Relevant bibliographies by topics / Epicure (Epicurus)

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Academic literature on the topic 'Epicure (Epicurus)'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Epicure (Epicurus)"

1

Santos, Rogério Lopes dos. "A RELAÇÃO ENTRE AS MÁXIMAS DE DIÓGENES DE ENOANDA E A FILOSOFIA DE EPICURO." Revista Dialectus - Revista de Filosofia, no. 16 (March 27, 2020): 11–37. http://dx.doi.org/10.30611/2020n16id43647.

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O presente artigo tem como objetivo apresentar a relação entre as máximas de Diógenes de Enoanda e o quetemos de genuinamente epicureu, ou seja, com o material (cartas, máximas e fragmentos) admitido como deautoria incontestável de Epicuro. Com essa apresentação, nós evidenciamos a força da ortodoxia da doutrina deEpicuro, pois, de um modo geral não existem divergências entre o que Epicuro ensinava em Atenas no século IIIa.C. e o que Diógenes de Enoanda afirmava ser o Epicurismo no século II d.C. Na verdade, há uma únicamáxima que parece não seguir a doutrina de Epicuro (Diog. Oen. 107). Entre
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2

Verde, Francesco. "ONCE AGAIN ON EPICURUS’ LETTER TO HERODOTUS §§ 39–40." Classical Quarterly 68, no. 2 (2018): 736–39. http://dx.doi.org/10.1017/s0009838819000107.

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In this short note I would like to reflect again upon paragraphs 39–40 of Epicurus’ Letter to Herodotus and, more specifically, on the text printed in the last (superb and now indispensable) critical edition by Tiziano Dorandi, which I quote below together with the critical apparatus (758–9, lines 495–502):495 ἀλλὰ μὴν καὶ (τοῦτο καὶ ἐν τῇ Μεγάλῃ ἐπιτομῇ φησι κατ’ἀρχήν καὶ ἐν τῇ α′ Περὶ φύσεως) τὸ πᾶν ἐστι <σώματακαὶ κενόν>· σώματα μὲν γὰρ ὡς ἔστιν, αὐτὴ ἡ αἴσθησις ἐπὶπάντων μαρτυρεῖ, καθ’ ἣν ἀναγκαῖον τὸ ἄδηλον τῷλογισμῷ τεκμαίρεσθαι, ὥσπερ προεῖπον. [40] τόπος δὲ εἰ500 μὴ ἦν ὃ κενὸν κα
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3

Gyllenhammer, Paul. "Heidegger’s Epicureanism." Gatherings: The Heidegger Circle Annual 9 (2019): 60–89. http://dx.doi.org/10.5840/gatherings201994.

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Heidegger and Epicurus seem to be separated by a great divide. Where Epicurus seeks ataraxia by minimizing anxiety and our concern with death, Heidegger describes how anxiety and death are factored into authentic living. But looks can be deceiving. A close study of Heidegger’s critique of das Man reveals a distinctly Epicurean line of thinking. His account of curiosity, in particular, parallels Epicurus’s own criticism of normal life as being mired in unnatural/empty desires due to an unconscious fear of death. Despite this similarity, Heidegger’s interest in ontological anxiety, i.e., homeles
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4

PALMERINO, CARLA RITA. "PIERRE GASSENDI'S DE PHILOSOPHIA EPICURI UNIVERSE REDISCOVERED*." Nuncius 14, no. 1 (1999): 263–94. http://dx.doi.org/10.1163/182539199x00850.

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Abstracttitle RIASSUNTO /title Fra i manoscritti della British Library stato trovato un codice contenente una copia non autografa dei libri VIII-XI del De vita et doctrina Epicuri, la prima versione manoscritta a noi pervenuta del SYNTAGMA PHILOSOPHICUM di Pierre Gassendi. Se i libri IX-XI, composti fra il 1636 ed il 1637 e dedicati alla canonica epicurea, erano gi conosciuti attraverso il Ms. Carpentras 1832, il libro VIII, terminato nel marzo del 1634, invece quel De philosophiaEpicuri universe, che Pintard, Rochot e Bloch segnalavano come perduto. Questo articolo analizza il contenuto del D
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5

Ansell-Pearson, Keith. "Heroic-Idyllic Philosophizing: Nietzsche and the Epicurean Tradition." Royal Institute of Philosophy Supplement 74 (June 30, 2014): 237–63. http://dx.doi.org/10.1017/s1358246114000010.

