Academic literature on the topic 'Epinomide'

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Journal articles on the topic "Epinomide"

1

Gregory, Andrew. "Francesca Alesse;, Franco Ferrari (Editors). Epinomide: Studi sull'opera e la sua ricezione. (Elenchos: Collana di Testi e Studi sul Pensiero Antico, 60.) 539 pp., indexes. Naples: Bibliopolis, 2012. €50 (paper)." Isis 105, no. 3 (2014): 630–31. http://dx.doi.org/10.1086/679135.

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2

Altman, W. H. F. "Why Plato Wrote Epinomis: Leonardo Tarán and the Thirteenth Book of Plato’s Laws." Polis: The Journal for Ancient Greek Political Thought 29, no. 1 (2012): 83–107. http://dx.doi.org/10.1163/20512996-90000197.

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Tarán’s case against the authenticity of Epinomis depends on the claim that it is incompatible with Plato’s Laws. Behind this claim is the uncritical assumption that the Athenian Stranger of Laws speaks for Plato. While the Athenian Stranger of Epinomis clearly does not do so, the same is equally true, albeit more difficult to detect, of the Stranger in Laws. Once the Athenian is recognized as both ambitious and impious, a reconstruction of the last sentence of Epinomis — on which Tarán’s incompatibility thesis principally rests — reveals the theological-political continuity between the two di
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3

Calchi, Vera. "Under the Auspices of Plato: Did Aristotle Read the Epinomis? Decoding a Particular Interaction between Two Academics." Méthexis 32, no. 1 (2020): 132–54. http://dx.doi.org/10.1163/24680974-03201007.

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This paper offers an overview of the parts of the Epinomis and of Aristotles’s works which seem to present common themes and a similar perspective. By analysing the cross-references detected by critics, I explore whether it is possible to assume that one author was influenced by the other. In order to do so, I explicate the similarities and dissimilarities between the two philosophers’ conceptual frameworks, highlighting the relevance of the Epinomis within Platonism. My aim is to explain why it is not plausible to say that the author of Epinomis was directly influenced by Aristotle’s treatise
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4

Florez, Alfonso. "Imagen de las estrellas. El Epinomis y las imágenes centrales de la República." Co-herencia 18, no. 35 (2021): 133–36. http://dx.doi.org/10.17230/co-herencia.18.35.6.

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Se propone una lectura del diálogo Epinomis dentro del contexto de las tres imágenes centrales de la República, del sol, la línea y la caverna. Para ello, se parte de una asunción metodológica de la autenticidad del diálogo. Luego se ofrece un resumen esquemático de sus principales temas. Según estos, se desarrolla la exposición de las tres imágenes de la República. Sobre estos presupuestos, se argumenta la tesis central: en cuanto diálogo, el Epinomis se sitúa temática, metodológica e interpretativamente en la sección matemática de la línea. En la conclusión se arguye que en este texto la dia
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5

Ferreira, Meghaan. "Parker Institute Taps Epinomics for Epigenetic Testing." Clinical OMICs 4, no. 2 (2017): 43. http://dx.doi.org/10.1089/clinomi.04.02.41.

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6

HEINZE, ERIC. "Epinomia: Plato and the First Legal Theory." Ratio Juris 20, no. 1 (2007): 97–135. http://dx.doi.org/10.1111/j.1467-9337.2007.00350.x.

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7

Livnat, Y., T. Rhyne, and M. Samore. "Epinome: A Visual-Analytics Workbench for Epidemiology Data." IEEE Computer Graphics and Applications 32, no. 2 (2012): 89–95. http://dx.doi.org/10.1109/mcg.2012.31.

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8

Stefanides, Panagiotis. "Panagiotis Chr.Stefanides Invited to 4th TECHNIUM International Conference - Recognition of career." Technium: Romanian Journal of Applied Sciences and Technology 2, no. 3 (2020): 1–16. http://dx.doi.org/10.47577/technium.v2i3.454.

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As I anticipate, it concerns another genus of Polyhedron, a very Special one Ontologically, and this is very important Ι understand:
 “....Στερεὰ δὲ σώματα λέγεσθαι χρὴ …. πέντε, ……., τὸ δὲ ἄλλο γένος ἅπαν ἔχει μορφὴν μίαν·…..…ψυχῆς γένος" 
 http://remacle.org/bloodwolf/philosophes/platon/cousin/epinomisgrec.htm
 [..there are .. five solid bodies…. the other genus which in total has one form …the genus of the soul…] Plato’s Epinomis 981b. In 981a, of this work, Plato states that the composition of, soul and body bares a single form.
 Similarly, Plato in Timaeus [53 E] refer
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9

Adán, Oscar. "Areté como eficacia del tránsito ontológico en Platón." Areté 11, no. 1-2 (1999): 31–56. http://dx.doi.org/10.18800/arete.199901-02.002.

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El presente artículo esboza a partir de la segunda hipótesis del Parménides y del "pasaje matemático" del Epinomis, la figuración de areté enel último Platón, asociada a la efectividad del tránsito ontológico desde el 'ser' hacia la génesis. No obstante, al introducir la 'necesaria realidad de la génesis' en el marco eidético, Platón se ve obligado a postular la presencia del 'no-ser' dentro dela propia economía ontológica -como se puede leer en el Sofista- y a otorgarle paradójicamente el grado de mismidad absoluto. ¿Cómo se presenta este 'no-ser' en el centro de las eíde? La respuesta es sor
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10

Leite, Luis Anderson Ribeiro, Fernando Maia Silva Dias, Eduardo Carneiro, Mirna Martins Casagrande, and Olaf Hermann Hendrik Mielke. "Immature Stages of the Neotropical Cracker Butterfly,Hamadryas epinome." Journal of Insect Science 12, no. 74 (2012): 1–12. http://dx.doi.org/10.1673/031.012.7401.

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