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Journal articles on the topic 'Epigrammata'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Farkas, Zoltán. "Epigrammata Pselli." Acta Antiqua Academiae Scientiarum Hungaricae 50, no. 1 (2010): 97–102. http://dx.doi.org/10.1556/aant.50.2010.1.7.

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2

Vučko, Tine. "Marcial: Martialis epigrammata selecta." Keria: Studia Latina et Graeca 3, no. 2 (2001): 169. http://dx.doi.org/10.4312/keria.3.2.169-171.

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Piše se že tretje tisočletje in živimo v času »moderne književnosti«, na čelu katere se je v zadnjem času - volens nolens- znašel predvsem Harry Potter. Pa tudi on ne more shajati brez latinščine - že ko boste odprli katero od knjig, boste še pred prvim poglavjem najprej naleteli na kaligrafsko izpisano misel Draco dormiens nunquam titillandus. Nadaljnje razmišljanje prepuščam vsakemu posamezniku. Za prevajanje Marciala me je navdušil predvsem literarni večer, ki so ga v šolskem letu 1999/2000 na Gimnaziji Poljane pripravili študentje oddelka za klasično filologijo (izbor prevedenih epigramov

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3

Doyle, Charles Clay. "Bourbon’s Nugae and More’s Epigrammata." Moreana 32 (Number 123-, no. 3-4 (1995): 3–12. http://dx.doi.org/10.3366/more.1995.32.3-4.4.

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4

Grace, Damian. "Subjects or Citizens ? Populi and cives in More’s Epigrammata." Moreana 25 (Number 97), no. 1 (1988): 133–36. http://dx.doi.org/10.3366/more.1988.25.1.23.

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5

Ransom, Emily Ann. "The Intersection of Poetry and Politics in More’s Epigrammata." Moreana 47 (Number 181-, no. 3-4 (2010): 219–34. http://dx.doi.org/10.3366/more.2010.47.3-4.11.

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Though the obvious understanding of Thomas More’s Epigrammata, initially published with the 1518 edition of Utopia, is that of the poetic portfolio of a rising statesman, the intensity of the proceeding dispute with the French poet Brixius indicates a significance beyond the poems at hand. As his letter in response to Brixius explains, More writes with a particular concern for the plight of poetry and the character of the poet. Though he criticizes Brixius for cheap imitation of the ancients, he adapts and composes lines capable of containing both the mockery and the moralizing of his Latin an

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6

Höschele, Regina. "Nikarchos II: Epigrammata. Einleitung, Texte, Kommentar by Andreas Schatzmann." Classical World 107, no. 4 (2014): 565–66. http://dx.doi.org/10.1353/clw.2014.0031.

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7

McCutcheons, Elizabeth. "Laughter and Humanism: Unity and Diversity in Thomas More’s Epigrammata." Moreana 52 (Number 201-, no. 3-4 (2015): 221–33. http://dx.doi.org/10.3366/more.2015.52.3-4.15.

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8

Pawłowska, Beata. "In memoriam sanctorum martyrum. Epigramaty damazjańskie w rzymskich katakumbach." Vox Patrum 46 (July 15, 2004): 489–97. http://dx.doi.org/10.31743/vp.6853.

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Der Kult der Martyrer entwickelte sich besonders in der zweiten Haifte des IV. Jahrhunders (wahrend des Pontifikats von Damasus). Ihm verdanken wir vor ailem Ausbau, Verbreitung und Zugangiichkeit von christiischen loca sancta. Damasus hat kein Geid gespart, um die Grabstatte zu erweitern, sie mit Marmorpiatten, Goid und Inschriften zu schmucken. Epigrammata damasiana enthaiten Biographien der Martyrer, Beschreibungen ihrer martyrerischen und lobenswerten Tod. Heutzutage ist ihre Roiie unersetziich fur die Lokaiisation und Identifikation von Martyrergrabstatten.

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9

Nowaszczuk, Jarosław. "Epigrammata longiora sine vitio. Egzemplifikacje Jakuba Masena w cyklu Narodzenie Chrystusa." Roczniki Humanistyczne 63, no. 3 (2015): 123–47. http://dx.doi.org/10.18290/rh.2015.63.3-8.

