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Journal articles on the topic 'Epistolary formula'

Author: Grafiati
Published: 17 July 2023

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1

Clarysse, Willy. "An Epistolary Formula." Chronique d'Egypte 65, no. 129 (1990): 103–6. http://dx.doi.org/10.1484/j.cde.2.308828.

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2

Thomas, Jenelle. "Sincere or heart-felt?: Sincerity, convention, and bilingualism in French and Spanish letters." Multilingua 39, no. 1 (2020): 59–80. http://dx.doi.org/10.1515/multi-2018-0112.

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AbstractThe concept of sincerity has links to honesty, openness, and authenticity, including of feelings. As expressions of sincerity become formalized in epistolary practice, however, a tension arises between sincerity and the articulation of it. An examination of a corpus of private family letters in French and Spanish from the eighteenth and nineteenth centuries shows that use of the word ‘sincerity’ is much more common as an epistolary formula in French, where it had a broader semantic range, while authors writing in Spanish use other methods to index truth and emotional openness. The most
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3

Choy, Renie. "Seeking Meaning Behind Epistolary Clichés: Intercessory Prayer Clauses in Christian Letters." Studies in Church History 48 (2012): 1–11. http://dx.doi.org/10.1017/s0424208400001200.

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The letter, as the format of twenty-one of the twenty-seven documents in the canonical New Testament, is arguably the literary form which has played the most significant role in the history of Christianity. But scholars have often been troubled by how to treat the conventions framing Christian letters: since little of Christian literature from its earliest time to the medieval period escapes the influence of classical traditions of rhetoric, can constant epistolary formulas be taken as expressions of genuine sentiment? In fact, it is precisely because the lines between classical influence and
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4

Pawlak, Matthew. "Is Galatians an Ironic Letter?" Novum Testamentum 63, no. 2 (2021): 249–70. http://dx.doi.org/10.1163/15685365-12341694.

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Abstract This article queries whether Paul wrote Galatians with reference to epistolary conventions for ironic letters. First, the author explores the use of the θαυµάζω + conjunction “epistolary formula” in the non-literary papyri to determine the relationship between this expression, irony, and Gal 1:6. Then, he weighs the evidence for an ironic reading of Gal 1:6 itself before turning to the extant ancient letter writing handbooks to assess the extent to which Gal 1:6 meaningfully parallels the ironic letters in the handbooks. The author argues that while an ironic reading of Gal 1:6 is pl
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5

Bijkerk, Annemieke. "Yours sincerely and yours affectionately." Journal of Historical Pragmatics 5, no. 2 (2004): 297–311. http://dx.doi.org/10.1075/jhp.5.2.08bij.

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This article explores the history of yours sincerely and yours affectionately as closing formulas in letters. It focuses especially on the rise of the formulas in the eighteenth century, tracing their origin as positive politeness devices which took the place of the pragmatised standard epistolary formula Your most obedient humble servant. The article will also try to find evidence for John Gay (1685–1732), writer and poet, being a linguistic innovator in terms of the research model of social network analysis as developed by Leslie Milroy (1987). It will be argued that John Gay might have been
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Zieliński, Andrzej. "Origen y evolución de las fórmulas de saludo con besar en español." Studia Romanica Posnaniensia 46, no. 4 (2019): 17–27. http://dx.doi.org/10.14746/strop.2019.464.002.

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The aim of the paper is to analyse two Spanish greeting formulas derivated from the atelic predicate besar las manos (y los pies) ‘to kiss the hands (and feet)’, which, despite their apparent formal resemblance, came to codify totally opposite socio-pragmatic values. Through the systematic search in epistolary texts until the beginnings of the 20th century we will try to find (i) the socio-pragmatic factors that play the most important role in each type of greeting; (ii) the paradigmatic origin of each formula, and (iii) their sociocultural distribution.
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Shvanyukova, Polina. "‘With the greatest sincerity’: expressing genuineness of feeling in nineteenth-century business correspondence in English." Multilingua 39, no. 1 (2020): 81–104. http://dx.doi.org/10.1515/multi-2018-0130.

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AbstractThis article is concerned with the history of yours sincerely, a popular closing formula in English epistolary discourse. The formula was already used sporadically in the seventeenth century, gradually increased in frequency in the Late Modern period, and was the preferred subscription in English business correspondence by the end of the 1950s. This study investigates patterns of usage of closing formulae in a bestselling business letter-writing manual William Anderson’s Practical Mercantile Correspondence, A Collection of Modern Letters of Business, etc., whose first edition was publi
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8

Корепова, Клара Евгеньевна. "I Send You My Front-Line Greetings! The Speech Etiquette of Soldiers’ Letters." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (August 14, 2021): 11–23. http://dx.doi.org/10.26158/tk.2021.22.2.001.

