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Relevant bibliographies by topics / Enuma Elish

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Academic literature on the topic 'Enuma Elish'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Enuma Elish"

1

Mazzinghi, Luca. "Creation in the Near Ancient East: The Babylonian Poem 'Enuma Elish’." Ghana Journal of Religion and Theology 12, no. 1-2 (December 30, 2022): 21–25. http://dx.doi.org/10.4314/gjrt.v12i1-2.3.

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Xiang, Zairong. "Below Either/Or: Rereading Femininity and Monstrosity Inside Enuma Elish." Feminist Theology 26, no. 2 (January 2018): 115–32. http://dx.doi.org/10.1177/0966735017737716.

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Often seen as a typical Chaoskampf, the cosmic struggle between Marduk and Tiamat in the Babylonian epic of creation, Enuma Elish, looked at closely belies this reading that has been dominating scholarship since the nineteenth century. Through a close-reading of the epic’s narrative against its modern/colonial reception, the article argues that Enuma Elish provides a rich and complex narrative in which motherhood and monstrosity do not oppose each other (as some early feminist critiques would like), nor do they run together with each other (as misogynist readings would like). The textual, historical and philological analyses, as well as reception-critiques, ultimately serve to theorize from within the ancient cosmology an immanent and decolonial logic that is beyond ‘either/or’.

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Ziegler, Nele. "Enuma elish, le récit babylonien de la création." Chôra 13, no. 9999 (2015): 31–49. http://dx.doi.org/10.5840/chora2015133.

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Helle, Sophus. "The Two-Act Structure: A Narrative Device in Akkadian Epics." Journal of Ancient Near Eastern Religions 20, no. 2 (April 16, 2021): 190–224. http://dx.doi.org/10.1163/15692124-12341315.

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Abstract Most Akkadian epics are organized according to the same structure: the narrative arc is divided into two acts, of which the second mirrors and expands the first. The structure has already been observed in Atra-hasis, Enuma Elish, Gilgamesh, and Etana, but the recurrence of the pattern has not previously been noted. The essay explores the widespread application, individual adaptations, and literary significance of this device, noting its presence in nine cuneiform compositions.

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Domenack, Damien Pascal. "Embracing Inherent Chaos." TSQ: Transgender Studies Quarterly 6, no. 3 (August 1, 2019): 424–28. http://dx.doi.org/10.1215/23289252-7549554.

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Abstract In The Soul of the Stranger, Joy Ladin centers nonbinary gender expression in the first chapter of Genesis. Ladin articulates the opportunity for nonbinary gender categories by moving beyond the creation of the binary and focusing on Adam (humanity), who represents the whole of humanity. This review expands and creates an entry point for interreligious dialogue with African diasporic religions, by acknowledging humanity as a part of the interconnected balance of nature and recognizing the influence the Babylonian creation story, Enuma Elish, had on the the deep primordial oceanic chaos described as tehon in the Torah.

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Ataç, Mehmet-Ali. "Manichaeism and Ancient Mesopotamian "Gnosticism"." Journal of Ancient Near Eastern Religions 5, no. 1 (2005): 1–39. http://dx.doi.org/10.1163/156921205776137945.

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AbstractThis essay compares Manichaean cosmogony with select ancient Mesopotamian myths with special emphasis on parallels between the Manichaean "First Creation" and the myth of the Descent of Inanna/Ishtar to the netherworld. It further compares the Manichaean "Second Creation" and "Third Creation" with aspects of the Babylonian Poem of Creation, Enuma Elish, and The Epic of Gilgamesh respectively. Unlike Gnostic myths, no overall semantic network seems to tie individual Mesopotamian myths together. However, close correspondence between both traditions not only helps one see certain Mesopotamian myths in a different light, but also reveals the indebtedness of Gnostic myths to Near Eastern antiquity.

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Beaulieu, Paul-Alain. "Berossus and the Creation Story." Journal of Ancient Near Eastern History 8, no. 1-2 (April 8, 2021): 147–70. http://dx.doi.org/10.1515/janeh-2020-0012.

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Abstract This article investigates the fragments of the Babyloniaca of Berossus on creation. The following aspects are considered: the narrative structure of the book and how the account of creation is introduced, with broader implications for the cultural claims of Berossus and his peers; the relation between Berossus and previous Mesopotamian traditions, mainly the Babylonian Epic of Creation (Enuma elish), as well as possible evidence of Greek influence; and finally the view of human nature which is implicit in his account of the creation of humankind, notably the elimination of female agency and how his narrative relates to theories of human generation and the body that were current among the Babylonians, the Greeks, and the Egyptians.

