Relevant bibliographies by topics / Ephoren

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ephoren'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ephoren"

1

Parker, Victor. "The Historian Ephorus: His Selection of Sources." Antichthon 38 (2004): 29–50. http://dx.doi.org/10.1017/s0066477400001489.

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An historian is only as good as his sources, and an assessment of any historian rests primarily on an assessment of his ability to find, to choose, and to utilise historical sources. In this regard we may, I believe, credit Ephorus, the most important of the fourth century B.C. historians, with a large degree of achievement. Before we turn to the main body of this paper, however, I must prefix some comments on the size and nature of the Ephoran corpus which chance has transmitted to us. Felix Jacoby consciously chose not to print all that has survived of Ephorus under FGrHist 70. Jacoby limited himself to those passages which specifically cited Ephorus as author of the transmitted information.
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Powell, Anton. "EPHORS." Classical Review 50, no. 2 (October 2000): 504–7. http://dx.doi.org/10.1093/cr/50.2.504.

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Gaino, Elda, and John Flannagan. "FINE EXTERNAL MORPHOLOGY OF THE EGGS OF EPHORON ALBUM (SAY) AND EPHORON SHIGAE (TAKAHASHI) (EPHEMEROPTERA, POLYMITARCYIDAE)." Canadian Entomologist 127, no. 4 (August 1995): 527–33. http://dx.doi.org/10.4039/ent127527-4.

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AbstractEggs of Ephoron album and E. shigae were studied by scanning electron microscopy. They showed similar structure of both polar cap and micropyles, but had different chorionic patterns. Micropyles were of the tagenoform type and, whereas in most mayflies thev are equatorial or subequatorial, in these eggs they were located close to the apical pole. The chorion was smooth in E. album and had a large mesh reticulation in E. shigae. The effect of water in causing the cap to swell and expand was tested by fixing eggs of E. album at different lime intervals after their mechanical deposition in water. The polar cap was a composite apparatus, consisting of finger-like projections with slight terminal enlargements, which arose from a common hood. The latter was connected via a thread bundle to the chorionic surface. In turn, the thread bundle arose from a chorionic collar located immediately underneath the hood. Each finger-like projection was composed of a large number of thin threads packed together, each ending in a small terminal knob. The function of the polar cap was discussed in relation to egg–water interaction.
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Murray, Jeffrey. "DRACONTIUS (LD 3.279–95) AND THE SOURCE OF THE THERMOPYLAE NYKTOMACHIA." Classical Quarterly 64, no. 1 (April 16, 2014): 399–401. http://dx.doi.org/10.1017/s0009838813000797.

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The account of the Battle of Thermopylae found in Diodorus Siculus (11.8.4–10.4) is remarkably different from the more commonly known Herodotean version of events (7.201–33). Most strikingly, his account includes details of a night raid on the Persian camp made by Leonidas and his men. Diodorus’ principal source for this section of the narrative, historians generally agree, was Ephorus of Cyme (c. 405–330 b.c.). This tradition was later taken up also by Justin (2.11.12–18) and Plutarch (De malignitate Herodoti 866a). But who was Ephorus’ source? Many believe that Ephorus simply made it up. However, Michael Flower, in a discussion of Ephorus and his sources, rightly I think, dismisses this verdict on a number of accounts. Firstly, he questions the willingness of Ephorus’ audience to accept this novel version without Ephorus providing a suitable source for it. Secondly, he points out that scholars have never conclusively demonstrated that Ephorus simply fabricated the events that he related. Instead, dismissing the Greek physician Ctesias of Cnidus (‘It could not have come from Ctesias’), who was active during the last decades of the fifth and early part of the fourth century b.c., Flower argues for the possibility that the lyric poetry of Simonides of Ceos was Ephorus’ source. It is the argument of this paper that Flower dismisses Ctesias as a source for the Thermopylae nyktomachia too quickly, and that by combining information found in Dracontius (De laudibus Dei 3.279–95) and Tertullian (Apologeticum 9.6) it is probable to conclude that Ctesias is indeed the source for this alternative tradition.
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Ishiwata, Shin-ichi. "A STUDY OF THE GENUS EPHORON FROM JAPAN (EPHEMEROPTERA, POLYMITARCYIDAE)." Canadian Entomologist 128, no. 4 (August 1996): 551–72. http://dx.doi.org/10.4039/ent128551-4.