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10

Grace, Damian. "Thomas More's Epigrammata: political theory in a poetic idiom." Parergon 3, no. 1 (1985): 115–29. http://dx.doi.org/10.1353/pgn.1985.0005.

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11

Vioque, Guillermo Galán. "Book review: Nikarchos ii: Epigrammata. Einleitung, Texte, Kommentar, written by Schatzmann, A." Mnemosyne 68, no. 3 (2015): 515–19. http://dx.doi.org/10.1163/1568525x-12341906.

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12

Kowalczyk, Daria. "Kontakty Pietra Bemba z Polakami." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 17 (October 12, 2018): 17–25. http://dx.doi.org/10.24917/20811853.17.2.

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The article presents the relationship between one of the main representatives of Italianhumanism – Pietro Bembo – with Poles. The most important aspect was his friendship withKlemens Janicki who studied in Padua in 1538–1540. His works are a testimony of contactshe had established when in Italy. Bembo was mentioned in Janicki’s works (Variae Elegiae IX,Epigrammata LII). Another element connecting the Italian with Poles were congratulatoryletters on his cardinal appointment. The newly-appointed cardinal was congratulated by kingSigismund the Old via enigmatic figures of Jan Wincenty Dulcis de L

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13

Beraldo Santana do Amaral da Rocha, Mariana. "A mulher aos olhos de Marcial." Romanitas - Revista de Estudos Grecolatinos, no. 13 (November 17, 2019): 159–77. http://dx.doi.org/10.17648/rom.v0i13.23056.

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Em aproximadamente 25 por cento de seus epigramas, de mais de 1500, Marcial apresenta o gênero feminino como sujeito da narrativa epigramática; entretanto, o poeta varia o tom usado em cada personagem narrada. Ora o poeta aponta um vício, ora lança mão de temas mitológicos ou históricos, ora ecoa alguma personagem consagrada, ora alguma mulher que faz parte da vida pessoal do poeta é lembrada por ele, por exemplo. Embora apareçam em todo o Epigrammata, a sua maior parte está nos livros I, VIII, X, XII. Aqui, neste artigo, foram selecionados alguns tipos descritos por Marcial, tencionando-se ap

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14

Fassina, Filippo. "John Nassichuk, Les «Epigrammata» de Jacques Delaunay (1539) et les «poètes connus» à l’époque de François Ier." Studi Francesi, no. 193 (LXV | I) (June 1, 2021): 208. http://dx.doi.org/10.4000/studifrancesi.43739.

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15

Maranini, Anna. "Du père aux enfants: les apostilles bolognaises des Progymnasmata de Thomas More." Moreana 47 (Number 181-, no. 3-4 (2010): 69–93. http://dx.doi.org/10.3366/more.2010.47.3-4.4.

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An interesting original edition has been discovered in the Bologna Library, containing the Progymnasmata Thomae Mori et Guilielmi Lilii. These Progymnasmata open with the Epigrammata clarissimi disertissimique viri Thomae Mori Britanni, pleraque e Graecis versa which were integrated in Thomas More’s De optimo reipublicae statu deque nova insula Utopia from the Basel editions of 1518 and 1520 (princeps 1516: Libellus vere aureus nec minus salutaris quam festiuus de optimo reip. statu, deque nova insula Utopiae, [Lovanii], Arte Th. Martini, 1516). The pages containing the Progymnasmata also cont

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16

Lorenz, Sven. "MARTIAL, HERKULES UND DOMITIAN: BÜSTEN, STATUETTEN UND STATUEN IM EPIGRAMMATON LIBER NONUS." Mnemosyne 56, no. 5 (2003): 566–84. http://dx.doi.org/10.1163/156852503770735961.