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Tugendhaft, Aaron. "Politics and Time in the Baal Cycle." Journal of Ancient Near Eastern Religions 12, no. 2 (2012): 145–57. http://dx.doi.org/10.1163/15692124-12341235.

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Abstract This essay considers the Ugaritic Baal Cycle in light of Mircea Eliade’s ideas about history and primordial archetypes. Unlike the Babylonian poem Enuma elish with which it is so often compared, the Baal Cycle does not depict a primordial combat and so does not root the political rule of today in the overcoming of a prior chaos. The Ugaritic poem adopts an attitude towards politics that is at odds with the one taken by the Babylonian creation narrative and championed by Eliade in his celebration of what he called “archaic ontology.” Instead of providing a means to overcome the contingency of historical becoming, the Baal Cycle embraces the historical aspect of political rule.

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Balogh, Amy L. "Myth, Meaning, and the Work of Life: Enuma Elish and the Garden of Eden (Genesis 2:4–3:24) on the Value of Human Labor and Memory." Religions 13, no. 8 (July 30, 2022): 703. http://dx.doi.org/10.3390/rel13080703.

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This article offers a new comparison of the ancient Mesopotamian story Enuma Elish and the biblical Garden of Eden story (Genesis 2:4–3:24) as a case study that demonstrates how attention to myth theory and comparative method might improve studies of ancient Southwest Asian literatures. This comparison illustrates the connection between myth, meaning making, and the lived experiences that produced and perpetuated these myths by focusing on the cultural value of work and memory as expressed in both narratives. In contrast to previous modes of comparison that conclude with claims to the Bible’s superiority, this comparison uses tools from myth studies and comparative religion toward a clearer understanding of the cultural messaging of both myths regarding the purpose of human life.

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Christian, Imanuel. "STUDI LITERATUR PENCIPTAAN TIMUR DEKAT KUNO." Pengarah: Jurnal Teologi Kristen 1, no. 2 (August 2, 2019): 121–28. http://dx.doi.org/10.36270/pengarah.v1i2.17.

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Artikel ini merupakan sebuah kajian untuk menyodorkan gagasan teologis narasi penciptaan berdasarkan kebudayaan Timur Dekat Kuno. Dengan menggunakan pendekatan historis-kultural dan memakai metode studi komparatif, artikel ini akan membedah narasi penciptaan dalam Kejadian 1:1-2:3 melalui persamaan dan perbedaaan dengan Enuma Elish. Berdasarkan asumsi umum bahwa adanya kekerabatan kultur kultus di Fertile Crescent, artikel ini hendak mencari gagasan-gagasan teologis yang sejatinya hendak diungkapkan oleh penulis kitab Kejadian. Hasil dari pendekatan historikal kultural menyingkapkan bahwa penulis kitab Kejadian menaruh perhatian terhadap dua kerangka besar, yaitu konsep pencipta dan konsep ciptaan. Tentang konsep pencipta, hal-hal yang terungkap adalah penegasan terhadap konsep monoteisme, kenihilan teogoni dan ketiadaan konflik ilahi. Sedangkan terhadap konsep ciptaan, creatio ex nihilo dalam Kejadian 1:1-2:3, keteraturan dan kesempurnaan adalah hakikat dan sifat ciptaan.

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Dissertations / Theses on the topic "Enuma Elish"

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Wisnom, Laura Selena. "Intertextuality in Babylonian narrative poetry : Anzu, Enuma Elish, and Erra and Ishum." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f8bccacb-e9ea-426c-b722-13f1a536a41c.

