Relevant bibliographies by topics / Episcopal Conference

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Episcopal Conference'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 May 2024

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Journal articles on the topic "Episcopal Conference"

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Scopinho, Sávio Carlos Desan. "O laicato na Conferência Episcopal Latino-Americana de Puebla." Revista Eclesiástica Brasileira 73, no. 290 (October 24, 2018): 276–302. http://dx.doi.org/10.29386/reb.v73i290.645.

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Este artigo estuda a compreensão do Magistério Eclesiástico sobre o laicato na Terceira Conferência Episcopal Latino-Americana, realizada em Puebla (México), no ano de 1979. Retomando os resultados da Conferência de Medellín, a Conferência de Puebla propôs uma definição do laicato a partir da sua missão e vocação na Igreja e no mundo. A proposta é oferecer uma visão diacrônica e sincrônica, tendo como referência o Documento Conclusivo da respectiva Conferência no que diz respeito à temática do laicato. Assim, o objetivo é demonstrar que o leigo, na concepção do Magistério Eclesiástico latino-americano, teve uma evolução histórica e doutrinal, com desafios e debilidades, próprios de sua condição histórica e social determinada, constatados nas etapas de preparação, realização e deliberação da Conferência de Puebla. A interpretação teológica e pastoral do Documento Conclusivo da Conferência contribuirá para entender o desenvolvimento da temática, desde as Conferências Episcopais latino-americanas do Rio de Janeiro (1955) e de Medellín (1968) até as Conferências Episcopais que se realizaram posteriormente em Santo Domingo (1992) e Aparecida (2007), no que diz respeito ao papel do laicato na Igreja e na sociedade. Abstract: This article studies the Ecclesiastical Magisterium understanding about the laity in the third Latin American Episcopal Conference held in Puebla (México), in 1979. Resuming the results of the Medellín Conference, the Puebla Conference proposed a definition of the laity from their mission and vocation in the Church and in the world. The proposal is to offer a diachronic and synchronic view, considering the Conclusive Document of the mentioned Conference as reference, with regard to the subject matter of the laity. So, the aim is to demonstrate that the layman, in the Latin American Ecclesiastical Magisterium conception, has had a historical and doctrinal progress, with challenges and deficiencies typical of their determined historical and social condition, verified in the preparation, accomplishment and deliberation steps of the Puebla Conference. The theological and pastoral interpretation of the Conclusive Document of the Conference will contribute to understand the development of the subject matter from the Latin American Episcopal Conferences of Rio de Janeiro (1955) and of Medellín (1969) to the Episcopal Conferences that were held later in Santo Domingo (1992) and in Aparecida (2007), regarding the role of the laity in the Church and in the society.Keywords: Latin American Bishop. Conference of Puebla. Laity.
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Baraybar-Fernández, Antonio, Sandro Arrufat-Martín, and Rainer Rubira-García. "Religion and Social Media: Communication Strategies by the Spanish Episcopal Conference." Religions 11, no. 5 (May 12, 2020): 239. http://dx.doi.org/10.3390/rel11050239.

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Over the past few years, we have seen significant changes in religious values and practices. This article describes and analyzes communication strategies carried out by the Spanish Episcopal Conference—i.e., Conferencia Episcopal Española (CEE)—through social media. For this, we have followed up the conference’s activity on Twitter, Facebook, and YouTube for the last three years. Along with the evolution of followers, we identify and assess the messages that have received the majority of likes and the content that has generated the most controversy. At the same time, a comparison has been made between activity in the media in which the above-mentioned institution participates in Spain and the rest of the Episcopal Conferences in Latin America. Results allow us to obtain a diachronic vision of the CEE strategies on social media in order to generate a strong virtual community and on how it tries to connect with the thoughts and feelings of followers. In conclusion, it can be confirmed that social media is one of the most enthusiastic and outstanding platforms for Catholics to demonstrate their commitment to their Church, by which they form a common space to share and celebrate their vision of the world.
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Janczewski, Zbigniew. ""Instrukcja Episkopatu Polski w sprawie udzielania posługi lektora i akolity świeckim mężczyznom z 2007 r." jako forma realizacji postanowień Kodeksu prawa kanonicznego z 1983 r." Prawo Kanoniczne 52, no. 1-2 (June 5, 2009): 139–53. http://dx.doi.org/10.21697/pk.2009.52.1-2.05.

