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Relevant bibliographies by topics / Epistle of Titus

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Academic literature on the topic 'Epistle of Titus'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Epistle of Titus"

1

Tollefson, Kenneth D. "Titus: Epistle of Religious Revitalization." Biblical Theology Bulletin: Journal of Bible and Culture 30, no. 4 (November 2000): 145–57. http://dx.doi.org/10.1177/014610790003000405.

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Harrill, J. Albert. "‘Without Lies or Deception’: Oracular Claims to Truth in the Epistle to Titus." New Testament Studies 63, no. 3 (May 31, 2017): 451–72. http://dx.doi.org/10.1017/s0028688517000054.

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The claim to communicate the divine ‘without lies or deception’ appears both in the Epistle to Titus and in contemporaneous debates about the truth value of oracles, but not because of any direct literary borrowings from an original source. The Epistle to Titus exemplifies a trend in the second century that created from oracular one-liners a literary discourse about divination, which defended traditional religious knowledge against the rise of unauthorised agents. Shared responses to contemporary phenomena best explain the parallels – and, for example, the quotation of a pagan oracle in the letter, ‘All Cretans are liars’ (Titus 1.12).

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Gathergood, Emily. "Papyrus 32 (Titus) as a Multi-text Codex: A New Reconstruction." New Testament Studies 59, no. 4 (September 3, 2013): 588–606. http://dx.doi.org/10.1017/s0028688513000179.

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Following the recent emphasis on studying early Christian manuscripts as historical artefacts, whose text and meta-textual aspects comprise important embodiments of reception and interpretation, this article re-examines the early Titus fragment 𝔓32 (P.Ryl. Gr. 1.5) with respect to its physical situation within the manuscript. I expand the scope of current reconstructions to consider in detail the lost beginning of the epistle, and argue that Titus was not the first document in the codex: at least one other preceded. Although the identity of the accompanying material cannot be deduced codicologically, patristic evidence suggests that Titus was normally transmitted in a collection of thirteen or fourteen Pauline epistles when the 𝔓32 codex was produced, rendering these the prime candidates.

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COLLINS, Raymond F. "The Theology of the Epistle to Titus." Ephemerides Theologicae Lovanienses 76, no. 1 (April 1, 2000): 56–72. http://dx.doi.org/10.2143/etl.76.1.532.

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Henriksson, Gustaf W. "Grace in action: exploring the intersection of soteriology and ethics in the letter to Titus." Scottish Journal of Theology 73, no. 4 (November 2020): 330–39. http://dx.doi.org/10.1017/s0036930620000666.

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AbstractThis article investigates action of grace in Titus 2:11 and argues for a congeniality in this epistle with Pauline thought on grace as interpreted by John Barclay in Paul and the Gift. Barclay's disentanglement of the concept, including his newfound taxonomy for χάρις, advances Pauline studies significantly, yet it has not informed studies of the Pastoral Epistles. The article examines the juxtaposition of soteriology and ethics found in Titus 2:11–14 and 3:4–7, proposing that the subsequent passage is an elaboration of the first, which sheds light on the idiosyncratic notion of God's grace performing ethical training.

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Manalu, Parluhutan. "Memahami Theologia dalam Surat Titus." SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) 2, no. 1 (June 25, 2019): 39–59. http://dx.doi.org/10.47166/sot.v2i1.7.

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The epistle of the apostle Paul to Titus was grouped in a letter of the pastorate. This letter is very short, consisting of 46 verses which formed 3 chapters. This is what makes many theologians less interested in discussing it. But if it is explored deeper, they will give some theologies within. This article purposed to show the theology in the Letter of Titus. Abstrak: Surat kiriman rasul Paulus kepada Titus dikelompokkan dalam surat pengembalaan. Surat ini sangat pendek, terdiri dari 46 ayat yang membentuk 3 pasal. Inilah yang membuat banyak theolog kurang memberi minat untuk membahasnya. Namun jika diselami lebih dalam lagi, maka dapat dilihat beberapa theologia yang terkandung. Artikel ini bertujuan untuk menunjukkan theologia yang terdapat dalam Surat Titus.

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Tumbel, Daniel. "Tema Utama Teologi Titus." Journal Kerusso 2, no. 1 (October 22, 2018): 18–33. http://dx.doi.org/10.33856/kerusso.v2i1.36.

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The New Testament Epistle of Titus was written by Paul. He writes this letter to instruct Titus in regard to overseeing the believers in Crete. There are lots of things Titus must know and do to help these believers. The people in Crete are fairly new believers and they need to be organized into local churches. Titus’ responsibility is to appoint leadership in the churches and to ground the believers in sound doctrine. Spiritually qualified elders and doctrinally grounded believers will greatly promote spiritual unity in the local churches. The biblical teaching would provide the necessary components for biblical conflict resolution in the future. Paul writes Titus as his representative in Crete to aid the churches on a prophylactic way against Jewish false teachers by appointing those in leadership who are able tio manage God’s household well and stand against the false teachers, and by exhorting all believers to excel in good works so tha they might reach those outside of the church with the gospel.

