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Journal articles on the topic 'Ephesos'

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Published: 4 June 2021
Last updated: 30 January 2023

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1

LADSTÄTTER, A. "Meryemana bei Ephesos." Anzeiger der philosophisch-historischen Klasse 141, no. 1 (2007): 71–104. http://dx.doi.org/10.1553/anzeiger141_1s71.

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2

Jones, C. P. "The Olympieion and the Hadrianeion at Ephesos." Journal of Hellenic Studies 113 (November 1993): 149–52. http://dx.doi.org/10.2307/632403.

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Ephesos was one of the great cities of the ancient world; in the period of the Roman empire, it was the capital of the province of Asia, and on one celebrated occasion its religious life came into sharp conflict with early Christianity (Acts xix 23-41). From the earliest days of methodical excavation in Turkey, Ephesos has provided a magnet to travellers and archaeologists. Hence a problem that involves the cults and the topography of imperial Ephesos can claim more than an antiquarian interest.
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3

Stone, Shelley C., Hilke Thür, and Hilke Thur. "Das Hadrianstor in Ephesos." American Journal of Archaeology 95, no. 4 (October 1991): 754. http://dx.doi.org/10.2307/505913.

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4

Pülz, Andreas. "Ephesos als christliches Pilgerzentrum." Mitteilungen zur Christlichen Archäologie 16 (2011): 71–102. http://dx.doi.org/10.1553/micha16s71.

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5

Strocka, Volker Michael. "Tetrarchische Wandmalereien in Ephesos." Antiquité Tardive 3 (January 1993): 77–89. http://dx.doi.org/10.1484/j.at.2.301089.

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6

Reinholdt, Claus. "Ursula Quatember: Das Nymphaeum Traiani in Ephesos. Forschungen in Ephesos, Band XI 2." Gnomon 85, no. 2 (2013): 167–72. http://dx.doi.org/10.17104/0017-1417_2013_2_167.

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7

Yıldız, Ertan. "Ephesos tan Yeni Mezar Yazıtları." Cedrus, no. 9 (June 30, 2021): 363–76. http://dx.doi.org/10.13113/cedrus.202118.

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8

Gürler, Binnur. ""Ephesos-Lampen" aus Metropolis/Ionien." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 71 (2003): 133. http://dx.doi.org/10.1553/oejh71s133.

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9

A. Plattner, Georg. "Ein stadtrömisches Kapitell aus Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 71 (2003): 237. http://dx.doi.org/10.1553/oejh71s237.

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10

İÇTEN, Cengiz, and Friedrich KRINZINGER. "Ein wiederentdecktes Felsrelief aus Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 73 (2005): 159–64. http://dx.doi.org/10.1553/oejh73s159.

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11

Hruska, Jiri, and Gerald Fuchs. "GPR prospection in ancient Ephesos." Journal of Applied Geophysics 41, no. 2-3 (March 1999): 293–312. http://dx.doi.org/10.1016/s0926-9851(98)00048-2.

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12

Steskal, Martin. "Rituelle Bestattungen im Prytaneion von Ephesos? Zu den Fundumständen der Artemis Ephesia-Statuen." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 77 (2010): 363–74. http://dx.doi.org/10.1553/oejh77s363.

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13

Kokkinia, Christina. "A Roman financier's Version of Euergetism: C. Vibius Salutaris and Ephesos." Tekmeria 14 (May 29, 2019): 215. http://dx.doi.org/10.12681/tekmeria.17405.

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Based on a close study of the text of the epigraphic dossier IEph 1a 27, dated 104 CE, that once covered an entire wall at Ephesos’ theatre and is now in the British Museum and, in addition, on the evidence of other inscriptions relating to C. Vibius Salutaris, this paper argues that: contrary to a widely held view, Salutaris was not an Ephesian by birth; that the terms of his foundation gave him absolute control over the foundation’s capital; that the objects donated and the rituals in which they featured were so designed as to bestow disproportionately great honor on the founder. Salutaris’ interpretation of euergetism was unconventional and his gifts to Ephesos would most likely have sunk in oblivion, were it not for his connections to representatives of the Roman state, and, most importantly, for his foundation’s successful advertising of Ephesos’ attachment to Rome.
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14

Kalinowski, Angela, and Hans Taeuber. "A new Antonine inscription and a new imperial statue-group from the bouleuterion at Ephesos." Journal of Roman Archaeology 14 (2001): 351–57. http://dx.doi.org/10.1017/s104775940001998x.

