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Relevant bibliographies by topics / Ephesos

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Academic literature on the topic 'Ephesos'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "Ephesos"

1

LADSTÄTTER, A. "Meryemana bei Ephesos." Anzeiger der philosophisch-historischen Klasse 141, no. 1 (2007): 71–104. http://dx.doi.org/10.1553/anzeiger141_1s71.

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Jones, C. P. "The Olympieion and the Hadrianeion at Ephesos." Journal of Hellenic Studies 113 (November 1993): 149–52. http://dx.doi.org/10.2307/632403.

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Ephesos was one of the great cities of the ancient world; in the period of the Roman empire, it was the capital of the province of Asia, and on one celebrated occasion its religious life came into sharp conflict with early Christianity (Acts xix 23-41). From the earliest days of methodical excavation in Turkey, Ephesos has provided a magnet to travellers and archaeologists. Hence a problem that involves the cults and the topography of imperial Ephesos can claim more than an antiquarian interest.

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Stone, Shelley C., Hilke Thür, and Hilke Thur. "Das Hadrianstor in Ephesos." American Journal of Archaeology 95, no. 4 (October 1991): 754. http://dx.doi.org/10.2307/505913.

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Pülz, Andreas. "Ephesos als christliches Pilgerzentrum." Mitteilungen zur Christlichen Archäologie 16 (2011): 71–102. http://dx.doi.org/10.1553/micha16s71.

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Strocka, Volker Michael. "Tetrarchische Wandmalereien in Ephesos." Antiquité Tardive 3 (January 1993): 77–89. http://dx.doi.org/10.1484/j.at.2.301089.

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Reinholdt, Claus. "Ursula Quatember: Das Nymphaeum Traiani in Ephesos. Forschungen in Ephesos, Band XI 2." Gnomon 85, no. 2 (2013): 167–72. http://dx.doi.org/10.17104/0017-1417_2013_2_167.

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Yıldız, Ertan. "Ephesos tan Yeni Mezar Yazıtları." Cedrus, no. 9 (June 30, 2021): 363–76. http://dx.doi.org/10.13113/cedrus.202118.

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Gürler, Binnur. ""Ephesos-Lampen" aus Metropolis/Ionien." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 71 (2003): 133. http://dx.doi.org/10.1553/oejh71s133.

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A. Plattner, Georg. "Ein stadtrömisches Kapitell aus Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 71 (2003): 237. http://dx.doi.org/10.1553/oejh71s237.

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İÇTEN, Cengiz, and Friedrich KRINZINGER. "Ein wiederentdecktes Felsrelief aus Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 73 (2005): 159–64. http://dx.doi.org/10.1553/oejh73s159.

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Dissertations / Theses on the topic "Ephesos"

1

Lehner, Michael. "Die Agonistik im Ephesos der römischen Kaiserzeit." Diss., lmu, 2005. http://nbn-resolving.de/urn:nbn:de:bvb:19-32618.

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Wohlers-Scharf, Traute. "Die Forschungsgeschichte von Ephesos : Entdeckungen, Grabungen und Persönlichkeiten /." Frankfurt am Main ; Berlin ; Bern [etc.] : P. Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb39015721x.

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Walser, Andreas Victor. "Bauern und Zinsnehmer Politik, Recht und Wirtschaft im frühhellenistischen Ephesos." München Beck, 2006. http://d-nb.info/987439448/04.

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Schulte, Claudia. "Die Grammateis von Ephesos : Schreiberamt und Sozialstruktur in einer Provinzhauptstadt des römischen Kaiserreiches /." Stuttgart : F. Steiner, 1994. http://catalogue.bnf.fr/ark:/12148/cb35647382m.

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Vadan, Paul. "Ephesos after Alexander: Socio-Political transformations in Western Asia Minor during the early Hellenistic period." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103651.

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The present study deals with the socio-political transformations in the city of Ephesos in the early Hellenistic period. It shows that during the tumultuous months after the death of Alexander the Great, the Ephesian community sought to re-establish internal and regional stability by appealing to the Macedonian Successors for support. This was achieved at the meeting of Ephesos in the summer of 322 BC, as attested by a detailed epigraphic study of a series of local inscriptions (I. Ephes. 1430-1437). The meeting addressed issues over Ionian democracy and privileges, as well as Macedonian hegemonia, in conformity with the precedents set by Alexander. Its successful conclusion saw Ephesos emerge as the leading and representative member of the Ionian koinon.
La présente étude a comme sujet les transformations sociopolitiques dans la cite d'Ephesos dans la haute période hellénistique. Elle montre que pendant les mois tumultueux après la mort d'Alexandre le Grand, la communauté d'Éphèse a cherché à rétablir la stabilité interne et régionale en appelant aux Successeurs Macédoniens. Ce but a été atteint lors de la réunion a Ephese pendant l'été de 322 av-JC, comme il est atteste par un étude épigraphique détaillé d'une une série des inscriptions locales (I. Ephes. 1430-1437). La réunion a abordé des questions concernant la démocratie et privilèges Ioniennes, aussi que la hegemonia Macédonienne, en conformité avec les précédents mis pas Alexandre. Son succès a vu émerger Ephese en tant que membre dirigeant et représentant du koinon Ionienne.