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AbstractThis essay looks at Nietzsche in relation to the Epicurean tradition. It focuses on his middle period writings of 1878–82 – texts such as Human, all too Human, Dawn, and The Gay Science – and seeks to show that an ethos of Epicurean enlightenment pervades these texts, with Epicurus celebrated for his teaching of modest pleasures and cultivation of philosophical serenity. For Nietzsche, Epicurus is one of the greatest human beings to have ever graced the earth and the inventor of ‘heroic-idyllic philosophizing’. At the same time, Nietzsche claims to understand Epicurus differently to ev
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6

Benigni, Fiormichele. "Caso o necessitŕ: Bayle interprete di Spinoza." PARADIGMI, no. 2 (July 2009): 181–95. http://dx.doi.org/10.3280/para2009-002016.

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- The convergence of Stratonism and Epicurism in Bayle's thought made a consistent use of Epicure against Straton dysfunctional within the complex polemical grid of the "Spinoza" article in the Historical and Critical Dictionary. But Epicurean atomism was crucial for Bayle's opposition to Spinoza. So, we may conclude that the aporetic structure of this text is proof of the limits of its general comparative strategy, while showing at the same time the originality of Bayle's position with respect to the trends prevailing in the culture of the age.Keywords: Stratonism, Epicurism, Spinozism, Accid
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7

Marlow, Neil, Yanyan Ni, Rebecca Lancaster, et al. "No change in neurodevelopment at 11 years after extremely preterm birth." Archives of Disease in Childhood - Fetal and Neonatal Edition 106, no. 4 (2021): 418–24. http://dx.doi.org/10.1136/archdischild-2020-320650.

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ObjectiveTo determine whether improvements in school age outcomes had occurred between two cohorts of births at 22–25 weeks of gestation to women residents in England in 1995 and 2006.DesignLongitudinal national cohort studies.SettingSchool-based or home-based assessments at 11 years of age.ParticipantsEPICure2 cohort of births at 22–26 weeks of gestation in England during 2006: a sample of 200 of 1031 survivors were evaluated; outcomes for 112 children born at 22–25 weeks of gestation were compared with those of 176 born in England during 1995 from the EPICure cohort. Classroom controls for e
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8

Mollea, Simone. "NATVRALES QVAESTIONES4APRAEF. 20 ANDEP. 34.2: APPROACHING THE CHRONOLOGY AND NON-FICTIONAL NATURE OF SENECA'SEPISTVLAE MORALES." Classical Quarterly 69, no. 1 (2019): 319–34. http://dx.doi.org/10.1017/s0009838819000363.

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It is undeniable that the form of Seneca'sEpistulae Moraleswe currently read is a work of literature, literature being here defined as a piece of work the author intended to publish. What Seneca claims inEp. 21.3–5 is clear evidence of this:exemplum Epicuri referam. cum Idomeneo scriberet et illum a uita speciosa ad fidelem stabilemque gloriam reuocaret, regiae tunc potentiae ministrum et magna tractantem, ‘si gloria’ inquit ‘tangeris, notiorem te epistulae meae facient quam omnia ista quae colis et propter quae coleris’. […] quod Epicurus amico suo potuit promittere, hoc tibi promitto, Lucili
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9

Vander Waerdt, P. A. "The Justice of the Epicurean Wise Man." Classical Quarterly 37, no. 2 (1987): 402–22. http://dx.doi.org/10.1017/s0009838800030597.

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In this essay I discuss an important but neglected controversy in which the Stoics sought to discredit Epicurus' teaching on justice by showing that the Epicurean wise man, if immune from detection or punishment, will commit injustice whenever he may profit from it. Under the influence of this criticism, tradition has developed a view of Epicurus' position that makes it so weak and vulnerable that it is difficult to see how Epicureans could have defended it over the course of several centuries. There is decisive evidence, however, that Epicurus' critics seriously misrepresented his position, a
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10

Kragelund, Patrick. "Epicurus, Priapus and the Dreams in Petronius." Classical Quarterly 39, no. 2 (1989): 436–50. http://dx.doi.org/10.1017/s0009838800037502.

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[Lichas] ‘videbatur mihi secundum quietem Priapus dicere: “Encolpion quod quaeris, scito a me in navem tuam esse perductum”.’ exhorruit Tryphaena et ‘putes’ inquit ‘una nos dormiisse; nam et mihi simulacrum Neptuni, quod Bais <in> tetrastylo notaveram, videbatur dicere: “in nave Lichae Gitona invenies”.’ ‘hinc scies’ inquit Eumolpus ‘Epicurum hominem esse divinum, qui eiusmodi ludibria facetissima ratione condemnat.’ <*> ceterum Lichas ut Tryphaenae somnium expiavit: ‘quis’ inquit ‘prohibet navigium scrutari, ne videamur divinae mentis opera damnare?’(Petr. Sal. 104.1–4)Priapus and
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