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В статье на основе неопубликованных фронтовых писем и нескольких опубликованных сборников, содержащих около 500 текстов, рассматривается эпистолярий Великой Отечественной войны. Отмечается его неоднородность: существование в нем двух категорий писем в зависимости от социальной дифференциации адресантов и связей их с разными слоями национальной культуры. Основные различия при общей жанровой этикетности проявляются в степени использования готовых форм, стереотипности содержания и формы, а на речевом уровне - в степени формульности и клишированности. Различия касаются также круга используемых фор
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9

Sicińska, Katarzyna. "Formuła zalecenia służb jako wyraz grzeczności językowej w epistolografii polskiej XVII i XVIII wieku." Język Polski 101, no. 2 (2021): 87–99. http://dx.doi.org/10.31286/jp.101.2.7.

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In the paper, a formal form of proposing services evidenced in Polish epistolography of the 17th and 18th cen-turies is described. The formal and semantic structure of the formula and its evolution has been presented to show, among other things, that in the 17th century the said formula was an integral whole with the formula of applying oneself to grace, e.g. oddawać (zalecać) usługi łasce (‘apply (propose) service to grace’) whereas in the 18th century it was associated with the category of responsibility, e.g. być w obowiązku usług (‘be obliged to serve’) and it assumed new forms such as cze
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Tarasov, Boris N. "The Problem of Russophobia in the Historiosophy of Fedor Tyutchev." Проблемы исторической поэтики 18, no. 2 (2020): 145–71. http://dx.doi.org/10.15393/j9.art.2020.7882.

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<p>The article makes the first ever attempt to carry out a systematic examination, based on the historical, publicistic, poetic and epistolary body of work of Tyutchev, of the interrelation of different levels and aspects of the concept of “Russophobia”, introduced by the poet. His fundamental concern with the hierarchic relation of Christian ontology and anthropology, with historical processes, with different results of dynamics of the theocentric and anthropocentric perception of existence and history in Russia and in the West is emphasized. It is shown in the artic
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Chunakova, Olga. "Pahlavi Epistolary Formulae." Written Monuments of the Orient 1, no. 1 (2015): 32–37. http://dx.doi.org/10.17816/wmo25764-.

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12

Kovalenko, Borys, and Natalia Kovalenko. "Etiquette language formulas in the epistolary legacy of Mykhailo Kotsiubynskyi." Linguistics, no. 1 (45) (2022): 90–100. http://dx.doi.org/10.12958/2227-2631-2021-1-45-90-100.

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The language creating by M. Kotsiubynskyi is rightly considered an outstanding phenomenon in the development of the Ukrainian literary language. The writer's epistolary covers a fairly wide range of addressees, among whom were his friends and casual acquaintances, the author was not spiritually close and unanimous in views with all addressees, sometimes he communicated exclusively on an official level. Kotsiubynskyi corresponded with almost all prominent personalities of that time, so his epistolary heritage contains many interesting facts about the history of the publication and distribution
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13

Zaynullin, Gabdulzyamil G., and Alfiya M. Khabibullina. "Stylistic Features of Comment in Arabic Blogosphere." Journal of History Culture and Art Research 6, no. 5 (2017): 285. http://dx.doi.org/10.7596/taksad.v6i5.1290.

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<p>One of the most important issues in the study of the functioning of the Internet language is the definition of the features of each Internet genre presented in online communication, taking into account the linguocultural features of the language in question. This paper studies the genre of the Internet comments of the Arabic-speaking blogosphere and reveals its stylistic features. The most common goal of the comment is gratitude, followed by praise. We created a corpus of comments from blogs of various subjects, and then conducted the tagging, having identified the group to which we a
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14

Dzienisiewicz, Daniel. "Finalne formuły epistolarne w polsko- i rosyjskojęzycznej korespondencji prywatnej (na materiale wiadomości przesyłanych na kartach pocztowych)." Studia Rossica Gedanensia, no. 9 (December 31, 2022): 81–103. http://dx.doi.org/10.26881/srg.2022.9.04.

