Academic literature on the topic 'Epokè'
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Journal articles on the topic "Epokè"
Słoma, Paulina. "A literatura? Epoki dawne w odbiorze licealistów - rozpoznania." Ogrody Nauk i Sztuk 9 (August 15, 2019): 467–78. http://dx.doi.org/10.15503/onis2019.467.478.
Full textWasyluk, Piotr. "Historia nauki jako historiozofia: Lucio Russo i koncepcja rozwoju naukowego." Humanistyka i Przyrodoznawstwo, no. 17 (September 26, 2018): 345–61. http://dx.doi.org/10.31648/hip.1061.
Full textBińczyk, Ewa. "Utrata przyszłości w epoce antropocenu." Stan Rzeczy, no. 1(14) (April 1, 2018): 109–34. http://dx.doi.org/10.51196/srz.14.6.
Full textDadlez, Jakub. "Próbowanie innych Michela de Montaigne." Etyka 58, no. 1 (November 29, 2019): 219–42. http://dx.doi.org/10.14394/etyka.1267.
Full textPtaszyńska, Aneta A. "ANTROPOCEN, WIELKIE PRZYSPIESZENIE I INSEKTAGEDON." Kosmos 68, no. 4 (February 8, 2020): 553–60. http://dx.doi.org/10.36921/kos.2019_2570.
Full textGumuła, Teresa. "Czasopismo jako źródło do badań biograficznych na przykładzie „Przeglądu Historyczno-Oświatowego” (1947-2017)." Biografistyka Pedagogiczna 4, no. 1 (December 27, 2019): 447–61. http://dx.doi.org/10.36578/bp.2019.04.04.
Full textOchenkowska, Agnieszka. "Echa tradycji renesansowej w wybranych pieśniach Józefa Morelowskiego." Ogrody Nauk i Sztuk 5, no. 5 (February 8, 2020): 456–65. http://dx.doi.org/10.15503/onis2015.456.465.
Full textKowalow, Siergiej. "WIESZCZ – BŁAZEN – LEGENDA: TRAJEKTORIA AUTORSKA ANATOLA SYSA." Porównania 23, no. 2 (April 3, 2019): 107–26. http://dx.doi.org/10.14746/p.2018.23.18700.
Full textAdamczak, Marcin, and Sławomir Salamon. "Kruszenie globalnego Hollywood. System „holdbacks” i sekwencyjność okien dystrybucyjnych a rozwój platform streamingowych." Kwartalnik Filmowy, no. 108 (December 31, 2019): 243–55. http://dx.doi.org/10.36744/kf.190.
Full textKOZIOŁ, PhD, Jerzy. "Ewolucja postrzegania pojęcia bezpieczeństwo." Zeszyty Naukowe SGSP 77 (March 31, 2021): 7–33. http://dx.doi.org/10.5604/01.3001.0014.8411.
Full textDissertations / Theses on the topic "Epokè"
Strömblad, Lisbeth. "Hemmafruarnas epok." Thesis, Kristianstad University College, Department of Behavioural Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3913.
Full textSyftet med studien är att undersöka hur samhälleliga institutioner och olika aktörer påverkade kvinnorna under 1950-talet att bli hemma och ta hand om hem och familj. Studien inleds med en historisk tillbakablick som startar omkring 1920 och avslutas med efterkrigstiden. Femtiotalet brukar kallas hemmafruarnas epok och jag har studerat litteratur, tidskrifter och forskning som behandlar denna period och som berör kvinnors situation.
Undersökningen bygger på avhandlingar och andra böcker samt olika myndigheters betänkanden. Texterna har granskats kritiskt.
Undersökningen visar hur flera aktörer försökte påverka kvinnorna till att stanna hemma och ta hand om hem och familj. Under beredskapstiden gjordes ansträngningar att få kvinnorna att tjänstgöra inom industrin, lantbruk andra verksamhetsgrenar för att ersätta de män som var uttagna till beredskapstjänst. När kriget var slut gick männen tillbaks till sina arbeten och kvinnans roll i hemmet betonades av flera aktörer som viktig och att hennes plats var där.
Under slutet av femtiotalet och i början av sextiotalet förändrades situationen. Kvinnan behövdes inom industrin och Svenska Arbetsgivarföreningens attityd till kvinnlig arbetskraft förändrades. Kvinnorörelserna kämpade också för att kvinnorna skulle vara yrkesverksamma, för att öka jämlikheten mellan man och kvinna.
Conceição, Gilmar Henrique da. "Montaigne e a política." Universidade Estadual do Oeste do Parana, 2010. http://tede.unioeste.br:8080/tede/handle/tede/2112.
