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Books on the topic 'Enlightenment Philosophy Progress'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Wright, Robert W. Economics, enlightenment, and Canadian nationalism. McGill-Queen's University Press, 1993.

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2

Economics, enlightenment, and Canadian nationalism. McGill-Queen's University Press, 1991.

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3

Die Fortschrittstheorie der Aufklärung: Französische und englische Geschichtsphilosophie in der zweiten Hälfte des 18. Jahrhunderts. Campus, 1987.

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4

Wolloch, Nathaniel. History and nature in the Enlightenment: Praise of the mastery of nature in eighteenth-century historical literature. Ashgate, 2011.

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5

History and nature in the Enlightenment: Praise of the mastery of nature in eighteenth-century historical literature. Ashgate, 2011.

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6

Rattner, Josef. Aufklärung und Fortschrittsdenken in Deutschland 1750-1850: Von Kant und Lessing bis Heine und Feuerbach. Königshausen & Neumann, 2004.

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7

Pareja, Carlos. Más alla de los mitos del progreso: Las insuficiencias del programa iluminista y la búsqueda de una heurística alternativa. CLAEH, 1987.

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8

Pareja, Carlos. Más allá de los mitos del progreso: Las insuficiencias del programa iluminista y la búsqueda de una heurística alternativa. CLAEH, 1987.

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9

Philosophical academic programs of the German Enlightement: A literary genre recontextualized. Frommann-Holzboog, 2012.

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10

DeLucia, JoEllen. Feminine Enlightenment: British Women Writers and the Philosophy of Progress, 1759-1820. Edinburgh University Press, 2017.

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11

Feminine Enlightenment: British Women Writers and the Philosophy of Progress, 1759-1820. Edinburgh University Press, 2015.

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12

The Scottish Enlightenment Palgrave Studies in Cultural and Intellectual History. Palgrave MacMillan, 2012.

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13

1949-, Bianchi Lorenzo, Università degli studi di Napoli "L'Orientale." Dipartimento di filosofia e politica., Université de Bourgogne, and Istituto italiano per gli studi filosofici., eds. Etica e progresso: Atti del convegno organizzato dal Dipartimento di filosofia e politica dell'Università degli studi di Napoli "L'Orientale" in collaborazione con l'Université de Bourgogne e l'Istituto italiano per gli studi filosofici, Napoli, 2-4 dicembre 2004. Liguori, 2007.

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14

Camhy, Daniela G., ed. Enlightenment Today. Academia Verlag, 2020. http://dx.doi.org/10.5771/9783896658647.

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“Enlightenment is man's release from his self-incurred tutelage“, says Kant. And continues: „Tutelage is man's inability to make use of his understanding without direction from another.“ The question of enlightenment is not only relevant in Kant's time, but also today. Might the enlightened, responsible and autonomous subject be endangered? Where are the most inhibitions on the way to independent thinking? Are radicalization, emotions and irrationality taking the lead? Why debate on enlightenment today? The International Congress for the Philosophy of Children devoted itself to these questions

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15

Progres Et Perfectibilite: Un Dilemme Des Lumieres Francaises (1755-1814) (Svec,). Voltaire Foundation, 2006.

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16

(Editor), Eugene Heath, and Vincenzo Merolle (Editor), eds. Adam Ferguson: History, Progress and Human Nature (The Enlightenment World: Political and Intellectual History of the Long Eighteenth Century). Pickering & Chatto Ltd, 2007.

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17

Gaukroger, Stephen, and Knox Peden. French Philosophy: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198829171.001.0001.

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French Philosophy: A Very Short Introduction outlines the history of French philosophy, summarising important thinkers and texts. Philosophy has played a significant role in French culture since the early modern period, and French philosophy has influenced the Western world for centuries. The Enlightenment was central to the relationship between philosophy and politics. Nineteenth-century French philosophy was focused on ideas of science and progress. In the twentieth century, existentialist ideas took hold, followed by an embrace of structuralism which led to post-structuralism and deconstruc

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18

Gunnell, John G. History of Political Philosophy as a Discipline. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0005.

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Whether one speaks of the study of the history of political philosophy, the history of political theory, or the history of political thought, the reference is typically to one basic scholarly genre. Although this body of scholarship is now the province of a distinctly interdisciplinary academic practice, bridging, and including, fields such as philosophy, history, and literary criticism, it is professionally largely the product of a subdiscipline located primarily in departments of political science, politics, or government. In the United States, the emerging social sciences, during the ninete

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19

Arnold, Dan. Pushing Idealism Beyond its Limits. Edited by Jonardon Ganeri. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.25.

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Arguing that progress toward enlightenment requires gradually developing specific cognitive achievements, the Buddhist philosopher Kamalaśīla alternately appeals to scripture and reasoning in ways that typify the always hermeneutical context for the development of Indian Buddhist philosophy. This context did not preclude great originality; his distinctive appeal to both of the Mahāyāna tradition’s main streams of thought (Yogācāra and Madhyamaka) creatively appropriates a famous Yogācāra argument for idealism—an argument against the coherence of any account of atoms—in service of a conclusion

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20

Hunter, Ian, and Richard Whatmore, eds. Philosophy, Rights and Natural Law. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474449229.001.0001.

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Honouring the work of Knud Haakonssen, this book consists of a series of studies that investigate the place of early modern natural law in the history of political thought. These studies follow Haakonssen’s lead in treating natural law as central to the formulation of doctrines of obligations and rights in accordance with the interests of early modern polities and churches. In doing so, they approach natural law less as a unified doctrine and much more as a field of cross-cutting idioms in which competing political and juridical programs were prosecuted for a variety of purposes. The studies t

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