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Journal articles on the topic 'Equality Equity Feminist criticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Syainit, Rahma Aulia, Yenni Hayati, and Muhammad Ismail Nasution. "PERJUANGAN PEREMPUAN DALAM KUMPULAN CERPEN NADIRA KARYA LEILA S. CHUDORI: KAJIAN FEMINISME." Jurnal Bahasa dan Sastra 6, no. 1 (2018): 53. http://dx.doi.org/10.24036/81009000.

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The object of this study was a collection of short stories Nadira written by Leila S. Chudori. This research aims to describe (1) women's struggle, and (2) ideas of feminism in a collection of short stories Nadira by Leila S. Chudori. Theoritical studies used in this research are: (1) the definition of short stories and (2) fictional structure, consists of (a) intrinsic element, and (b) extrinsic elements, (3) fictional analysis approach, and (4) the essence of feminism. The study used feminist literary criticism. Based on the story of this collection of short stories, another study used theor

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Batterson, Courtney. ""Feminism" and Feminism: A Rhetorical Criticism of Emma Watson's Address to the U.N." Quest: A Journal of Undergraduate Research 5 (February 19, 2016): 1. http://dx.doi.org/10.17062/qjur.v5.i1.p1.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>This analysis uses metaphor criticism to decipher how metaphors function in Emma Watson’s address to the UN. Metaphor criticism proves useful in this critique because it can be used to determine the rhetor’s motive, to evaluate the effectiveness of the message, and to decipher the rhetor’s perspective on a particular subject. This critique uncovers two types of metaphors: those that describe “gender stereotypes” and those that describe “feminism.” The first subgroup of metaphors

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Islahuddin, Islahuddin, Ku-Ares Tawandorloh, and Halimoh Ha. "Citra Perempuan dalam Cerita Rakyat Putri Kemang: Kajian Kritik Sastra Feminis." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 14, no. 2 (2021): 220. http://dx.doi.org/10.30651/st.v14i2.8798.

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The Image of Women in The Folklore of Putri Kemang: Feminist Literary Criticism Studies ABSTRAKCerita rakyat Putri Kemang merupakan cerita rakyat yang menggambarkan perjuangan seorang putri untuk dirinya dan dalam memerintah kerajaannya. Penelitian ini bertujuan untuk mendeskripsikan teks-teks yang membicarakan tentang citra perempuan dalam cerita rakyat Putri Kemang dengan menggunakan pendekatan kritik sastra feminis. Sumber data penelitian adalah cerita rakyat Putri Kemang. Teknik pengumpulan data dilakukan dengan teknik pembacaan dan pencatatan. Teknik analisis data yang digunakan adalah de

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Tønnessen, Liv. "Feminist Interlegalities and Gender Justice in Sudan: The Debate on CEDAW and Islam." Religion & Human Rights 6, no. 1 (2011): 25–39. http://dx.doi.org/10.1163/187103211x543635.

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AbstractThe fundamental argument put forward by Islamists, who have ruled Sudan since 1989, for not signing the convention is based on cultural relativism; different cultures provide indigenous and local solutions to their women’s problems. Islam is the solution, not Western feminism. But the Islamists’ failure to ratify CEDAW should not be regarded as a complete rejection of Western feminism, however defined. Through a review of the debate on CEDAW and Islam, this article explores the entanglements of ‘Islamic’ and ‘Western’ normative legal orders. It argues that although Islamist feminists’

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BRETTSCHNEIDER, COREY. "The Politics of the Personal: A Liberal Approach." American Political Science Review 101, no. 1 (2007): 19–31. http://dx.doi.org/10.1017/s0003055407070104.