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PONTES, Antonio Ivemar da Silva. "A "influência" do mito babilônico da criação, enuma elish, em Gênesis, 1,1 -2,4a." Universidade Católica de Pernambuco, 2010. http://tede2.unicap.br:8080/handle/tede/886.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2017-10-09T17:44:47Z No. of bitstreams: 1 dissertacao_antonio_ivemar.pdf: 1096527 bytes, checksum: 04caca28bec8ca4eec2bb92ac535426f (MD5)
Made available in DSpace on 2017-10-09T17:44:47Z (GMT). No. of bitstreams: 1 dissertacao_antonio_ivemar.pdf: 1096527 bytes, checksum: 04caca28bec8ca4eec2bb92ac535426f (MD5) Previous issue date: 2010-07-26
Among the various fields of interest of the Religion Sciences, the sacred and its impact over the cultures of different peoples and ages, has been studied by many who go through that vast field. Through bibliographic studies, this project, under the lights of the Religion Sciences, intends to make an hermeneutics comparative analysis about the relationship between the Babylonian poem of Creation, Enuma Elish, and the biblical account of creation in Genesis 1. This study, which is based on Comparative Theology, seeks to analyze the influence that a culture has when interacting with others. It aims to identify some similarities and differences between these two texts from different cultures and times. It also seeks to help the reader to understand how the myth can be understood and how it can be employed in the scientific field. After analyzing the survey data, we realize that there are some elements in common between the two poems. Among them we highlight: the creation of the universe, the firmament, the stars and man. We see, therefore, that in fact, when people interact with another culture than theirs, it comes to happen a mutual influence of one people over the other.
Dentre os vários campos de interesse das Ciências da Religião, o sagrado e seu impacto nas culturas dos diversos povos e épocas, tem sido objeto de estudo para muitos que enveredam nesse campo tão vasto. Através de pesquisa bibliográfica, o presente trabalho, à luz das Ciências da Religião, se presta a fazer uma análise hermenêutica comparativa sobre a relação entre o poema babilônico da criação, Enuma Elish, e o relato bíblico da criação em Gênesis 1,1—2,4a. Esse estudo, que tem como base a Teologia Comparada, busca fazer uma análise sobre a influência que uma cultura exerce quando interage com outra. Pretende sinalizar algumas semelhanças e diferenças entre esses dois textos de culturas e épocas diferentes. Procura ainda ajudar o leitor a perceber de que maneira o mito pode ser entendido e de que forma ele pode ser empregado no campo científico. Após a análise do levantamento de dados, percebemos que há alguns elementos em comum entre os dois poemas. Dentre eles destacamos: a criação do universo, do firmamento, dos astros e do homem. Percebemos, portanto, que de fato, quando um povo interage com outro de cultura diferente da sua, acaba havendo uma influência mútua de um povo em relação ao outro.

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Pontes, Antonio Ivemar da Silva. "A "influência" do mito babilônico da criação, enuma elish, em Gênesis, 1,1 -2,4a." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=495.

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Dentre os vários campos de interesse das Ciências da Religião, o sagrado e seu impacto nas culturas dos diversos povos e épocas, tem sido objeto de estudo para muitos que enveredam nesse campo tão vasto. Através de pesquisa bibliográfica, o presente trabalho, à luz das Ciências da Religião, se presta a fazer uma análise hermenêutica comparativa sobre a relação entre o poema babilônico da criação, Enuma Elish, e o relato bíblico da criação em Gênesis 1,12,4a. Esse estudo, que tem como base a Teologia Comparada, busca fazer uma análise sobre a influência que uma cultura exerce quando interage com outra. Pretende sinalizar algumas semelhanças e diferenças entre esses dois textos de culturas e épocas diferentes. Procura ainda ajudar o leitor a perceber de que maneira o mito pode ser entendido e de que forma ele pode ser empregado no campo científico. Após a análise do levantamento de dados, percebemos que há alguns elementos em comum entre os dois poemas. Dentre eles destacamos: a criação do universo, do firmamento, dos astros e do homem. Percebemos, portanto, que de fato, quando um povo interage com outro de cultura diferente da sua, acaba havendo uma influência mútua de um povo em relação ao outro.
Among the various fields of interest of the Religion Sciences, the sacred and its impact over the cultures of different peoples and ages, has been studied by many who go through that vast field. Through bibliographic studies, this project, under the lights of the Religion Sciences, intends to make an hermeneutics comparative analysis about the relationship between the Babylonian poem of Creation, Enuma Elish, and the biblical account of creation in Genesis 1. This study, which is based on Comparative Theology, seeks to analyze the influence that a culture has when interacting with others. It aims to identify some similarities and differences between these two texts from different cultures and times. It also seeks to help the reader to understand how the myth can be understood and how it can be employed in the scientific field. After analyzing the survey data, we realize that there are some elements in common between the two poems. Among them we highlight: the creation of the universe, the firmament, the stars and man. We see, therefore, that in fact, when people interact with another culture than theirs, it comes to happen a mutual influence of one people over the other.

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4

Rangsjö, Nadia. "Skapelsen : En studie om presentationen av skapelseberättelser i läromedel på 1960-, 1990 och 2000-talet." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-29476.

