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1

Murphy, Neil. Irish fiction and postmodern doubt: An analysis of the epistemological crisis in modern fiction. E. Mellen Press, 2004.

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2

Murphy, Cornelius A. The reconstruction of reality: A critique of the epistemological crisis in contemporary Irish fiction. University College Dublin, 1999.

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3

Hepp, Rolf Dieter, ed. Shifts and reorientation within the social-crisis and catastrophe: towards the realization of pandemic epistemological processes. Springer Fachmedien Wiesbaden, 2024. http://dx.doi.org/10.1007/978-3-658-43041-2.

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4

Costanzo, Preve. Un elogio della filosofia: Costruzione epistemologica, decostruzione ideologica, interpretazione filosofica, crisi del marxismo novecentesco. Punto rosso, 1996.

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5

HARDING, SANDRA. GENDERED WAYS OF KNOWING AND THE "EPISTEMOLOGICAL CRISIS" OF THE WEST. 1996.

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6

Rommel, Gundula E. Loose Notes on Stoicism, Interiority, and Epistemological Crisis in Elizabeth Cary's Tragedy of Mariam. GRIN Verlag GmbH, 2012.

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7

Shifts and Reorientation Within the Social-Crisis and Catastrophe: Towards the Realization of Pandemic Epistemological Processes. Springer Fachmedien Wiesbaden GmbH, 2024.

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8

Qu, Hsueh M. Hume's Epistemological Evolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190066291.001.0001.

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Here is a central issue in Hume scholarship: What is the relationship between Hume’s early Treatise of Human Nature and his later Enquiry concerning Human Understanding? Is the Enquiry a mere simplified restatement of the contents of the Treatise, or do the two substantially differ? Here is another critical issue in Hume scholarship: What is the relationship between Hume’s scepticism and his naturalism? How can we reconcile Hume’s extreme brand of scepticism with his positive ambitions of providing an account of human nature? Hume’s Epistemological Evolution argues that these two issues are in
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9

Jackson, Richard. Bin Laden’s Ghost and the Epistemological Crises of Counterterrorism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038860.003.0001.

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This chapter argues that despite all the media attention, punditry, scholarly analysis, and official commentary, Osama bin Laden's death remains an essentially meaningless (non-)event. His death is meaningless or without consequence in two main senses of the word. First, it is meaningless in real-world strategic and material terms. For example, as a direct consequence of bin Laden's death, no counterterrorism programs have been scaled back or ended, counterterrorism laws repealed, military or security funding reduced, security agencies scaled down or closed, foreign training programs ended, ov
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10

Coyer, Megan. Medical Humanism and Blackwood’s Magazine at the Fin de Siècle. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474405607.003.0007.

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If Blackwood’s helped to generate a recuperative medical humanism in the first half of the nineteenth century, what was its legacy? This ‘Coda’ turns to the fin de siècle to trace some key examples of a resurgence of the magazine’s mode of medical humanism at a time of perceived crisis for the medical profession, when many began ‘to worry that the transformation of medicine into a science, as well as the epistemological and technical successes of the new sciences, may have been bought at too great a price’....
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11

Gragl, Paul. The Epistemological Necessity of Legal Monism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796268.003.0003.

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This chapter depicts and defends monism in its positivist-epistemological manifestation (as envisaged by the Vienna School of Jurisprudence’s pure theory of law) as the most viable concept to theorize the relationship between different bodies of law. After a short introduction to the (neo-)Kantian sources of Kelsen’s theory, the concept of the Grundnorm and the hierarchy of norms will be discussed in detail. Subsequently, it will be argued why legal monism under the primacy of international law is the only avenue through which the law can be meaningfully cognized and the concept of legal valid
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12

Schiff, Brian. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199332182.003.0001.

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The introductory chapter to A New Narrative for Psychology, “What’s the Problem?,” frames the conceptual crisis in contemporary psychology. It argues that, in large measure, the discipline does not speak to the fundamental problems of human psychology concerning interpretation, experience, and meaning due to a pervasive belief that such questions cannot be researched “scientifically.” Instead, psychologists rely on a narrow definition of science that dictates the measurement and statistical analysis of psychological variables and avoids essential questions about human nature. It traces the his
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13

Myers, Victoria. Trial Literature. Edited by David Duff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.013.19.