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Denecker, Tim. "Getting the Accent Right: Jerome in Tit. 3.9 in Isidore eccl. off. 2.11.4." Vigiliae Christianae 73, no. 2 (May 7, 2019): 138–48. http://dx.doi.org/10.1163/15700720-12341382.

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Abstract This note identifies Jerome’s commentary on Paul’s Epistle to Titus 3:9 as a source for §4 of Isidore of Seville’s De ecclesiasticis officiis 2.11, i.e. the chapter De lectoribus, which forms an important document in the history of linguistic education and the historical (socio)linguistics of early 7th-century Visigothic Spain. This source identification provides the basis for a suggestion of textual criticism and for two more general observations.

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Cuvillier, Elian. "“Jacques” et “Paul” en débat L’épître de Jacques et la tradition paulinienne (Jc 2 : 14-26//Ep 2 : 8-10, 2 Tm 1 : 9 et Tt 3 : 5.8b)." Novum Testamentum 53, no. 3 (2011): 273–91. http://dx.doi.org/10.1163/156853611x542111.

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AbstractFrom a comparison of Jas 2 : 14-26 with Rom 4-5, Gal 2-3 and Phil 3, it can be concluded that James had knowledge of the Pauline epistles. Nevertheless, we can note some significant differences, which lead us to believe that Jas 2 : 14-26 is a dialogue with Pauline Christians of the second generation. A comparison with Eph 2 : 8-10, 2 Tim 1 : 9 and Titus 3 : 5b-8 confirms this hypothesis. The epistle of James is probably the work of the leader of a Judeo-Christian community who, at a time when Judeo-Christianism was trying to join the main Church, was negotiating membership. He was doing this without compromising his beliefs, particularly when he noted certain deviations within the communities which were influenced by Pauline theology. As a conclusion to this analysis, some thoughts are put forward concerning the christology of James, which is more sophisticated than is usually thought.

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Виноградов, Андрей Юрьевич. "Apocryphal Acts of John. Part I. Translation from Greek and Commentaries." Библия и христианская древность, no. 1(5) (February 15, 2020): 63–94. http://dx.doi.org/10.31802/2658-4476-2020-1-5-65-96.

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В исследовании разбирается проблема текстологии апокрифических «Деяний Иоанна», одного из древнейших христианских апокрифов (II в.). Впервые на русском языке публикуется полный перевод текста (первая половина). Переведены следующие тексты: фрагменты из «Послания о девстве» ПсевдоТита, из POxyr. 850, из «Liber Flavus Fergusiorum» и первая половина сохранившегося греческого текста актов. Переводы снабжены комментарием и указанием на важнейшие разночтения. For the first time are publishing in Russian a full translation of the «Acts of John», one of the oldest Christian apocryphal works (2nd century). The following texts have been translated: fragments from the «Epistle about Virginity» of Pseudo-Titus, from POxyr. 850, from«Liber Flavus Fergusiorum» and the surviving Greek part of the Acts. Translations are provided with commentary and an indication of the most important discrepancies. It was prefaced a brief description of the text.

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Dissertations / Theses on the topic "Epistle of Titus"

1

Estep, James Riley. "The origin of the epistle to Titus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Van, Neste Ray F. "The occasion and purpose of the Epistle to Titus." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Olofsson, Urban. "Kan Paulus ha skrivit Titusbrevet? : En strukturkritisk läsning av Titusbrevet i relation till de så kallade äkta Paulusbreven." Thesis, Uppsala universitet, Nya testamentets exegetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324754.

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This study aims to evaluate the possiblity of Paul being the author of the Epistle to Titus. The study uses a structural exegesis as by Daniel Patte to examine the convictions expressed through the text and how these correlate with the ones found by Patte in his analysis of the so called genuine Pauline Epistles. The study concludes that the Epistle to Titus correlates on several aspects with the Pauline Epistles on convictions expressed by the authors of the letters. Both authors seems to share a conviction: (1) That the christian should “remain as is”. (2) That the christian has a responsiblity to honour God with its life. (3) That the receivers of the letter had experienced the same touch of God in their lives as the author himself. Further, both authors seem to equate opponents of different religious groups as the same type of “opponents” – maybe as preachers of what Daniel Patte would call a “non-evangelium”.

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Raubenheimer, Jacques Eugene. "The crisis in church leadership and the Bible : addressing issues in the practical theology of church leadership through the exegesis of selected portions of the Epistle to Titus." Diss., 2010. http://hdl.handle.net/2263/29725.