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Feminist thinkers have long criticized liberal theory's public/private distinction for perpetuating indifference to injustices within the family. Thinkers such as Susan Okin have extended this criticism in evaluating the theory of political liberalism, suggesting that this theory's reliance on a public conception of citizenship renders it indifferent to the way in which the internal politics of the family can undermine equality. However, I argue in this article that the feminist concern to ensure equality within the domestic sphere can in fact be incorporated into a reconstructed account of po

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Schutzbach, Franziska. "Der Heidi-Komplex." PROKLA. Zeitschrift für kritische Sozialwissenschaft 46, no. 185 (2016): 583–97. http://dx.doi.org/10.32387/prokla.v46i185.133.

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Since about 10 years we are experiencing a strengthening of conservative and right-wing parties and movements in Europe. Part of this development have been increasingly antifeminist politics: Constant attacks against feminist demands, activism and protagonists, while reclaiming traditional, biologistic familiy models and gender roles. More recently, the conservative targets have shifted from antifeminist assaults to a criticism of the concept of „gender“. This new form of attack does not argue against women’s rights or women’s equality, but rather against the so-called ideology of „genderism.“

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Zou, Yejun. "Female Solidarity as Hope: A Re-Examination of Socialist Feminism in the Literary Works of Ding Ling and Christa Wolf." British Journal of Chinese Studies 9, no. 1 (2019): 85–116. http://dx.doi.org/10.51661/bjocs.v9i1.27.

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Recent scholarship has questioned the validity of Western feminism as a model for feminist movements in contemporary China and highlights a gap in the scholarly understanding of the tradition and trajectory of socialist feminism in China (Song, 2012; Wang, 2017). In this article, I will examine the practicality of socialist feminism as an alternative model for contemporary Chinese feminism by comparing the depiction of women in the literary works of the Chinese writer Ding Ling and the East German author Christa Wolf. In Ding Ling’s novel In the Hospital, she strives for gender equality via co

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Aslamiyah, Suaibatul, Suci Nadilla, and Cindy Aprilia Pratami. "Analisis Kritik Sastra Feminis dalam Cerpen Catatan Hati Yang Cemburu Karya Asma Nadia." Nusa: Jurnal Ilmu Bahasa dan Sastra 15, no. 4 (2020): 535–45. http://dx.doi.org/10.14710/nusa.15.4.535-545.

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Art has opened the eyes of the world throught literary works that record the history of a writing. Also the subject of women’s affairs is subject to an author’s reference to the problem of a sense of injustice. Such views have been discussed to voice gender equality and to seek efforts to overcome those problems. Nadia’s asthma is one of the authors who attempt to awaken women to the patriarchate system that has been going on. His works consistently incorporate such universal values as equality in various fields, human freedom, and tolerance so that his readers can adopt the value of life. In

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KOVALEV, YURI. "GENDER AND SUSTAINABILITY: EVOLUTION OF DISCOURSE AND FEMINIST CRITIQUE OF SUSTAINABLE DEVELOPMENT." History and modern perspectives 2, no. 4 (2020): 32–42. http://dx.doi.org/10.33693/2658-4654-2020-2-4-32-42.

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The purpose of this article is to analyze the stages of evolution of the UN social, environmental and gender policies and the peculiarities of their convergence into an integral concept of sustainable development, to assess the influence of feminist organizations on the direction and content of the concept of sustainable development, as well as criticism of «sustainability» and alternative development models proposed by feminist organizations and social movements, including the «Fridays for the Future» movement. The UN is the main international structure for shaping global social, environmenta

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Verma, Kripashankar. "The Family in Four Shakespearean Plays: A Short Analysis." Indian Journal of Gender Studies 28, no. 1 (2021): 104–12. http://dx.doi.org/10.1177/0971521520974877.

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Gender study is one of the most select areas of modern research in nearly all branches of knowledge, that is, politics, history, sociology and of course literature. Feminist criticism has been phenomenal in closely studying works of literature. The modern era, which tries to usher in a world of equality for all, is highly concerned with the political, economic and social equality and freedom of women. In this article, four plays ( Twelfth Night, The Taming of the Shrew, The Winter’s Tale and Cymbeline) of William Shakespeare have been selected for the purpose of gender analysis. The article tr

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Windisch, Rudolf. "Gendern im Deutschen." Germanistische Beiträge 46, no. 1 (2020): 239–52. http://dx.doi.org/10.2478/gb-2020-0012.