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Before 25 years pope John Paul II was promulgating the new Code of Canon Low. The Code gives many prerogatives to Episcopal Conferences. One of prerogative is in canon 230 paragraph 1: “lay men whose age and talents meet the requirements prescribed by decree of the Episcopal Conference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite”. “Episcopate of Poland Instruction about to give a lay man the ministry of lector and acolyte”, passed 2 of September 2007. This Instruction introduced in Poland stable ministry of lector and acolyte. This document defines accurately qualities of candidates to ministry. Instruction decides that they must to receive formation and enumerates tasks of lectors and acolytes during celebration of the Holy Mass and another sacraments. Diocesan bishop can forbid lector and acolyte to perform his ministry. Instruction Episcopate of Poland gives information about such examples.
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Ferreira, Reuberson, and Ney De Souza. "Os bispos e a Igreja do Brasil em Puebla. Memória de algumas contribuições para a III Conferência Geral do Episcopado Latino-Americano vistos há 40 anos de distância." Revista Eclesiástica Brasileira 79, no. 314 (December 18, 2019): 713. http://dx.doi.org/10.29386/reb.v79i314.1910.

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O presente artigo tem por objetivo apontar a relação entre a III Conferência Geral do Episcopado Latino-Americano celebrada no final de janeiro e início de fevereiro de 1979 em Puebla de Los Angeles (México) e os Bispos do Brasil; indicar quem foram os Bispos do Brasil que de Puebla tomaram parte e em quais aspectos eles contribuíram. Tal colaboração será externada em duas vertentes. De um lado, a contribuição dos Bispos do Brasil enquanto Conferência Episcopal Nacional; de outro, a colaboração pessoal de prelados, especialmente Aloísio Lorscheider e Luciano Mendes de Almeida, que, ou por sua liderança natural no episcopado Latino-Americano ou por suas opções e testemunhos eclesiológicos, influíram profundamente em posições assumidas no Documento Final. A metodologia de pesquisa será da revisão de literatura. As fontes serão arquivos do CNBB, CELAM e publicações contemporâneas a conferência de 1979. Abstract: The purpose of this article is to point out the relationship between the Third General Conference of Latin American Episcopate held in late January and early February 1979 in Puebla de Los Angeles (Mexico) and the Bishops of Brazil; pointing out the bishops of Brazil who took part in Puebla and in what aspects they contributed. Such collaboration will be expressed in two parts. On the one hand, the contribution of the bishops of Brazil as National Episcopal Conference; On the other hand, the personal collaboration of prelates especially Aloísio Lorscheider and Luciano Mendes de Almeida who either by their natural leadership in the Latin American episcopate or by their ecclesiological options and testimonies have profoundly influenced positions assumed in the Final Document. The research methodology will be from the literature review. The sources will be archives from CNBB, CELAM and contemporary publications at the 1979 conference.Keywords: Puebla; Bishops of Brazil; Contribution; Final Document; Latin America.
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Delong, Marek. "Stanowisko Konferencji Episkopatu Polski wobec wyborów parlamentarnych w 1991 roku." Politeja 15, no. 53 (June 30, 2018): 257–70. http://dx.doi.org/10.12797/politeja.15.2018.53.15.

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The Position of the Polish Episcopal Conference on the Parliamentary Elections in 1991The purpose of this article is to show the position of the Conference of the Polish Episcopate on the parliamentary elections in 1991. In official pronouncements of the Conference of the Polish Episcopate on this issue, as well as in the statements of individual bishops you can find two common elements. Firstly, noticeable is the identification of the category of the Polish nation, Catholics and society. Hence the belief that the institutions of a democratic state should uphold Christian values and national. Secondly, the Conference of the Polish Episcopate harbored the misconception by unanimity Catholics in Poland in terms of political views. It quickly turned out that the majority of the population does not recognize the role of the Church as the subject of political life. Already in the early nineties, and especially after the parliamentary elections in 1991, there have been numerous discussions on clericalism and anti‑clericalism.
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Scopinho, Sávio Carlos Desan. "Existe um catolicismo de base leiga? História do Laicato na América Latina e no Caribe (1498-1955)." Revista Eclesiástica Brasileira 70, no. 279 (February 25, 2019): 602. http://dx.doi.org/10.29386/reb.v70i279.1137.

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Este artigo estuda a presença do laicato no catolicismo latino-americano, desde o início da colonização (1498) até a primeira metade do século XX. Nesse período, a Igreja Católica se estruturou de forma hierárquica, fazendo do leigo um “auxiliar do clero”, como declarou a I Conferência do Episcopado latino-americano (Rio de Janeiro – 1955). Portanto, o objetivo deste artigo é demonstrar que o leigo teve uma pseudo-autonomia no período colonial e foi colaborador da hierarquia, por meio da Ação Católica geral e especializada, no período de formação dos estados nacionais. Essa visão histórica contribui para entender as conclusões das Conferências Episcopais latino-americanas de Medellín (1968), Puebla (1979), Santo Domingo (1992) e Aparecida (2007), a respeito do papel do laicato na Igreja e na sociedade.Abstract: This article studies the presence of the laity in the Latin American Catholicism, from the beginning of colonization (1948) to the first half of the XX century. In this period, the Catholic Church has been structured in a hierarchic form, making the laity a “clergy auxiliary”, as stated by the First Latin American Episcopal Conference (Rio de Janeiro – 1955). Therefore, the objective of this article is to demonstrate that the laity had pseudo-autonomy in the colonial period and also, was a collaborator of hierarchy, through the General and Specialized Catholic Action, in the period of formation of the national states. This historical view helps to understand the conclusions of the Latin American Episcopal Conferences in Medellín (1968), Puebla (1979), Santo Domingo (1992) e Aparecida (2007), regarding the role of laity inside the Church and the society.
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Scopinho, Sávio Carlos Desan. "O laicato na Conferência Episcopal Latino-americana de Santo Domingo." Revista Eclesiástica Brasileira 73, no. 291 (October 22, 2018): 575–98. http://dx.doi.org/10.29386/reb.v73i291.609.