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AbstractIn the genus Ephoron of Japan three species are recognized: E. shigae (Takahashi), E. limnobium sp.nov., and E. eophilum sp.nov. This study includes a key to the species, a description of each species, and maps of species distributions.
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Bazzan, Marco Rampazzo. "Das Ephorat bei J.G. Fichte." Fichte-Studien 27 (2006): 117–33. http://dx.doi.org/10.5840/fichte20062740.

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Whitehead, David. "Ephorus(?) on the Spartan Constitution." Classical Quarterly 55, no. 1 (May 2005): 299–301. http://dx.doi.org/10.1093/cq/bmi023.

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Głogowski, Piotr. "Źródła Diodora do dziejów wyprawy dziesięciu tysięcy." Roczniki Humanistyczne 67, no. 3 (July 8, 2019): 23. http://dx.doi.org/10.18290/rh.2019.67.3-2.

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The Anabasis of Xenophon was not the only account of the expedition of Cyrus. However, the other accounts were lost, and they are known today only thanks to the intermediate tradition. As it is thought, the narrative of Diodorus on the expedition of Cyrus (14, 19-31; 14, 37, 1-4) is based on the lost work of Ephorus of Cyme. It is necessary to state that this account differs to some extent from the narrative of Xenophon. Therefore, the question is what the sources exploited by Ephorus are. The aim of the current work is to present the selection of the most significant differences and similarities between the extent accounts. Furthermore, the most important views concerning this issue are discussed. The evidence which could suggest that the Anabasis is not a source of Ephorus is rather of secondary importance and in many cases could be interpreted otherwise. Despite the linguistic differences between the Anabasis and the Bibliothece, we can notice that in Diodorus there are expressions which resemble greatly these of Xenophon. By considering the similarities between these two narratives, we can assume that the main sources which could be identified in the story of Ephorus and Diodorus are the account of Xenophon supplemented by the information taken from the work of Ctesias.
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Wheeler, Everett L. "Ephorus and the Prohibition of Missiles." Transactions of the American Philological Association (1974-) 117 (1987): 157. http://dx.doi.org/10.2307/283965.

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CUNNINGHAM, I. C. "NOT A NEW FRAGMENT OF EPHORUS." Classical Quarterly 61, no. 1 (May 2011): 312–14. http://dx.doi.org/10.1017/s000983881000056x.

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Dissertations / Theses on the topic "Ephoren"

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Sommer, Stefan. "Das Ephorat : Garant des spartanischen Kosmos /." St. Katharinen : Scripta-Mercaturae-Verl, 2001. http://www.h-net.org/review/hrev-a0c5g7-aa.

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Egtvedt, Ragnhild. "Brukermedvirkning og opplæring ved innføring av informasjonssystemer : En casestudie av innføringen av ePhorte ved NTNU." Thesis, Norwegian University of Science and Technology, Department of Computer and Information Science, 2007. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-10315.

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I denne oppgaven har jeg sett på hvordan opplæringen og innføringen av et elektronisk saksbehandlingssystem ble håndtert ved et universitet. Tradisjonelt har saksbehandlingen foregått gjennom en kombinasjon av elektronisk arbeid og papirlagring, nå skjer alt elektronisk. Dette har ført til arbeidsendinger og til rutineendringer ved det administrative arbeidet ved universitetet. Oppgaven har fokus på brukeren og samspillet mellom denne og systemet. Det viser seg at brukergruppen er svært mangfoldig og har svært variable bakgrunner. Videre hadde de forskjellige fakulteter og institutter ved universitetet i utgangspunktet forskjellige rutiner for dokumenthåndtering. Målet var at disse skulle gjøres mer like for hele universitetet, men at fakultetene fremdeles skulle ha en viss selvstyring for rutinene. Jeg har basert oppgaven min på observasjoner og dybdeintervjuer av brukere og superbrukere. Jeg har også pratet mye med prosjektlederen for prosjektet. Jeg forslår i oppgaven en metode for å bedømmer hvilke brukere som er aktuelle til brukermedvirkning. Videre foreslår jeg også endringer ved fremgangsmåten informasjonssystemet er innført og til selve informasjonssystemet.

