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Journal articles on the topic 'Epinomide'

Author: Grafiati
Published: 11 March 2023

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1

Gregory, Andrew. "Francesca Alesse;, Franco Ferrari (Editors). Epinomide: Studi sull'opera e la sua ricezione. (Elenchos: Collana di Testi e Studi sul Pensiero Antico, 60.) 539 pp., indexes. Naples: Bibliopolis, 2012. €50 (paper)." Isis 105, no. 3 (2014): 630–31. http://dx.doi.org/10.1086/679135.

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2

Altman, W. H. F. "Why Plato Wrote Epinomis: Leonardo Tarán and the Thirteenth Book of Plato’s Laws." Polis: The Journal for Ancient Greek Political Thought 29, no. 1 (2012): 83–107. http://dx.doi.org/10.1163/20512996-90000197.

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Tarán’s case against the authenticity of Epinomis depends on the claim that it is incompatible with Plato’s Laws. Behind this claim is the uncritical assumption that the Athenian Stranger of Laws speaks for Plato. While the Athenian Stranger of Epinomis clearly does not do so, the same is equally true, albeit more difficult to detect, of the Stranger in Laws. Once the Athenian is recognized as both ambitious and impious, a reconstruction of the last sentence of Epinomis — on which Tarán’s incompatibility thesis principally rests — reveals the theological-political continuity between the two di
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3

Calchi, Vera. "Under the Auspices of Plato: Did Aristotle Read the Epinomis? Decoding a Particular Interaction between Two Academics." Méthexis 32, no. 1 (2020): 132–54. http://dx.doi.org/10.1163/24680974-03201007.

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This paper offers an overview of the parts of the Epinomis and of Aristotles’s works which seem to present common themes and a similar perspective. By analysing the cross-references detected by critics, I explore whether it is possible to assume that one author was influenced by the other. In order to do so, I explicate the similarities and dissimilarities between the two philosophers’ conceptual frameworks, highlighting the relevance of the Epinomis within Platonism. My aim is to explain why it is not plausible to say that the author of Epinomis was directly influenced by Aristotle’s treatise
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4

Florez, Alfonso. "Imagen de las estrellas. El Epinomis y las imágenes centrales de la República." Co-herencia 18, no. 35 (2021): 133–36. http://dx.doi.org/10.17230/co-herencia.18.35.6.

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Se propone una lectura del diálogo Epinomis dentro del contexto de las tres imágenes centrales de la República, del sol, la línea y la caverna. Para ello, se parte de una asunción metodológica de la autenticidad del diálogo. Luego se ofrece un resumen esquemático de sus principales temas. Según estos, se desarrolla la exposición de las tres imágenes de la República. Sobre estos presupuestos, se argumenta la tesis central: en cuanto diálogo, el Epinomis se sitúa temática, metodológica e interpretativamente en la sección matemática de la línea. En la conclusión se arguye que en este texto la dia
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5

Ferreira, Meghaan. "Parker Institute Taps Epinomics for Epigenetic Testing." Clinical OMICs 4, no. 2 (2017): 43. http://dx.doi.org/10.1089/clinomi.04.02.41.

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6

HEINZE, ERIC. "Epinomia: Plato and the First Legal Theory." Ratio Juris 20, no. 1 (2007): 97–135. http://dx.doi.org/10.1111/j.1467-9337.2007.00350.x.

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7

Livnat, Y., T. Rhyne, and M. Samore. "Epinome: A Visual-Analytics Workbench for Epidemiology Data." IEEE Computer Graphics and Applications 32, no. 2 (2012): 89–95. http://dx.doi.org/10.1109/mcg.2012.31.

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8

Stefanides, Panagiotis. "Panagiotis Chr.Stefanides Invited to 4th TECHNIUM International Conference - Recognition of career." Technium: Romanian Journal of Applied Sciences and Technology 2, no. 3 (2020): 1–16. http://dx.doi.org/10.47577/technium.v2i3.454.

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As I anticipate, it concerns another genus of Polyhedron, a very Special one Ontologically, and this is very important Ι understand:
 “....Στερεὰ δὲ σώματα λέγεσθαι χρὴ …. πέντε, ……., τὸ δὲ ἄλλο γένος ἅπαν ἔχει μορφὴν μίαν·…..…ψυχῆς γένος" 
 http://remacle.org/bloodwolf/philosophes/platon/cousin/epinomisgrec.htm
 [..there are .. five solid bodies…. the other genus which in total has one form …the genus of the soul…] Plato’s Epinomis 981b. In 981a, of this work, Plato states that the composition of, soul and body bares a single form.
 Similarly, Plato in Timaeus [53 E] refer
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9

Adán, Oscar. "Areté como eficacia del tránsito ontológico en Platón." Areté 11, no. 1-2 (1999): 31–56. http://dx.doi.org/10.18800/arete.199901-02.002.

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El presente artículo esboza a partir de la segunda hipótesis del Parménides y del "pasaje matemático" del Epinomis, la figuración de areté enel último Platón, asociada a la efectividad del tránsito ontológico desde el 'ser' hacia la génesis. No obstante, al introducir la 'necesaria realidad de la génesis' en el marco eidético, Platón se ve obligado a postular la presencia del 'no-ser' dentro dela propia economía ontológica -como se puede leer en el Sofista- y a otorgarle paradójicamente el grado de mismidad absoluto. ¿Cómo se presenta este 'no-ser' en el centro de las eíde? La respuesta es sor
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10

Leite, Luis Anderson Ribeiro, Fernando Maia Silva Dias, Eduardo Carneiro, Mirna Martins Casagrande, and Olaf Hermann Hendrik Mielke. "Immature Stages of the Neotropical Cracker Butterfly,Hamadryas epinome." Journal of Insect Science 12, no. 74 (2012): 1–12. http://dx.doi.org/10.1673/031.012.7401.

