-892-6_9.

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Mohan, Shiwali, Frances Yan, Victoria Bellotti, Ahmed Elbery, Hesham Rakha, and Matthew Klenk. "On Influencing Individual Behavior for Reducing Transportation Energy Expenditure in a Large Population." In AIES '19: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3306618.3314271.

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Reports on the topic "Energy ethics"

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Reilly, Philip, and Dorothy C. Wertz. Geneletter: An Internet-based newsletter on the ethical, legal, and social implications of genetics. Final report to the Department of Energy [Final report]. Office of Scientific and Technical Information (OSTI), May 2001. http://dx.doi.org/10.2172/807777.

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2

Inter-American Development Bank Sustainability Report 2020: Global Reporting Initiative Annex. Inter-American Development Bank, March 2021. http://dx.doi.org/10.18235/0003100.

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Abstract:
The Global Reporting Initiative (GRI) sets global standards for sustainability reporting, relying on best practices for reporting on a range of economic, environmental, and social impacts. This is the IDBs fifth GRI annex, prepared as a supplement to the IDB Sustainability Report. The annex reports on both corporate and operational topics using standardized indicators. The following material topics are included in the annex: active ownership, anticorruption and ethics, biodiversity, climate resilience, employment and labor relations, energy, engagement and coordination, feedback mechanisms, financial inclusion, gender equality and diversity, greenhouse gas (GHG) emissions, health and safety, human rights, indirect economic impacts, market presence, material use, monitoring and evaluation, responsible portfolio, supply chain management, training and education, waste, and water.
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