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Este artigo estuda a compreensão do Magistério Eclesiástico sobre o laicato na Quarta Conferência Episcopal Latino-americana, realizada em Santo Domingo (República Dominicana), no ano de 1992. Essa Conferência propôs a continuidade da reflexão sobre o laicato, a partir de sua missão e vocação na Igreja e no mundo, focada nos documentos eclesiásticos e na prática pastoral desenvolvida pela Igreja na América Latina. Portanto, a proposta deste artigo é oferecer uma visão diacrônica e sincrônica da Conferência, tendo como referência seu Documento Conclusivo, com enfoque na temática do laicato. Assim, pretende-se demonstrar que o leigo, na concepção do Magistério Eclesiástico latino-americano, teve uma evolução histórica e doutrinal, com desafios e fragilidades, mas, ao mesmo tempo, com fé e esperança, próprios de sua condição eclesial e social, constatada nas etapas de preparação, realização e aplicação da Conferência. A interpretação teológica e pastoral do Documento Conclusivo contribuirá para entender o desenvolvimento da temática, retomando os resultados das Conferências Episcopais latino-americanas do Rio de Janeiro (1955), de Medellín (1968) e de Puebla (1979), e servirá como referência para a preparação da Conferência de Aparecida (2007), que também refletirá sobre a atuação do laicato na Igreja e na sociedade.Abstract: This article studies the Ecclesiastical Magisterium understanding about the laity in the Fourth Latin American Episcopal Conference held in Santo Domingo, Dominican Republic, in 1992. This Conference proposed the continuation of the reflection on the laity, from their mission and vocation in the Church and in the world, having its focus on the ecclesiastical documents and on the pastoral practice developed by the Church in the Latin America. Therefore, the proposal is to offer a diachronic and synchronic view of the Conference, considering its Conclusive Document as reference, with regard to the subject matter of the laity. This way, it’s intended to demonstrate that the layman, in the Latin American Ecclesiastical Magisterium conception, has had a historical and doctrinal progress, with challenges and fragilities, but at the same time with faith and hope, typical of its ecclesial and social condition, verified in the preparation, accomplishment and deliberation steps of the respective Conference. The theological and pastoral interpretation of the Conclusive Document will contribute to understand the development of the referred subject matter, resuming the results of the Latin American Episcopal Conferences of Rio de Janeiro (1955), Medellín (1968) and Puebla (1979), and it will be useful as reference for the preparation of the Aparecida Conference (2007), that will also reflect on the performance of the laity in the Church and in the society.Keywords: Santo Domingo Conference. Latin American Bishops. Laity. Theology of the laity. Vocation.
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Scopinho, Sávio Carlos Desan. "O laicato na primeira Conferência Episcopal Latino-Americana: Rio de Janeiro (1955)." Revista Eclesiástica Brasileira 72, no. 287 (February 15, 2019): 581. http://dx.doi.org/10.29386/reb.v72i287.851.

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Este artigo estuda a compreensão do Magistério Eclesiástico sobre o laicato na primeira Conferência Episcopal Latino-Americana, realizada no Rio de Janeiro (1955). Nessa Conferência iniciou-se uma tentativa de definir a missão do leigo na Igreja e na sociedade. A proposta é oferecer uma visão diacrônica e sincrônica, com a apresentação do documento conclusivo da referida Conferência no que diz respeito à temática do laicato, em que se definiu o leigo como um “auxiliar do clero”. Assim, o objetivo é demonstrar que o leigo na concepção do Magistério Eclesiástico teve uma evolução histórica e doutrinal, embora com desafios e deficiências que serão demonstradas no decorrer do artigo. Essa interpretação histórica e doutrinal contribuirá para entender a evolução e o resultado das Conferências Episcopais LatinoAmericanas realizadas respectivamente em Medellín (1968), Puebla (1979), Santo Domingo (1992) e Aparecida (2007), a respeito do papel do laicato na Igreja e na sociedade.Abstract: This article studies how the Ecclesiastic Magisterium viewed the laity in the First Latin American Episcopal Conference held in Rio de Janeiro (1955). In this Conference an attempt to define the laity’s mission in the Church and in the society was made for the first time. The proposal is to offer a diachronic and synchronic view with the presentation of the conclusive document of said Conference with regard to the thematic of the laity, in which the layman was defined as “an assistant of the clergy”. Thus the objective is to show that, in the conception of the Eccclesiastic Magisterium, the laity went through a historical and doctrinal evolution, in spite of the challenges and deficiencies that will be indicated in the article. This historical and doctrinal interpretation will contribute towards an understanding of the evolution and the results of the Latin-American Episcopal Conferences held respectively in Medellin (1968), Puebla(1979), Santo Domingo (1992) and Aparecida (2007) with regard to the laity’s role in the Church and in the society.
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Volkman, Lucas P. "Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)." Journal of Law and Religion 27, no. 1 (January 2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