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This paper presents a new inscription from Ephesos, one not discovered through recent excavation or survey, but rather through archival research in the papers of John Turtle Wood, the first excavator of the site. Wood discovered this inscription and several others during his excavations of the bouleuterion. The stone, a low statue-base inscribed with three short lines of text, is lost. It exists only as a sketch in one of Wood's letters archived in the British Museum. When taken in the context of the other inscriptions from the bouleuterion at Ephesos, this statue-base inscription suggests that an imperial statue-group stood in the building. It also may be added to the corpus of inscriptions concerning P. Vedius Antoninus III, the well-known benefactor of Ephesos. The first part of this paper discusses the discovery of the new inscription in the archive; the second part discusses its significance.
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15

Rogers, G. M. "Demetrios of Ephesos : Silversmith and Neopoios?" Belleten 50, no. 198 (December 1, 1986): 877–84. http://dx.doi.org/10.37879/belleten.1986.877.

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16

Schnabel, Eckhard J. "Das Odeion im Artemision von Ephesos." Bulletin for Biblical Research 30, no. 2 (June 2020): 316–18. http://dx.doi.org/10.5325/bullbiblrese.30.2.0316.

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17

Gürler, Binnur. "Ephesos-Lampen im Museum von Tire." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 72 (2004): 123. http://dx.doi.org/10.1553/oejh72s123.

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18

GROH, Stefan. "Neue Forschungen zur Stadtplanung in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 75 (2008): 47–116. http://dx.doi.org/10.1553/oejh75s47.

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19

Bammer, Anton. "Der Peripteros im Artemision von Ephesos." Anatolia Antiqua 13, no. 1 (2005): 177–221. http://dx.doi.org/10.3406/anata.2005.1045.

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20

Bammer, Anton, and Ulrike Muss. "Der Hekatompedos im Artemision von Ephesos." Anatolia Antiqua 17, no. 1 (2009): 151–74. http://dx.doi.org/10.3406/anata.2009.1279.

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21

Need, Stephen W. "Book Review: Ephesos, Metropolis of Asia." Theology 98, no. 792 (November 1996): 475–76. http://dx.doi.org/10.1177/0040571x9609800626.

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22

Ugarković, Marina. "Roman lamp from the Ἀρχέπολις workshop and other late antique lamps from Burial House 1/2007 in the Harbour Necropolis of Ephesos." Ancient lamps from Spain to India. Trade, influences, local traditions, no. 28.1 (December 31, 2019): 321–34. http://dx.doi.org/10.31338/uw.2083-537x.pam28.1.18.

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The article presents ceramic lamps discovered during the 2007 rescue excavation conducted in Burial House 1/2007 in the Roman and late antique Harbour Necropolis of Ephesos, located north of the harbour channel. An imported Roman lamp of probable Cypriot origin, with the first instance of an 'Aρχεπόλεως signature coming from Ephesos, is given special attention among the grave goods from Grave 3. It depicts Hercules dragging Cerberus from the Underworld. Other finds represent imported and local late antique arts and crafts. Some of these may have been used in the context of Ephesian burial rites, most conceivably as lighting devices, contributing thus to a better understanding of local crafts and customer demand.
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23

ARLI, Yaşar. "A CONTROVERSIAL ART PIECE FROM EPHESOS MUSEUM." International Journal of Social Humanities Sciences Research (JSHSR) 6, no. 39 (January 1, 2019): 1864–67. http://dx.doi.org/10.26450/jshsr.1287.

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24

Bammer, Von Anton. "Spuren der Phöniker im Artemision von Ephesos." Anatolian Studies 35 (December 1985): 103–8. http://dx.doi.org/10.2307/3642876.

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Im Jahre 1984 wurde bei den Ausgrabungen im Artemision von Ephesos ein Beinplättchen mit einer Ritzzeichnung gefunden, deren Thematik eine griechische Herkunft eher ausschloß. Das Plättchen trägt die Fundnummer 84/K 312 und wurde 39,20 m östlich der Altarostkante und 46,40 m nördlich der Altarsüdkante, 0,28 m unter der obersten Fundamentlage des Altars gefunden. Der Fundort befindet sich in dem Bereich zwischen dem nördlichen Stereobat des Kroisostempels und der Nordgrenze des zugehörigen Peristasisfundamentes unmittelbar in der Nähe seiner Nordwestecke. Seine Höhenlage ergibt eine stratigraphische Position bereits unter den Fundamenten des Stereobates bzw. Krepidoma des Tempels. Das Plättchen dürfte daher wohl noch vor der Erbauung des Tempels an diese Stelle gekommen sein. Die Abmessungen des Plättchens betragen 7,5 × 2,5 cm, seine Stärke mißt 0,2 cm. Dargestellt ist in Ritztechnik eine stehende weibliche, im Profil nach links gewandte Figur, die mit einem weiten halblangen Mantel bekleidet ist. Sie trägt eine dreiteilige ägyptische Perücke und darüber eine pilzförmige Lotosblüte mit einem vorne angesetzten spitzen geäderten Lotosblatt.
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25