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11

Stefanides, Panagiotis. "Generator polyhedron geometry, and its relationships with Plato’s timaeus and epinomis." Symmetry: Culture and Science 32, no. 2 (2021): 293. http://dx.doi.org/10.26830/symmetry_2021_2_293.

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12

Соловьёв, Роман Сергеевич. "«Euthyphron» in the System of Dialogues of Plato’s Definition." Theological Herald, no. 1(36) (March 15, 2020): 298–321. http://dx.doi.org/10.31802/2500-1450-2020-36-1-298-321.

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В данной статье автор стремится переосмыслить хронологию диалога «Евтифрон», который обычно считают ранним диалогом Платона. показав в предыдущих статьях несообразности традиционной ранней датировки диалога, автор, исходя из представления о жанровой эволюции творчества Платона, помещает диалог в число школьных, написанных на фоне составления «Законов». для подтверждения тезиса автор обращается к поздним диалогам Платона и показывает, как с точки зрения методологии (формализация определения, диэреза, математические ходы мысли) «Евтифрон» сближается с такими текстами, как «Теэтет», «Парменид», «
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13

Tarrant, Harold. "On Hastily Declaring Platonic Dialogues Spurious: the Case of Critias." Méthexis 31, no. 1 (2019): 47–66. http://dx.doi.org/10.1163/24680974-03101003.

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This paper takes issue with the thesis of Rashed and Auffret that the Critias that has come down to us is not a genuine dialogue of Plato. Authors do not consider the style of the Critias, which should be a factor in any complete study of authorship. It observes the widespread consensus that the style of the Timaeus and Critias are virtually inseparable. It surveys a wide range of stylistic studies that have tended to confirm this, before answering a possible objection that cites the similarity of style between the genuine Laws and Philip of Opus’ Epinomis. Since the main argument used by Rash
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14

Lehoux, Daryn. "Saved by the phenomena: Law and nature in Cicero and the (Pseudo?) Platonic Epinomis." Studies in History and Philosophy of Science Part A 81 (June 2020): 55–61. http://dx.doi.org/10.1016/j.shpsa.2019.03.001.

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15

Vaslavskiy, Ya I. "Recovering Infrastructure Public-Private Partnership Projects as Effective «Epinomic» Policy in Fighting the COVID-19 Pandemic." IOP Conference Series: Earth and Environmental Science 666, no. 6 (2021): 062107. http://dx.doi.org/10.1088/1755-1315/666/6/062107.

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16

Salamone, Maria. "The Two Supreme Principles of Plato’s Cosmos—the One and the Indefinite Dyad—the Division of a Straight Line into Extreme and Mean Ratio, and Pingala’s Mātrāmeru." Symmetry 11, no. 1 (2019): 98. http://dx.doi.org/10.3390/sym11010098.

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The objective of this paper is to propose a mathematical interpretation of the continuous geometric proportion (Timaeus, 32a) with which Plato accomplishes the goal to unify, harmonically and symmetrically, the Two Opposite Elements of Timaeus Cosmos—Fire and Earth—through the Mean Ratio. As we know, from the algebraic point of view, it is possible to compose a continuous geometric proportion just starting from two different quantities a (Fire) and b (Earth); their sum would be the third term, so that we would obtain the continuous geometric proportion par excellence, which carries out the agr
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17

Maas-Bauer, Kristina, Federico Simonetta, Toshihito Hirai, et al. "Invariant Natural Killer T Cell Subsets Have Diverse Functions: iNKT2 and iNKT17 Protect from Graft-Versus-Host-Disease, Whereas iNKT1 Have Antitumor Potential." Blood 132, Supplement 1 (2018): 475. http://dx.doi.org/10.1182/blood-2018-99-113673.

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Abstract Invariant natural killer T (iNKT) cells are an interesting subpopulation of T cells that can potently inhibit graft-versus-host-disease (GVHD) through the production of Interleukin 4 (IL-4), while also carrying anti-tumor potential (Leveson-Gower et al. Blood. 2011;117:3220-9; Schneidawind et al. Blood. 2014;124:3320-8). Murine iNKT cells differentiate during thymic development into three distinct sublineages, named according to the classification of conventional T cells: Th1-like iNKT (iNKT1) cells, Th2-like iNKT (iNKT2) cells, and Th-17 like iNKT (iNKT17) cells (Brennan et al. Nat R
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18

Cally, Sébastien, Emeline Lhuillier, Amaia Iribar, Ivonne Garzón-Orduña, Eric Coissac, and Jérôme Murienne. "Shotgun assembly of the complete mitochondrial genome of the neotropical cracker butterflyHamadryas epinome." Mitochondrial DNA, October 16, 2014, 1–3. http://dx.doi.org/10.3109/19401736.2014.971262.

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19

Paladini, Elettra. "Records of Remitted Records of the City of Acraephia." Axon, no. 1 (June 29, 2018). http://dx.doi.org/10.30687/axon/2532-6848/2018/01/016.

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The two inscriptions were engraved on the short sides of a quadrangular block of white limestone found at Acraephia in Boeotia. These two accounts record the partial amnesty of debts contracted by Acraephia with two private individuals, the citizen Kallon (text a) and the Theban Euclid (text b). In the first document, the creditor and his descendants were rewarded with the privilege of the epinomia, the right to freely exploit pastures owned by the city. In the second one, there is no mention of privileges granted, but the sacred land of the god Apollo was chosen as a guarantee of debt, as a r
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