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In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State congregation would have the right to determine for itself by a vote of the majority with which of the two churches it would affiliate.After the southern conferences had organized the new MECS in May 1845, the trustees of the all-white Fourth Street Methodist Church (Fourth Street Church), whose quarterly conference exercised nominal authority over the African Church, informed the black congregants that they could retain their house of worship only if they voted to join the southern Methodists. Throwing caution to the wind, and putting at risk a decade-and-a-half of patient efforts to achieve formal congregational independence within the Methodist Church, the black congregants voted decisively, by a 110 to 7 margin, to remain affiliated with the Northern Conference.
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Phan, Peter C. "From Magisterium to Magisteria: Recent Theologies of the Learning and Teaching Functions of the Church." Theological Studies 80, no. 2 (May 7, 2019): 393–413. http://dx.doi.org/10.1177/0040563919836244.

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In the aftermath of Vatican II, questions have been raised about the exercise of magisterium in the church. This study first examines the teaching authority of the episcopal conference, the doctrinal committee of episcopal conference, the Congregation for the Doctrine of the Faith, and the Synod of Bishops. Next it examines the primary and secondary objects of episcopal magisterium, with special attention to the non-defined dogma and the “definitive doctrine” taught by the ordinary universal magisterium. Lastly it suggests ways forward in the understanding and exercise of the teaching function of the church, especially the priority of learning as the sine qua non condition for effective teaching, the shift from magisterium (in the singular) to magisteria (in the plural), and new modes of teaching appropriate for our digital age.
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Dissertations / Theses on the topic "Episcopal Conference"

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Lindenfelser, Timothy M. "The diocesan bishop and the episcopal conference." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Lon, John Servatius. "Indonesian bishops' conference and priestly formation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Mannion, John Patrick. "A comparative study of episcopal conference statutes and by-laws." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Rutechura, Rweyemamu Pius. "Human rights and duties in the social teaching of the Tanzania Episcopal Conference (TEC), 1953-1995." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0011/NQ38797.pdf.

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Grays, Eddie Lee. "An investigation of the phenomenon of alienation from religion among church related youth aged 12-17 who attend Christian Methodist Episcopal churches in the Ohio-Central Indiana Conference." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Keoughan, John W. "The legislative role of episcopal conferences." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0720.

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Hai, Peter Nguyen Van. "Lay people in the Asian church: A critical study of the role of the laity in the contextual theology of the Federation of Asian Bishops' Conferences (1970-2001) with special reference to John Paul II's Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999) and the pastoral letters of the Vietnamese Episcopal Conference." Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/64b26042cbb99bf3e0d2af98628c23f25b305982d31a08ee7eabe19f086405da/2795903/64898_downloaded_stream_123.pdf.

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This thesis investigates the theology of the laity as proposed by the Federation of Asian Bishops' Conferences (FABC) from 1970 to 2001, and situates it in the context of post-Vatican II magisterial documents, in particular Pope John Paul II's Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999), and the pastoral letters of the Vietnamese Episcopal Conference (VEC). The thesis suggests that the FABC's theology of the laity follows a 'see, judge, act' methodology, and is basically a faith seeking triple dialogue with the cultures, the religions, and the poor of Asia. It notes that there was both a fundamental continuity and a gradual development in this theology, which privileges the concepts of 'priesthood of life' and contextualised communion, a common matrix that is linked to the notions of integral liberation and tria munera, to explicate the vocation and mission of lay people, defined first and foremost as Asian Christians. It suggests further that the FABC's theology of the laity was formulated in tandem with its ecclesiology, one that focuses on the kingdom of God, and was marked by an increased emphasis on the Church as communion-in-mission, as dialogue and solidarity, as disciple-community, and as a community of faith, hope, and charity, realised in basic ecclesial communities.
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Zossou, Julien. "La formation du clergé du Dahomey/Bénin de 1914 à nos jours." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040092.