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Abstract The terms gendern (< engl. gender) or gendering in German stand for the attempt to establish equality between men and women in everyday life or in political controversy, in academic life by means of linguistic methods. The representatives (plural feminine) of the feminist language criticism/ Feministische Linguistik call for the dissolution of the “generic masculine” for ex. jeder Lehrer (masculine/feminine) means a gender-mixed group whose gender/sex is neither relevant, nor known. It is criticized that the female teacher is not explicitly mentioned. The question here is whether t

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MADDEN, DEBORAH. "Patriarchal Politics in Pre-Civil War Spain: Prostitution in Ángela Graupera’s Anarcho-feminist Novellas." Bulletin of Hispanic Studies: Volume 98, Issue 4 98, no. 4 (2021): 375–94. http://dx.doi.org/10.3828/bhs.2021.22.

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For anarchists and leftists in pre-Civil War Spain, prostitution epitomized women’s sexual and economic subordination under patriarchal, capitalist structures. Though both anarchist and Marxist discourses conflated gender and class equality, believing women’s emancipation to be an organic consequence of social revolution, the lack of focus on female-specific concerns in anti-capitalist ideations has attracted criticism from feminist scholars. Grounding an analysis within these theoretical and historical contexts, this article interrogates how Ángela Graupera, a little-known Catalan activist an

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Stychin, Carl F. "Essential Rights and Contested Identities: Sexual Orientation and Equality Rights Jurisprudence in Canada." Canadian Journal of Law & Jurisprudence 8, no. 1 (1995): 49–66. http://dx.doi.org/10.1017/s0841820900003076.

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In this article, I shall examine sexual orientation as a human rights issue. The reasons why discrimination on the grounds of sexual orientation should be considered an issue of human rights have been articulated by others, and I do not propose to repeat their arguments here. Rather, I seek to examine in a more critical way some of the analytical problems that may arise in fashioning human rights protection. While the substantive goals of human rights struggles are surely commendable—freedom from persecution and from invidious discrimination, or more positively framed claims to the means neces

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Sayan Cengiz, Feyda. "Feminist Responses to Freud Through the “Equality vs. Difference” Debate." Kadın/Woman 2000, Journal for Women's Studies 21, no. 1 (2020): 39–52. http://dx.doi.org/10.33831/jws.v21i1.96.

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Freudian psychoanalysis has long been a matter of debate among feminists, and usually criticized for biological determinism. While discussing the Freudian framework, feminists have also been discussing how to define a female subject and the age old “equality vs. difference” discussion. This study discusses critical feminist responses to Freud which demonstrate the intricacies of the “equality vs. difference” debate amongst different strands of feminist theory. This article analyses three diverse lines of argumentation regarding psychoanalysis and the equality vs. difference debate by focusing

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Anić, Jadranka Rebeka, and Zilka Spahić Šiljak. "Secularisation of Religion as the Source of Religious Gender Stereotypes." Feminist Theology 28, no. 3 (2020): 264–81. http://dx.doi.org/10.1177/0966735020906949.

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Secular–religious dichotomy has been criticised in discourse on secularisation theory as well as in discussions of the relationship between secular and religious feminism. Feminist theorists have criticised the secular–religious divide of feminism for overlooking facts such as the inherent gendering of this dichotomy, the participation of women believers in the gender equality movement since its inception, and the contributions of feminist theologians and gender studies scholars who use their respective religious traditions as a basis for gender egalitarianism. This article will criticise secu

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Peyre, Henri. "1960: Facing the New Decade." PMLA/Publications of the Modern Language Association of America 115, no. 7 (2000): 1862. http://dx.doi.org/10.2307/463587.

