Relevant bibliographies by topics / Epikurism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Epikurism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Epikurism"

1

Terras, Rita, and Ulla Hahn. "Epikurs Garten." World Literature Today 70, no. 3 (1996): 686. http://dx.doi.org/10.2307/40042189.

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Santiana, Lina. "Refleksi Etika Kebahagiaan dalam Novel Khotbah di Atas Bukit Karya Kuntowijoyo." Intizar 22, no. 1 (July 14, 2016): 113. http://dx.doi.org/10.19109/intizar.v22i1.636.

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Novel Khotbah Di Atas Bukit Karya Kuntowijoyo mengandung nilai-nilai etika kebahagiaan yang sama dengan Epikuros. Dimana Epikuros menghendaki untuk mencapai kebahagiaan seseorang harus mencari nikmat yang sebanyak-banyaknya dengan menghindari pertanyaan-pertanyaan, dan pikiran-pikiran yang membuat kesakitan badan dan jiwa. dengan itu Epikuros menghendaki keutamaan-keutamaan seperti kesederhanaan, tahu diri, penguasaan diri dan kebijaksanaan. Bergitu pula dalam Novel Khotbah Di Atas Bukit Karya Kuntowijoyo, dimana kuntowijoyo dalam novel khotbah di atas bukit menghendaki agar untuk bahagia seseorang harus mencari nikmat dan menghindari segala hal yang membuat kesakitan badan, sehingga jiwa menjadi resah. Dengan memperhatikan keutamaan seperti, kesederhanaan, penguasaan diri, dan kebijaksanaan. Kuntowijoyo’s novel “Khotbah Di Atas Bukit” containing ethical values of happiness in common with the Epicurean. Where Epicurean desires to achieve happiness, one must find favor as much as possible to avoid the questions and thoughts that make body and soul in the pain. With it, the Epicurean requires virtues such as modesty, knowing oneself, self-control and wisdom. Similarly, in the Kuntowijoyo’s Novel “Khotbah Di Atas Bukit”, Kuntowijoyo requires that to be happy one must seek favor and avoid pain of all the things that make the body and the soul becomes restless. Having regard to such virtues, modesty, self-control and wisdom.
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Klauck, Hans-Josef. "Epikurs Briefsammlung und POxy 76.5077." Zeitschrift für die neutestamentliche Wissenschaft 110, no. 2 (August 1, 2019): 266–76. http://dx.doi.org/10.1515/znw-2019-0015.

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Abstract Epicurus is well known as the letter writer par excellence among ancient philosophers. This is shown by examples from Alciphron, Diogenes Laertios, Seneca, and Plutarch. Additionally, the long list of partially preserved letters in the collections of fragments by Usener and Arrighetti is analyzed. These quotes demonstrate the use of letter collections originating with Epicurus and his first students. A new valuable testimony is provided by the publication in 2011 of POxy 5077. Its three fragments are clearly taken from a collection of letters of Epicurus. We find his name in a typical prescript: “Epicurus (to NN), greetings”. Leonteus and Mithres of the founding generation are mentioned. The copying of letters and the exchange of documents within the Epicurean community are fully on display. The little known shipwreck suffered by Epicurus is alluded to. All this is not without interest for students of early Christian letter collections.
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ÖKTEM, Ülker. "Platon Felsefesinde Kötülük Problemi." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi 58, no. 1 (October 5, 2018): 641. http://dx.doi.org/10.33171/dtcfjournal.2018.58.1.30.

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Bilindiği üzere, felsefede problemler, felsefenin yapısı gereği, ezeli ve ebedi olup, çözüm şekillerinden daha önemlidir. Bu problemlerden birisi de, kötülük problemidir. Bu makalede, felsefe tarihinde ilk kez büyük Antik Yunan filozofu Platon tarafından ele alınmış olan kötülük problemi incelenmiştir. Bu problem, daha sonra, başta Epikuros olmak üzere, hemen hemen her çağda, hem filozofları hem de teologları oldukça meşgul etmiştir.
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Feng, You Li, and Li Jing Yu. "Researching on Synthesis of Epoxy/Montmorillonite Composite Material and Dielectric Property." Applied Mechanics and Materials 88-89 (August 2011): 317–20. http://dx.doi.org/10.4028/www.scientific.net/amm.88-89.317.