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The 21st century is marked by the widespread influence of post-modernism and the relativisation of truth. As such, confidence in the truth of Scripture is flagging, and nowhere is this felt more, ironically, than in the appointment and the working of pastors of the Word of God. Movements such as the historical Jesus research abroad, and the so-called “New Reformation” in South Africa, are calling into question long-held tenets of the Christian faith, as well as the inerrant nature of the Bible. The failing trust in the Scripture has also led to a diminished reliance on exposition of the Bible. This again relates to the training of pastors, as theological training today is marked by greater disdain for biblical subjects and a threatening rift between practical theology and biblical exposition. The aim of this study is to demonstrate how the trend might be countered, by applying an exposition of portions of the book of Titus relevant to the selection, appoint, and task of the pastor, to the current situation as it exists today. The exposition focused on the following excerpts from the epistle: 1:1–2:8, 3:12–15. The pastor was discussed as the exemplification of the Church elder, but it was also noted that all that applies to the pastor, equally applies to all elders of the Church. Emphasis was laid on the character of the pastor, the biblical requirements for the ministry, the appointment of pastors, the biblically mandated task of the pastor, the role of the pastor in defending and teaching sound doctrine, and how the teaching of the pastor is to filter down through the congregation, through the older men to the younger men, the older women to the younger women, and how a general ethos of relational ministry is to pervade the mindset of the whole Church (pastor and congregants) in all that they do. Through the exposition, it is seen that biblical exposition is still relevant, and has a role to play in all spheres of life and theology, including practical theological concerns such as the appointment and task of pastors.
Dissertation (MA(Theol))--University of Pretoria, 2010.
Practical Theology
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Books on the topic "Epistle of Titus"

1

1931-, Bateman John J., ed. Paraphrases on the Epistles to Timothy, Titus, and Philemon, the Epistles of Peter and Jude, the Epistle of James, the Epistle of John, the Epistle to the Hebrews. Toronto: University of Toronto Press, 1993.

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2

Ruckman, Peter S. The pastoral Epistles: I & II Timothy--Titus. Pensacola, Fla: Bible Baptist Bookstore, 1989.

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3

S, Williamson Peter, and Healy Mary 1964-, eds. First and Second Timothy, Titus. Grand Rapids, MI: Baker Academic, 2008.

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4

Calvin, Jean. 1, 2 Timothy and Titus. Wheaton, Ill: Crossway Books, 1998.

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5

J, Harrington Daniel, ed. The Pastoral Epistles: First Timothy, Second Timothy, Titus. Collegeville, Minn: Liturgical Press, 2007.

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Fiore, Benjamin. The Pastoral Epistles: First Timothy, Second Timothy, Titus. Collegeville, MN: Liturgical Press, 2007.

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The Pastoral Epistles: I and II Timothy, Titus. London: SCM Press, 1989.

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8

First and second Timothy and Titus. Louisville: J. Knox Press, 1989.

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9

David, Veerman, and Wilson Neil S. 1950-, eds. 1 Timothy, 2 Timothy, Titus. Wheaton, Ill: Tyndale House Publishers, 1993.

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10

Margaret, Davies. The Pastoral Epistles: I and II Timothy and Titus. London, Eng: Epworth Press, 1996.

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Book chapters on the topic "Epistle of Titus"

1

"THE EPISTLE TO TITUS." In Coptic Version of the New Testament in the Southern Dialect, edited by George William Horner, 530–53. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463228088-010.

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"The Epistle of Paul to Titus." In The New Testament: A Literal Translation from the Syriac Peshitto Version, 391–93. Piscataway, NJ, USA: Gorgias Press, 2001. http://dx.doi.org/10.31826/9781463207670-022.

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"EPISTLE OF ST. PAUL TO TITUS." In Homilies on 1–2 Timothy, Titus, and Philemon, edited by James Tweed, 271–332. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231514-003.

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"25 Paraenesis in the Epistle to Titus." In Light from the Gentiles: Hellenistic Philosophy and Early Christianity, 407–30. BRILL, 2014. http://dx.doi.org/10.1163/9789004256521_027.

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"Paraphrase on the Epistle to Titus In epistolam Pauli ad Titum paraphrasis." In New Testament Scholarship. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442677715-005.

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"EPISTLE OF S. PAUL THE APOSTLE TO PHILEMON." In Homilies on 1–2 Timothy, Titus, and Philemon, edited by James Tweed, 333–64. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231514-004.

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"FIRST EPISTLE OP S. PAUL THE APOSTLE TO TIMOTHY." In Homilies on 1–2 Timothy, Titus, and Philemon, edited by James Tweed, 1–270. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231514-002.

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"Titus." In The Pastoral Epistles. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567689450-021.

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"Titus 1." In The Pastoral Epistles. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567689450-022.

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"Titus 2." In The Pastoral Epistles. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567689450-023.

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