Relevant bibliographies by topics / English Bahai poetry

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Academic literature on the topic 'English Bahai poetry'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "English Bahai poetry"

1

Eschraghi, Armin, Daniel Grolin, Peter Smith, and Bruce Wannell. "Reviews." Baha'i Studies Review 14, no. 1 (2007): 137–53. http://dx.doi.org/10.1386/bsr.14.137_4.

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Hadrat-i Bb, Nusrat'u'llh Muhammad-Husain (1995) Dundas, Ont.: Institute for Baha'i Studies in Persian. 1038 pp. + English preface (1 p.); 108 illustrations. ISBN 1896193102.Ahd-i Al: Zindign-yi Hadrat-i Bb, Abu'l-Qsim Afnn (2000) Oxford: Oneworld. ISBN 1851682254. 16 + 654 pp. including index and 26 illustrations.Baha'i, Margit Warburg, [2003] Studies in Contemporary Religions, Salt Lake City: Signature Books. 91 pp. ISBN 1560851694 (pbk). Price: $12.95The Baha'i Faith in America, William Garlington (2005) Westport, CT: Praeger. Distributed by Kalimt Press as volume 21 in its Studies in the B
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2

Widodo, Herditya Wahyu. "Old English Power Structure in the Warlike Nature in Riddles no. 3, no, 29, no. 50 from the Exeter Book." JoLLA: Journal of Language, Literature, and Arts 1, no. 4 (2021): 427–36. http://dx.doi.org/10.17977/um064v1i42021p427-436.

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Abstract: This study focuses on Old English nature-themed riddle texts from the Exeter Book, analyzing the natural imageries that are significant in investigating how the literary content of Old English riddles, as accepted forms of poetry, reveals the Anglo-Saxon culture of their original authors. I focus on the power structure in Anglo-Saxon society revealed in the riddles, by analyzing the topic of warlike nature in them, focusing on the riddles no. 3, “Storm”, no. 29 “Sun and Moon,” and no. 50, “Fire.” Natural experience described in these riddles is rendered by the Anglo-Saxons to reflect
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3

Dr. Muhammad Mohsan та Dr. Muhammad Yousaf Awan. "حفیظ جالندھری اور اختر شیرانی کی نظموں میں ہیئت کے تجربوں کی نوعیت". Taṣdīq 5, № 2 (2024): 46–59. https://doi.org/10.56276/n4r90863.

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Hafeez Jalandhri and Akhtar Shirani are among the young contemporaries of Iqbal. He started writing poems when Iqbal had reached the pinnacle of bound poetry. Hafeez Jalandhri was born on 14 January 1900 in Jalandhar, Punjab. Hafeez started writing poetry at the age of eleven. Hafeez Jalandhri is also famous for creating Shahnama Islam and the national anthem of Pakistan. The overall mood of their poems is gloomy. They set new forms for songs and poems. They create a new order of stanzas in the poem according to their internal emotions, romantic thoughts, and feelings and determine the number
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4

DR. TARIQ MAHMOOD and DR. ALI BAYAT. "Letters of Allama Muhammad Iqbal to Ghulam Abbas Aram: Review of text, footnotes and key discussions." DARYAFT 16, no. 02 (2024): 1–22. https://doi.org/10.52015/daryaft.v16i02.400.

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One of Iqbal's correspondents was Ghulam Abbas Aram who was serving in Bombay at that time. He was born in 1903 in Yazd. His father, Ali-Reza, a tea seller, was a preacher of the Baha'i sect. It is clear from Ghulam Abbas Aram's Makatib-e-Iqbal that he was a scholar who had a special interest in poetry, literature, Sufism and philosophy. The available letters of Allama Iqbal to Ghulam Abbas Aram are in English, four in number and their duration is very limited. No information is available about how the introduction between Iqbal and Aram came about. Ghulam Abbas Aram neither wrote any article
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Books on the topic "English Bahai poetry"

1

Shirin, Sabri, and Association for Bahá'í Studies, eds. Abiding silence: An anthology of poems in honour of the Bahá'ís of Iran. Association for Bahá'í Studies, 1986.

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2

Ron, Price. The emergence of a Baha'i consciousness in world literature: The poetry of Roger White. Juxta Pub., 2003.

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