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Anbalagan, Sindhuja. "On Occurrence Of Plagiarism In Published Computer Science Thesis Reports At Swedish Universities." Thesis, Högskolan Dalarna, Datateknik, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:du-5377.

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In recent years, it has been observed that software clones and plagiarism are becoming an increased threat for one?s creativity. Clones are the results of copying and using other?s work. According to the Merriam – Webster dictionary, “A clone is one that appears to be a copy of an original form”. It is synonym to duplicate. Clones lead to redundancy of codes, but not all redundant code is a clone.On basis of this background knowledge ,in order to safeguard one?s idea and to avoid intentional code duplication for pretending other?s work as if their owns, software clone detection should be emphasized more. The objective of this paper is to review the methods for clone detection and to apply those methods for finding the extent of plagiarism occurrence among the Swedish Universities in Master level computer science department and to analyze the results.The rest part of the paper, discuss about software plagiarism detection which employs data analysis technique and then statistical analysis of the results.Plagiarism is an act of stealing and passing off the idea?s and words of another person?s as one?s own. Using data analysis technique, samples(Master level computer Science thesis report) were taken from various Swedish universities and processed in Ephorus anti plagiarism software detection. Ephorus gives the percentage of plagiarism for each thesis document, from this results statistical analysis were carried out using Minitab Software.The results gives a very low percentage of Plagiarism extent among the Swedish universities, which concludes that Plagiarism is not a threat to Sweden?s standard of education in computer science.This paper is based on data analysis, intelligence techniques, EPHORUS software plagiarism detection tool and MINITAB statistical software analysis.
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Cremieux, François. "Rousseau et l'histoire." Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0136.

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Il est d’usage lorsque l’on évoque le rapport de J.-J. Rousseau à l’Histoire d’énoncer son optimisme anthropologique auquel, tel un clair-obscur, s’oppose un pessimisme historique. Rousseau est avant tout un humaniste, son œuvre est principalement orientée sur l’homme et il constate un homme moderne sous les fers, ployant sous des régimes liberticides, à quelques exceptions près. Dans la (funeste) dynamique de l’Histoire, le citoyen ne perçoit qu’une dégradation linéaire, croissante et laïcisée, loin de toute théodicée, l’homme est l’artisan principal de son malheur. Cependant, l’on ne peut conclure à un pessimisme sans appel, le citoyen espère en un homme providentiel pouvant circonscrire cette tendance. Les productions historiques de Jean-Jacques sont peu nombreuses et axées principalement sur le droit public. Or, dans l’esquisse de l’histoire de sa république, Jean-Jacques s’est révélé un historien redoutable. Mais l’Histoire ne l’intéresse guère et lui assigne de nombreux défauts, même s’il demeure acquis à l’histoire ancienne. Rousseau est persuadé que l’Histoire ne révèle qu’un homme dénaturé et auquel des « béquilles » sont nécessaires et l’auteur du Contrat social songe au primat du politique ou le recours à la médiation. Dans les rapports qu’entretient le citoyen se déclinent en trois étapes, il se fait tout d’abord l’historien d’une heureuse socialisation, puis évoque son optimisme anthropologique auquel fait écho un véritable procès instruit à l’Histoire ; en fin, ultime démarche, le citoyen idéologise l’Histoire notamment ancienne, ayant en vue une possible et bienfaisante socialisation de l’homme
It is customary to mention the report of J.-J. Rousseau to History to enunciate his anthropological optimism to which, like a chiaroscuro, opposes a historical pessimism. Rousseau is above all a humanist, his work is mainly oriented on man and he finds a modern man under the irons, bending under drowsy regimes, with a few exceptions. In the (disastrous) dynamic of history, the citizen perceives only a linear, increasing and secularized degradation, far from any theodicy, the man is the main artisan of his misfortune. However, one cannot conclude to a pessimism without appeal, the citizen hopes in a providential man who can circumscribe this tendency. The historical productions of Jean-Jacques are few and focused mainly on public law. But in the sketch of the history of his republic, Jean-Jacques proved a formidable historian. But History does not interest him much and assigns many faults to him, even if he remains acquainted with ancient history. Rousseau is convinced that history reveals only a denatured man to whom "crutches" are necessary and the author of the Contrat social thinks of the primacy of politics or recourse to mediation. In the relations maintained by the citizen, in three stages, he is first of all the historian of a happy socialization, then evokes his anthropological optimism to which echoes a true process instructed in history; in the end, the last step, the citizen ideologizes History, especially ancient, with a view to a possible and beneficent socialization of man
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Yarbrough, Colin Warner. "Ephorus, ideal communities, and Greece : philosophical themes in a universal history." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5706.