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AbstractMartial's epigrams 9.43 and 44 on a statuette of Hercules owned by the patron Novius Vindex (also mentioned in Statius Silv. 4.6) have usually been read as historical documents which tell us something about Martial's relationship with Statius and about patronage in the age of Domitian. In the Epigrammaton liber nonus, however, there are two more pairs of epigrams and three single poems which, like 9.43 and 44, talk of statues or statuettes (9. ep. ; 23/24; 50; 64/65; 101). These poems on contemporary and ancient works of art play an important role in the arrangement of the book in that

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17

Lučin, Bratislav. "Litterae olim in marmore insculptae: humanistička epigrafija na istočnoj obali Jadrana do Marulićeva doba." Croatica et Slavica Iadertina 10, no. 10 (2017): 191. http://dx.doi.org/10.15291/csi.1089.

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U radu se uvodno daju opće naznake o mjestu epigrafie u humanizmu i o stanju istraživanja hrvatske humanističke epigrafie. Nakon kratka osvrta na interes za antičke natpise u srednjem vijeku, slijedi opširniji prikaz humanista epigrafiara koji su djelovali na Apeninskom poluotoku; naročita se pozornost posvećuje njihovim vezama s Dalmacijom i Dubrovnikom. Uz Cirijaka iz Ancone, koji je bio povezan s humanistima u Zadru, Trogiru i Dubrovniku, čini se da je važnu i dosad nepoznatu ulogu u Splitu odigrao Girolamo Bologni. Interes za antičku baštinu vlastitoga zavičaja i dodiri s kolegama s druge

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18

Nisbet, R. G. M. "A New Teubner of Martial D. R. Shackleton Bailey (ed.): M. Valerii Martialis Epigrammata, post W. Heraeum. (Bibliotheca Teubneriana.) Pp. xx + 542. Stuttgart: Teubner, 1990. DM 168." Classical Review 42, no. 01 (1992): 50–51. http://dx.doi.org/10.1017/s0009840x00282140.

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19

Lučin, Bratislav. "Marulićev Klaudijan." Croatica et Slavica Iadertina, no. 2 (January 18, 2017): 217. http://dx.doi.org/10.15291/csi.341.

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Auktor ovoga rada utvrdio je početkom 2005. godine da prijepis jedne pjesme Klaudija Klaudijana (Claudius Claudianus, oko 370/75 – oko 404) na posljednjim stranicama glasovitoga trogirskog kodeksa (Codex Parisiensis lat. 7989 olim Traguriensis) potječe od Marulićeve ruke. To otkriće ponukalo ga je da temeljito istraži čitav kodeks, što je dovelo do zaključaka koji imaju znatne implikacije ne samo za marulićevsku ﬁlologiju, nego i za povijest toga znamenitog rukopisa uopće. Te će se novosti izložiti na drugom mjestu. Tema je ovog rada Marulićev prijepis Klaudijanove pjesme Feniks (Phoenix, Carm

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20

Salanitro, Maria. "La difficile "ars" epigrammatica di Marziale." Cuadernos de Filología Clásica. Estudios Latinos 39, no. 1 (2019): 29–41. http://dx.doi.org/10.5209/cfcl.64890.

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Marziale è un epigrammista molto acuto e la sua raffinata arguzia, unita alla sinteticità dello stile, può trarre in inganno i moderni interpreti. Così le traduzioni che rivelano, senza possibilità di dubbio, le interpretazioni, si trasformano in un tradimento nei confronti del poeta. Questo accade nel gruppo di epigrammi del decimo libro in cui il poeta annuncia ai suoi lettori l’intenzione di ritornare a Bilbilis, la città spagnola in cui era nato. Particolarmente sorprendenti sono gli errori di interpretazione di 10.37 e 10.104.

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21

Watson, Patricia. "M. Valerii Martialis epigrammaton liber tertius." Mnemosyne 61, no. 4 (2008): 677–80. http://dx.doi.org/10.1163/156852508x321293.

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22

Garthwaite, John. "Revaluating Epigrammatic Cycles in Martial Book 2." Ramus 30, no. 1 (2001): 46–55. http://dx.doi.org/10.1017/s0048671x00001570.