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Raja, Rubina. "Urban development and regional identity in the eastern Roman provinces, 50 BC- - AD 250 : Aphrodisias, Ephesos, Athens, Gerasa." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416761.

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Spranger, Silja Karin Maria. "Honorific statuary in the third century AD." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e7053eac-951f-49ab-b241-002bb5e3bb60.

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The habit of honouring outstanding individuals with statues was common throughout the Roman Empire. Yet after the end of the Severan reign at the beginning of the third century AD, a decrease in honorific statues is generally assumed to have taken place. This thesis aims to evaluate this hypothesis, focusing specifically on the years AD 222-285. The thesis is assessing the contemporaneous imperial remains for the Roman Empire as a whole and the evidence from four exemplary cities that are particularly conspicuous in their statuary production and display, both before and after the time frame under investigation (Leptis Magna, Athens, Ephesus, Aphrodisias). The purpose is to explore the standards, conventions, and limitations of statuary practice in Roman society in a synthetic and comparative analysis and thereby to evaluate its political and social role during a state of internal and external instability, labelled 'the third century crisis'. By providing concrete figures, the practice of the third century can be juxtaposed with both the antecedent and subsequent centuries and this will facilitate a more coherent insight into the overall development and changes in Roman honorific statuary practice. The results suggest that the assumed decline in the number of statuary installations might have to be re-evaluated. It has become apparent that in order to obtain comparable numbers, the inclusion of imperial family members in any statistical evaluation is indispensable, a factor which has previously been disregarded. A gradual decrease cannot be supported and neither can a decrease in the appreciation of honours.

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Papari, Vasiliki [Verfasser], and Dieter [Akademischer Betreuer] Harlfinger. "Der Kommentar des Michael von Ephesos zur ps.-aristotelischen Schrift De coloribus, Περὶ χρωμάτων. Editio princeps / Vasiliki Papari. Betreuer: Dieter Harlfinger." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2013. http://d-nb.info/1041716729/34.

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Yandek, Amy C. "Pagan Roman Religious Acculturation? An Inquiry into the Domestic Cult at Karanis, Ephesos and Dura-Europos: The First to Fifth Centuries CE." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/226655.

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Art History
Ph.D.
The ancient Roman domestic cult is often overlooked and marginalized in favor of state sponsored practices, monuments, and temples; yet it can give us insights into daily life, cultural interactions, and personal identity in the Empire. In my dissertation, I recreate a selection of domestic contexts in order to learn more about private cultic practices, thus illuminating those activities and behaviors that may be far removed from what appears in the literary sources or in monumental reliefs and paintings. Furthermore, the era considered is a crucial period in the history of the western world that included the rise of Christianity and dramatic changes in Roman pagan cults. By concentrating on the Roman East, I produce information relating to these changes outside of Italy and study the impact on cross-cultural exchanges and identities formulated by the Roman colonization of these cities. The Roman domestic cult in Italy invoked specific gods to maintain the well-being of the home in small shrines within the house. Material evidence for these practices survives in the form of statuettes and wall paintings of the gods, incense burners, and altars. Other divinities chosen by the head of the household could join or supplant the traditional domestic deities. These additions to private shrines acted as protective patron gods of the household and they reveal a personal relationship between deity and devotee. One barrier to the understanding of the domestic cult in its original context is the nature of multiculturalism in the Roman Empire. In the nineteenth and early twentieth centuries, scholars tended to equate the Roman Empire with the concept of the modern nation-state. The Empire was seen as a cultural juggernaut that disseminated a uniform Roman identity that was sent out from Italy to the provinces. Evidence for "Romanization" was noted in the introduction of the Roman city plan, and Roman habits were seen in new types of public buildings such as baths or amphitheaters, the adoption of Roman coinage, the toga and the Latin language, and the introduction of Roman cults, especially the cult of the emperor. Most scholars today prefer to view the expansion of the Empire as a process that included reciprocal acculturation between natives and their Roman masters. Using this model, I examine religious cross-currents on a domestic scale, thus contributing to the current scholarly discussion. By exploring the cult in the home, we can get a better indication of the interaction between native and Roman in the private sphere. Scholars agree that we can learn more from smaller, regional studies; it cannot be assumed that the same things occurred in all parts of the empire and at all times. The case-study approach has replaced the sweeping and sometimes vague histories of years past. I have chosen three sites from the Roman East since they have an abundance of material evidence that has not been exploited to its full potential: Karanis (modern Egypt), Ephesos (modern Turkey), and Dura-Europos (modern Syria). The significance of my project is three-fold. I present previously unpublished material from important sites in the Roman East. By looking at these three sites, I expand the dialogue from the singular discussion of domestic religion in first-century Italy, thus enriching it substantially. Through the consideration of acculturation between east and west I contribute to the discussion of "Romanization" in the first to fifth centuries CE. By comparing these sites with those better published, such as Pompeii and Ostia (Rome's port, largely abandoned in the second half of the third into the fourth centuries), I can more clearly show the contrast between the two halves of the Empire. My goals will be to determine how (and if) "Romanization" can be seen in these locations, what the impact of local artistic styles and indigenous deities is, and how the reciprocal relationship manifests in daily religious practices within the home.
Temple University--Theses

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Koch, Lutz [Verfasser], and Dieter [Akademischer Betreuer] Harlfinger. "τὸ τῆς λέξεως συνεχές. Michael von Ephesos und die Rezeption der Aristotelischen Schrift De motu animalium in Byzanz / Lutz Koch ; Betreuer: Dieter Harlfinger." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2017. http://d-nb.info/1137625058/34.

