Relevant bibliographies by topics / Ephesians 4

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  2. Dissertations / Theses
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Academic literature on the topic 'Ephesians 4'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ephesians 4"

1

Loscalzo, Craig. "Ephesians 4:1-16." Review & Expositor 85, no. 4 (December 1988): 687–91. http://dx.doi.org/10.1177/003463738808500408.

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Dockery, David S. "Ephesians 4:1–6." Review & Expositor 88, no. 1 (February 1991): 79–82. http://dx.doi.org/10.1177/003463739108800109.

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Hyde, James A. "Ephesians 4:17–24." Review & Expositor 89, no. 3 (August 1992): 403–7. http://dx.doi.org/10.1177/003463739208900309.

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Ballenger, Isam E. "Ephesians 4:1–16." Interpretation: A Journal of Bible and Theology 51, no. 3 (July 1997): 292–95. http://dx.doi.org/10.1177/002096439605100309.

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Holladay, James F. "Ephesians 4:30: Do Not Grieve the Spirit." Review & Expositor 94, no. 1 (February 1997): 81–87. http://dx.doi.org/10.1177/003463739709400107.

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MacDonald, Margaret Y. "God’s Gift in Ephesians: Dwelling in the Space of Divine Transcendence in the Face of Hopelessness and Dislocation." Horizons in Biblical Theology 41, no. 2 (September 13, 2019): 209–23. http://dx.doi.org/10.1163/18712207-12341398.

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Abstract With a focus on Eph 4:7-16, the article highlights the significance of the concept of “gift” in Ephesians. John Barclay’s work helps to situate the Paul of Ephesians among Jewish theologians of grace, especially the perspective of the Qumran Hodayot with respect to the incongruity of divine mercy. Moreover, the results of recent analyses of Ephesians within the Roman Imperial context, including civic and familial concepts, are pushed to a new level of understanding. The study includes an examination of the link between ancient ideologies and practices related to gift giving and the delineation of social bonds and communal obligations where the depiction of the role of Christ as the giver of ministerial gifts plays a crucial role. Ultimately, the essay goes some way to close the perceived gap between the undisputed letters and Ephesians in term of a theology of grace.
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Mbennah, E. D. "The goal of maturity in Ephesians 4:13-16." Acta Theologica 36, no. 1 (October 17, 2016): 110. http://dx.doi.org/10.4314/actat.v36i1.7.

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Page, Sydney. "Whose Ministry? a Re-appraisal of Ephesians 4:12." Novum Testamentum 47, no. 1 (2005): 26–46. http://dx.doi.org/10.1163/1568536053602631.

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AbstractEph. 4:12 consists of three prepositional phrases that indicate why Christ gave the Church apostles, prophets, evangelists, pastors and teachers. Recent translations take the second of the three phrases as dependent on the first, so that together the two phrases refer to the single purpose of equipping the saints for the work of ministry. However, a careful examination of the prepositions used in verse 12, the grammatical structure of the verse, the key terms found here, the literary context, and the way the text was understood by Chrysostom suggests that the three phrases ought to be seen as parallel to one another, in which case they describe three distinct purposes for the giving of the individuals mentioned in verse 11.
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Brain, Michael. "Christ and the Church: Ephesians 4:8–10 as a Test of Theological Exegesis." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 4 (November 2019): 418–31. http://dx.doi.org/10.1177/1063851219873162.

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Historical criticism often lacks the information required to determine the meaning of a biblical text, requiring readers of Scripture to engage with other interpretive approaches. Using Ephesians 4:8–10 as an example, this article demonstrates how theological interpretation, by bracketing out historical questions and examining scriptural figures and typologies, brings coherence to texts where historical criticism falls short. The article compares historical-critical interpretations of Ephesians 4 with patristic and medieval readings. Where historical-critical scholars have been unable to discern the precise meaning of the text, pre-critical readers understood it as having multiple meanings, each one cohering within the unity of the gospel narrative. Using this insight, the article offers a theological interpretation of Eph. 4, unifying the various interpretations in their common reference to the gospel, depicted as a story of Christ’s humiliation and exaltation.
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Rahardjo, Victor Immanuel, and Roberth Ruland Marini. "Studi Deskriptif Prinsip-Prinsip Pelayanan Menurut Efesus 4:11-16." Jurnal Teologi (JUTEOLOG) 1, no. 1 (December 29, 2020): 36–58. http://dx.doi.org/10.52489/juteolog.v1i1.10.