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The increasing visibility of trials in the press, at a time when changes in trial procedures and dispute over political reform occupied national attention, stimulated Romantic-era writers to give trials a prominent place in fictional works. The need for defence against law’s invidious fictions encouraged the incorporation of fictional strategies into trial writings, and into legal proceedings themselves. Scepticism about institutions, allied with a crisis in epistemological trust, encouraged writers like William Godwin to challenge inadequate representation of the accused, reliance on circumst
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14

Cook, Paul. Misinformation Studies and Higher Education in the Postdigital Era. Lexington Books, 2025. https://doi.org/10.5040/9781978747500.

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In Misinformation Studies and Higher Education in the Postdigital Era: Beyond Fake News, Paul Cook argues that the epistemological complexity of the postdigital age demands a new, metadisciplinary approach to information and media – misinformation studies. Cook posits that institutions of higher education can work toward regaining the public’s trust and reinvigorating general education programs by developing a metadiscipline that directly addresses the problem of misinformation in all its various and dangerous forms. This book outlines how such a curricular pivot may be accomplished in an age
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15

Engelhardt, Nina. Modernism, Fiction and Mathematics. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474416238.001.0001.

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Modernism in mathematics – this unusual notion turns out to provide new perspectives on central questions in and beyond literary modernism. This books draws on prose texts by mathematicians and on historical and cultural studies of mathematics to introduce the so-called ‘foundational crisis of mathematics’ in the early twentieth century, and it analyses major novels that employ developments in mathematics as exemplary of wider modernist movements. The monograph focuses on Thomas Pynchon’s Against the Day (2006) and Gravity’s Rainbow (1973), Hermann Broch’s novel trilogy The Sleepwalkers (1930-
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16

Chiodo, Simona. Technology and Anarchy. Lexington Books, 2020. https://doi.org/10.5040/9781978727359.

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In Technology and Anarchy: A Reading of Our Era, Simona Chiodo argues that our technological era can be read as the most radical form of anarchism ever experienced. People are not only removing the role of the expert as a mediator, but also trying, for the first time in history, to replace the role of a transcendent god itself by creating, especially through information technology, a totally immanent technological entity characterized by the typical ontological prerogatives of the divine: omnipresence (by being everywhere), omniscience (by knowing everything, especially about us), omnipotence
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17

McWilliams, Stuart. Magical Thinking. Bloomsbury Publishing Plc, 2012. http://dx.doi.org/10.5040/9781350246874.

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How do we write about magic? Responding to a renewed interest in the history of the occult, this volume examines the role of magic in a series of methodological controversies in the humanities. In case studies ranging from the ‘necromancy’ of historiography to the strident rationalism of the ‘New Atheism,’ Magical Thinking sets out the surprising ways in which scholars and critics have imagined the occult. The volume argues that thinking and writing about magic has engendered multiple epistemological crises, profoundly unsettling the understanding of history and knowledge in Western culture. B
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18

Carter, J. Adam, and Jesper Kallestrup. Extended Circularity: A New Puzzle for Extended Cognition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769811.003.0003.

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Mainstream epistemology has typically presumed a traditional picture of the metaphysics of mind, whereby cognitive processes (e.g., memory storage and retrieval) play out within the bounds of skull and skin. Contemporary thinking in the philosophy of mind and cognitive science decreasingly favors this simple “intracranial” picture. Likewise, proponents of active externalist approaches to the mind—e.g., the hypothesis of extended cognition (HEC)—have largely proceeded without asking what epistemological ramifications should arise once cognition is understood as criss-crossing between brain and
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19

Kotzen, Matthew. Probability in Epistemology. Edited by Alan Hájek and Christopher Hitchcock. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199607617.013.32.

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In recent years, probabilistic approaches to epistemological questions have become increasingly influential. This chapter surveys a number of the most significant ways in which probability is relevant to contemporary epistemology. Topics surveyed include: the debate surrounding the connection between full and partial beliefs; synchronic rational constraints on credences including probabilism, regularity, reflection, and the principal principle; diachronic rational constraints on credences including conditionalization and de se updating; the application of the requirement of total evidence; evi
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20

Lerner, Ross. Unknowing Fanaticism. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283873.001.0001.

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We may think we know what defines religious fanaticism: violent action undertaken with dogmatic certainty. But the term “fanatic,” from the European Reformation to today, has never been a stable term. Then and now it has been reductively defined to justify state violence and to delegitimize alternative sources of authority. Unknowing Fanaticism rejects the simplified binary of fanatical religion and rational politics and turns to Renaissance literature to demonstrate that fanaticism was integral to how both modern politics and poetics developed, from the German Peasant Revolts of the 1520s to
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21

Jakab, András, and Lando Kirchmair. Saving the European Union from its Illiberal Member States. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198954606.001.0001.