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If ours is a young man's world, it is also a woman's world. Some of us who are fortunate to have women among our graduate students and as young colleagues are extraordinarily impressed by the high level of their work. Indeed, we often wonder if criticism will not make substantial strides forward, blending the cognitive and the affective values, taste and a rational approach, the logic of the intellect and that of the heart, only when women take over a large share of it, as they are now out-numbering men as teachers of English and of languages in many schools. This country witnessed a bold femi

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Nais, Lisa. "“A style which defies convention, tradition, homogeneity, prudence, and sometimes even syntax”." International Journal of Literary Linguistics 9, no. 2 (2020): 25. http://dx.doi.org/10.15462/ijll.v9i2.120.

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Combining the methods of stylistics and literary criticism, this essay takes a fresh look at two texts that have been analysed ad nauseam: Henry James’s The Portrait of a Lady and Edith Wharton’s The Age of Innocence. I use James’s late style as a touchstone to compare and contrast the two texts. Analysing syntax by means of close textual analysis of the novels’ opening paragraphs as well as metaphorical language, employing the corpus analysis programme AntConc to survey the entire texts, I aim to show that James’s 1881 text anticipates his late style and Wharton’s 1920 text appropriates it to

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Nais, Lisa. "“A style which defies convention, tradition, homogeneity, prudence, and sometimes even syntax”." International Journal of Literary Linguistics 9, no. 2 (2020): 25. http://dx.doi.org/10.15462/ijll.v9i2.120.

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Combining the methods of stylistics and literary criticism, this essay takes a fresh look at two texts that have been analysed ad nauseam: Henry James’s The Portrait of a Lady and Edith Wharton’s The Age of Innocence. I use James’s late style as a touchstone to compare and contrast the two texts. Analysing syntax by means of close textual analysis of the novels’ opening paragraphs as well as metaphorical language, employing the corpus analysis programme AntConc to survey the entire texts, I aim to show that James’s 1881 text anticipates his late style and Wharton’s 1920 text appropriates it to

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Rohmatul Izzad. "KONSEP KESETARAAN GENDER DALAM ISLAM." AL ITQAN: Jurnal Studi Al-Qur'an 4, no. 1 (2018): 29–52. http://dx.doi.org/10.47454/itqan.v4i1.678.

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Abstract From the 20th century to the 21st century, feminist model of interpretation has been developing rapidly. The majority of feminist interpreters, both men and women, criticize the centrality of men in interpreting the Qur'an.They emphasize the argument that the interpreter's gender bias is still dominated by men, most of which have shaped the paradigm of understanding the Qur'an and Islam in general. In contrast to secular feminists, Muslim feminist scholars do not reject Islam itself. Instead, they refer to the Qur'an and the Prophet's Sunnah to support their claim that the Qur'a

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Granados Barco, Adriana. "Poder heterosexual y movimientos socio-sexuales: Tensiones no resueltas." La Manzana de la Discordia 7, no. 1 (2016): 41. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1571.

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Resumen: Desde la década de 1980 feministas lesbianas,afro-americanas y latino-americanas, desarrollanplanteamientos críticos en torno al racismo, clasismo eimposición heterosexual mantenido dentro del movimientofeminista anglo-europeo. Algunos de estos planteamientosconciben la heterosexualidad como una norma, un régimenpolítico, una institución, y especialmente una ideologíaasentada sobre la diferencia sexual. Teniendo en cuentaestas críticas, el presente trabajo aborda las tensiones ylas discusiones irresueltas al interior de los movimientossocio-sexuales latinoamericanos, en relación a cóm

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Ngeh, Andrew T., and Sarah M. Nalova. "Rethinking Language and Gender in African Fiction: Towards De-gendering and Re-gendering." Social Science, Humanities and Sustainability Research 1, no. 1 (2020): p132. http://dx.doi.org/10.22158/sshsr.v1n1p132.