Full textCommonly, human nature is considered unknown for Montaigne once we are all impregnated and bypassed customs, but poses different problems Montaigne inquiring about the possibility of political actions that enable a company to remain in balance and be improved, in spite of evil present in human nature perceived inconsistency of reason, and parties in conflict. Note that considers possible to improve the state of imperfection of man, but better does not mean eliminate the imperfection. Montaigne considers herself fully and visibly facing out, born to society and friendship (III, 3, p. 55) and broods primarily about state affairs and the world: "[...] haul me to the matters State and the universe best pleased when I'm alone "(III, 3, 56). He rejects the idealization of society, the best policy is one that exists. But, we highlight two jobs that makes the word politics: the first as "obligation to the public good", the second as "the practice of governments." Anyway, consider that living out of politics is to live outside of humanity and did not neglect public duties. Indeed, in Montaigne does not find the word with an unambiguous policy. In view of Montaigne is not possible absolute judgments in politics only because we share and we can not be located entirely outside of any particular perceptive condition to examine whether, on the one hand, the things themselves, and the other the way they present themselves in each one of those circumstances. The argument considers the act of "taking sides" involves, in itself, a presumption of knowledge, then he invites us to observe that this same assumption is present despite our view oscillates between the conflicting views that the ever, we hold as if they had, in general, a strength greater than they can reveal if considered over time. From this we can see that he discusses the political certainties given the insecure nature of the intellectual faculty, who frequently receives false things, hence the need for "moderation" and "dialogue" between the parties. So there is a questionable character in all parties. Unlike the certainty of "I just know that I know nothing" and "I think therefore I am ', Montaigne takes on the motto of Pyrrhus (" Que sais-je? ") which expresses most clearly mark the position of our author.
Comumente, a natureza humana é considerada desconhecida para Montaigne uma vez que estamos todos impregnados e contornados pelos costumes, porém Montaigne coloca diferentes problemas indagando sobre a possibilidade de ações políticas que permitam a uma sociedade manter-se em equilíbrio e ser melhorada, apesar da maldade presente na natureza humana percebida, da inconsistência da razão, e dos partidos em conflito. Observe-se que considera possível melhorar o estado de imperfeição do homem, mas melhorar não significa eliminar a imperfeição. Montaigne se considera uma pessoa inteiramente e visivelmente voltada para fora, nascida para a sociedade e a amizade (III, 3, p. 55) e medita principalmente acerca dos negócios do Estado e do mundo: [...] lanço-me aos assuntos de Estado e ao universo de melhor grado quando estou sozinho (III, 3, 56). Ele recusa a idealização da sociedade; a melhor política é a que existe. Mas, podemos destacar dois empregos que faz da palavra política: o primeiro como obrigação ao bem público , o segundo como prática dos governos . De qualquer forma, considera que viver fora da política é viver fora da humanidade e não se omite das funções públicas. Na realidade, em Montaigne não encontramos a palavra política com um sentido unívoco. Na perspectiva de Montaigne não é possível julgamentos absolutos em política porque somente vemos partes e não podemos nos situar absolutamente fora de alguma circunstância perceptiva determinada para examinar independentemente, de um lado, as próprias coisas e, de outro, a maneira como se apresentam em cada uma dessas circunstâncias. O argumento considera como o ato de tomar partido envolve, por si mesmo, uma presunção de conhecimento; em seguida, ele nos convida a observar que essa mesma presunção se faz presente a despeito de nosso juízo oscilar entre opiniões contraditórias a que, a cada vez, nos agarramos como se tivessem, de modo geral, uma solidez maior do que elas podem revelar se consideradas no decorrer do tempo. Disso podemos perceber que ele problematiza as certezas políticas dado o caráter inseguro da faculdade intelectual, que recebe freqüentemente coisas falsas, daí a necessidade da moderação e do diálogo entre os partidos. Portanto, há um caráter duvidoso em todos os partidos. Diferente das certezas do eu só sei que nada sei e do penso, logo existo , Montaigne toma para si a divisa de Pirro ( Que sais-je? ) cuja interrogação expressa com mais clareza o posicionamento de nosso autor.
Jacobsson, Miriam. "Va'-vil-du, Mozart? : Två transkriberingar från klarinett och violin till flöjt." Thesis, Luleå tekniska universitet, Institutionen för konst, kommunikation och lärande, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-79089.
Full textDanielsson, Joakim. "Epoker i gymnasiets läroböcker i historia : En studie om begreppet epok och hur väl läroböckerna följer kursplanen." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-40004.
Full textGodkänt datum 2020-08-27
Sarajodin, Jovid, and Sirwan Rahimi. "DEMOKRATI I ENKOMMUNIKATONSTEKNOLOGISK EPOK : En kvantitativ studie om sociala mediers inverkan på medborgarnas stöd för denrepresentativa demokratin." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-51165.
Full textHillethan, Morgan. "Smycket av ett biologiskt kulturarv eller en utdöende epok? : en återinventering av hamlade träd i nordöstra Skåne 2019." Thesis, Högskolan Kristianstad, Fakulteten för naturvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-19794.
Full textMEDIC, EMIRA. "Historiekultur : Bilden av det tidigmoderna Sverige och det tidigmoderna Bosnien skildrad i två historieläroböcker." Thesis, Karlstads universitet, Fakulteten för samhälls- och livsvetenskaper, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-6055.