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Epoxy/montmorillonite composite material was synthetized through intercalated and triethylene tetramine EPIKURETM 3234 was curing agent. A series of nanometer composite material with different amount of montmorillonite were synthetized at certain technology. The dielectric property of composite material was studied. The results show that the dielectric constant increasing with the amount of montmorillonite below 7%; it reaches maximum at 7% montmorillonite, after that, the dielectric constant decreases with the montmorillonite amount increasing.
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Afif, Bahrul. "Konsep Etika Epikuros dan Problem Media Sosial." Indonesian Journal of Islamic Theology and Philosophy 1, no. 2 (March 16, 2020): 1–22. http://dx.doi.org/10.24042/ijitp.v1i2.5029.

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In the last few decades, one of the ethical problems that has taken a lot of public attention is the hoax problem on social media. Social media, which was originally created as a medium to facilitate the delivery of messages and information, is actually being misused to spread false news which eventually breeds hatred and animosity. One philosopher who is famous for his thoughts on ethical concepts, namely Epicurean. This article will discuss how the Epikuros ethical concept and its relevance to social media problems. This paper is classified in library research and uses the hermeneutical descriptive method. The typology of Epicurean thought belongs to the ethical theory of hedonism, Epicurean in its ethical thought establishes pleasure or pleasure (hedone) as the highest ideal in human life. The intended enjoyment is not only from the material aspect, but the most important thing is the enjoyment of the soul which is referred to as ataraxia. To achieve ataraxia that is by trying to avoid suffering and anxiety. According to Epicureans, in order to avoid suffering and anxiety, humans must have the attitude of phronesis or prudence, which is interpreted as an attitude of vigilance. When connected with social media problems, this attitude of vigilance is very relevant and important to be owned by every individual as a user of social media, so as not to become part of the chain of hoax distribution.
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Jansen, Walter. "Das Gastmahl des Epikurs - die Lehre von den Atomen. Zusammengestellt nach Epikurs Briefen, Sprüchen und Werkfragmenten." CHEMKON 10, no. 4 (October 2003): 197–202. http://dx.doi.org/10.1002/ckon.200390058.

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Jordan, R. W. "G. Manolidis: Die Rolle der Physiologie in der Philosophie Epikurs. (Monographien zur philosophischen Forschung, 241.) Pp. xi + 175. Frankfurt am Main: Athenäum, 1987. Paper, DM 34." Classical Review 38, no. 2 (October 1988): 426. http://dx.doi.org/10.1017/s0009840x00122577.

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Gale, M. R. "J. Schmidt, Lukrez, der Kepos und die Stoiker: Untersuchungen zur Schule Epikurs und zu den Quellen von ‘De Rerum Natura’ (Studien zur klassischen Philologie LIII). Frankfurt: Lang, 1990. Pp. vii + 283. ISBN 3-631-43240-2. £34.00. - C. Segal, Lucretius on Death and Anxiety: Poetry and Philosophy in De Rerum Natura. Princeton: Princeton University Press, 1990. Pp. xii + 279. ISBN 0-691-06826-7. $29.95." Journal of Roman Studies 82 (November 1992): 246–47. http://dx.doi.org/10.2307/301310.

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Dolleschall, János. "Epikurosz és a halálfélelem." Különbség 7, no. 2 (February 1, 2003). http://dx.doi.org/10.14232/kulonbseg.2003.7.2.123.

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Dissertations / Theses on the topic "Epikurism"

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Gristelli, Juliana. "”Det kändes lyckligt” : En studie av Kerstin Thorvalls Det mest förbjudna (1976) i ljuset av Epikuros och Lucretius hedonistiska filosofi." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-169958.