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Closing epistolary formulae in Polish and Russian private correspondence (exemplified with postcard messages) The article presents an analysis of the closing formulae used in Polish and Russian letters written on postcards in the second half of the twentieth century and at the beginning of the twenty-first century. The study aims to characterize and compare the structure and pragmatic characteristics of this component of the epistolary text, as well as to discuss its functions. The analysis proves that there exists a similarity of the final formulae in both languages as well as a similarity to
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15

Stolk, Joanne Vera, and Delphine Nachtergaele. "Dative for Accusative Case Interchange in Epistolary Formulas in Greek Papyrus Letters." Symbolae Osloenses 90, no. 1 (2016): 122–63. http://dx.doi.org/10.1080/00397679.2016.1211374.

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16

Abreu, Mirhiane Mendes de. "Um mosaico textual: a correspondência de Ronald de Carvalho a Mário de Andrade." O Eixo e a Roda: Revista de Literatura Brasileira 27, no. 1 (2018): 97–118. http://dx.doi.org/10.17851/2358-9787.27.1.97-118.

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Resumo: O objetivo deste ensaio é analisar a correspondência de Ronald de Carvalho (1893-1935) a Mário de Andrade (1893-1945) a partir dos instrumentais hermenêuticos inerentes ao estudo epistolar (sua pesquisa, edição e ato crítico-analítico). A proposta da leitura foi considerar os exemplares hoje preservados em relação à complexidade da década de 1920, às formas de narrar o modernismo e à multiplicidade de discursos ali enunciados. Assim, do conjunto de nomes, obras e temas recorrentes neste específico diálogo é possível formular a hipótese segundo a qual as cartas - mais do que simples dep
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17

Rutten, Gijsbert, and Marijke J. van der Wal. "Functions of epistolary formulae in Dutch letters from the seventeenth and eighteenth centuries." Journal of Historical Pragmatics 13, no. 2 (2012): 173–201. http://dx.doi.org/10.1075/jhp.13.2.01rut.

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Wray (2002) distinguishes three main functions of formulaic language relating to processing, interaction and discourse marking. In this paper, we show that Wray’s analysis of the functions of formulaic language also applies to historical letter-writing in a corpus of seventeenth- and eighteenth-century Dutch letters. Discourse is marked with formulae indicating the text type or the text structure. Interaction is covered by intersubjective formulae communicating health, greetings, wishes for renewed contact, as well as Christian-ritual formulae. The processing function is operationalised in ter
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18

Shevchuk, Zoreslava. "Linguistic construction of Ivan Ohiienko's epistolary: gender aspect." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 118–25. http://dx.doi.org/10.32626/2309-7086.2020-17-2.118-125.

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This article is devoted to analysing the means of communication through correspond-ence between Ivan Ohiienko and male/female representatives In particular, аttention is being given to the various levels of communication behavior, which refl ect a stereotypical view of gender roles in in the course of speech communication. This article stipulates that the emotional and evaluative language is predominance in communication with women. The article explores that Ivan Ohiienko employs essentially lexemes, which have neu-tral and estimated meanings during correspondence with men. The article determi
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19

Podopryhora, A. "Syntactic characteristics of final etiquette formulas in the Russian epistolary of the 19th century." Science and Education a New Dimension IX(257), no. 75 (2021): 60–64. http://dx.doi.org/10.31174/send-ph2021-257ix75-14.

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The syntactic structure of the final etiquette formulas in letters (FEF) is analyzed on the basis of the Russian epistolary of the 19th century. It is shown that FEF are diverse in structure, but they are often simple sentences. Typical for FEF is the inclusion of the addressee's self-nomination in the role of the subject; the use of verbs in the first person, indicating the addressee and implementing the textual category of dialogization. Also, FEF in letters are represented by complex sentences of different types, complex syntactic constructions, and overphrasal unities
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20

Reed, Jeffrey T. "Philippians 3:1 and the Epistolary Hesitation Formulas: The Literary Integrity of Philippians, Again." Journal of Biblical Literature 115, no. 1 (1996): 63. http://dx.doi.org/10.2307/3266819.

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21

Cromwell, Jennifer. "Writing Exercises from Wadi Sarga: O.Sarga II 1–14." Archiv für Papyrusforschung und verwandte Gebiete 66, no. 2 (2020): 359–76. http://dx.doi.org/10.1515/apf-2020-0026.