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Pour la mission au Dahomey, il a été demandé à Mgr de Marion-Brésillac de fonder la Société des Missions Africaines. Aussi n’a-t-il pas été aisé pour les missionnaires de la SMA arrivés au Dahomey de préparer la relève en fondant le clergé local, même si cela était contraire à la doctrine de leur fondateur sur le clergé indigène. C’est finalement par l’insistance du Saint-Siège et par la détermination de Mgr Steinmetz, deuxième Vicaire apostolique du Dahomey que le clergé local a été institué. Mais contrairement à leurs aînés, les jeunes générations réclament l’amélioration de la qualité de leur formation. Les Supérieurs finissent par réagir favorablement aux requêtes des séminaristes. La Compagnie de Saint-Sulpice sollicitée pour la cause, passe la direction du Séminaire au clergé diocésain conformément aux termes du contrat avec les évêques tout en continuant à collaborer à la formation des séminaristes. La hiérarchie ecclésiastique étant totalement revenue au clergé local, elle est responsable de l’orientation de la formation des futurs prêtres en accord avec la Congrégation pour l’Évangélisation des Peuples. Les professeurs de Séminaires désormais pourvus des grades académiques canoniques, travaillent à l’harmonie et à la qualité de la formation des séminaristes béninois conformément à la Ratio fundamentalis de l’Église, dans un esprit d’inculturation. L’évangélisation s’étend et imprègne progressivement la culture béninoise de valeurs évangéliques. Des prêtres béninois ont marqué l’histoire nationale. Et le dynamisme tant des fidèles que du clergé du Bénin se remarque aussi au niveau de l’Église universelle
For the mission in Dahomey, it was asked of Bishop Marion-Brésillac to found the Society of African Missions. So had it not been easy for the missionaries who arrived in the SMA Dahomey to prepare future generations by forming the local clergy, even if this was contrary to the doctrine of their founder on the native clergy. It was finally by the insistence of the Holy See and by the determination of Mgr Steinmetz, second Apostolic Vicar of Dahomey that the local clergy was established. But unlike the elders the younger generations call for better quality of their training. Superiors eventually responded positively to the requests of seminarians. Compagnie de Saint-Sulpice solicited for this cause, handed over going the direction of the seminary to the diocesan clergy in conformity with the terms of the contract with the bishops while continuing to contribute to the formation of seminarians.The hierarchy is fully returned to the local clergy, she is responsible for guiding the formation of future priests in agreement with the Congregation for the Evangelization of Peoples. Seminary for lecturers now furnished with the canonical academic degrees, work to the harmony and quality of training of Benin seminarians according to the Fundamentalis ratio of the Church in an inculturation spirit. Evangelism gradually extends and permeates the culture of Benin Gospel values. Benin priests marked the nation's history. And the dynamism of both the faithful and clergy of Benin is also evident at the Universal Church
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PERUGI, FRANCESCA. "Carlo Maria Martini presidente delle Conferenze episcopali d'Europa (1986-1993)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2020. http://hdl.handle.net/10280/74302.

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Lo studio ricostruisce i sette anni di presidenza di Carlo Maria Martini al Consiglio delle Conferenze episcopali d’Europa (CCEE) dal 1986 al 1993, attraverso la documentazione conservata presso l’archivio Martini, depositato all’Archivio diocesano di Milano, e l’Archivio del CCEE, conservato a San Gallo. La ricerca mette in luce alcuni argomenti: la consistenza del dialogo ecumenico in Europa; il tema della collegialità all’interno della Chiesa cattolica; la discussione sul significato di “nuova evangelizzazione” europea; l’unificazione dell’Europa e la ripresa dei rapporti tra vescovi cattolici occidentali e orientali. La ricerca dunque si focalizza su questi quattro temi nel tentativo di inserirli nell’ampia cornice del dibattito cattolico tra anni Ottanta e Novanta.
The research focuses on the presidency of Carlo Maria Martini of the Council of Bishops’ Conferences of Europe (CCEE) from 1986 to 1993. The documents are stored in the diocesan archive of Milan, and in the CCEE’s archive in St. Gallen. The research highlights four topics. The first one is the ecumenical dialogue in Europe in the 80s. The second one is the collegiality in the catholic church during the John Paul II’s pontificate. The Third one is the debate on the significance of “new evangelization” for the Catholic Church. The fourth one is the role of the Catholic Church in the unification process of Europe after the collapse of the soviet system after 1989.
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PERUGI, FRANCESCA. "Carlo Maria Martini presidente delle Conferenze episcopali d'Europa (1986-1993)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2020. http://hdl.handle.net/10280/74302.

