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Dissertations / Theses on the topic 'Epistle to the Laodiceans'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Williams, Bradley. "Proverbs in the Epistle of James." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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2

Batten, Alicia. "Unworldly friendship, the Epistle of Straw reconsidered." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ54045.pdf.

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3

Estep, James Riley. "The origin of the epistle to Titus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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4

Ahn, Jeen Ho. "Social justice in the Epistle of James." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1589/.

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5

Fredenburg, Brandon L. "A critical introduction to the epistle of Jude." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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6

Diceanu, Marian. "The distinctive soteriology in the epistle to the Hebrews." Thesis, Queen's University Belfast, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486131.

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In the panorama ofNew Testament soteriology, it is shown that the epistle of Hebrews stands ' out as unique. This distinctiveness, while unique, it is complementary not fundamentally different. . The writer of Hebrews is seen as an individual who, even though he was educated by Hellenistic standards, hence his excellent Greek, was very much steeped in the Jewish, Old Testament Levitical and sacrificial tradition. Because his audience is also seen to be, largely, Jewish it explains why Hebrews is the most Levitical-steeped document in the New Testament. The author waS writing to an audience tha

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7

Lim, James Chun Kiat. "Glory as power in Paul's Epistle to the Romans." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11910/.

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The subject of “glory”, used to translate the Greek term δόξα, has been relatively neglected in Pauline scholarship. Due to the wide semantic range of δόξα, the few studies on glory in Paul’s epistles have focused on certain aspects of it, such as its association with honour, effulgence or immortality. Although the association of glory with power has been noted by classical and biblical scholars, it has not been explored in detail within the Pauline corpus, particularly Romans where the connection is immediately evident in Romans 1:18-21 and 6:4. This study attempts to address this lacuna by e

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8

Latta, Corey. "Election and unity in Paul's epistle to the Romans." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0101.

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9

Carleton, Paget J. N. B. "The outlook and background of the Epistle of Barnabas." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315082.

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10

Barnard, Jody Aaron. "Jewish apocalyptic mysticism and the epistle to the Hebrews." Thesis, Bangor University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543217.

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11

Bliss, M. T. "A rhetorical analysis of Paul's Epistle to the Colossians." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/18734.

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The study begins with an introduction which defines rhetorical criticism, traces its development from the Church Fathers to the present, examines methodologies, and summarizes the major sources of classical theory and epistolary rhetoric. The classical methodology of Kennedy is chosen, and its five steps constitute the five chapters of the thesis. The objectives are to understand the intent of the author, the persuasive power of the text upon the original audience, and how the author has transmitted his intent through the text. In Chapter one Colossians is established as a legitimate rhetorica

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12

Stelzig, Douglas L. "Christ as [archēgos] in the Epistle to the Hebrews." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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13

Van, Neste Ray F. "The occasion and purpose of the Epistle to Titus." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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14

Cheung, Luke Leuk. "The genre, composition and hermeneutics of the Epistle of James." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/12751.

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The present thesis aims to determine the genre, the compositional structure and the hermeneutics found in the letter of James. It is divided into five parts. Part one first examines the various proposals for the genre of James. James is found to be a "counter cultural" wisdom instruction challenging the hearers' worldview and to reorient them to the values acceptable to God. Part two examines the previous attempts to uncover the structure of James. Here I adopt discourse analysis, paying special attention to the formal features of wisdom instruction. Part three explores the importance of law a

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15

Fernyhough, Neil. "Constructing the world of wealth in the Epistle of James." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65188.pdf.

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16

Kim, Chul Hae. "The nature of sin in the First Epistle of John." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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17

Kloha, Jeffrey John. "A textual commentary on Paul's First Epistle to the Corinthians." Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/296/.

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The textual problems of the Pauline epistles have rarely received systematic study since the work of Günther Zuntz in 1953. This thesis is a study of the text of 1 Corinthians using a different methodology, called "thoroughgoing eclecticism. " The textual data was gathered from collations of manuscripts and critical editions, and is provided as an appendix to the thesis. The discussion of the textual problems in 1 Corinthians comprises most of the thesis. In them, effort was made to determine whether a given type of variation is typical of any single manuscript or of manuscripts in general. Th

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18

Fountain, Richard. "The carnal believer in the First epistle to the Corinthians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

Richardson, Christopher A. "Perfection in the epistle to the Hebrews a lexical study /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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20

Oliver, Stephen P. "The moral visions of the Epistle of James and Zhongyong." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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21

Turchin, Sean. "Examining the primary influence on Karl Barth's Epistle to the Romans." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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22

Lim, Jit-Fong. "Suffering as the controlling motif in the First epistle of Peter." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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23

Arbanas, Michael. "The chosen people of God in Paul's Epistle to the Romans." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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24

Moore, Scott Ronald. "Affinities of the Epistle of James with synagogue homily and midrash." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0348.

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25

Sabou, Sorin Vasile. "Between horror and hope : Paul's mataphorical language of death in Romans 6.1-11." Thesis, Brunel University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340393.

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26

Powis, William J. "The contribution of s̲o̲p̲h̲i̲a̲ to the argument of the Epistle of James." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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27

Reynolds, Harriet E. "The New Age Movement as answered by the epistle to the Colossians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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28

Leedy, Randy A. "Greek word order and rhetorical emphasis in the Epistle to the Hebrews." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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29

Kierspel, Lars. "The meaning of the warning passages in the Epistle to the Hebrews." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

Lopez, René A. "An exposition of "soteria" and "sozo" in the Epistle to the Romans." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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31

Arnold, C. E. "The power of God and the 'powers' of evil in Ephesians." Thesis, University of Aberdeen, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373448.

