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Books on the topic 'Epigraphic sources'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Nakhō̜n, Prasœ̄t Na. Epigraphic and historical studies. Historical Society, 1992.

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2

Sengupta, Sukumar. Buddhism in South-east Asia: Mainly based on epigraphic sources. Atisha Memorial Pub. Society, 1994.

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3

Tabbernee, William. Montanist inscriptions and testimonia: Epigraphic sources illustrating the history of Montanism. Mercer University Press, 1997.

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4

1957-, Bodel John P., ed. Epigraphic evidence: Ancient history from inscriptions. Routledge, 2001.

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5

Spaul, J. E. H. Classes Imperii Romani: An epigraphic examination of the men of the Imperial Roman navy. Nectoreca Press, 2002.

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6

Birgalias, Nikos, Maria Lagogianni-Georgakarakos, and V. Stamatopoulos. Athenian democracy: Speaking through its inscriptions : exhibition of inscriptions from the Epigraphic Museum : catalogue. [Hellenic Ministry of Culture, 2009.

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7

Hagelin, Lisa. Imperial freedmen and Roman society: A study on the social standing of imperial freedmen as expressed in literary and epigraphic sources in the early Roman Empire. Department of Linguistics and Philology, Uppsala University, 2010.

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8

1948-, Bahadur Mutua, Gunindra Singh P, and Mutua Museum, eds. Epigraphical records of Manipur. Mutua Museum, 1986.

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9

Ratnam, G. Venkata. The history of Kondapalli Fort: Through epigraphical sources. Edited by Andhra Pradesh (India). Department of Archaeology and Museums. Department of Archaeology and Museums, Government of Andhra Pradesh, 2014.

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10

Akad. K. Kekeliżis sax. xelnacertʻa erovnuli cʻentri, ред. Dokumenturi cqaroebi (sigelebi, epigrapʻikuli żeglebi, xelnacertʻa kolopʻonebi) XVII saukunis I naxevris Kʻartʻlisa da Kaxetʻis mepʻeebis: (cqaroebis publikacʻia da gamokvleva) = Documentary sources (deeds, epigraphic inscriptions, colophons) in the first half of the 17th century about the kings of Kartli and Kakheti. Korneli Kekeliżis saxelobis Sakʻartʻvelos xelnacertʻa erovnuli cʻentri, 2021.

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11

Marcato, Enrico. Personal Names in the Aramaic Inscriptions of Hatra. Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-231-4.

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This book offers a comprehensive linguistic evaluation of the 376 personal names attested in the roughly 600 Aramaic inscriptions of Hatra, the famous Northern Mesopotamian city that flourished in the Parthian age, between the 1st century BC and the 3rd century AD. This study benefits from the publication of many Hatran inscriptions during recent decades, which have yielded rich onomastic data, and some fresh readings of these epigraphic sources. This work is subdivided into three main parts: an “Onomastic Catalogue”, a “Linguistic Analysis”, and a “Concordances Section”. The “Catalogue” is or

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12

Hidryma Meletōn Chersonēsou tou Haimou (Thessalonikē, Greece), ed. Epigraphika thessalonikeia: Symvolē stēn politikē kai koinōnikē historia tēs archaias Thessalonikēs. University Studio Press, 2006.

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13

Greece), Επιγραφικον Μουσειον (Athens, Hidryma tēs Voulēs tōn Hellēnōn gia ton Koinovouleutismo kai tē Dēmokratia, Ιδρυμα της Βουλης των Ελληνων για τον Κοινοβουλευτισμο και τη Δημοκρατια, et al., eds. Edoxen tē voulē kai tō dēmō: Hē athēnaïkē dēmokratia milaei me tis epigraphes tēs. Hidryma tēs Voulēs tōn Hellēnōn gia ton Koinovouleutismo kai tē Dēmokratria, 2007.

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14

Fehér, Benedictus. Lexicon epigraphicum Pannonicum: Continens omnia verba Latine scripta inscriptionum Pannonicarum publici juris factarum. Ex ædibus domus editoriæ "Encyclopædia", 1997.

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15

1967-, Brand Peter J., Cooper Louise 1961-, and Murnane William J, eds. Causing his name to live: Studies in Egyptian epigraphy and history in memory of William J. Murnane. Brill, 2009.

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16

1967-, Brand Peter J., Cooper Louise 1969-, and Murnane William J, eds. Causing his name to live: Studies in Egyptian epigraphy and history in memory of William J. Murnane. Brill, 2009.

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17

James, Brand Peter, and Murnane William J, eds. Causing his name to live: Studies in Egyptian epigraphy and history in memory of William J. Murnane. Brill, 2009.