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Abstract In the last decade, at least two EU MSs have deteriorated from (fragile) liberal democracies to illiberal regimes. Not only key elements of the rule of law, but also mechanisms of democratic accountability have been eroded. While the cause is an unfortunate combination of factors, post-socialist EU MSs are particularly likely to be problematic cases. We show that inherited cultural patterns from socialism (and even earlier) in the form of informal elements (practices and narratives) are a largely underestimated source of illiberalism. We also diagnose an unfortunate dynamic of mutual
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22

Abad, José Vicente, ed. Research on Language Teaching and Learning: Advances and Projection. Fondo Editorial Universidad Católica Luis Amigó, 2021. http://dx.doi.org/10.21501/9789588943701.

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In 2010, teachers from the B.A. in English Teaching at Universidad Católica Luis Amigó formed CILEX (Construcciones Investigativas en Lenguas Extranjeras). Research and teaching in the program have grown synergistically ever since, but ten years down the road it was time to take stock of our research to project the direction in which we wanted to move forward. This book is the result of that effort to recognize our shared history and thus propel our upcoming academic endeavors. The book starts out by presenting the epistemological foundations of CILEX, which is based on the threefold notion of
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23

Roué, Marie, Douglas Nakashima, and Igor Krupnik, eds. Resilience Through Knowledge Co-Production. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108974349.

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Confronted with the complex environmental crises of the Anthropocene, scientists have moved towards an interdisciplinary approach to address challenges that are both social and ecological. Several arenas are now calling for co-production of new transdisciplinary knowledge by combining Indigenous knowledge and science. This book revisits epistemological debates on the notion of co-production and assesses the relevant methods, principles and values that enable communities to co-produce. It explores the factors that determine how indigenous-scientific knowledge can be rooted in equity, mutual res
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24

Martin, Jeffrey J. Philosophy of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190638054.003.0002.

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Psychology grew out of philosophy, and the science of psychology is at the heart of how psychologists develop a body of knowledge. Despite the central role of science and philosophy in psychology, sport and exercise psychologists often ignore issues related to philosophy of science. This chapter discusses the scientific method upon which most quantitative research is based. It also discusses ontological and epistemological issues and the various philosophical assumptions that underpin research. In particular, two epistemological opposites are addressed, social constructionism and cognitivism,
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25

Kaplan, Mark. Austin's Way with Skepticism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824855.001.0001.

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J. L. Austin is famous for the extent to which he wrote as if it is a condition, on the adequacy of what we say while doing epistemology, that it accord faithfully with what we would say in ordinary circumstances. Most would use the term “infamous”. Not long after Austin’s death, there formed a durable consensus: Austin’s commitment to pursuing an epistemology that is faithful to “ordinary language” was fundamentally misguided—born of a failure properly to understand the nature of the epistemologist’s project. This book argues, however, that the consensus is mistaken—that both the condition of
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26

Cohen, Richard I., ed. Emily Miller Budick, The Subject of Holocaust Fiction. Bloomington: Indiana University Press, 2015. x + 250 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0021.

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This chapter reviews the book The Subject of Holocaust Fiction (2015), by Emily Miller Budick. In The Subject of Holocaust Fiction, Budick is not concerned with positions that denigrate or problematize Holocaust literature as moral or epistemological failure. Instead, she claims that Holocaust fiction has too often been taken by both ordinary readers and critics as quasi-authentic representations of the experiences of the victims of Nazism, as near-equivalents of survivor memoirs, or as witnesses through the imagination. Budick argues that we need to restore literariness to our appreciation of
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27

Natarajan, Usha, and Julia Dehm, eds. Locating Nature. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108667289.

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For those troubled by environmental harm on a global scale and its deeply unequal effects, this book explains how international law structures ecological degradation and environmental injustice while claiming to protect the environment. It identifies how central legal concepts such as sovereignty, jurisdiction, territory, development, environment, labour and human rights make inaccurate and unsustainable assumptions about the natural world and systemically reproduce environmental degradation and injustice. To avert socioecological crises, we must not only unpack but radically rework our unders
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28

Bruno, G. Anthony, ed. Schelling's Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198812814.001.0001.