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Books on the topic "Ephesos"

1

Ephesos. Istanbul u.a: Keskin, 1991.

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Beken, Süheyl. Ephesos. Ankara: S. Beken, 1985.

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Rudolf, Ernst. Attische Sarkophage aus Ephesos. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1989.

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Thür, Hilke. Das Hadrianstor in Ephesos. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1989.

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Ephesos: Historia kai architektonikē. Athēna: Hidryma Meizonos Hellēnismou, 2010.

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Museums, Ephesos. Katalog des Ephesos Museums. Istanbul: HittitColor, 1989.

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Karwiese, Stefan. Die Münzprägung von Ephesos. Wien: Böhlau, 1995.

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Sommer in Ephesos: Roman. St. Pölten: Residenz, 2012.

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Ephesos - Geschichte einer Weltstadt. Stuttgart: W. Kohlhammer, 1985.

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Schmidauer, Elisabeth. Sommer in Ephesos: Roman. St. Pölten: Residenz, 2012.

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Book chapters on the topic "Ephesos"

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Keil, Josef. "Ephesos." In Oriens Christianus (1901-1941), edited by Anton Baumstark, 1–14. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217570-001.

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Nesselrath, Heinz-Günther. "Xenophon von Ephesos." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22523-1.

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Schmalzriedt, Egidius. "Herakleitos aus Ephesos." In 439094, 30–32. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04506-5_2.

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Nesselrath, Heinz-Günther. "Hipponax von Ephesos." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7749-1.

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Prinz, Katharina. "Herakleitos aus Ephesos." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9622-1.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Hipponax von Ephesos: Iamboi." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7750-1.

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Schmalzriedt, Egidius. "Herakleitos aus Ephesos: Peri physeōs." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9623-1.

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"Ephesos und Heraklit." In Heraklit im Kontext, 7–48. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110421323-003.

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Mortensen, Eva. "Artemistemplet i Ephesos." In Antikkens 7 Vidundere, 189–217. Aarhus University Press, 2017. http://dx.doi.org/10.2307/j.ctv35r494g.10.

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"Die Matrone von Ephesos." In Sat. 111–118, 489–502. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110441086-005.

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Conference papers on the topic "Ephesos"

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Kleber, Florian, Markus Diem, Robert Sablatnig, and Martin Kampel. "Proposing features for the reconstruction of marble plates of ephesos." In 2010 16th International Conference on Virtual Systems and Multimedia (VSMM). IEEE, 2010. http://dx.doi.org/10.1109/vsmm.2010.5665940.

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Cutler, Anne, Rebecca Treiman, and Brit van Ooijen. "Orthografik inkoncistensy ephekts in foneme detektion?" In 5th International Conference on Spoken Language Processing (ICSLP 1998). ISCA: ISCA, 1998. http://dx.doi.org/10.21437/icslp.1998-468.

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Li, Jian, Lili Niu, Fnu Kinshuk, Bernie Chu, John Mu, Nicole Greene, Vivian Douglas, et al. "Abstract 169: Ephesus - A curated content knowledgebase for the clinical interpretation of genomic variants." In Proceedings: AACR Annual Meeting 2021; April 10-15, 2021 and May 17-21, 2021; Philadelphia, PA. American Association for Cancer Research, 2021. http://dx.doi.org/10.1158/1538-7445.am2021-169.

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Horka, Róbert. "Paradox as an expression of the inexpressible in Sedulius’ Paschal Song." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-13.

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In the middle of the fifth century, a relatively mysterious Christian poet, Sedulius, wrote his epic composition named Paschal Song. In terms of contents, it is notably a description of Christ’s miracles according to the four Gospels. The poet is facing the reality of something that transcends the common human experience – according to what was defined by the Council of Ephesus and Chalcedon regarding the real divine and human nature of Christ. For such reason, even his poetical language is adapted, in order to describe something that contravenes common reality. A useful and suitable means for reaching this purpose is the frequently employed paradox. The reader/listener can get closer to the indescribable, unprecedented, and inexpressible mysterious nature of Christ. In this way, the author creates a very specific and elegant mystic – and his epic composition becomes a meditative text.

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Yulensri, Y., A. Arnetty, and M. Putrina. "Investigation Potency Serratia marcecens Indigenoes in Controlling Udbatta Disease that is Caused by Ephelis oryzae at Invitro Test." In Proceedings of the 2nd Workshop on Multidisciplinary and Applications (WMA) 2018, 24-25 January 2018, Padang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.24-1-2018.2292407.

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