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18

Central Institute of Classical Tamil (Chennai, India), ed. Early Tamil epigraphy: From the earliest times to the sixth century C.E. Central Institute of Classical Tamil, 2014.

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19

Tirumalai, R. Collected papers: Studies in South Indian epigraphy and history of land organisation, development and accounts and select Chola, and Pandyan townships. Dept. of Archaeology, Govt. of Tamilnadu, 1994.

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20

1967-, Brand Peter J., Cooper Louise 1969-, and Murnane William J, eds. Causing his name to live: Studies in Egyptian epigraphy and history in memory of William J. Murnane. Brill, 2009.

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21

Lepore, Lucia, and Paola Turi, eds. Caulonia tra Crotone e Locri. Firenze University Press, 2010. http://dx.doi.org/10.36253/978-88-8453-931-1.

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The work comprises over 30 original contributions and is completed by numerous illustrations, drawings and plans. The topics addressed include historic sources, topography, architecture, town planning, religion, funereal ideology, musical culture, epigraphy, coinage, craftsmanship and metallurgy as well as applied sciences and technologies. The articles are remarkable in terms of a new approach to the reading of the historic events and archaeological problems of the Achaean colony of Caulonia within a broader territorial dimension that also takes in Crotone and Locri.

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22

Deutsches Archäologisches Institut. Kommission für Alte Geschichte und Epigraphik, ed. Selbstdarstellung und Kommunikation: Die Veröffentlichung staatlicher Urkunden auf Stein und Bronze in der römischen Welt : internationales Kolloquium an der Kommission für Alte Geschichte und Epigraphik in München (1. bis 3. Juli 2006). Beck, 2009.

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23

LiDonnici, Lynn R. The Epidaurian miracle inscriptions. Scholars Press, 1995.

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24

Hezser, Catherine. Correlating Literary, Epigraphic, and Archaeological Sources. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199216437.013.0002.

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25

Social history of Odisha: From epigraphic sources. Gyan Bharati Publications, 2018.

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26

The Lycians in literary and epigraphic sources. Museum Tusculanum Press, 1986.

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27

Dennison, Walter. Epigraphic Sources of the Writings of Gaius Suetonius Tranquillus. Gorgias Press, LLC, 2009.

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28

Wolfgang, Franke. Chinese epigraphic materials in Indonesia. 1988.

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29

The epigraphic sources of the writings of Gaius Suetonius Tranquillus. Gorgias Press, 2009.

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30

Montanist inscriptions and testimonia: Epigraphic sources illustrating the history of Montanism. Mercer University Press, 1997.

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31

Nissinen, Martti. Greek Sources. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0003.

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In this chapter, the Greek sources are discussed in two parts: first, the epigraphic sources such as the lead tablets from Dodona and the inscriptions from Didyma and Claros, and second, the literary sources containing narratives on consultations of the oracles at Delphi, Didyma, and Claros. Although not a single original oracle report from Delphi, the most famous oracle site in the Greek world, has been preserved, the evidence of the Delphic oracle is examined through literary sources. Oracle collections from Athens and Sparta and their connection with chresmologues are also discussed.

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32

History and culture of ancient Gandhāra and western Himalayas: From Sāradā epigraphic sources. Ariana Pub. House, 1985.

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33

Noricum papság: A feliratos források katalógusa = Priests of Noricum : catalogue of epigraphic sources. Eötvös Loránd University, Department of Ancient History, 2010.

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34

Beltrán Lloris, Francisco. The “Epigraphic Habit” in the Roman World. Edited by Christer Bruun and Jonathan Edmondson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195336467.013.008.

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Since the 1980s scholars have ceased considering Roman inscriptions simply in functional terms—as sources of historical information—and started to treat them as a cultural phenomenon worthy of serious consideration. This change in perspective, as well as the realization that there was a permanent bond between text and monument, represents the most productive shift in approach in recent epigraphic scholarship. This chapter analyzes the “epigraphic habit” in order to explain why people wrote on stone throughout Italy and the provinces, linking its rise to the proliferation of urbanization, liter

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35

Studies on the Royal Administration in Ancient Israel in the Light of Epigraphic Sources. Archaeological Center Publications, 2000.

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36

Society and economy in ancient India: An epigraphic study of the Maitrakas (c. A.D. 475-775). Vikas Pub. House, 1992.

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37

Tabbernee, William. Montanist Inscriptions and Testimonia: Epigraphic Sources (Patristic Monograph Series of the North American Patristic Society, 16). Catholic University of America Press, 1996.

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38

Religion in Bengal: During the Pala and Sena times : mainly on the basis of epigraphic and archaeological sources. Punthi Pustak, 1985.

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39

Vratas and Utsavas in North and Central India (Literary and Epigraphic Source: c. A.D. 400-1200). Eastern Book Linkers, 2015.