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I detta examensarbete undersöker jag hur de två första skapelseberättelserna i Bibeln samt skapelseberättelserna i den babyloniska och kanaáneiska mytologin skildras i läromedel på 1960-, 1990- och 2000-talet. Syftet med studien var att undersöka hur skapelseskildringarna i första Mosebok skildras i läromedlen samt om de jämförs med tidigare skapelseberättelser i Främre Orienten. Studien syftade även till att se huruvida det skett förändringar i skildringen under årtiondena. I min bakgrund kommer jag först att presentera en överblick över den samhälleliga och religiösa kontexten som de människor i den dåtida främre orienten verkade i. Då detta är tillkomstområde för skapelseberättelserna i Enuma Elish, den kanaáneiska mytologin och Genesis syftar min presentation till att lättare kunna förstå hur de kan ha påverkat varandra. Metoden jag valde att använda är en komparativ kvalitativ analys av tre läromedel från 1960-talet, tre från 1990-talet och tre från 2000-talet. Resultatet har därefter presenterats i enlighet med den systematiserande undersökningsmetod jag har använt mig av. Syftet med den systematiserande undersökningen var att få en tydlig översikt över möjliga förändringar men även för att på ett enkelt sätt kunna behandla resultatet. Studiens resultat visade att läromedel på 1960-talet hade tydligare skildring och mer historiskt innehåll, medan på 1990-talet skildras den bibliska skapelsen mer som en saga med få texter om den historiska bakgrunden. Fokus i läromedel på 2000-talet låg på att skildra syftet med skapelseberättelserna mer än dess innehåll.
In this essay, I examine how the first two creation stories in the Bible and creation stories of the Babylonian and Canaanean mythology are portrayed in the teaching materials in the 1960s, 1990s and 2000s. The purpose of the study was to investigate if the creation stories in Genesis are mentioned in the school textbooks and if they are compared with earlier creation stories in the Near East. The study also aimed to see whether there have been changes in the portrayal over the decades. In my background, I will first present an overview of the social and religious context in which the people of the contemporary Near East lived in. As this is the geographical area of origin for the creation stories in the Enuma Elish, the Canaanean mythology and Genesis, the purpose of my background presentation is to make it easier to understand how they may have influenced each other. The method I chose is a comparative qualitative analysis of three teaching materials from the 1960s, three from the 1990s and three from the 2000s. The result is then presented in accordance with the systematizing research method I have used. The purpose of systematizing the survey was to get a clear overview of possible changes, but also as an easy way to process the results. The study results showed that the study materials in the 1960s had clearer depiction and more historical content, while in the 1990s the biblical creation are more described like a fairy tale, with few texts about the historical content. The focus of the study materials in the 2000s was on portraying the purpose of the creation stories over the content.

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Smith, Bryton A. "Nature of the Crescent: Humans and the Natural World in Genesis 1-11 and Mesopotamian Mythology." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1562567769324593.

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Oosthuizen, Neil T. "Babel, babble, and Babylon : reading Genesis 11:1-9 as myth." Thesis, 2002. http://hdl.handle.net/10500/1126.

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The story of the Tower of Babel (Gen 11: 1-9) has been interpreted in various ways down through the centuries. However, most commentators have ignored the genre of the text, and have not sought to interpret it within its mythological framework - therefore most interpretations are nothing short of babble. A working text is ascertained, and the complexity of the text investigated. The text is then identified as 'myth': within its mythological framework the tower is seen as a temple linking heaven and earth, ensuring the continuation of the royal dynasty (i e 'making a name'). When used by the Yahwist Levites during the Babylonian Exile, our story was inserted in the great Pre-History as polemic against the Babylonian concept of creation, temple, and dynasty; and served as both a warning and an encouragement to the Exiles. The post-exilic Priestly Writer re-interpreted our story as a warning to the returning exiles that their society, and their temple, should be reconstructed as YHWH determines. Interpreting the story as myth enables it, finally, to speak clearly into our context today, especially that of South Africa.
Biblical and Ancient Studies
D. Th. (Old Testament)

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Books on the topic "Enuma Elish"

1

Das babylonische Weltschöpfungsepos Enūma elîš. Münster: Ugarit-Verlag, 2012.

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DeLano, Joan Heuer. The "exegesis" of "Enuma Elish" and Genesis 1, 1875-1975: A study in interpretation. Ann Arbor: UniversityMicrofilms, 1985.

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Heinrich, Adrian Cornelius. Der babylonische Weltschöpfungsmythos Enuma Elisch. München: C.H. Beck, 2022.

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Gabriel, Gösta. Enūma eliš - Weg zu einer globalen Weltordnung: Pragmatik, Struktur und Semantik des babylonischen "Lieds auf Marduk". Tübingen: Mohr Siebeck, 2014.