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Ephorus was an historian held in high esteem by ancient authors, but his reputation has not fared as well among modern scholars. He has been accused of apolitical simplicity, lack of judgment in selecting sources, political bias, and, most damagingly, choosing or even distorting his material for the purpose of creating moral exempla. This characterization, however, is unfair to Ephorus and his History. Analysis of the fragments does not reveal an explicitly moral purpose to his work, thus he must be freed from the negative implications that such a purpose entails. Nevertheless, as this study will demonstrate, Ephorus did have a concept of ideal communities and how they functioned to ensure internal concord and external security, one that apparently approached historical reality in Scythia and Crete. Both communities, according to Ephorus, are characterized by an aversion to wealth, harmony amongst citizens, and shared communal ownership and responsibility. These themes appear again in Ephorus’ narrative of the 5th and 4th centuries, most prominently in the histories of Athens, Sparta, and Thebes. Furthermore, these themes are related to philosophical and political discourses of the 4th century found in the major philosophical schools. Thus, while Ephorus should not be considered a moral historian, his worldview was shaped by the philosophy of the 4th century, which helped in the creation of an organized, though possibly overly schematized, understanding of history.
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Books on the topic "Ephoren"

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Könige und Ephoren: Untersuchungen zur spartanischen Verfassungsgeschichte. Frankfurt am Main: Verlag Antike, 2004.

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Barber, Godfrey Louis. The historian Ephorus. 2nd ed. Chigago, Ill: ARES Publishers, 1993.

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Sommer, Stefan. Das Ephorat: Garant des spartanischen Kosmos. St. Katharinen: Scripta Mercaturae Verlag, 2001.

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Dizelos, Theodōros S. --Gia na mēn kaeite apo tēn ephoria. [Greece]: Oikonomikos Tachydromos, 2000.

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Gardiner-Garden, John R. Greek conceptions on inner Asian geography and ethnography from Ephoros to Eratosthenes. Bloomington, Ind. (Goodbody Hall 343, Bloomington 47405): Indiana University, Research Institute for Inner Asian Studies, 1987.

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Dauterman, Maguire Eunice, Maguire Henry 1943-, and Krannert Art Museum, eds. Ceramic art from Byzantine Serres. Urbana: University of Illinois Press, 1992.

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Athens, British School at, University of Nottingham, Greece. 5ē Ephoreia Proistorikōn kai Klasikōn Archaiotētōn, and Greece. 5ē Ephoreia Vyzantinōn Archaiotētōn, eds. Sparta and Laconia: From prehistory to pre-modern : proceedings of the conference held in Sparta, organised by the British School at Athens, the University of Nottingham, the 5th Ephoreia of Prehistoric and Classical Antiquities and the 5th Ephoreia of Byzantine Antiquities, 17-20 March 2005. London: British School at Athens, 2009.