Rathmayr, Elisabeth. "Die Präsenz des Ktistes Androklos in Ephesos." Anzeiger der philosophisch-historischen Klasse 1 (2011): 19–60. http://dx.doi.org/10.1553/anzeiger145_1s19.

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26

STESKAL, Martin, and Sabine LADSTÄTTER. "Vorbericht zur Baugeschichte des Vediusgymnasiums in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 73 (2005): 237–50. http://dx.doi.org/10.1553/oejh73s237.

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27

Horejs, Barbara. "Eine spätbronzezeitliche Bestattung in Halkapmar bei Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 77 (2010): 107–30. http://dx.doi.org/10.1553/oejh77s107.

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28

Sänger, Patrick. "Neue Inschriften aus dem Domitiansdepot in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 78 (2010): 313–20. http://dx.doi.org/10.1553/oejh78s313.

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29

Bammer, Anton, and Ulrike Muss. "Ein Felsdenkmal auf dem Bülbüldağ von Ephesos." Anatolia Antiqua 14, no. 1 (2006): 65–69. http://dx.doi.org/10.3406/anata.2006.1064.

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30

Bammer, Anton, and Ulrike Muss. "Eine frühes Quellheiligtum am Ayasolukhügel in Ephesos." Anatolia Antiqua 15, no. 1 (2007): 95–101. http://dx.doi.org/10.3406/anata.2007.1227.

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31

Thuswaldner, Barbara, Simon Flöry, Robert Kalasek, Michael Hofer, Qi-Xing Huang, and Hilke Thür. "Digital anastylosis of the Octagon in Ephesos." Journal on Computing and Cultural Heritage 2, no. 1 (July 2009): 1–27. http://dx.doi.org/10.1145/1551676.1551677.

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32

Friesen, Steve. "Renate Pillinger, Ephesos: Select Jewish, Christian, Muslim Monuments." Zeitschrift für antikes Christentum / Journal of Ancient Christianity 4, no. 2 (January 1, 2000): 387. http://dx.doi.org/10.1515/zac-2000-0218.

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33

Boulasikis, Dimitrios. "Die Diakonie in der Insula M01 von Ephesos." Mitteilungen zur Christlichen Archäologie 1 (2008): 53–70. http://dx.doi.org/10.1553/micha14s53.

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34

Groh, Stefan, and Wolfgang Neubauer. "Einsatz eines terrestrischen 3-D-Laserscanners in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 72 (2004): 111. http://dx.doi.org/10.1553/oejh72s111.

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35

Klebinder-Gauss, Gudrun. "Zwei bronzene Doppeläxte aus dem Artemision von Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 72 (2004): 133. http://dx.doi.org/10.1553/oejh72s133.

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36

GROSSSCHMIDT, Karl. "Stand der anthropologischen Forschungen zum Gladiatorenfriedhof in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1 (2007): 103–24. http://dx.doi.org/10.1553/oejh74s103.

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37

ÖZTÜRK, Arzu. "Die Restaurierung des Bühnengebäudes des Theaters von Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 75 (2008): 205–18. http://dx.doi.org/10.1553/oejh75s205.

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38

Steskal, Martin. "Konstruktionszeichnungen zweier Voluten aus dem Prytaneion in Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 76 (2008): 371–92. http://dx.doi.org/10.1553/oejh76s371.

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39

Scheibelreiter, Veronika. "Ein schwarzfiguriges Mosaik aus dem Vediusgymansium in Ephesos." RÖMISCHE HISTORISCHE MITTEILUNGEN 1, no. 47. BAND (2005): 55–79. http://dx.doi.org/10.1553/rhm47s55.

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40

Erdoğan, Orçun. "S. LADSTÄTTER F. DAIM (Ed.), Bizans Döneminde Ephesos." Mediterranean Journal of Humanities 2, no. 2 (December 26, 2012): 327–28. http://dx.doi.org/10.13114/mjh/20122760.