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The recognition and acceptance of the social construction of gender and the coercive nature of gendered subjectivities has been at the centre of feminist discourse which challenges the subjugation of the woman. G.D. Nyamndi, therefore, in his Facing Meamba attempts to address these concerns and proffer feasible solutions. The representation of women in literature, the role of gender in both literary creation and literary criticism, as studied ingynocriticism, the connection between gender and various aspects of literary form in such genre and metre embody masculine values of heroism, war, and

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Velasco, Lovella G. "Relocating the Ilokano Women Writers of Nueva Vizcaya." Proceedings Journal of Education, Psychology and Social Science Research 2, no. 1 (2015): 8–12. http://dx.doi.org/10.21016/icepss.2015.fe11wf48.

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The study attempts to empower ordinary women writers from the region who are considered to be in the peripheries. The bibliographic building of the foremost Ilokano women writers of Nueva Vizcaya who remain unaccounted and missing in Philippine literature will promote the woman presence in the nation and their place in Philippine literature, while the criticism of their retrieved and collected published short stories written in the vernacular, Iluko, will intensify the relevance of Iluko as regional literature and as a language. Consequently, the study will contribute to the growing body of fe

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Marugán Pintos, Begoña. "Género = Gender." EUNOMÍA. Revista en Cultura de la Legalidad, no. 18 (April 1, 2020): 199. http://dx.doi.org/10.20318/eunomia.2020.5273.

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Resumen: El género es la construcción social que los distintos sistemas sociales realizan basándose en el sexo biológico. Durante décadas ha sido una categoría muy útil para analizar la realidad social. De hecho, el concepto género está considerado desde los años 70 una de las categorías centrales de las teorías feministas. Para describir este concepto es útil realizar un recorrido a partir de algunas autoras relevantes. El germen del concepto se encuentra en El segundo sexo de Simone de Beauvoir. En los años sesenta el feminismo ya manejó este concepto, pero mientras las teóricas de la difere

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Liesen, Laurette T. "Women, behavior, and evolution: Understanding the debate between feminist evolutionists and evolutionary psychologists." Politics and the Life Sciences 26, no. 1 (2007): 51–70. http://dx.doi.org/10.2990/21_1_51.

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Often since the early 1990s, feminist evolutionists have criticized evolutionary psychologists, finding fault in their analyses of human male and female reproductive behavior. Feminist evolutionists have criticized various evolutionary psychologists for perpetuating gender stereotypes, using questionable methodology, and exhibiting a chill toward feminism. Though these criticisms have been raised many times, the conflict itself has not been fully analyzed. Therefore, I reconsider this conflict, both in its origins and its implications. I find that the approaches and perspectives of feminist ev

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Nabilata, Lub Lyna. "Hermeneutika Feminis: Kritik Atas Kesetaraan Fatima Mernissi." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 13, no. 02 (2018): 201–22. http://dx.doi.org/10.37680/adabiya.v13i02.23.

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Cultural optics will always appear in every debate about feminism, as well as certain interpretive tendencies (read: pre-text) also involved (enveloped) and even come into play in them. Therefore, the emergence of different views even somewhat "biased" is considered normal. People in discussing feminism will not be able to position themselves really objectively without pretension, but can only maintain a distance from prejudices or “biases” that can unwittingly emerge. In Muslim feminist thought, they are still trapped in a crisis of interpretation and counter interpretation. This crisis arise

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Ratnawati, Indah Ika. "EKSISTENSI PEREMPUAN DALAM NOVEL AKU LUPA BAHWA AKU PEREMPUAN KARYA IHSAN ABDUL QUDDUS: TINJAUAN KRITIK SASTRA FEMINIS (WOMAN EXISTENCE IN THE NOVEL OF AKU LUPA BAHWA AKU PEREMPUAN BY IHSAN ABDUL QUDDUS: AN OVERVIEW OF FEMINISM LITERARY CRITICISM)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 3, no. 2 (2018): 236. http://dx.doi.org/10.20527/jbsp.v3i2.4556.