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Denna uppsats analyserar och tolkar Kerstin Thorvalls roman Det mest förbjudna (1976) komparativt i ljuset av begrepp från Epikuros (341 f. Kr. - c:a 270 f. Kr.) hedonistiska och materialistiska filosofi framställd i dess mest betydande kvarstående källa, Lucretius (c:a 95 f. Kr. - c:a 55 f. Kr.) lärodikt De rerum natura. Uppsatsens syfte är att undersöka om/hur motiv ur Epikuros etik förekommer i Thorvalls roman; och att utforska om hedonism medverkar/motverkar feminism i romanen. Metoden är en tvärvetenskaplig komparativ analys och tolkning mellan Thorvalls roman och Epikuros filosofi i Lucretius dikt. Metoden inspireras av Pierre Machereys i boken À quoi pense la littérature (1990). Undersökningsresultat struktureras tematiskt efter några av de jämförda verkens motiv: religionens ondo, behovet av att avlägsna rädslan för döden, njutningen som det högsta goda, kritiken av tvåsamma kärleken, synen på kunskap. Min teoretiska utgångspunkt är Epikuros och Lucretius hedonistiska filosofi; och, i mindre utsträckning, ett intersektionellt perspektiv (med fokus på kategorierna kön, genus och sexualitet). Resultatet visar huvudsakligen att trots skillnader gällande begärens begränsning, kan slutsatsen dras att Thorvall gör en feministisk omtolkning av hedonistiska motiv och vägleder läsaren mot ett feministiskt och hedonistiskt etiskt mål.
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Noord, Pia. "Att läkas i trädgårdsmiljö : En jämförande studie av Epikuros trädgård och alnarpsmetoden." Thesis, Karlstads universitet, Institutionen för samhälls- och kulturvetenskap (from 2013), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-75505.

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This is a study of Epicurus garden in Athens in the 300´s bce, and the method of rehabilitation applied in the garden of Alnarp today at the Swedish University of Agricultural Science. The study aims to pinpoint areas of comparison in methods of healing in a garden environment, in Epicurus garden versus the rehabilitating garden of Alnarp. To make this comparison I have split my analysis into four parts, the conversational therapy, the hierarchy, the garden and its community, and finally the isolation from society. This is a qualitative study, and methods used is, amongst others, hermeneutics.The essay ends with a final discussion of the finds, which conclude that although very different contexts in both time and space, it is easy to find similarities between the two.
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Tollstedt, Mia. "Om dödens betydelse eller icke-betydelse : – En läsning av epikurismens förhållande till döden, utifrån Lucretius Om tingens natur." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2679.

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Uppsatsen tar upp frågan om döden inom den epikureiska filosofin. Det visar sig att frågan kan delas upp i flera frågor. Dessa delfrågor kring döden är kopplade till olika rädslor. Uppsatsen tar även upp hur frågan kring döden blir bron mellan metafysiken och etiken inom den epikureiska filosofin. Uppsatsens huvudpunkt är utredningen av Lucretius, De rerum natura. Uppsatsen följer Lucretius argumentation kring naturen, världen och universums uppbyggnad , gudarnas förehavanden och till slut döden som en icke-händelse och därför inget att frukta. För att förstå Lucretius bör man även studera Epikuros originaltexter. Frågan är om Lucretius argument tillför någonting nytt inom den epikureiska filosofin, eller om Lucretius endast omformulerar och ger nya liknelser kring det som redan står att finna i Epikuros originaltexter. Uppsatsens slutsats blir att Lucretius egentligen inte tillför någonting nytt och att Epikuros argument om döden som en icke-händelse står sig bra.
The purpose of this essay is to examine the question of death within the epicurean philosophy. The main question can be divided into part questions. These part questions are connected to different fears. The essay also discusses how the question of death becomes the bridge between metaphysics and ethics within the epicurean philosophy. The essay’s main focus is the examination of Lucretius, De rerum natura. The essay follows Lucretius argumentation about the construction of nature, the word and universe, the whereabouts of the gods and finally death as a non-event and therefore nothing to fear. To understand Lucretius one also has to study the original texts written by Epicurus. The question is if Lucretius argument adds anything new to the epicurean philosophy, or if Lucretius only rephrases and comes up with new metaphores about what already is found in the original texts by Epicurus. The essay’s conclusions are that Lucretius doesn’t add anything new, and that Epicurus original argumentation about death as a non-event is strong.
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Books on the topic "Epikurism"

