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Journal articles on the topic 'Enlightened Catholicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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1

Burson, Jeffrey D. "The Papal Bull Unigenitus and the Forging of Enlightened Catholicism, 1713-1764." History Compass 12, no. 8 (2014): 672–84. http://dx.doi.org/10.1111/hic3.12181.

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2

Urbanczyk, Aaron. "A "Study of Church in America": Catholicism as Exotic Other in The Damnation of Theron Ware." Religion and the Arts 10, no. 1 (2006): 39–58. http://dx.doi.org/10.1163/156852906776520308.

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AbstractThe Damnation of Theron Ware is the tale of a young Methodist minister's tragic downfall set in rural upstate New York. The inexperienced Reverend Ware finds himself in an environment which triggers his moral, spiritual, and intellectual degeneration. The novel represents Theron's temptations as a complex and organically connected web, at the center of which is Catholicism. "Unreformed" old world Roman Catholicism subsumes under its metaphorical auspices every specific register of transgressive alterity in Theron's imagination (e.g., ethnicity, aesthetics, the intellectual life, the er
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3

Goldie, Mark. "The Scottish Catholic Enlightenment." Journal of British Studies 30, no. 1 (1991): 20–62. http://dx.doi.org/10.1086/385972.

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In the eighteenth century, most Scottish Protestants took it for granted that Roman Catholicism was antithetical to the spirit of “this enlightened age.” Amid the several polarities that framed their social theory—barbarism and politeness, superstition and rational enquiry, feudal and commercial, Highland and Lowland—popery in every case stood with the first term and Protestantism with the second. Sir Walter Scott's Redgauntlet, set in the 1760s, is redolent of these contrarieties. He draws a stark contrast between the world of Darsie Latimer, the cosmopolitan, bourgeois, and Presbyterian worl
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4

Stauffer, Brian. ""Where the Cult is in the Hands of the People": Enlightened Catholicism and Colonization on the Texas Frontier." Southwestern Historical Quarterly 124, no. 3 (2021): 243–69. http://dx.doi.org/10.1353/swh.2021.0000.

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5

Stauffer, Brian. ""Where the Cult is in the Hands of the People": Enlightened Catholicism and Colonization on the Texas Frontier." Southwestern Historical Quarterly 124, no. 3 (2021): 243–69. http://dx.doi.org/10.1353/swh.2021.0000.

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6

Witecki, Stanisław. "Theory and Practice of Parochial Preaching in the late 18th-century Polish-Lithuanian Commonwealth." Slovene 6, no. 2 (2017): 597–621. http://dx.doi.org/10.31168/2305-6754.2017.6.2.26.

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In the last decades of the 18th century, a few Polish dioceses were governed by representatives of the Catholic Enlightenment. Their pastoral activities focused on the reform of the priesthood and, especially, on the duty of preaching. Despite being perceived as members of a single group, their ideas differed to the point of being mutually contradictory. Interpretation of the ideological differences among these bishops is the preliminary aim of the paper. I examined pastoral letters and preacher handbooks written by four of these bishops: Michał Poniatowski, Ignacy Massalski, Wojciech Skarszew
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7

Bock, Florian. "Preaching and Confessional Culture in Early Modern Germany. Catholic Sermons between 1650 and 1800." Slovene 6, no. 2 (2017): 622–47. http://dx.doi.org/10.31168/2305-6754.2017.6.2.27.

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With the Council of Trent, Catholicism defined itself for the first time as a confession with distinct identifying features. In order not only to create but also to maintain such a Catholic Confessionalised identity, Catholic preachers needed to react to contemporary settings and currents as well as to fixed points of reference, as represented by the decrees of Trent. The scope provided by the Trent decree on preaching, “super lectione et praedicatione,” was so wide that, based upon it, individual ideas could be constructed about what constituted a “good” sermon. This can be seen in the variou
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8

Port, Ulrich. "Marienbild und Militanz in Friedrich Schillers Die Jungfrau von Orleans. Longue durée, Nachleben und Aktualisierung barockkatholischer Schlagbilder im Zeitalter der Revolutionskriege." Zeitschrift für Kunstgeschichte 81, no. 2 (2018): 213–30. http://dx.doi.org/10.1515/zkg-2018-0015.

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Abstract This essay demonstrates how Baroque Catholic motifs of an aggressive and militant Virgin Mary are envisioned in Friedrich Schiller’s tragedy Die Jungfrau von Orleans – motifs which seem to be anachronistic with regard to the late medieval setting of the Joan of Arc story as well as with regard to the date of origin of Schiller’s play (1800 –1801). But precisely this anachronism can be read as a symptom of the times around 1800: namely as a return of repressed stocks of images from the age of confessionalization which gained explosive force for different reasons in the first decade aft
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9

Carneiro, Ana, Ana Simoes, Maria Paula Diogo, and Teresa Salomé Mota. "Geology and religion in Portugal." Notes and Records of the Royal Society 67, no. 4 (2013): 331–54. http://dx.doi.org/10.1098/rsnr.2012.0072.

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This paper addresses the relationship between geology and religion in Portugal by focusing on three case studies of naturalists who produced original research and lived in different historical periods, from the eighteenth to the twentieth century. Whereas in non-peripheral European countries religious themes and even controversies between science and religion were dealt with by scientists and discussed in scientific communities, in Portugal the absence of a debate between science and religion within scientific and intellectual circles is particularly striking. From the historiographic point of
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10

Putna, Martin C. "The Spirituality of Václav Havel in Its Czech and American Contexts." East European Politics and Societies: and Cultures 24, no. 3 (2010): 353–78. http://dx.doi.org/10.1177/0888325410368560.