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32

Clarke, Emma Catherine. "Iamblichus' De Mysteriis : a manifesto of the miraculous." Thesis, Royal Holloway, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327055.

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33

Beary, David M. "Over-realized eschatology and the recipients of Paul's First Epistle to the Corinthians." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1122.

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34

Neufeld, Dietmar. "Reconceiving texts as speech acts : an analysis of the first Epistle of John." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74595.

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This dissertation reexamines the assumption that regards the language of a text to be primarily discursive and propositional, signifying the antecedents to its real world, whether real or hypothetical. It will be argued that such an assumption reduces the meaning of the text to the nexus of its historical relationships. A methodological reconsideration sets out to reconceive the text of I John as a function of language, i.e., a communicative event encapsulating a series of speech acts which constitute the subjectivity of both writer and reader/hearer and which make truth claims about the world

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35

Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or

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36

Park, Mi Young Sydney. "Submission within the Godhead and the Church in the Epistle to the Philippians." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU177875.

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This thesis seeks to conduct an exegetical and theological investigation of the notion of submission in the Epistle to the Philippians, in order to evaluate whether or not the normative understanding of submission as oppressive or coercive can be sustained in Philippians. Our investigation begins with exegesis of Philippians 2:6-11 and 3:2-11. In Chapters One and Two, we interact with the dominant interpretations of each passage and propose our own interpretation of each passage and suggest a theory of integration between Philippians 2 and 3. Chapter Three delves into a different terrain of bi

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37

Baker, William R. "Personal speech-ethics : a study of the Epistle of James against its background." Thesis, University of Aberdeen, 1986. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU365909.

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The term "personal speech-ethics" sounds foreign to contemporary man. Not only is the term unfamiliar, but the concern which it describes is far removed from what people today associate with their endeavor to be ethical. Time and again during my course of study, upon announcing the title of my thesis I have been met with looks of bewilderment from academics and non-academics alike. I doubt this would have happened in the ancient Mediterranean world. People in that time understood that morality in speaking is intrinsic to the fabric of society, essential for friendship, vital for learning, and,

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38

Nebeker, Gary Lynn. "The form and function of the Mosaic law in the epistle of James." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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39

Gallagher, James T. "An exegetical study of [sōtēria] and [elpis] in the Epistle to the Hebrews." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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40

Weekes, Kendall M. "The athletic and military metaphors of the Apostle Paul in the Philippian epistle." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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41

Corona, Simeon. "Ephesians 5:20-33 : "Christ the bridegroom" : pastoral approaches to the wedding epistle /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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42

Reese, Ruth Ann. "Writing Jude : the reader, the text, and the author." Thesis, University of Sheffield, 1995. http://etheses.whiterose.ac.uk/3068/.

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This thesis is about the application of modern literary criticism to the epistle of Jude. One of the major questions it asks is "What happens to a text (Jude) when a reader reads it using one of these literary theories?" Or to put it a different way, "What does this way of reading emphasise which may have been neglected, ignored, or treated as irrelevant by other forms of reading?" The answers to these questions have been constructed around three loci: the reader, the text, and the author. Within the chapters constructed around those foci, the issues of power and desire, knowledge and language

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43

Chanco, Rene. "An examination on the preferential option for the poor in the epistle of James." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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44

Lockett, Darian R. "'Pure and undefiled religion': the function of purity language in the Epistle of James." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2775.

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Whereas commentators frequently restrict the categories for purity language in James to either ritual or metaphorical (and uniformly conclude the language is a metaphor for personal morality) this is overly restrictive and ignores how purity language was used in the first-century. Current research of purity language in ancient Israel calls into question the rigid either/or categorization of purity language in James. Such descriptions are not only unjustifiably restrictive, but they also fail to account for the function or meaning of the purity language within the rhetorical goals of the compos

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45

Nienhuis, David R. "The letter of James in the formation of the New Testament Catholic epistle collection." Thesis, University of Aberdeen, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424918.

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This dissertation presents a reconstruction of the canonical formation of the New Testament Catholic Epistle collection. Following on similar studies of the origin of 2 Peter, it presents a new hypothesis regarding the provenance of the letter of James: the letter was written in the second century in the hopes that it might forge together a literarily coherent and theologically robust non-Pauline letter collection, a “Jerusalem Pillars” collection to balance the “Pauline”. This hypothesis, which originated out of assumptions derived from the final shape and contents of the collection itself,

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46

Schenck, Kenneth Lee. "The settings of the sacrifice : eschatology and cosmology in the Epistle to the Hebrews." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1193/.

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47

Tetley, Joy Dawn. "The priesthood of Christ as the controlling theme of the Epistle to the Hebrews." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/1688/.

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48

Johnston, Jason. "The multichiastic structure of Jude and its contribution to the purpose of the epistle." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1207.

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49

Bowman, Jason J. "The necessity of the full humanity of Christ in the Epistle to the Hebrews." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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50

Cowell, Clive M. "An exegetical study of God's love in the First epistle of John 4:7-12." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p004-0118.

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