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The structural formation of Martial's books of epigrams, especially what has been termed the intratextuality of the poems in each volume, has received considerable attention in recent studies of the author. Both Scherf and Merli, for example, in the latest collection of essays on Martial, not only provide useful critical surveys of past scholarship on the issue but propose their own, occasionally more detailed, schemes. The result is a growing recognition of the intricate designs Martial created out of his varied themes and of their importance in helping us to understand the literary purpose o

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23

Löfstedt, Bengt. "Wolfgang Maaz. Lateinische Epigrammatik im hohen Mittelalter." Journal of Medieval Latin 05 (January 1995): 238–40. http://dx.doi.org/10.1484/j.jml.2.304047.

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24

Monkhouse, Allan Noble. "A.N. Monkhouse: The Epigrammatic, Paradoxical Mr. Chesterton." Chesterton Review 42, no. 1 (2016): 155–58. http://dx.doi.org/10.5840/chesterton2016421/224.

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25

Tozzi, Giulia. "Un nuovo epigramma greco da Roma." Rivista di Filologia e di Istruzione Classica 142, no. 2 (2014): 408–26. http://dx.doi.org/10.1484/j.rfic.5.123315.

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26

Sharma, Mousmee, and Parteek Prasher. "An epigrammatic status of the ‘azole’-based antimalarial drugs." RSC Medicinal Chemistry 11, no. 2 (2020): 184–211. http://dx.doi.org/10.1039/c9md00479c.

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The review presents an epigrammatic collation of the contemporary antimalarial therapeutics based on various ‘azole’-based motifs for targeting both the drug-resistant and drug-susceptible Plasmodium parasite.

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27

Levine, Evan, and Edgar Garcia. "An Archaic Greek Écriture Féminine? Epigrammatic dedications by Telestodike of Paros." Cuadernos de Arqueología 23 (December 1, 2015): 165–79. http://dx.doi.org/10.15581/012.23.165-179.

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28

Holzberg, Niklas. "Impersonating the Banished Philosopher Pseudo-Seneca's "Liber Epigrammaton"." Harvard Studies in Classical Philology 102 (2004): 423. http://dx.doi.org/10.2307/4150047.

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29

ŞAHİN, Hafize. "Tunca Yazılan Şiir Epigramma ve Oktay Ri." Journal of Turkish Studies 8, Volume 8 Issue 4 (2013): 1319–37. http://dx.doi.org/10.7827/turkishstudies.5032.

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30

Chiappiniello, Roberto. "Feminei Furores. Prudentius' Hamartigenia and the Epigramma Paulini." Vigiliae Christianae 63, no. 2 (2009): 169–88. http://dx.doi.org/10.1163/157007208x312734.

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AbstractThe Epigramma Paulini is a late antique Gallo-Roman poem of uncertain authorship which contains a dialogue structured on the model of the first Vergilian Eclogue. It is an unusual pastoral poem as it blends pastoral with satire. Recent scholarship has focused on the way the author of the Epigramma Paulini adapts the Vergilian model to suit his Christian message. The aim of this paper is to explore more fully the satirical section of the poem and, in particular, the lines focusing on Roman vices which contain a striking attenuation of the topos of misogyny. I seek to show through verbal

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31

Overduin, Floris. "Drie broers en een schipbreukeling." Lampas 52, no. 4 (2019): 453–72. http://dx.doi.org/10.5117/lam2019.4.005.over.

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Summary In this article I will apply an intertextual perspective to a selection of epigrams from the Greek Anthology in order to assess the role of variation within these epigrams. Within the tradition of the literary epigram, the element of variation had always been important, yet some Hellenistic and Imperial epigrammatists, such as Archias and Zosimus, took this dimension of the genre to extremes, in creating strings of epigrams which intentionally vary on their Imperial models and on their Imperial models´ Hellenistic models. This article charts some of these epigrammatic ‘chain reactions’

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32

Nowaszczuk, Jarosław. "Enthymeme as epigrammatic structure the concept of Jacob Masen." Colloquia Theologica Ottoniana 1 (2015): 107–24. http://dx.doi.org/10.18276/cto.2015.1-06.

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33

Russo, Adriano. "Una nota sulla tradizione del Liber Epigrammatum di Prospero." Revue d'Etudes Augustiniennes et Patristiques 65, no. 1 (2019): 165–72. http://dx.doi.org/10.1484/j.rea.4.2019028.

