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Relevant bibliographies by topics / Episcopal preaching (Episcopal Church)

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Academic literature on the topic 'Episcopal preaching (Episcopal Church)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Episcopal preaching (Episcopal Church)"

1

Tong, Stephen. "An English Bishop Afloat in an Irish See: John Bale, Bishop of Ossory, 1552–3." Studies in Church History 54 (May 14, 2018): 144–58. http://dx.doi.org/10.1017/stc.2017.9.

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The Reformation in Ireland has traditionally been seen as an unmitigated failure. This article contributes to current scholarship that is challenging this perception by conceiving the sixteenth-century Irish Church as part of the English Church. It does so by examining the episcopal career of John Bale, bishop of Ossory, County Kilkenny, 1552–3. Bale wrote an account of his Irish experience, known as theVocacyon, soon after fleeing his diocese upon the accession of Queen Mary to the English throne and the subsequent restoration of Roman Catholicism. The article considers Bale's episcopal caree

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2

O'toole, James M. "From Advent to Easter: Catholic Preaching in New York City, 1808–1809." Church History 63, no. 3 (1994): 365–77. http://dx.doi.org/10.2307/3167534.

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The recent interest in reconstructing the history of spirituality and religious belief is nowhere more welcome than in the history of Roman Catholicism in the United States. From the very point of its emergence as a recognizable subdiscipline at the turn of the century and lasting into very recent scholarship, American Catholic history has been a relentlessly “topdown”affair. It focused on the leaders of the church—almost all of them white males—and on official church institutions. Episcopal biography was the preferred form and, as often as not, “progress” was the theme: the hierarchy establis

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3

Hart, D. G. "Divided between Heart and Mind: the Critical Period for Protestant Thought in America." Journal of Ecclesiastical History 38, no. 2 (1987): 254–70. http://dx.doi.org/10.1017/s0022046900023071.

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In 1854, Philip Schaff, professor of church history at Mercersburg Theological Seminary and minister of the German Reformed Church, reported to his denomination on the state of Christianity in America. Although the American Church had many shortcomings, according to Schaff the United States was ‘by far the most religious and Christian country in the world’. Many Protestant leaders, however, took a dimmer view of Christianity's prospects. In the middle decades of the nineteenth century, a nagging sense prevailed that traditional theology was no longer capable of integrating religion and culture

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4

Swanson, R. N. "The ‘Mendicant Problem’ in the Later Middle Ages." Studies in Church History. Subsidia 11 (1999): 217–38. http://dx.doi.org/10.1017/s0143045900002295.

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Almost from their foundation, the mendicant orders proved problematic. Their insistence on poverty, their preaching skills, and their responsiveness to contemporary spirituality challenged the Church at many levels, providing standards against which the secular clergy might be judged and found wanting. Their dependence on papal privileges which limited episcopal oversight, and their claims to a special role as confessors and preachers, threatened the Church’s current order, especially in parishes. By undermining the parish priest’s authority — jurisdictionally by offering confession and absolu

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5

Campbell, Ian. "The Rôle of John Fisher's Memory and Philip Melanchthon's Hermeneutics in the Household of Bishop Stephen Gardiner." Recusant History 28, no. 3 (2007): 365–77. http://dx.doi.org/10.1017/s0034193200011432.

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On 11 August 1553, having received a pardon from Queen Mary, Stephen Gardiner, bishop of Winchester, returned to the house at Southwark where his household had reassembled, ready for the work ahead. Gardiner's household was a formidable political and ideological instrument. It had been forged during his battles with Archbishop Thomas Cranmer in the 1540s and early 1550s. It was Gardiner's household which defended him at his trial in the winter of 1550 and supported him through his confinement until 1553. Key individuals, especially Thomas Watson, assisted him in the theological contest with Cr

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6

MURRE-VAN DEN BERG, H. L. "Geldelijk of Geestelijk Gewin? Assyrische Bisschoppen Op De Loonlijst Van Een Amerikaanse Zendingspost." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 77, no. 2 (1997): 241–57. http://dx.doi.org/10.1163/002820397x00270.

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AbstractIn the forties of last century, American Protestant missionaries, sent forth by the American Board of Commissioners for Foreign Missions, were working among the Assyrian (Nestorian) Christians in northwestern Iran. Nearly ten years after its beginnings, the 'Nestorian mission' went through a difficult period. Not only had the mission to cope with opposition from Roman Catholic missionaries and the Persian government, but also with internal quarrels about the preferred policy of the mission. The internal conflict concentrated on the employment of Assyrian bishops by the mission. Some of

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7

Guild, Ivor. "Scottish Episcopal Church." Ecclesiastical Law Journal 8, no. 36 (2005): 90–93. http://dx.doi.org/10.1017/s0956618x00006062.