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AbstractWoman Existence in The Novel of Aku Lupa Bahwa Aku Perempuan by Ihsan AbdulQuddus: An Overview of Feminism Literary Criticism. Feminisme fight for two thingthat have not owned the women in general, i.e their equality with men and autonomousto decide what is good for themselves. Similary with Ihsan Abdul Quddus, raised thetheme of women who tries to break the tradition. The method used in this research isdescriptive quality by interpreting the text analysis contained in the novel of I ForgetThat I Am Woman. Starting with collection of words, written or spoken sentences relatedto the cha

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Rondel, David. "Pragmatist Egalitarianism Revisited: Some Replies to my Critics." Contemporary Pragmatism 16, no. 4 (2019): 337–47. http://dx.doi.org/10.1163/18758185-01604005.

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In this article, I reply to some criticisms of my book, Pragmatist Egalitarianism, offered by professors Robert Talisse, Susan Dieleman, and Alexander Livingston. Some of the major themes and questions I address include the following: How are conflicts between different egalitarian ideals best understood and addressed? Does the quest for equality have a fundamental locus, or are the different egalitarian variables I identify in the book, conceptually speaking, on an equal footing? What is the relationship between justice and equality? How are feminist egalitarianism and Marxian egalitarianism

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Jiang, Xinyan. "Reply to Jay Gallagher." Hypatia 17, no. 1 (2002): 71–76. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00680.x.

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In response to Jay Gallagher's criticism, I emphasize that my article “The Dilemma Faced by Chinese Feminists” (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.

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Nuriyati Samatan, Dr, and . "Sex, Sin and Marriage: Feminists in Patriarchal Culture, Religious Values and the Struggle for the Equality." International Journal of Engineering & Technology 7, no. 4.38 (2018): 861. http://dx.doi.org/10.14419/ijet.v7i4.38.27561.

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Sex, Sin and Marriage: Feminists in Patriarchal Culture, Religious Values and the Struggle for the Equality, is a study conducted on the novel Eks Parasit Lajang by Justina Ayu Utami. The approach of this research is qualitative with Critical Analysis of Frankfrut School method through four levels of analysis: Totality, Awareness, Alienation and Criticism. The results of this study show that in the level of totality, Ayu Utami sees the problems experienced by character A as a problem that not only comes from herself, but also from her family who embrace Patriarchal culture, religious values, a

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Liboiron, Max, Justine Ammendolia, Katharine Winsor, et al. "Equity in Author Order: A Feminist Laboratory’s Approach." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (2017): 1–17. http://dx.doi.org/10.28968/cftt.v3i2.28850.

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Author order is crucial; it is the currency of academia. Within STEM disciplines, women and junior researchers--those who are the primary constituents of our lab-- consistently receive less credit for equal work. Our Civic Laboratory for Environmental Action Research (CLEAR) is a feminist marine science laboratory at Memorial University of Newfoundland, Canada. Recognizing that the stakes are high for CLEAR members, we have developed an approach to author order that emphasizes process and equity rather than system and equality. Our process is premised on: 1) deciding author order vy consensus;

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Tong, Rosemarie. "Love's Labor in the Health Care System: Working Toward Gender Equity." Hypatia 17, no. 3 (2002): 200–213. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00948.x.

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In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and thes development of a normative feminist ethic of care.

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Fernea, Elizabeth. "Family Feminism or Individual Feminism? Different Histories, Different Paths to Gender Equity." Hawwa 1, no. 2 (2003): 131–51. http://dx.doi.org/10.1163/156920803100420315.

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AbstractThe Western feminist movement has been defined as an effort to separate biology from socialization in order to achieve equality between men and women. Muslim women's movements often reject this approach on the grounds that it devalues the family and reproduction. In this paper, historical comparisons between Christian and Muslim views of women demonstrate why East and West have reached this impasse, but also suggest how different cultural histories create different scenarios for achieving equality.

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Mendus, Susan. "John Stuart Mill and Harriet Taylor on Women and Marriage." Utilitas 6, no. 2 (1994): 287–99. http://dx.doi.org/10.1017/s0953820800001643.