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There are many problems in ministry because God's servants do not have principles or standards of service that become a reference so that it has an impact on conflicts of interest so that God's church does not experience growth. Calling and equipping ministers to build up the body of Christ which must be built up to the certain standards and qualities desired by God. By using descriptive qualitative analysis in Ephesians 4: 11-16, it can be explained how the minister is called, equipped to produce unity of faith in the Son of God, produce full maturity and produce a growth rate according to the fullness of Christ. Every believer is required to experience progress and growth in his life both physically and spiritually. This growth has a definite and clear direction that is sourced and focused on Christ Himself. The expected result from understanding the principles of service according to Ephesians 4: 11-16 is the growth of service, both in quantity and quality. That is having the confidence of salvation, a healthy prayer life, perseverance in reading the Word of God, faithfulness in fellowship and the habit of witnessing.
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Dissertations / Theses on the topic "Ephesians 4"

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Harris, Donald P. "An exegesis of Ephesians 4:7-10." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Page, Michael C. "Paul's teaching on anger in Ephesians 4:26." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Edgar, Thomas A. "Ephesians 4:26 is righteous anger in view? /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Kobayashi, Takanori. "The use of Psalm 68 in Ephesians 4:7-16." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Embree, James Douglas. "The nature of Christian maturity as described in Ephesians 4:13." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Carlson, James Andrew. "The descent of Christ an exegetical examination of Ephesians 4:8-10 /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Matthews, Samuel William. "Developing a biblical leadership model based on the ministry gifts of Ephesians 4:11." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Peters, Douglas Alan. "A proposal for understanding how Psalm 68:18 is used in Ephesians 4:8." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Voss, Hank. "Exalted clergy, egalitarianism, or equipping? implications for Christian leadership from Ephesians 4:11-12 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Dirkse, Melvin. "Bring them up in the training (discipline) and admonition (instruction) of the Lord, Ephesians 6:4." Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com/search.cfm?p091-0056.

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Books on the topic "Ephesians 4"

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The descent of Christ: Ephesians 4:7-11 and traditional Hebrew imagery. Grand Rapids, Mich: Baker Books, 1998.

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The descent of Christ: Ephesians 4:7-11 and traditional Hebrew imagery. Leiden: E.J. Brill, 1996.

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Mackall, Dandi Daley. The armor of God. Cincinnati, OH: Standard Pub., 2006.

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Lee, Krystena. Forgive One Another - Ephesians 4: 32. I AM Unlimited Publishing, 2014.

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Johnson, Earl. Ephesians 4: An Interpretation of Ministry Gifts. Covenant Life Publications, 1995.

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Lloyd-Jones, David Martyn. Christian Unity: An Exposition of Ephesians 4:116. Baker Books, 1998.

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MacArthur, John. New Life - New Walk : Ephesians 4: 17-5: 15. Moody Press, 1992.

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Lloyd-Jones, David Martyn. Darkness and Light: An Exposition of Ephesians 4:175:17. Baker Books, 1998.

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Interacting with God in Ephesians 4-6 (Interacting with God). Back to the Bible Publishing, 1999.

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10

Feinberg, Margaret. Six Feet Back, Satan: 4 Weeks in the Book of Ephesians. Independently Published, 2020.

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Book chapters on the topic "Ephesians 4"

1

Kreijkes, Jeannette. "Pastors and Teachers: Two Offices or One? Calvin’s Reception of Chrysostom’s Exegesis of Ephesians 4:11." In ‘Church’ at the Time of the Reformation, 289–300. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666570995.289.

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"EPHESIANS 4." In Ephesians, 100–119. The Lutterworth Press, 2013. http://dx.doi.org/10.2307/j.ctt1cg4m17.9.

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"Ephesians 4." In Ephesians, 93–123. BRILL, 2013. http://dx.doi.org/10.1163/9789004397224_008.

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"Ephesians 4:8 in Context." In The Divine Builder in Psalm 68. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567694249.ch-001.

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"Chapter 4. Ignatius to the Ephesians." In The Center and the Source, 64–88. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237271-006.

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"Psalm 68 in Ephesians 4:8–10." In The Divine Builder in Psalm 68. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567694249.ch-006.

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Endean, SJ, Philip. "Prologue 3 to Part III Ephesians 4: 7, 11–16." In Receptive Ecumenism and the Call to Catholic Learning, 179–80. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199216451.003.0015.

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Housset, Emmanuel. "The Affects of Unity." In Phenomenologies of Scripture. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275557.003.0009.

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In this chapter, Emmanuel Housset examines the affective dimensions of Paul’s conception of community in Ephesians 4:1-4. According to that passage, Christians are called to live with “humility, gentleness, and patience.” For Housset, those three affects constitute a Christian way of “being-thrown” into the world. Thus the affects are not normative virtues or subjective sentiments, but the very conditions of a Christian existence that exceeds the purely human possibilities of “social dispersion and violence.”
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Held, Joshua R. "Raphael’s Peroratio in Paradise Lost Balancing Rhetorical Passion in Virgil and Paul." In Scholarly Milton, 163–82. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781942954811.003.0009.

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Quintilian, Aristotle, and Cicero all comment on the peroration as an appropriate place to appeal most strongly to the passions or emotions of an audience. Mercury’s peroration in book 4 of the Aeneid, which chiefly excites the passion of fear, and Paul’s in Ephesians, which chiefly emphasizes fortitude and steadfastness, as well as Paul’s peroration in 1 Corinthians, with its emphasis on love, all serve Milton as models for Raphael’s concluding speech to Adam in book 8. Raphael’s peroration “brings together the wisdom of classical rhetorical scholarship, classical epic, and the Christian scriptures to help Adam maintain the perfect pre-fall balance of ‘passions.’”
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"THE ASSOCIATION OF MOSES WITH PSALM 68:19 AS BACKGROUND TO EPHESIANS 4." In The Descent of Christ, 64–122. BRILL, 1996. http://dx.doi.org/10.1163/9789004332867_007.

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