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8

de Boer, Erik A. "Christus unicus ille episcopus universalis." Journal of Reformed Theology 12, no. 1 (2018): 40–57. http://dx.doi.org/10.1163/15697312-01201003.

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Abstract In their critique of the hierarchy in the Roman Catholic Church most reformers in the sixteenth century did not argue for retaining the office of bishop. In the English Reformation, led by the king, the bishopric was reformed, and in Hungary, too, the office of bishop survived. Did reformers like John Calvin fundamentally reject this office, or did they primarily attack its abuse? Investigation of the early work of Calvin shows a focus on the meaning of the biblical term ‘overseer’ and on preaching as the primary function of the episcopacy. While the title of bishop is reserved for th

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9

Maver, Irene. "White, The Scottish Episcopal Church." Scottish Historical Review 79, no. 1 (2000): 124–25. http://dx.doi.org/10.3366/shr.2000.79.1.124.

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10

CULLITON, B. J. "Episcopal Church Backs Genetic Engineering." Science 230, no. 4724 (1985): 423. http://dx.doi.org/10.1126/science.11643824.

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Dissertations / Theses on the topic "Episcopal preaching (Episcopal Church)"

1

Wright, Frederick MacDonald. "Effective preachers past and present in the Episcopal Church." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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2

Roston, Harley E. "The lifestyles and preaching styles of the early Methodist circuit riders in Ohio." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

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3

Richardson, John D. "Preaching for the mind of Christ making disciples at Holy Nativity through preaching /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com.

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4

Anderson-Krengel, Wm Erich. "Deaf ministry in the Episcopal Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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5

Bidgood, Lee, and Emily Bidgood. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/1060.

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Bidgood, Lee, and Smoky Mountain Bluegrass band. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/1053.

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Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3252.

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Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3251.

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9

Bulthuis, Kyle Timothy. "Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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Washington, Ralph Vernal. "An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Books on the topic "Episcopal preaching (Episcopal Church)"

1

Transforming preaching. Church Pub., 2010.

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2

Schmitz, Barbara G. The life of Christ and the death of a loved one: Crafting the funeral homily. CSS Pub. Co., 1995.

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And God spoke to Abraham: Preaching from the Old Testament. W.B. Eerdmans Pub. Co., 2011.

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4

Howe, John W. Evangelistic preaching among the baptized. SEAD, 1996.

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5

The preaching life. Cowley Publications, 1993.

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6

Lectionary preaching workbook, series III: For use with Roman Catholic, Episcopal, Lutheran, and common lectionaries. C.S.S. Pub. Co., 1989.

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7

DiPaolo, Joseph F. "To your tents, O Israel!": The life of Rev. Andrew Manship, evangelist and entrepreneur. 2nd ed. Arcadia Enterprises, 2010.

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8

Lee, Jarena. Religious experiences and journal of Mrs. Jarena Lee: A preachin' woman. AMEC Sunday School Union/Legacy Pub., 1991.

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9

Markham, Ian S. Episcopal questions, Episcopal answers: Exploring Christian faith. Morehouse Publishing, 2014.

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10

Episcopal Church. Domestic and Foreign Missionary Society. Episcopal life. Domestic and Foreign Missionary Society of the Episcopal Church, 1990.

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Book chapters on the topic "Episcopal preaching (Episcopal Church)"

1

Black, Christopher F. "Episcopal Leadership." In Church, Religion and Society in Early Modern Italy. Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80196-7_4.

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Smith, Brian. "The Scottish Episcopal Church." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch40.

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Sturm, Jaqueline P. "Late Antique Episcopal Complexes." In Princes of the Church. Routledge, 2017. http://dx.doi.org/10.4324/9781315229553-3.

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Fincham, Kenneth. "Episcopal Government, 1603–1640." In The Early Stuart Church, 1603–1642. Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22771-6_4.

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Nhial, Abraham Yel. "The Episcopal Church of Sudan." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch18.

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Blankingship, A. Hugo. "The Episcopal Church of Cuba." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch48.

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Branco, Gustavo L. Castello, and Marcus Throup. "Igreja Episcopal Anglicana do Brasil (The Anglican Episcopal Church of Brazil)." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch49.

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Dogue-Is, Mary Jane L. "The Episcopal Church in the Philippines." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch30.

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9

Barnes, Aneilya. "Female Patronage and Episcopal Authority in Late Antiquity." In Medieval Church Studies. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.1.102225.

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Julian-Jones, Melissa. "Sealing Episcopal Identity: The Bishops of England, 1200-1300." In Medieval Church Studies. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mcs-eb.5.114263.

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