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Abstract The editions of previously unpublished texts from the monastic complex at Wadi Sarga in the collection of the British Museum. These fourteen ostraca bear writing exercises (‘school texts’), primarily alphabets and alphabetic letters or sequences, personal names, and epistolary formulae. Such exercises were not included by W.E. Crum and H.I. Bell in their 1922 publication of texts from the site.
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22

Kloppenborg, John S. "ΦΙΛΑΔΕΛΦΙΑ, ΘΕοΔΙΔΑΚΤοΣ and the Dioscuri: Rhetorical Engagement in 1 Thessalonians 4.9–12". New Testament Studies 39, № 2 (1993): 265–89. http://dx.doi.org/10.1017/s0028688500022840.

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Recent investigation of the Pauline corpus has brought into focus several important facets of Paul's rhetorical skill. It is now generally recognized that Paul knew and used the forms and techniques of classical rhetoric. Various analyses of 1 and 2 Thessalonians, Corinthians 1–4, Galatians, for example, have reinforced the conviction that Paul consciously constructed his letters using rhetorical patterns and appeals. This type of investigation does not, however, operate in opposition to the epistolary analysis that was pioneered by Robert Funk and others. Indeed, attention to epistolary clich
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23

Ryczek, Wojciech. "Epistola Erudita of Justus Lipsius." Terminus 21, Special Issue 2 (2019): 219–35. http://dx.doi.org/10.4467/20843844te.19.009.11117.

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This paper presents (in the form of transcription and translation) a letter written by a humanist and classical scholar, Iustus Lipsius (1547–1606), which its Cracow editor entitled Epistola erudita (1602). The rhetorical analysis of this text is based on Lipsius’ treatise Epistolica institutio (The Principles of Letter-Writing). The main problem concerns the role of traditional rhetoric in epistolography, especially if the letter is not reduced to a formal document built of template formulas. Early-modern epistolography (Petrarca, Erasmus, Lipsius, Vives) revives the ancient tradition of writ
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Orlova, Natalia Yu. "‘Phantom Letters’ in Various Cultures." Current Issues in Philology and Pedagogical Linguistics, no. 3(2021) (September 25, 2021): 111–21. http://dx.doi.org/10.29025/2079-6021-2021-3-111-121.

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Cross-Сultural communication cannot exist without interaction, both oral and written. One of the types of written communication is epistolary text. This paper considers one kind of epistolary texts, the so-called ‘dead letter’, i.e. a letter which cannot be delivered to the recipient because this person does not exist. The author introduces the term ‘phantom letter’ since a corresponding term has not been found in the Russian language, besides the existing English term ‘dead letter’ does not fully reveal the phenomenon under discussion. The materials of the article are 14 personal letters and
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Kuvarova, Оlena. "ELECTRONIC LETTER IN THE ASPECT OF TEXT CATEGORIES." Problems of General and Slavic Linguistics, no. 3 (July 1, 2019): 45–54. http://dx.doi.org/10.15421/251907.

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The purpose of the paper is to study the peculiarities of implementation of such textual categories as completeness, connectivity, dialogization in electronic letter. Object of study is electronic correspondence and the subject is the style, structure, syntax of letters. Material of the research includes published letters of the Doctor of Physical and Mathematical Sciences, Professor R. G. Barantsev to colleagues and friends, as well as their response letters. Descriptive method, methods of contextual and communicative-pragmatical analysis are used in the research. Practical application of the
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26

Henderson, Judith Rice. "Valla's Elegantiae and the Humanist Attack on the Ars Dictaminis." Rhetorica 19, no. 2 (2001): 249–68. http://dx.doi.org/10.1525/rh.2001.19.2.249.

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Renaissance humanists modified rather than rejected the medieval adaptation of classical rhetoric to letter writing, but they came to scorn the “barbaric” grammar of the ars dictaminis. This development followed the widespread dissemination through printing, beginning in 1471, of the Elegantiae of Lorenzo Valla and its imitators. Niccolò Perotti incorporated Valla's approach to language in a section on epistolography of his Rudimenta grammatices, and soon letter writing and elegantiae became closely associated in textbooks. By about 1500, not only medieval writers but even humanist pioneers of
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27

Moskva, Yu V. "MUSICAL NOTATION OF THE LITURGICAL RECITATIVE (on the example of the Latin manuscript Epistolary from the Russian State Library)." Arts education and science 4, no. 33 (2022): 41–52. http://dx.doi.org/10.36871/hon.202204041.

