Relevant bibliographies by topics / Ephesus / Konzil <431>

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Academic literature on the topic 'Ephesus / Konzil <431>'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Ephesus / Konzil <431>"

1

Graumann, Thomas. "Protokollierung, Aktenerstellung und Dokumentation am Beispiel des Konzils von Ephesus (431)." Annuarium Historiae Conciliorum 42, no. 1 (June 20, 2010): 7–34. http://dx.doi.org/10.30965/25890433-04201002.

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Petek, Nina, and Jan Ciglenečki. "Prvi koncili u kršćanstvu i budizmu Strukturne analogije i povijesne sličnosti." Obnovljeni život 74, no. 1 (January 19, 2019): 15–32. http://dx.doi.org/10.31337/oz.74.1.2.

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Abstract:
It is well known that the ecumenical councils convening throughout the history of the Church — the Council of Nicaea in 325 A.D., the Council of Constantinople in 381 A.D., the Council of Ephesus in 431 A.D. and the Council of Chalcedon in 451 A.D.— were of great import. It is much less known, however, that centuries before the first Christian councils, a similar process was taking place in ancient India. At the Councils of Rajagrha in 486 B.C., Vaishali in 386 B.C., Pataliputra in 250 B.C., Sri Lanka in 29 B.C. and Kashmir in 72 A.D., Buddhist monks resolved to set forth dogmas, to put them in writing and to draw the line between orthodox and false doctrines. Generally speaking, the first councils, both in the West and in the East, were convened due to the need to preserve original doctrines. In addition, original teachings had to be canonised and systematised. Also, the process of including religious doctrines into imperial politics is characteristic of two royal personages, namely, the Indian king Aśoka and the Roman Emperor Constantine the Great. Both were actively involved in the councils of their day and contributed decisively to the further development and consolidation of both Buddhism and Christianity respectively.
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3

von Stockhausen, Annette. "Thomas GRAUMANN, Die Kirche der Väter. Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Beiträge zur historischen Theologie, 118." Byzantinische Zeitschrift 99, no. 2 (January 23, 2007). http://dx.doi.org/10.1515/byzs.2006.657.

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Books on the topic "Ephesus / Konzil <431>"

1

Graumann, Thomas. Die Kirche der Väter: Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Tübingen: Mohr Siebeck, 2002.

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2

Thedotus of Ancyra's homilies and the Council of Ephesus (431). Leuven: Peeters, 2015.

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3

Die Kirche der Väter: Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Tübingen: Mohr Siebeck, 2002.

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4

Die koptischen Akten der Konzile von Nikaia und Ephesos: Textfragmente und Handschriften in Paris, Turin, Neapel, Wien und Kairo : in Parallelzeilen herausgegeben, bearbeitet und übersetzt. Basel: Verlag Christoph Brunner, 2015.

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Book chapters on the topic "Ephesus / Konzil <431>"

1

"5.6 Die Sitzung des Konzils von Ephesus am 22. Juli 431 „Über die Befestigung des Symbols der heiligen Väter von Nicäa und über den vom Presbyter Charisius übergebenen Libellus“." In Neue Christologische Untersuchungen, 405–13. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110647419-023.

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