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40

Bruun, Christer, and Jonathan Edmondson, eds. The Oxford Handbook of Roman Epigraphy. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195336467.001.0001.

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Inscriptions are valuable for anyone interested in the Roman world and Roman culture, whether they are studying history, archaeology, literature, religion, or are working in a field that intersects with the Roman world from c. 500 BCE to 500 CE and beyond. The goal of The Oxford Handbook of Roman Epigraphy is to show why inscriptions matter and to demonstrate to students and scholars how to utilize epigraphic sources in their research.

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41

Begio, Tommaso. Epigraphy. Edited by Paul J. du Plessis, Clifford Ando, and Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.4.

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This chapter deals with the role of legal epigraphy within the study of Roman law and Roman society. After an introductory definition of this discipline, in which some of its peculiarities are stressed, it follows a brief description of the different types of epigraphic legal documents, to finish then with a florilegium of this kind of documents. The aim of the work is to stress, through the analysis of a few sources (but not only through well-known sources), the essential contribution, that inscriptions offer us to gain a more complete and more nuanced view of the system of Roman law in all i

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42

Hauken, Tor. Petition & Response: An Epigraphic Study of Petitions to Roman Emperors, 181-249 (Monographs from the Norwegian Institute at Athens Volume 2). Astra Books, 1998.

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43

Mouritsen, Henrik. Local Elites in Italy and the Western Provinces. Edited by Christer Bruun and Jonathan Edmondson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195336467.013.012.

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Local elites represented the backbone of the Roman Empire. Our knowledge of them relies overwhelmingly on epigraphic evidence, not least from Pompeii. This chapter analyzes the epigraphic evidence dealing with this sector of the population, which is rarely represented in the literary sources. It focuses on the institutional structures of local municipalities in Italy and the western provinces, above all local magistrates and town councils, the Augustales, and the internal composition of the ruling elites, as attested in inscriptions from Italy and the western provinces .

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44

Pilkington, Nathan. Carthaginian Empire. Lexington Books, 2019. https://doi.org/10.5040/9781978729957.

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The Carthaginian Empire: 550 – 202 BCE argues for a new history of the Phoenician polity. In contrast to previous studies of the Carthaginian Empire that privileged evidence from Greco-Roman sources, Nathan Pilkington bases his study on evidence preserved in the archaeological and epigraphic records of Carthage and its colonies and dependencies. Using this evidence, Pilkington demonstrates that the Carthaginian Empire of the 6th– 4th centuries BCE — as recovered archaeologically and epigraphically — bears little resemblance to currently accepted historical reconstructions. He then presents an

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45

Altsüdarabische Texte auf Holzstäbchen: Epigraphische und kulturhistorische Untersuchungen. Orient-Institut, 2014.

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46

Epigraphie et histoire. De Boccard, 2000.

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47

du Plessis, Paul J. Urban Landlords and Tenants. Edited by Paul J. du Plessis, Clifford Ando, and Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.46.

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This chapter examines legal and epigraphic sources devoted to the renting of mass housing in Rome and the other major cities of the Empire. Building on the pioneering work by Frier in 1980, it argues that the legal sources reveal a sophisticated system of subletting that was developed to accommodate the upper-class owners of these properties and left the daily management of them in the hands of venture capitalists. This was done not only to relieve these individuals of the stigma associated with commerce, but also to spread the financial risk of urban property investment among both owners and

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48

Andrade, Nathanael. Zenobia’s Likenesses. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0001.

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In many respects, Zenobia’s fame is a paradox. She has captured the medieval and modern imagination, but ancient sources actually say very little about her. The introductory chapter thus explores the textual, epigraphic, and material sources for Zenobia and outlines the challenges of writing a book about her. The overlying aim of the book is to create a likeness of Zenobia, a most elusive task because the sources are so scanty. But by using various later Roman and Byzantine texts, Jewish and Arab tales, and visual sources and inscriptions, the book may bring parts of her life to light. The int

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49

Rutherford, Ian C. Pilgrimage. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.18.

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This chapter looks at pilgrimage and sacred travel in the Second Sophistic. The principal topics covered are: the survival of traditional Greek forms of pilgrimage (e.g., involving healing, oracles, and initiation); pilgrimage and the festival culture of the Roman Empire, the sacred tourism practiced by members of the intellectual elite to places of religious and cultural significance; visits made by Roman emperors to sacred destinations; pilgrimage and sacred tourism to and within Roman Egypt; and pilgrimage destinations in the East, including Jewish and early Christian pilgrimage to Jerusale

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50

Ephemeris Fuer Semitische Epigraphik, Zweiter Band - Primary Source Edition. Nabu Press, 2014.

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