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It is known that the liturgical recitative is performed according to certain melodic models (the so-called tones), conforming to the syntax of the text. Each melodic model consists of the following melodic elements: the main sound with which most of the text is sung, cadence formulas marking the completion of the entire chant and the end of phrases, as well as initial formulas for the beginning of the whole recitative and separate sentences and phrases (intonation and reintonation). Due to its formulaic nature, the melodies of the liturgical recitative are not usually fixed in liturgical books
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Podoprigora, Anastasija. "LEXICAL AND GRAMMATICAL FEATURES OF FINAL ETIQUETTE FORMULAS IN RUSSIAN LETTERS OF THE XVIII CENTURY." Problems of General and Slavic Linguistics, no. 3 (July 1, 2019): 117–24. http://dx.doi.org/10.15421/251915.

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The purpose of the study is to define the lexical and grammatical features of the final etiquette formulas in Russian letters of the 18th century, to describe the functional and semantic types of formulas, to characterize their syntactic structure. The object of study is letters addressed to different persons by the outstanding Russian commander A. V. Suvorov and Princess E. R. Dashkova. The research material is 120 enclosed etiquette formulas extracted from letters with a continuous sampling method. The descriptive method of research has been used in the article. Practical application is poss
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van der Wal, Marijke. "Early Modern migrants in a language contact setting: Characteristics of the Dutch Heusch correspondence (1664–1665)." Journal of Historical Sociolinguistics 4, no. 2 (2018): 253–80. http://dx.doi.org/10.1515/jhsl-2017-0029.

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AbstractThe present article demonstrates how research on confiscated late-seventeenth-century letters allows us to gain insight into linguistic practices of second and third generations of Dutch-speaking migrants who lived in the German city of Hamburg, in a predominantly Low German region. The historical background of the preserved Heusch correspondence, spoken and written communication in merchant circles, and foreign language learning will be discussed. Apart from examining features such as epistolary formulae, ellipsis, and code switching, the question is also addressed of the degree to wh
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Bridge, Edward J. "Polite Language in the Lachish Letters." Vetus Testamentum 60, no. 4 (2010): 518–34. http://dx.doi.org/10.1163/156853310x536798.

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AbstractA study of the Lachish letters (ostraca) that goes beyond treating conventional formulae as simply epistolary phenomena or scribal preference shows that such language, along with other forms of language expressed in the letters, reflects a culture of high politeness. However, this culture is not restrictive. The senders also feel free to express their opinion and even criticise the recipient at times, with a corresponding reduction in respectful language. Such adjustment of language use to topic and/or emotion explains the variation in both conventional and other forms of polite langua
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Ramírez Beltrán, Julián A. "Efectos políticos de un alma material. Pasiones y razón en Isabel de Bohemia." Bajo Palabra, no. 29 (December 11, 2022): 79–100. http://dx.doi.org/10.15366/bp2022.29.004.

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La relación epistolar que surge entre Isabelde Bohemia y René Descartes suele servisitada y examinada como una estrategiade lectura que buscaría aclarar y explicar laspremisas de la filosofía cartesiana. No obstante,la princesa palatina formula una visióncrítica sobre cómo el alma del ser humanopuede determinar los espíritus corpóreos conel fin de ejecutar acciones voluntarias. Talescríticas sobre la determinación de los movimientosentre el alma y el cuerpo tendránrepercusiones sobre lo que puede denominarsecomo una propuesta materialista decorte interaccionista. Algunos efectos de estaconside
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Chernoglazov, Dmitrii Aleksandrovich. "Maximos the Confessor as a Letter Writer: Genre Etiquette in the Letters of the Seventh-century Byzantine Theologian." Античная древность и средние века 50 (2022): 205–23. http://dx.doi.org/10.15826/adsv.2022.50.013.

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So far, the collection of letters of Maximos the Confessor (580–662) has not been studied from the point of view of philology. The purpose of this article is to analyse Maximos’ letters as examples of epistolary prose and to find out the extent to which the author follows the etiquette norms of letter writing developed in the Early Byzantine Period. The attention is focused on three motifs related to the theme of friendship: the illusion of friend’s presence; unity of souls; reproach for the lack of letters. It has been shown that Maximos was aware of the letter etiquette norms, and that his l
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33

Castano, María Belén. "La búsqueda de la felicidad doméstica en La città e la casa de Natalia Ginzburg." Revista Comunicación 27, no. 1-18 (2018): 72–83. http://dx.doi.org/10.18845/rc.v27i1-18.3886.