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The religious thought of Václav Havel is examined in the context of Czech and American intellectual and spiritual traditions. The line begins with the worldview canonized by T. G. Masaryk. Masaryk drew inspiration from the American tradition of religious thought, rooted in the Enlightenment deistic interpretation of Christianity, embodied in Unitarianism. It was this line of thought that was passed down to Václav Havel by his father V. M. Havel. Masaryk’s “Unitarian” style of thinking about religion was developed by Havel in his Letters to Olga. During the 1970s, this influence merges with ano
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11

Scheerer, Christoph. "Catholic Identity in a Hostile Vandal Context: Insights from the Notitia Provinciarum." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 2 (2021): 320–39. http://dx.doi.org/10.1515/zac-2021-0031.

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Abstract Evaluating the Notitia Provinciarum, ambiguities regarding the transmission and the content are to be encountered. This paper attempts to gain a consistent view on this document in respect to facts conveyed and the presumptive historical context and to draw conclusions concerning the identity of Catholics in Vandal Africa. The relationship to the Historia Persecutionis by Victor of Vita and the Liber Fidei Catholicae has been surveyed. Assuming textual consistency of the document, conclusions concerning the contextual location have been drawn from its Incipit and hints inside. Linking
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12

Corpas-Aguirre, María A. "Modernity and interreligious dialogue. Difficulties posed by the ideological translation of religious categories." Warszawskie Studia Teologiczne 33, no. 2 (2020): 6–25. http://dx.doi.org/10.30439/wst.2020.2.1.

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The relationship between Islam and Modernity is often explained in antagonistic terms. On the one hand, because Islam is a holistic system, where the political and religious spheres remain connected, resisting a modern definition of “religion”. On the other, because Modernity has been associated with the evolution of the liberal State and democracy, whose bases are deeply relativistic. Along these lines, we propose some arguments about the origin of this disagreement. To do this, we focus on the ideological reductionisms “religion” and “state” applied to the theological categories Dīn and dawl
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13

Goodey, Daniel. "The centrality of the trinity. Exploring the significance for christians, catechists and deacons." Revista Guillermo de Ockham 17, no. 1 (2019): 9–15. http://dx.doi.org/10.21500/22563202.4087.

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‘The mystery of the Most Holy Trinity is the central mystery of Christian faith and life ... the source of all the other mysteries of faith, the light that enlightens them.’ This passage from the teaching of the Catechism of the Catholic Church (CCC) (234) on the profession of faith identifies the core principles and underlying recognition of Catholics regarding belief in a triune God – one God existent in three Persons: Father, Son and Holy Spirit. In addressing the people of Ephesus, St. Ignatius of Antioch (also known as Theophorus) said, faithful Christians were ‘being stones of the temple
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14

Dzyra, Olesia. "RELATIONS BETWEEN UKRAINIAN PUBLIC ORGANIZATIONS IN CANADA IN 1918–1939: CONFLICTS ON IDEOLOGICAL AND CONFESSIONAL GROUND." Almanac of Ukrainian Studies, no. 24 (2019): 66–71. http://dx.doi.org/10.17721/2520-2626/2019.24.12.

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The article describes the division of the Ukrainian community of Canada in the interwar period into a number of public and political organizations. The focus is on the national and patriotic bloc, which opposed the communist one. The basis of this bloc constituted liberal the Ukrainian self-reliance league of Canada, nationalist the Ukrainian war veterans association in Canada, the Ukrainian national federation of Canada, conservative the Ukrainian catholic brotherhood of Canada, and the United hetman organization. The basis of the various conflicts in the bloc, including differences in ideolo
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15

Flynn, Susan. "Discourse and religious doctrine: Professional social work and the moral regulation of the body in Roman Catholic Ireland." Sexualities, October 7, 2020, 136346072096402. http://dx.doi.org/10.1177/1363460720964029.

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The moral and practical regulation of sexuality and associated risk has been in some ways traditionally bound by Catholic religious doctrine in the Republic of Ireland. Over the last century, however, the emergence of professional social work as a state risk management strategy around sexuality is evident. This tallies with the disrepute of the Church following high-profile abuse scandals and publicized tragedies tied to institutional segregation. This paper presents theoretically informed critical commentary, through uptake of the Foucauldian notion of discourse. It concludes that critique of
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16

Starrs, Bruno. "Writing Indigenous Vampires: Aboriginal Gothic or Aboriginal Fantastic?" M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.834.

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The usual postmodern suspicions about diligently deciphering authorial intent or stridently seeking fixed meaning/s and/or binary distinctions in an artistic work aside, this self-indulgent essay pushes the boundaries regarding normative academic research, for it focusses on my own (minimally celebrated) published creative writing’s status as a literary innovation. Dedicated to illuminating some of the less common denominators at play in Australian horror, my paper recalls the creative writing process involved when I set upon the (arrogant?) goal of creating a new genre of creative writing: th
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17

Slater, Jennifer. "The Catholic Church in need of de-clericalisation and moral doctrinal agency: Towards an ethically accountable hierarchical leadership." HTS Teologiese Studies / Theological Studies 75, no. 4 (2019). http://dx.doi.org/10.4102/hts.v75i4.5446.

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Under normal circumstances the church would function as an agent of change and transformation, but this article focuses on the church herself that needs radical change if she is to remain relevant in mission and ministry in this current era. Clericalism and the centralisation of hierarchical control can be identified as the root causes of institutional pathology and weakening collegiality. To address clericalism may require the adjustment of seminary training, as in the current system seminarians are nurtured in a sense of separateness, promoting male-ego and feed gender exclusivity and doctri
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