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This paper focuses on two works of nineteenth-century feminism: Harriet Taylor's essay, Enfranchisement of Women, and John Stuart Mill's The Subjection of Women. My aim is to indicate that these texts are more radical than is usually allowed: far from being merely criticisms of the legal disabilities suffered by women in Victorian Britain, they are important moral texts which anticipate central themes within twentieth-century radical feminism. In particular, The Subjection of Women is not merely a liberal defence of legal equality; it is a positive statement of the inadequacy of ‘male” concept

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Norman, Leanne. "The impact of an “equal opportunities” ideological framework on coaches’ knowledge and practice." International Review for the Sociology of Sport 51, no. 8 (2016): 975–1004. http://dx.doi.org/10.1177/1012690214565377.

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This study focuses upon UK professional coaches’ experiences of equity training and the impact of the conceptualisation of equity as a matter of equal opportunities on this education and subsequent coaching practice. The research employs a critical feminist approach to connect the ideological framing of gender equity by sporting organisations to coaches’ ability to understand, identify and manage issues of gender equity, equality and diversity. The discussions are based on interviews with four coaches, Jack, Peter, Charlotte and Tony, who had all recently undertaken equity training, and all of

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Jacobs, Lesley A. "Equal Opportunity and Gender Disadvantage." Canadian Journal of Law & Jurisprudence 7, no. 1 (1994): 61–71. http://dx.doi.org/10.1017/s0841820900002563.

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Recently, in Canada both the Federal Government and various provincial governments have introduced a series of measures intended to address gender inequalities in the workplace. These measures are of two basic types. Employment equity policies involve the implementation of affirmative action programmes designed to encourage the hiring and promotion of more women in, for example, the civil service. Pay equity policies have sought to institutionalize the principle of equal pay for work of equal value or, to use the American terminology, comparable worth. The aim of this paper is to resurrect the

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Greendorfer, Susan L. "Title IX Gender Equity, Backlash and Ideology." Women in Sport and Physical Activity Journal 7, no. 1 (1998): 69–93. http://dx.doi.org/10.1123/wspaj.7.1.69.

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This paper analyzes the ideological discourse that socializes us into ways of thinking about gender equity and Title IX. My contention is that the ideological principle of equity which underlies Title IX is on a collision course with cultural beliefs that contribute to a patriarchal gender ideology. Socially constructed meanings and beliefs that interpret gender difference as gender hierarchy not only contribute to dominant gender ideology but are also a critical ingredient of the process of socialization. As a cultural process influenced by hegemonic beliefs about gender, we are socialized in

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Siber, Mouloud. "Ellen M. Rogers as a Feminist and Orientalist Travel Writer: A Study of her A Winter in Algeria: 1863-4 (1865)." Revista Alicantina de Estudios Ingleses, no. 29 (November 15, 2016): 213. http://dx.doi.org/10.14198/raei.2016.29.12.

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This article studies the Orientalist and Feminist discourses that underlay Ellen M. Rogers’s A Winter in Algeria: 1863-4 (1865). Her conception of Algeria reproduces the Victorian imperialist attitude toward the Algerian as inferior to the European in order to celebrate British imperial power. Underneath this colonial discourse, the writer proclaims her feminist point of view about empire and juxtaposes feminist attitudes in Victorian Britain with the degraded condition of the Oriental woman. To contribute to Victorian feminist struggle for gender equality, she identifies with the suffering of

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M. BLASCHKE, ANNE. "The “Dulles Doctrine on Love”: Immigration, Gender, and Romance in American Diplomacy, 1956–1957." Journal of American Studies 50, no. 2 (2016): 397–417. http://dx.doi.org/10.1017/s0021875816000475.