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41

Horsley, G. H. R. "The Inscriptions of Ephesos and the New Testament." Novum Testamentum 34, no. 2 (1992): 105–68. http://dx.doi.org/10.1163/156853692x00186.

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42

Özyiğit, Ömer. "Büyük Kaybımız Doç Dr. Erol Atalay." Belleten 53, no. 207-208 (August 1, 1989): 969–74. http://dx.doi.org/10.37879/belleten.1989.969.

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Arkeoloji bilim dünyası, 1988 yılının eylül ayında büyük bir kayıp verdi. Heykel sanatı, Ephesos ve mağaralar üzerine çalışmaları ile tanınan Doç. Dr. Erol Atalay, yakalandığı hastalıktan kurtulamayarak Bonn'da yaşama gözlerini zamansız kapadı. Bu olayı tüm arkeoloji dünyası büyük bir üzüntüyle yaşadı.
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43

Gürler, Binnur. "Tire'nin Eski Oba Köyü'nde Bulunmuş Bir Mezar Grubu." Belleten 63, no. 238 (December 1, 1999): 721–24. http://dx.doi.org/10.37879/belleten.1999.721.

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İzmir'in Tire İlçesinin Eski Oba Köyü'nde 9.1.1951 tarihinde Tire Müzesi tarafından yapılan kurtarma kazısında, bir mezar içinde ele geçmiş olan üç lekythos, iki Ephesos tipi kandil ve bir fenerin oluşturduğu grup geç Hellenistik seramik kronolojisi ve buna bağlı tipolojik gelişim açısından önem taşır.
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44

Batyraliev, T. A., D. V. Fetzer, D. V. Preobrazhenskyi, A. Kochak, and Yu N. Belenkov. "Middle-term results of percutaneous coronary intervention with standard metallic stent “Ephesos II” implantation in patients with coronary heart disease." Cardiovascular Therapy and Prevention 10, no. 4 (August 20, 2011): 63–68. http://dx.doi.org/10.15829/1728-8800-2011-4-63-68.

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Aim. In a non-randomised study, to assess middle-term (9 months) effectiveness and safety of percutaneous coronary intervention (PCI) with “Ephesos II” stent implantation. Material and methods. The study included 41 patients, treated at the Sani Konukoglu Medical Centre, Gaziantep, Turkey. Results. Immediate angiography-confirmed PCI success was achieved in 100 % of the participants. Nine months after the intervention, the percentage of survived patients without restenosis and repeat revascularization was 77,6 %. Control angiography at 9 months was performed in 95,1 % of the patients. The mean in-stent late loss was 0,32±0,25. Restenosis was observed in 22,4 % of the subjects. In all cases of in-stent restenosis, successful repeat PCI was performed. At 9 months, the proportion of the survived patients without moderate to severe cardiac complications and events reached 70,3 %. Conclusion. This non-randomised study demonstrated good short and middle-term results of PCI with standard metallic stent “Ephesos II” implantation.
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45

Pillinger, Renate. ""Vielschichtige" Neuigkeiten in der so genannten Paulusgrotte von Ephesos." Mitteilungen zur Christlichen Archäologie 1, no. 11 (2005): 56–62. http://dx.doi.org/10.1553/micha11s56.

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46

Weissl, Michael. "Grundzüge der Bau- und Schichtenfolge im Artemision von Ephesos." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 1, no. 71 (2003): 313. http://dx.doi.org/10.1553/oejh71s313.

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47

LANDSKRON, Alice. "Das ´Partherdenkmal´ von Ephesos. Ein Monument für die Antoninen." Jahreshefte des Österreichischen Archäologischen Institutes in Wien 75 (2008): 143–84. http://dx.doi.org/10.1553/oejh75s143.

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48

Alkış Yazıcı, Gülseren, and Hüseyin Üreten. "Ephesos Antik Kenti nde İmparatorluk Kültü ve Kült Yapıları." History Studies International Journal of History 12, no. 2 (April 20, 2020): 655–78. http://dx.doi.org/10.9737/hist.2020.848.

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49

George, Michele. "Domestic Architecture and Household Relations: Pompeii and Roman Ephesos." Journal for the Study of the New Testament 27, no. 1 (September 2004): 7–25. http://dx.doi.org/10.1177/0142064x0402700102.

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50

Karydis, Nikolaos. "The Vaults of St. John the Theologian at Ephesos." Journal of the Society of Architectural Historians 71, no. 4 (December 1, 2012): 524–51. http://dx.doi.org/10.1525/jsah.2012.71.4.524.

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