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Hahn, Ulla. Epikurs Garten: Gedichte. Stuttgart: Deutsche Verlags-Anstalt, 1995.

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2

Manolidis, Georgios. Die Rolle der Physiologie in der Philosophie Epikurs. Frankfurt am Main: Athenäum, 1987.

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3

Sanikiże, Levan. Ukʻarkʻašo xmlebi: [kʻartʻveli istoriul-epikuri tʻavgadasavali otʻx cignad]. Tʻbilisi: Merani, 1993.

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Xintʻibiże, Zaza. Homerosi da Rustʻveli: Kompozicʻiuri organizacʻiis homerosiseuli princʻipebi da epikuri tradicʻia. Tʻbilisi: Logos, 2005.

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5

Jürgen, Schmidt. Lukrez, der Kepos und die Stoiker: Untersuchungen zur Schule Epikurs und zu den Quellen von "De rerum natura". Frankfurt am Main: P. Lang, 1990.

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Book chapters on the topic "Epikurism"

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Hüllemann, Klaus-D. "Hoffen will Glück: Epikurs neuer Garten." In Hoffen und die Lust zu leben, 105–15. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-61407-5_9.

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Dane, Gesa. "Christlicher Epikurismus?" In Religiöses Wissen in der Lyrik der Frühen Neuzeit, 117–26. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc2rknp.9.

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"Epikurisch Glaubensbekenntniss Heinz Widerporstens." In Das Jenaer Romantikertreffen im November 1799, 223–32. Verlag Ferdinand Schöningh, 2015. http://dx.doi.org/10.30965/9783657781089_011.

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"7. Nachfolge Epikurs. Imitatio Epicuri." In Epinoemata, 111–34. De Gruyter, 2005. http://dx.doi.org/10.1515/9783110931433.111.

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"EIN BRIEF EPIKURS AN EIN KIND." In Eine Auswahl herkulanischer kleiner Schriften (1864-1909), 59–68. BRILL, 1993. http://dx.doi.org/10.1163/9789004320819_008.

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"Neue Bruchstücke Epikur’s, insbesondere über die Willensfrage." In Eine Auswahl herkulanischer kleiner Schriften (1864-1909), 78–89. BRILL, 1993. http://dx.doi.org/10.1163/9789004320819_010.

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Roeck, Bernd. "Die Gründe der Dinge erkennen: Epikurs Rückkehr." In Der Morgen der Welt, 513–18. Verlag C.H.BECK oHG, 2019. http://dx.doi.org/10.17104/9783406741203-513.

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"„Enthusiasmus für die Irreligion“ Schellings Epikurisch Glaubensbekenntniss Heinz Widerporstens." In Das Jenaer Romantikertreffen im November 1799, 65–93. Verlag Ferdinand Schöningh, 2015. http://dx.doi.org/10.30965/9783657781089_005.

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Martens, Ekkehard. "4. Können wir glücklich leben? Epikurs Sturm der Seele." In Stechfliege Sokrates, 66–78. Verlag C.H.BECK oHG, 2015. http://dx.doi.org/10.17104/9783406682124-66.

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"3. Wahrer Hedonismus oder Epikurs Gemüsegarten und seine Früchtchen." In Ethik des Essens, 423–74. transcript-Verlag, 2016. http://dx.doi.org/10.14361/9783839434369-010.

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