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34

Mazzocco, Angelo, Giovanni Darcio da Venosa, and Maria Teresa Imbriani. "Canes. Item epistola Deidamiae ad Achillem cum aliquot epigrammatis." Italica 74, no. 1 (1997): 99. http://dx.doi.org/10.2307/479778.

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35

Smolak, Kurt. "Zwischen Bukolik und Satire: Das sogenannteSancti Paulini Epigramma." International Journal of the Classical Tradition 6, no. 1 (1999): 3–20. http://dx.doi.org/10.1007/bf02689207.

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36

Winterbottom, Michael. "Prosper Aquitanus: Liber epigrammatum. Edited by Albertus G. A. Horsting." Journal of Theological Studies 69, no. 2 (2018): 844–47. http://dx.doi.org/10.1093/jts/fly060.

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37

Raj, Asha, Roshni Goel, Prince Kumar, and Ashish Kumar. "Tobacco usage in Indian territory: An epigrammatic sketch on current scenario." European Journal of General Dentistry 1, no. 3 (2012): 215. http://dx.doi.org/10.4103/2278-9626.105394.

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38

O'Toole. "Epigrammatic Inheritance: ‘Writing in Lightning’ in Meredith, Wilde and Le Gallienne." Yearbook of English Studies 49 (2019): 155. http://dx.doi.org/10.5699/yearenglstud.49.2019.0155.

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39

Herren, Michael W. "Lateinische Epigrammatik im Hohen Mittelalter: Literarhistorische Untersuchungen zur Martial-Rezeption.Wolfgang Maaz." Speculum 70, no. 1 (1995): 171–73. http://dx.doi.org/10.2307/2864745.

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40

HARRIS, JOHN. "The Chimes of Freedom: Bob Dylan, Epigrammatic Validity, and Alternative Facts." Cambridge Quarterly of Healthcare Ethics 27, no. 1 (2017): 14–26. http://dx.doi.org/10.1017/s0963180117000317.

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Abstract:This essay brings together work I have done over the past 10 years: on the nature of ethics, on the purpose of ethics, and on its foundations in a way that, I hope, as E.M. Forster put it, connects “the prose and the passion.” I deploy lessons learned in this process to identify and face what I believe to be crucial challenges to science and to freedom (as defended by, among others, Cicero, Pete Seeger, Bob Dylan, Thomas Hobbes, John Stuart Mill, and Bertrand Russell). Finally I consider threats to freedom of a different sort, posed by the creation and dissemination of “alternative fa

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41

Batstone, William W. "Martial's Catullus: The Reception of an Epigrammatic Rival. Bruce W. Swann." Classical Philology 93, no. 3 (1998): 286–89. http://dx.doi.org/10.1086/449400.

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42

Gutti, Gopichand, Karan Arya, and Sushil Kumar Singh. "Latent Tuberculosis Infection (LTBI) and Its Potential Targets: An Investigation into Dormant Phase Pathogens." Mini-Reviews in Medicinal Chemistry 19, no. 19 (2019): 1627–42. http://dx.doi.org/10.2174/1389557519666190625165512.

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One-third of the world’s population harbours the latent tuberculosis infection (LTBI) with a lifetime risk of reactivation. Although, the treatment of LTBI relies significantly on the first-line therapy, identification of novel drug targets and therapies are the emerging focus for researchers across the globe. The current review provides an insight into the infection, diagnostic methods and epigrammatic explanations of potential molecular targets of dormant phase bacilli. This study also includes current preclinical and clinical aspects of tubercular infections and new approaches in antituberc

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43

Cecchetti, Dario. "Jean Second, Œuvres complètes. Tome III: Epigrammatum liber unus. Epistolarum libri duo." Studi Francesi, no. 154 (LII | I) (June 1, 2008): 173. http://dx.doi.org/10.4000/studifrancesi.9157.

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44

Kumar, Prince, Sukant Sahoo, Suraj Suvarna, and Anurag Gupta. "Platelet-rich plasma as a promising innovation in dentistry: An epigrammatic outlook." Nigerian Journal of Basic and Clinical Sciences 10, no. 1 (2013): 37. http://dx.doi.org/10.4103/0331-8540.117246.