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Parlas, Loizos. Peri Hetaireiōn Nomos Keph. 113: Apophaseis Dikasteriōn-Anōtatou Dikastēriou, Eparchiakōn Dikasteriōn, Anglikōn Dikasteriōn, Vivliographia, Ana arthro tou Nomou (me perilēpseis) gia tēn periodo 1960-2013 : Kanonistikes Dioikētikes Praxeis-Henōpoiēmeno Keimeno apo to 1933-2013 : Phormes Ephorou Hetaireiōn kai Episēmou Paralēptē. Leukōsia: Ekdoseis Dikonomos, 2013.

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Anugerah Tuhan yang Tak Terhingga. WEB, 2004.

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Anugerah Tuhan yang Tak Terhingga. WEB, 2004.

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Book chapters on the topic "Ephoren"

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Wojtkowiak, Heiko. "Repetenten, Inspektorinnen und Inspektoren sowie Ephoren des Theologischen Stifts der Georg-August-Universität Göttingen (1765 –2015)." In Stiftsgeschichte(n), 391–94. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666570377.391.

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Hockey, Thomas. "Ephorus." In Biographical Encyclopedia of Astronomers, 665. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_418.

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Blaauw, Adriaan, Robert A. Garfinkle, James Dye, Matthew Stanley, Virginia Trimble, Roy H. Garstang, Jürgen Hamel, et al. "Ephorus." In The Biographical Encyclopedia of Astronomers, 340. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_418.

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Thommen, Lukas. "Entwicklung von Königtum und Ephorat." In Sparta, 59–72. Stuttgart: J.B. Metzler, 2003. http://dx.doi.org/10.1007/978-3-476-98608-5_4.

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Thommen, Lukas. "Entwicklung von Königtum und Ephorat." In Sparta, 53–64. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04331-3_4.

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Marincola, John. "Universal History from Ephorus to Diodorus." In A Companion to Greek and Roman Historiography, 155–63. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405185110.ch13.

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Rybarczyk, Yves, Jan Kleine Deters, Arián Aladro Gonzalvo, Mario Gonzalez, Santiago Villarreal, and Danilo Esparza. "ePHoRt Project: A Web-Based Platform for Home Motor Rehabilitation." In Advances in Intelligent Systems and Computing, 609–18. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56538-5_62.

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Kotz, Hans-Helmut. "Ratingagenturen: überforderte Ephoren?" In Der Ökonom als Politiker, edited by Wilhelm Hankel, Karl A. Schachtschneider, and Joachim Starbatty. Berlin, Boston: De Gruyter, 2003. http://dx.doi.org/10.1515/9783110504668-041.

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Malandrino, Corrado. "Oberster Magistrat und Ephoren in der althusischen Konzeption symbiotischer Gemeinschaft." In Jahrbuch für europäische Verwaltungsgeschichte, Band 19. Annuaire d'Histoire Administrative Européenne, Vol. 19. Annuario per la Storia Amministrativa Europea, Vol. 19. Yearbook of European Administrative History, Vol. 19, 27–52. Nomos, 2008. http://dx.doi.org/10.5771/9783845205755-27.

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Hau, Lisa Irene. "Fragmentary Classical Historiography." In Moral History from Herodotus to Diodorus Siculus. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474411073.003.0008.

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This chapter analyses the moralising techniques and moral lessons of the Oxyrhynchus Historian, Ephorus of Cyme, and Theopompus of Chios. Using the techniques and lessons discovered and analysed throughout the book so far as a point of departure, it is tentatively concluded that both the Oxyrhynchus Historian and Ephorus seem to have been close to Thucydides and Xenophon in their moralising, but that Theopompus may have been radically innovative. It is therefore suggested that the ‘first moralising historian’ was not Ephorus, as is often claimed, but Herodotus, and that the innovator who made moralising more explicit and created the form seen in Polybius and Diodorus was likewise not Ephorus, but Theopompus.
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Conference papers on the topic "Ephoren"

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Solorzano, Santiago, Karina Jimenes-Vargas, David Pozo-Espin, and Jorge-Luis Perez-Medina. "Tele-Rehabilitation platform ePHoRt as Serious Game: Usability evaluation." In 2021 Second International Conference on Information Systems and Software Technologies (ICI2ST). IEEE, 2021. http://dx.doi.org/10.1109/ici2st51859.2021.00016.

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