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La novela epistolar La città e la casa (1984) de Natalia Ginzburg aborda, como varias de las obras tardías de la autora, la crisis de la familia tradicional pequeñoburguesa. En particular, se analizarán las diferentes imágenes que se desprenden del concepto de casa presentes en la novela vinculadas a la melancolía, en las que es posible evidenciar la dicotomía entre el ámbito del hogar y del trabajo que resguarda la ilusión de felicidad doméstica de sus protagonistas. Esta dicotomía permite reflexionar sobre la hipótesis de análisis acerca de la escisión entre la esfera pública y la privada qu
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34

Kravetskii, Aleksandr. "Archaic imitation: history of the cult of Tsarevna Sophia and rhetorical strategies of messages to her." Przegląd Wschodnioeuropejski 11, no. 1 (2020): 145–60. http://dx.doi.org/10.31648/pw.5977.

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The article is devoted to texts which appeared in connection with the cult of Tsarevna Sophia Alekseyevna (1657-1704). It has been established that the veneration of Sophia, associated with the Moscow Novodevichy Convent, did not start until the 21st century. An analysis of the prehistory of this cult shows that before the revolution, in Soviet times, the the Novodevichy Convent preserved the memory of Sophia and displayed objects associated with her, yet this memory of Sophia was of a local history nature. Elements of religious worship were not present there. At the beginning of the 21st cent
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35

Druzdiev, Oleg. "Preconditions for the Establishment of the Facility of the Society of Jesus in Lviv." Kyivan Academy, no. 18 (June 3, 2022): 33–47. http://dx.doi.org/10.18523/1995-025x.2021.18.33-47.

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The article describes the preconditions for the establishment of the collegium of the Society of Jesus in Lviv in the second half of the 16th century. By analyzing the existing sources and studies on the history of the Jesuit order, it is relatively easy to notice a significant bias in favour of studying their educational activities. At the same time, almost no studies exist which could illustrate the development of the facility itself in the context of the events of those times. Hence, there is a great number of terminological and factual inconsistencies, as well as the interpretation of Jesu
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Bradshaw, Brendan. "Desiderius Erasmus: Adages lṫi to Ivioo. Translated by Margaret Mann Phillips (annotated by R. A. B. Mynors) (Collected Works of Erasmus, 31). Pp. xiv 493; Toronto-Buffalo-London: University of Toronto Press, 1982. £51.80. - Desiderius Erasmus: Paraphrases on Romans and Galatians. Edited by Robert D. Sider (translated and annotated by John B. Payne, Albert RabilJr, and Warren S. SmithJr) (Collected Works of Erasmus, 42). Pp. xxxviii + 189. Toronto-Buffalo-London: University of Toronto Press, 1984. $29.50 - Desiderius Erasmus: Literary and Educational Writings, 3 (De conscribendis epistolis/Conficiendarum epistolarum formula/De civilitate morum puerilium); 4 (De pueris statim ac liberaliter instituendis declamatio/De recta latini graecique sermonis pronuntiatione dialogus). Edited by J. K. Sowards (Collected Works of Erasmus, 25-26). Pp. lix + 289; 386. Toronto-Buffalo-London: University of Toronto Press, 1985. £70 the set. 0 08020 5521 4". Journal of Ecclesiastical History 38, № 1 (1987): 128–31. http://dx.doi.org/10.1017/s0022046900022648.

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Kuvarova, Olena, and Oleksandra Budilova. "STRUCTURAL TYPES OF POLYVOCATIVES AND THEIR FUNCTIONAL FEATURES IN EPISTOLARY TEXTS." Journal “Ukrainian sense”, no. 1 (August 1, 2020). http://dx.doi.org/10.15421/462007.

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Background. An important genre-forming structural element of epistolary text is theindication of an addressee, which can come in a direct, address, metatextual or indirect address. Various ways of the addressee indication in the letter seeking to establish contact between theparties of epistolary communication, are united by the term epistolary vocative. If the addressermultiply names their addressee within one letter, such addresses build a system of addressnominations that are qualified in our research as a polyvocative. Keeping in mind the fact that such systems (polyvocatives) are very div
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Sicińska, Katarzyna. "Formuła wyrażania szacunku w strukturze osiemnastowiecznego listu polskiego." LingVaria 14, no. 28 (2019). http://dx.doi.org/10.12797/lv.14.2019.28.07.