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Lo studio ricostruisce i sette anni di presidenza di Carlo Maria Martini al Consiglio delle Conferenze episcopali d’Europa (CCEE) dal 1986 al 1993, attraverso la documentazione conservata presso l’archivio Martini, depositato all’Archivio diocesano di Milano, e l’Archivio del CCEE, conservato a San Gallo. La ricerca mette in luce alcuni argomenti: la consistenza del dialogo ecumenico in Europa; il tema della collegialità all’interno della Chiesa cattolica; la discussione sul significato di “nuova evangelizzazione” europea; l’unificazione dell’Europa e la ripresa dei rapporti tra vescovi cattolici occidentali e orientali. La ricerca dunque si focalizza su questi quattro temi nel tentativo di inserirli nell’ampia cornice del dibattito cattolico tra anni Ottanta e Novanta.
The research focuses on the presidency of Carlo Maria Martini of the Council of Bishops’ Conferences of Europe (CCEE) from 1986 to 1993. The documents are stored in the diocesan archive of Milan, and in the CCEE’s archive in St. Gallen. The research highlights four topics. The first one is the ecumenical dialogue in Europe in the 80s. The second one is the collegiality in the catholic church during the John Paul II’s pontificate. The Third one is the debate on the significance of “new evangelization” for the Catholic Church. The fourth one is the role of the Catholic Church in the unification process of Europe after the collapse of the soviet system after 1989.
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Books on the topic "Episcopal Conference"

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Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1866-1930. [Jackson, Tenn.]: J.K.T. Smith, 2000.

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Smith, Jonathan Kennon. Memoir abstracts, Memphis Conference, Methodist Episcopal Church, South, 1931-1965. [Jackson, Tenn.]: J.K.T. Smith, 2000.

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Negro who's who in the General Conference. Alexandria, Va.]: Chadwyck-Healey, 1987.

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Puthusseril, George. The legislative authority of the Episcopal conference in the new code of Canon law. Rome: Pontifical Urban University, Faculty of Canon Law, 1986.

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Morgan, Joseph H. Morgan's history of the New Jersey conference. Alexandria, Va.]: Chadwyck-Healey, 1987.

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Smith, Jonathan Kennon. An annotated index of conference memoirs of the clergy, Methodist Episcopal church, 1785-1844 and Methodist Episcopal Church, South, 1845-1865. [Tennessee?: Smith], 1997.

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Griffin, Mary H. African Methodist Episcopal Zion Church: West central North Carolina conference : an unabridged history. [United States?: s.n., 2003.

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Foundation, Episcopal Evangelism, and Preaching Excellence Conference (7th : 1994 : Atlanta, Ga.), eds. Sermons that work.: [prize winning sermons 1994, with addresses and sermons from the Preaching Excellence Conference]. Cincinnati, Ohio: Forward Movement Publications, 1994.

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A forgotten heritage: The German Methodist Church. Milford, Ohio: Little Miami Pub. Co., 2011.

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Hobart, Chauncey. History of Methodism in Minnesota. Brooklyn Park, MN: Park Genealogical Books, 1992.

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Book chapters on the topic "Episcopal Conference"

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Shields, Lester Orville. "A Response to the Antilles Episcopal Conference Statement on Homosexuality and Homosexual Behaviour." In Justice and Peace in a Renewed Caribbean, 95–102. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137032461_5.

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Beck, Brian E. "Conference episcope." In Methodist Heritage and Identity, 88–99. New York : Routledge, 2017. | Series: Routledge Methodist: Routledge, 2017. http://dx.doi.org/10.4324/9781315206127-10.

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Lewis, R. Anthony. "From Dogma to Pastoral Compassion: A Response to A Statement of the Antilles Episcopal Conference on HIV-AIDS." In Justice and Peace in a Renewed Caribbean, 201–17. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137032461_13.

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Llanos, Christopher. "Caring for the Earth and Plutonium Shipment: A Response to the Ecological Thoughts of the Antilles Episcopal Conference." In Justice and Peace in a Renewed Caribbean, 219–31. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137032461_14.

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"New York Methodists on Abolitionism." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey, 347–49. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0055.

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This chapter focuses on the pastoral letter issued by the General Conference of the Methodist Episcopal Church in 1836 that urged their clergy and parishioners to refrain from the agitating subject of abolitionism for the sake of denominational fellowship. It looks at how the pastoral letter garnered a mixed reaction among New York Methodists. It also mentions the New York Annual Conference in 1836 that adopted its own resolutions of censure against ministers and church leaders who engaged in antislavery activism or solicited the antislavery newspaper Zion's Watchman. The chapter discusses the excerpt of the 1836 New York Annual Conference resolutions that was printed by Lucius C. Matlack in The History of American Slavery and Methodism, from 1780 to 1849. It emphasizes how Matlack identified the resolutions and other similar motions adopted by other conferences as precipitating factors in the eventual splintering of the Methodist Episcopal Church.
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"Bishop H. M. Turner’s Address before the New York Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson, 160–65. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0028.