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Književnost drevnog Bliskog istoka. Zagreb: Naprijed, 1993.

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Babylonian creation myths. Winona Lake, Indiana: Eisenbrauns, 2013.

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Goudsward, Ken. Enuma Elish. Dimensionfold Publishing, 2022.

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Vaughan, Steck. Enuma Elish (Middle East). Steck Vaughn, 1994.

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Enuma Elish: La Genèse Babylonienne. Independently Published, 2019.

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Bonilla, Héctor. Moonbirth : YouTube Prophecy: Enuma Elish Revealed! Independently Published, 2017.

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Book chapters on the topic "Enuma Elish"

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Lambert, W. G. "Enuma Elisch." In Mythen und Epen II, edited by Otto Kaiser, 565–602. Gütersloh: Gütersloher Verlagshaus, 2019. http://dx.doi.org/10.14315/9783641217730-001.

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"Enuma Elish:." In Creation Stories, 75–81. Yale University Press, 2021. http://dx.doi.org/10.2307/j.ctv1k03gdb.14.

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Nail, Thomas. "Ancient Cosmology II." In Being and Motion, 216–23. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908904.003.0021.

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This chapter shows that the third major cosmological description of this time period occurs when the sky father kills the mother and her son-lover and becomes the sole creator—and the origin of centrifugal motion. This occurs in a historical description of theomachy and can be found in Babylonian and Greek cosmology. The Babylonian cosmology found in the Enuma Elish adds another dimension to the previous Bronze Age cosmological descriptions. In Archaic Greece, a similar cosmological theomachy emerged. Hesiod’s Theogony gives us one of the oldest and clearest accounts of Archaic Greek cosmology and theomachy.

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"The Theogony and the Enuma Elish: City-State Creation Myths." In Cultural Contact and Appropriation in the Axial-Age Mediterranean World, 38–59. BRILL, 2017. http://dx.doi.org/10.1163/9789004194557_004.

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Carr, David M. "Precursors to the Priestly Creation Account (Gen 1:1–2:3)." In The Formation of Genesis 1-11, 7–29. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190062545.003.0002.

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This chapter looks at potential precursors to the Priestly creation account, both within the Bible and outside it. It starts by building a case that Genesis 1 shows a particular engagement with the Mesopotamian Enuma Elish epic, claiming a dominance of the Israelite God superior to that which is claimed for Marduk in that epic. It then turns to signs that Genesis 1 also seems to reflect knowledge of the cosmological tradition reflected in Psalm 104, which in turn reflects nonbiblical traditions about origins from Canaan and (perhaps earlier) Egypt. In addition, despite the arguments of some recent studies that Genesis 1 preceded Genesis 2–3, select parts of Genesis 1 appear to be incompletely adapted elements (“blind motifs”) that originated in the non-Priestly story of creation in the Garden of Eden (Gen 2:4b–3:24). This suggests that this non-Priestly creation story likely also stands among the texts that preceded and were engaged by the author of Genesis 1. The chapter concludes with brief consideration of the possibility that the Priestly creation account may also preserve, embedded within itself, an earlier literary precursor. The most likely possibility in this case is that the day-structure and final Sabbath focus now found in Gen 1:1–2:3 was a later addition to it, possibly by an author-redactor associated with what is often termed the “Holiness School.”

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Friese, Heinz-Gerhard. "4. Das Enuma Elisch." In Fliegende Worte - Sprechende Pfeile, 176–228. Wallstein Verlag, 2021. http://dx.doi.org/10.5771/9783835346192-176.

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Heinrich, Adrian C. "Die Hauptfiguren des Enuma Elisch." In Der babylonische Weltschöpfungsmythos Enuma Elisch, 12–14. Verlag C.H.BECK oHG, 2022. http://dx.doi.org/10.17104/9783406782053-12.

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Heinrich, Adrian C. "Zusammenfassung des Geschehens." In Der babylonische Weltschöpfungsmythos Enuma Elisch, 15–94. Verlag C.H.BECK oHG, 2022. http://dx.doi.org/10.17104/9783406782053-15.

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Heinrich, Adrian C. "Textgrundlage und Konventionen." In Der babylonische Weltschöpfungsmythos Enuma Elisch, 97. Verlag C.H.BECK oHG, 2022. http://dx.doi.org/10.17104/9783406782053-97.

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Heinrich, Adrian C. "Abbildungsverzeichnis." In Der babylonische Weltschöpfungsmythos Enuma Elisch, 173. Verlag C.H.BECK oHG, 2022. http://dx.doi.org/10.17104/9783406782053-173.

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