Full textThe purpose of this study is to examine witch historiculture is constructed in a Swedish and in a Bosnian school textbook where the focus is on early modern Sweden and early modern Bosnia. Questions are: How describes early modern Sweden and early modern Bosnia in the analyzed secondary school textbooks that is to say, which political and cultural events depicted? There are some similarities and/or differences in the production of early modern Sweden and early modern Bosnia? There are no comparable conditions or ideas? It is therefore about contrasting or excessively broad comparison? What image of historical-cultural constructs in each secondary school textbook? The method used is the qualitative text analysis of the textbooks and the comparative method. The result shows that political history dominate in the description of early modern Sweden while cultural history occupies less space. In the description of early modern Bosnia calls attention to the political and cultural history as much. The comparison between the production of early modern Sweden and early modern Bosnia is just as much contrast as excessively broad because it is characterized by both similarities and differences in the writing of history. Similarities are general historical features policy, culture, events and persons while differences involve the events and people that are specific to Sweden's respective Bosnia's historical development. The image of the Swedish and the Bosnian history culture are comparable and consists of the events and persons who were significant for countries ' territorial expansion, political and cultural development.
Negussie, Caroline. "Folkbibliotekets nya roll i det digitala bibliotekets epok: : om e-böcker, Internetbaserade ljud- och talböcker och förbättrad tillgänglighet till folkbiblioteken i Stockholms län." Thesis, Uppsala universitet, Institutionen för ABM, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-201674.
Full textAndersson, Rasmus. "Wer sich den Göttern widersetzt, der stirbt jung : Untersuchung der Unvermeidbarkeit des Suizids in Die Leiden des jungen Werthers hinsichtlich der Strömung des „Sturm und Drang“." Thesis, Stockholms universitet, Tyska, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-133285.
Full textBooks on the topic "Epokè"
Gedl, Marek. Epoka brązu i wczesna epoka żelaza w Europie. 3rd ed. Kraków: Nakł. Uniwersytetu Jagiellońskiego, 1985.
Find full textKorczyński, Stanisław. Nauczyciel epoki przemian. Opole: Uniwersytet Opolski, 2000.
Find full textDomański, Tadeusz Edward. Epoka Powstania Listopadowego. Lublin: Norbertinum, 2000.
Find full textBook chapters on the topic "Epokè"
Poręba, Marcin. "Filozofia epoki baroku." In Wśród ludzi, rzeczy i znaków. Krzysztofowi Pomianowi w darze. Warsaw University Press, 2016. http://dx.doi.org/10.31338/uw.9788323524083.pp.89-98.
Full textHOBOT-MARCINEK, JOANNA. "Anty-Beatrycze – błazen epoki industrialnej." In Kobiety w Europie Środkowo-Wschodniej w perspektywie interdyscyplinarnej. University of Warsaw Press, 2020. http://dx.doi.org/10.31338/uw.9788323547877.pp.67-76.
Full textRosset, François. "Polskość we francuskich fikcjach epoki baroku ." In W przestrzeni Południa. Kultura Pierwszej Rzeczypospolitej wobec narodów romańskich: estetyka, prądy i style, konteksty kulturowe. Tom II. Warsaw University Press, 2016. http://dx.doi.org/10.31338/uw.9788323523017.pp.258-290.
Full textMróz, Piotr. "Epoka zmierza ku końcowi – poza romantyzmem." In Filozofia kultury: XIX wiek, 361–410. Ksiegarnia Akademicka Publishing, 2020. http://dx.doi.org/10.12797/9788381382120.12.
Full textWejbert-Wąsiewicz, Ewelina. "Żona, matka, święta, żołnierka, ladacznica, „głupia gęś” – w poszukiwaniu kobiet na plakacie wojennym." In Socjologia wizualna w praktyce. Plakat jako narzędzie propagandy wojennej. Wydawnictwo Uniwersytetu Łódzkiego, 2011. http://dx.doi.org/10.18778/7525-616-1.10.
Full textWypustek, Andrzej. "Humorystyczne epigramy nagrobne epoki hellenistycznej i grecko-rzymskiej." In Świat starożytny. Państwo i społeczeństwo. Warsaw University Press, 2013. http://dx.doi.org/10.31338/uw.9788323520078.pp.182-195.
Full textOrgel, Stephen. "Iluzja władzy. Teatr polityczny w Anglii epoki odrodzenia." In Teatr elżbietański. Warsaw University Press, 2015. http://dx.doi.org/10.31338/uw.9788323520368.pp.252-266.
Full text"Radical Epokhè: On Sartre’s concept of “pure reflection”." In Pre-reflective Consciousness, 467–87. Routledge, 2015. http://dx.doi.org/10.4324/9781315681146-32.
Full textMajewski, Paweł. "Zakończenie. Konkurs Chopinowski na tle swoich epok." In Chopinowskie igrzysko. Historia Międzynarodowego Konkursu Pianistycznego im. Fryderyka Chopina 1927-2015. Warsaw University Press, 2020. http://dx.doi.org/10.31338/uw.9788323541356.pp.411-414.
Full textPtaszyński, Maciej. "Teologowie brzucha czy teologastrzy? O kulturze polemik epoki reformacji." In Z historii kultury staropolskiej. Studia ofiarowane Urszuli Augustyniak. Warsaw University Press, 2020. http://dx.doi.org/10.31338/uw.9788323542247.pp.245-270.
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