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This chapter covers Bishop Henry McNeal Turner's speech delivered at the New York Annual Conference of the African Methodist Episcopal (AME) Church at Brooklyn, New York on May 27, 1891. In his address before the New York Conference, Turner discussed the bishops' duties and offered insight and wisdom regarding how to handle problems that arose. It talks about Turner's reiteration that bishops should be released from all Episcopal visitation and supplied with secretaries to keep up with the correspondence demanded. The chapter explores Turner's belief that bishops should be voted through the influence that came from patient and protracted prayer and not because of personal considerations. It also mentions Turner's words that the Negro will never be anything in America while Africa is shrouded in heathen darkness.
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Watson, Kevin M. "An Unwilling Founder." In Old or New School Methodism?, 118–82. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190844516.003.0004.

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This chapter summarizes the Benjamin Titus (B.T.) Roberts’s early life and ministry. The chapter gives particular focus to Roberts’s radical abolitionist commitments, which preceded his Christian conversion, and discusses his initial success as a pastor in the Genesee Conference of the Methodist Episcopal Church. Roberts became convinced in the mid-1850s that a “New School” in the Genesee Conference was compromising with the world in order to gain the favor of the rich and influential. Meanwhile, Matthew Simpson began to critique the leadership of the Genesee Conference in print, particularly focusing his concerns on the pew rental system and how it was contrary to Methodist discipline. Roberts eventually wrote an essay entitled “New School Methodism,” And as a result of this essay was twice tried and convicted of “unchristian and immoral conduct.” After the second conviction, he was expelled from the Methodist Episcopal Church.
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Morris, Jeremy. "Episcopal Leadership in Anglicanism, 1800 to the Present: Changing form, Function and Collegiality." In The Lambeth Conference. Bloomsbury Academic, 2017. http://dx.doi.org/10.5040/9780567679413.0013.

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"Bishop Turner’s Opening Address before the Philadelphia Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson, 156–59. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0027.

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This chapter looks at the opening address delivered by Bishop Henry McNeal Turner at the Philadelphia Conference of the African Methodist Episcopal (AME) Church at West Chester, Pennsylvania on May 13, 1891. It details how Turner defended his fellow bishops in his speech against the charge that they only celebrated pastors who raised a lot of money. It also discusses Turner's call for a more spiritual church, arguing that it would inspire donor generosity toward the church and its ministers. The chapter highlights Turner's words that the minister who is a mere financier and is no more to be compared to the soul-saving preacher, than earth is to be compared to heaven. For Turner, the church of God is older than money and it will remain when money corrodes and disappears.
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"Prayer and Speech to the New Jersey Conference." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson, 137–41. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0023.

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This chapter looks at the prayer and speech given by Bishop Henry McNeal Turner at the New Jersey Annual Conference of the African Methodist Episcopal (AME) Church at Mt. Holly on May 1, 1889. In his speech, Turner challenged the church to improve its evangelizing efforts, calling for an aggressive ministry and the church to inaugurate some plan or policy to make work possibly more aggressive. It also discusses how Turner reminded his audience that they are commanders of their respective armies that must study, plan, maneuver, and advise in every way to beat the devil and bring men to God. The chapter emphasizes how African Methodist ministers must be gentle and courteous with their discussions and use no harsh terms if avoidable. Turner advised his audience to bring all their energy into discussions and believe that the man they are arguing with is a gentleman and a Christian.
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Conference papers on the topic "Episcopal Conference"

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Mària i Serrano, M., and J. C. Minguell i Font. "The Master Plan of the Episcopal Palace of Barcelona. Fundamental knowledge for intervention." In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/031.

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Uzair, Aanis, Lars Abrahamczyk, Dagoberto Gómez, Kinda Elias, Ante Vrban, Davorin Penava, and Snježana Markušić. "EARTHQUAKE PERFORMANCE OF A CULTURAL HERITAGE BUILDING: THE JESUIT COLLEGE IN DUBROVNIK, CROATIA." In 2nd Croatian Conference on Earthquake Engineering. University of Zagreb Faculty of Civil Engineering, 2023. http://dx.doi.org/10.5592/co/2crocee.2023.23.