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Despite F. W. J. Schelling’s relative exclusion from the ongoing German idealist renaissance in Anglophone scholarship, recent critical and historical engagement with idealist texts affords an unprecedented opportunity to discover the richness and value of his thinking. This volume provides a wide-ranging presentation of Schelling’s original contribution to and internal critique of the basic insights of German idealism, his role in shaping the course of post-Kantian thought, and his sensitivity and innovative responses to questions of lasting metaphysical, epistemological, ethical, aesthetic,
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29

Heck, Richard Kimberly. Logicism, Ontology, and the Epistemology of Second-Order Logic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792161.003.0008.

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In two recent papers, Bob Hale has attempted to free second-order logic of the “staggering existential assumptions” with which Quine famously attempted to saddle it. This chapter argues, first, that the ontological issue is at best secondary: the crucial issue about second-order logic, at least for a neo-logicist, is epistemological. It is then argued that neither Crispin Wright’s attempt to characterize a ‘neutralist’ conception of quantification that is wholly independent of existential commitment, nor Hale’s attempt to characterize the second-order domain in terms of definability, can serve
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30

Kivisto, Peter. Historians and Sociologists Debate Transnationalism. Edited by Ronald H. Bayor. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.023.

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This article examines the role played by the idea of transnationalism in immigrant studies during the past quarter of a century. It does so by first reviewing its developmental phase, which was influenced by a postnational perspective that contended that the salience of the nation-state was declining and by an epistemological critique of methodological nationalism. This is followed by an overview of the main claims of the critics, followed by subsequent revisions, which include a rethinking of the relationship between transnationalism and assimilation and a consideration of assertions that wha
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31

de Ridder, Jeroen, Rik Peels, and Rene van Woudenberg, eds. Scientism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190462758.001.0001.

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Can only science deliver genuine knowledge about the world and ourselves? Is science our only guide to what exists? Adherents of scientism tend to answer both questions with yes. Scientism is increasingly influential in popular scientific literature and intellectual life in general, but philosophers have hitherto largely ignored it. This collection is one of the first to develop and assess scientism as a serious philosophical position. It features twelve new essays by both proponents and critics of scientism. Before scientism can be evaluated, it needs to be clear what it is. Hence, the collec
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32

Walker, Jennifer. Sacred Sounds, Secular Spaces. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578056.001.0001.

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This book is the first comprehensive study that reevaluates music’s role in the relationship between the French state and the Catholic Church at the end of the nineteenth century. As the divide between Church and State widened on the political stage, more and more composers began writing religious—even liturgical—music for performance in decidedly secular venues, including popular cabaret theaters, prestigious opera houses, and international exhibitions: a trend that coincided with Pope Leo XIII’s Ralliement politics that encouraged conservative Catholics to “rally” with the Republican governm
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33

Roberts, Peter. Education, Literacy, and Humanization. Praeger, 2000. http://dx.doi.org/10.5040/9798400644016.

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The author adopts a holistic approach in exploring the ontological, epistemological, ethical, and pedagogical dimensions of Paulo Freire's thought. The book discusses Freire's approach to adult literacy education and investigates the political, dialogical, and critical aspects to the multidimensional word in Freirean theory. The author outlines and assesses a number of key critiques of Freire's modernism, concentrating in particular on questions pertaining to the problem of pedagogical intervention. He responds at some length to C.A. Bowers, one of Freire's most important and persistent critic
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34

Kim, Jihoon. Documentary's Expanded Fields. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197603819.001.0001.

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Documentary's Expanded Fields: New Media and the Twenty-First-Century Documentary offers a theoretical mapping of contemporary non-standard documentary practices enabled by the proliferation of new digital imaging, lightweight and non-operator digital cameras, multiscreen and interactive interfaces, and web 2.0 platforms. These emergent practices encompass digital data visualizations, digital films that experiment with the deliberate manipulation of photographic records, documentaries based on drone cameras, GoPros, and virtual reality (VR) interfaces, documentary installations in the gallery,
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35

Pettit, Michael. Governed By Affect. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197621851.001.0001.

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Abstract Governed by Affect offers a new history of psychology’s contradictory and contested public life in the United States and beyond since World War II, with a special emphasis on a series of transformations that have occurred since the 1970s. For both policymakers and ordinary people, the discipline of psychology has come to furnish a seemingly inexhaustible array of tools and concepts for making individuals healthier, wealthier, and happier. At the heart of this psychologized neo-liberalism is the notion that attention or the will exists as a scarce resource in a distracted and tempting
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