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45

Oyouni, Atif Abdulwahab A. "Human Cancer Genetics, Stem Cells, and Medical Molecular Biology: An Epigrammatic Review." Biosciences, Biotechnology Research Asia 14, no. 3 (2017): 881–86. http://dx.doi.org/10.13005/bbra/2521.

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ABSTRACT: Cancer is a relatively common disease that affects millions of people worldwide. Although cancer itself has been highly researched, discovering a cure for cancer remains a challenge, primarily because the causes of this disease are not entirely understood. It can arise from mutations and epigenetic alterations that go on to activate oncogenes and inactivate tumour suppressor genes. The cells that drive cancer formation proliferate in an uncontrolled manner and originate from various pathways, which have been highlighted in this review. Briefly, cancer stem cells can arise from three

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46

Moi, Ruben. "Bordering Binarities and Cognitive Cartography: What on Earth Does Literature Have to do with Border Transactions?" Nordlit 13, no. 1 (2009): 53. http://dx.doi.org/10.7557/13.1467.

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Although literature and poetry have numerous borders of their own,these are rarely assumed to have any significance for the world out-side the text itself. A number of reasons for this distinctive division certainly stem from the literary field itself. This paper intends to indicate the exclusivist stance of some theories of literature, and the inclucivist of others, before exploring the possibilities of bridging between borders in text and territory by reference to the life and literature of Oscar Wilde and a performative and imaginative analysis of Paul Muldoon's epigrammatic poem The Plot.

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47

ÖHRMAN, MAGDALENA. "ADDING AN AUDIENCE: NOTES ON MARTIAL 11.104." Bulletin of the Institute of Classical Studies 56, no. 1 (2013): 117–21. http://dx.doi.org/10.1111/j.2041-5370.2013.00053.x.

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Abstract This paper considers once more Mart. 11.104 and its use of mythological examples in 11.104.13–16. The paper focuses particularly on the significance of the audience of a group of slaves, an embellishment of the mythological examples peculiar to Martial, and uses this addition as a stepping‐stone for a metapoetic reading. Through the reconfiguration of the mythological examples themselves and through the addition of an audience, Martial not only distinguishes his own epigrammatic text from his elegiac and epic intertexts but also reflects on the aims and workings of especially Ovidian

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48

Biles, Zachary P. "Pride and Paradox in IG I3 833bis." Mnemosyne 64, no. 2 (2011): 183–205. http://dx.doi.org/10.1163/156852511x505033.

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AbstractBuilding on research in recent years that emphasizes the cross-fertilization of ideas in epinician poetry and epigrammatic dedications, this article examines the poetics of a single victory epigram for a victory with a men’s chorus at Athens in the first quarter of the fifth century BC. The epinikian strategies that contribute to the poet’s self-presentation in this epigram are revealed by comparative evidence from epinician song and ritual dedication. Furthermore, an underlying paradox between agonistic and dedicatory modes of thought is revealed through ambiguities of expression, evi

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49

Santin, Eleonora, and Athanasios Tziafalias. "Un pugile ai piedi dell'Olimpo : un nuovo epigramma da Azoros (Tessaglia)." Revue de philologie, de littérature et d'histoire anciennes LXXXII, no. 2 (2008): 377. http://dx.doi.org/10.3917/phil.822.0377.

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Adesokan, Akin. "African Literature in the World: A Teacher's Report." PMLA/Publications of the Modern Language Association of America 131, no. 5 (2016): 1462–70. http://dx.doi.org/10.1632/pmla.2016.131.5.1462.

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Abstract:

IN Concluding the Editor's Foreword to the 1950 Edition of D. O. Fagunwa's First Novel, the Classic Ogboju Ode Ninu Igbo Irunmale, L. Murby spoke generally of the three novels the Yoruba author had published by then:[I]n their treatment of character and story, in their use of myth and legend and allegory, and in their proverbial and epigrammatic language [the novels] bear definite resemblances to the Odyssey and Beowulf and the early medieval romances on the one hand, and on the other hand to that great cornerstone of the English novel, Bunyan's The Pilgrim's Progress.

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