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The Honorificative Formula in 18th c. Polish Letters
 The paper discusses, from the formal, semantic, pragma- and sociolinguistic point of view, the honorificative formula that constituted one of the components of the final part of an epistolary Polish text of the 18th century. Most commonly, it took the shape of a conventionalized phrase which consisted of the preposition z (‘with’), an adjective, and a noun; e.g. z prawdziwym szacunkiem ‘with true respect’. The formula was syntactically dependent, as it was part of a larger whole – nearly always the subscription, i.e. the broadly unders
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Silva, Leonardo Gonçalves, and Lúcia Maciel Barbosa de Oliveira. "As primeiras normas epistolares da Companhia de Jesus." Pesquisa Brasileira em Ciência da Informação e Biblioteconomia, July 9, 2019. http://dx.doi.org/10.22478/ufpb.1981-0695.2019v14n2.46108.

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A Companhia de Jesus, em seus primórdios, tinha nas cartas o principal meio para a troca de informação entre seus religiosos espalhados pelas mais diversas partes do mundo. Contudo, tais cartas não eram escritas de acordo com o estilo ou a vontade do religioso que a escrevia; pelo contrário, obedeciam a rígidas normativas que regulavam tanto o conteúdo como a forma dessas cartas. Esta pesquisa teve como objetivo identificar e analisar quais foram as primeiras normas para a escrita epistolar da Companhia de Jesus. Para isso utilizou-se de revisão de literatura e da análise documental em três no
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Dogaer, Nico, and Mark Depauw. "Mapping the Demotic Epistolary Framework through Network Visualisation." Zeitschrift für Ägyptische Sprache und Altertumskunde 144, no. 2 (2017). http://dx.doi.org/10.1515/zaes-2017-0011.

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SummaryIn this article, network visualisation is presented as a new way to explore the formulaic framework of the Demotic papyrus letters. It also serves as an introduction of formal network analysis to the field of Demotic studies. This approach presents the evidence in a new light, focussing on the combination of formulae rather than on the phrases themselves, resulting in fresh observations on epistolary practices.
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Peterson, Lesley. "Young Jane Austen and the Circulation-Library Novel." Journal of Juvenilia Studies 3, no. 2 (2021). http://dx.doi.org/10.29173/jjs57.

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Although William Lane only began publishing under the Minerva imprint in 1790, by the end of that decade he had—thanks to his ongoing publication of gothic romances written in imitation of Ann Radcliffe, his recruitment of unknown women authors, and his innovative marketing strategies—eclipsed the competition. Before the Minerva era began, however, one of Lane’s major competitors in the field of circulation-library formula fiction, Thomas Hookham, published several novels that were important to Jane Austen’s juvenilia, including the three this essay focuses on: Ann Radcliffe’s Castles of Athli
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Smolina, Andzhella Nikolaevna. "The influence of Hesychast philosophy on the monks’ speech practice (the case of the epistolary texts of the Russian Orthodox monasticism of the 20th century)." Èkologiâ âzyka i kommunikativnaâ praktika, December 2019, 35–48. http://dx.doi.org/10.17516/2311-3499-088.

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This article deals with issues related to the interaction of language and religion, such as the influence of Hesychasm philosophy on the speech of Russian Orthodox monks, which shows itself primarily at the ideological level. Referring to the epistolary texts of Russian Orthodox monks-writers of the XX century, the author shows the features of the fundamental ideas of the religious and philosophical doctrine of Hesychasts represented in the language. It is stated that the main representatives of the Hesychast ideas in the epistolary texts of Russian Orthodox monasticism of the XX century are o
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Sztuk, Dariusz. "ΕἷΣ jako paradygmat szczególnej relacji z Bogiem i ze wspólnotą w Ef 4,1-6". Seminare. Poszukiwania naukowe 43, № 3 (2022). http://dx.doi.org/10.21852/sem.2022.3.01.

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A distinguishing feature of Paul’s style is his use of short formulas and compounds, which, through their simplicity and appropriate juxtaposition, convey the entire theological complexity of the truths of faith and are a point of reference for Christians of all times. Among such places in Paul’s epistolary is Ephesians 4:1-6, in which, through the use of succinctly formulated articles of faith given in an appropriate rhetorical setting, the Apostle charts before believers the pattern of their relationship with God and with the community with a particular fondness for using the numeral “unum”
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Sztuk, Dariusz. "ΕἷΣ jako paradygmat szczególnej relacji z Bogiem i ze wspólnotą w Ef 4,1-6". Seminare. Poszukiwania naukowe 43, № 3 (2022). http://dx.doi.org/10.21852/sem.2023.3.01.