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Cultural heritage buildings generally refer to the ancient structures having high cultural and historical significance. These buildings are constructed using obsolete practices and require special considerations with respect to the lateral resistance, especially in moderate and high seismic regions. This study focuses on the earthquake performance assessment of the Episcopal Seminary Building and Classical Gymnasium (Jesuit College) located in the Old City of Dubrovnik, Croatia (UNESCO World Heritage Site). The construction dates back to 1662 and was developed in different stages until 1765. During this period, Jesuit College suffered damages from two major earthquakes i.e., M7.6 Dubrovnik in 1667 and M6.9 Montenegro in 1979. The material composition, structural drawings, and fundamental frequencies of the building were previously obtained in the framework of the research project “Seismic Risk Assessment of Cultural Heritage in Croatia – SeisRICHerCRO”. The material is predominantly composed of irregular stone blocks laid in lime mortar. The structural details such as floor vaults, arches, flexible diaphragms, and spatially irregular openings are numerically modelled using the finite element method. The analytical model is calibrated by performing eigenvalue analysis to compute the material parameters i.e., elastic modulus and density (supported by extensive literature review) that allows the modal frequencies to match with the values obtained from the ambient vibration testing. The seismic performance is then evaluated using the linear analysis procedure in accordance with the current guidelines of the Eurocode 8 and the corresponding Croatian National Annex. For the design earthquake, critical damage zones are identified and recommendations for retrofitting measures are proposed.
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Tuscanu, Aurel-Florin. "One hundred year anniversary of the founding of Hotin Archbishop- ric . Visarion Puiu – bishop of Hotin (1923-1935). Considerations upon his election, appointing and enthronement." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.25.

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Immediately following the Great Union of December 1st 1918, the clergy of the Orthodox Church of Bessarabia expressed, by way of a few Church conferences held in Chișinău, their wish to enter the jurisdiction of the Holy Synod of Bucharest. During those conferences, a resolution was made to reestablish old dioceses, among which the Bishopric of Hotin and the Bishopric of Ismail – Cetatea Albă. It was so that on March 10th 1923, by Law 920/1923, those two Dioceses were reinstated on Bessarabian territory as follows: the Diocese of Hotin, with its Bishop seated at Bălți, and the Diocese of Cetatea Albă, with its Bishop seated at Ismail. On March 16th/29th 1923, the Extraordinary Diocesan Council, assembled at Chișinău in order to decide upon the appointees for the two Bishoprics, endorsed by unanimous consent Bishop Visarion Puiu of Argeș as Bishop of Hotin. His oficial appointment was decided by unanimous vote on March 17th 1923 by the Holy Synod of the Romanian Orthodox Church, and was further endorsed and acknowledged by the King, through the High Royal Decree 1410 of March 30th 1923. The official ceremony of the Bishop`s appointment was held on March 18th/31st 1923 at the Royal Palace in Bucharest, whereupon His Majesty King Ferdinand handed him the Archpastor staff . Church tradition had it that after the election and appointment of a new diocesan Hierarch, he was to be presented to the clergy and the lay people of his Diocese and enthroned by the Methropolitan of that area, who would thereby hand him the episcopal ensigns and the appoinment Deed. The enthronement of Bishop Visarion at Bălți was scheduled for April23rd/ May 6th 1923, but due to unfavourable circumstances was instead held on May 13th 1923. At the enthronement ceremony, two Metropolitan acknowledgement Deeds were read, not just one as usual; the first was issued by Archbishop Gurie Grosu of Chișinău, who officiated the ceremony, and a second one issued by Metropolitan Pimen Georgescu of Moldavia. The dispute regarding the canonical jurisdiction under which the Diocese of Hotin would function would only be over two years later, when the newly established Diocese entered the jurisdiction of a third Metropolitan, that of Bucovina. During the twelve years of his pastorship at Bălți, Bishop Visarion Puiu achieved many great doings worthy of remembrance. In the light of the eminent acts he left in history, let us honor him accordingly, placing him where he rightfully belongs - in the pantheon of the great Hierarchs and patriots born into the blessed land of Moldavia.
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Razlighi, Babak Dabiri, Stefan Kampusch, Stefan H. Geyer, Van Hoang Le, Florian Thurk, Simon Brenner, Jozsef Constantin Szeles, Wolfgang J. Weninger, and Eugenijus Kaniusas. "In-Silico Ear Model Based on Episcopic Images for Percutaneous Auricular Vagus Nerve Stimulation." In 2018 EMF-Med 1st World Conference on Biomedical Applications of Electromagnetic Fields (EMF-Med). IEEE, 2018. http://dx.doi.org/10.23919/emf-med.2018.8526013.

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Yap, Choon Hwai, Kerem Pekkan, and Ceilia Wen Ya Lo. "Using Episcopic Fluorescence Image Capture, Ultrasound Biomicroscopy and Computational Fluid Dynamics to Study Geometry and Fluid Mechanics of Mouse Fetus and Neonate." In ASME 2012 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/sbc2012-80306.

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Fernández, José L., José Carlos López-Vázquez, Cristina Trillo, and Ángel F. Doval. "Episcopic coaxial illumination device for the simultaneous recording of the speckle signature in the spectrum and in the image of scattering reflective surfaces." In SPECKLE 2012: V International Conference on Speckle Metrology, edited by Ángel F. Doval and Cristina Trillo. SPIE, 2012. http://dx.doi.org/10.1117/12.978075.

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