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A distinguishing feature of Paul’s style is his use of short formulas and compounds, which, through their simplicity and appropriate juxtaposition, convey the entire theological complexity of the truths of faith and are a point of reference for Christians of all times. Among such places in Paul’s epistolary is Ephesians 4:1-6, in which, through the use of succinctly formulated articles of faith given in an appropriate rhetorical setting, the Apostle charts before believers the pattern of their relationship with God and with the community with a particular fondness for using the numeral “unum”
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Rebello, Lucia Sá. "ARS POETICA DE HORÁCIO – O TEXTO ORIGINAL." Organon 29, no. 56 (2014). http://dx.doi.org/10.22456/2238-8915.44139.

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Este trabalho centra-se na importância de Horácio e de sua obra para a Literatura Latina. A partir de um percurso através da literatura epistolar, um itinerário iniciado em Horácio e que vai alcançar diferentes autores em diversas literaturas, verifica-se a experiência deste autor e a especificidade de sua obra, com ênfase na Ars Poetica, carta dirigida aos Pisões que tinha como objetivo formular regras para a poesia dramática. Para tanto, o autor, preconizando a existência de fins éticos para o exercício da literatura, expõe suas idéias sobre poesia, criação literária e, também, sobre a forma
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Ренчка [Renchka], Інна [Inna]. "Мовні засоби вербалізації феномена «опір радянській тоталітарній системі» (на матеріалі публіцистичних та епістолярних текстів Валерія Марченка)". Studia z Filologii Polskiej i Słowiańskiej 57 (23 грудня 2022). http://dx.doi.org/10.11649/sfps.2620.

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The Means of Verbalising the Phenomenon of “Resistance to the Soviet Totalitarian System” (Based on Journalistic and Epistolary Texts by Valeriĭ Marchenko) This article is devoted to the issue of language resistance under the con­ditions of totalitarian ideology. Certain linguistic phenomena alternative to the official discourse, and generally called “anti-totalitarian language” in scholarship, arise as a form of opposition to the newspeak and the political regime of totalitarian states in general. The aim of the article is to highlight the ways, forms and means of linguistic resistance to the
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Päll, Janika. "Uusklassikaline luuletraditsioon varauusaja Tallinnas ja Tartus / Humanist Greek and Neo-Latin poetry in Early Modern Tallinn and Tartu." Methis. Studia humaniora Estonica 13, no. 16 (2017). http://dx.doi.org/10.7592/methis.v13i16.12452.

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Teesid: Käesolev artikkel käsitleb uusklassikalist luulet ehk luulet, mis tärkab humanistliku hariduse pinnalt ja on loodud nn klassikalistes keeltes ehk vanakreeka ja ladina keeles. Artikli esimene pool toob välja paar üldist probleemi varauusaja poeetika käsitlemises nii Eestis kui mujal. Teises osas esitatakse alternatiivina mõned näited (autoriteks G. Krüger, H. Vogelmann, L. Luden, O. Hermelin ja H. Bartholin) Tartu ja Tallinna uusklassikalisest luulest värsstõlkes koos poeetika analüüsidega, avalikkusele tundmata luuletuste puhul esitatakse ka originaaltekstid. SUMMARYThis article discus
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Mathur, Suchitra. "From British “Pride” to Indian “Bride”." M/C Journal 10, no. 2 (2007). http://dx.doi.org/10.5204/mcj.2631.

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 The release in 2004 of Gurinder Chadha’s Bride and Prejudice marked yet another contribution to celluloid’s Austen mania that began in the 1990s and is still going strong. Released almost simultaneously on three different continents (in the UK, US, and India), and in two different languages (English and Hindi), Bride and Prejudice, however, is definitely not another Anglo-American period costume drama. Described by one reviewer as “East meets West”, Chadha’s film “marries a characteristically English saga [Austen’s Pride and Prejudice] with classic Bollywood format “transf
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Franks, Rachel. "Cooking in the Books: Cookbooks and Cookery in Popular Fiction." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.614.

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Introduction Food has always been an essential component of daily life. Today, thinking about food is a much more complicated pursuit than planning the next meal, with food studies scholars devoting their efforts to researching “anything pertaining to food and eating, from how food is grown to when and how it is eaten, to who eats it and with whom, and the nutritional quality” (Duran and MacDonald 234). This is in addition to the work undertaken by an increasingly wide variety of popular culture researchers who explore all aspects of food (Risson and Brien 3): including food advertising, food
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