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This article explores the gendered potential and limitations of eastern bloc immigration to the United States under Eisenhower and his Secretary of State, John Foster Dulles. When Dulles endorsed the romantic marriage of Czechoslovakian Olympic gold medalist Olga Fikotova to fellow Olympic winner – and American – Harold Connolly in 1957, he engineered a cultural-diplomacy coup that complimented the president's New Look brinkmanship abroad. Feminine, heteronormative, Protestant, and a world champion, Fikotova initially seemed an ideal Cold War immigrant. When she and her new husband arrived on

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Villegas, Daniel. "Colombia’s nationwide EFL policy and the construction of equity in policy documents." Apples - Journal of Applied Language Studies 11, no. 4 (2017): 57–74. http://dx.doi.org/10.17011/apples/urn.201708083437.

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The Colombia Bilingüe (Colombia Bilingual)1 program was introduced by the Ministry of Education (MEN) in 2004 with aims of increasing the teaching and learning of English as a Foreign Language (EFL) at primary, secondary and tertiary education level. However, this program has failed to reach its set language goals and has come under strong criticism. Scholars suggest that Colombia Bilingual has not only been unsuccessful in improving English skills but has resulted in unequal practices by favoring language instrumentation, marketization of language services and stratification of people. This p

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David, Miriam. "Diversity, gender and widening participation in global higher education: a feminist perspective." Learning and Teaching 3, no. 2 (2010): 19–38. http://dx.doi.org/10.3167/latiss.2010.030202.

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This article is a critique of the expansion of higher education in global and national contexts. First I provide an analysis of the transformation of higher education as a form of 'academic capitalism' and how second-wave feminist critiques and pedagogies have become incorporated as have women, amongst other social groups, in increasingly diverse forms of post-compulsory education. Yet, the transformations in global higher education have not been in the direction of greater gender or social equity. Second, I provide evidence of the policies and practices of the U.K. government in widening part

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Sandberg, Haim, and Adam Hofri-Winogradow. "Arab Israeli women's renunciation of their inheritance shares: a challenge for Israel's courts." International Journal of Law in Context 8, no. 2 (2012): 253–67. http://dx.doi.org/10.1017/s1744552312000079.

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AbstractThe practice of Arab women voluntarily renouncing their shares in the family inheritance is well known, having been noticed in several Mediterranean and African countries, including Israel and the West Bank. This practice seems grossly inegalitarian, reflecting many Muslim women's social and economic inferiority and their dependent status. Some Islamic feminists argue that the practice contradicts not only the letter of the sharia, which guarantees women shares in the family inheritance, but also fundamental Islamic principles. Conservatives, however, see the practice as cohering with

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Beaumont, Elizabeth. "Gender Justice v. The “Invisible Hand” of Gender Bias in Law and Society." Hypatia 31, no. 3 (2016): 668–86. http://dx.doi.org/10.1111/hypa.12260.

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How does so much gender inequality endure in an era when many laws and policies endorse principles of gender equality? This essay examines this dilemma by considering Susan Moller Okin's criticism of “false gender neutrality,” research on implicit bias, and the shifting relation of gender bias to American law. I argue that these are crucial elements of the modern cycle of gender inequality, enabling it to operate through a perverse “invisible‐hand” mechanism. This framework helps convey how underlying gender bias influences individual behaviors that generate, legitimate, and mask broad pattern

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Van Dijk, H. G., and H. M. Nkwana. "The Face of Food Insecurity is Female: A Post- Colonial Feminist Argument for Rural Women." African Journal of Gender, Society and Development (formerly Journal of Gender, Information and Development in Africa) 10, no. 1 (2021): 99–116. http://dx.doi.org/10.31920/2634-3622/2021/v10n1a5.

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The achievement of food security is a global priority, but remains a particular challenge for rural women. International frameworks, including the Sustainable Development Goals (SDGs) aim to ensure zero hunger, improved nutrition and the promotion of sustainable agriculture. Yet, while the SDGs have significantly broadened the scope of targets focused on achieving gender equity and women's empowerment, as well as recognising that gender equality has a social, economic and political dimension, they remain silent on how substantive gender justice would be achieved. Using a post-colonial feminist

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Power, Luke. "New Ways or Old Tricks? The World Bank’s Gender Strategy and Its Implications for Health." International Journal of Health Services 50, no. 1 (2019): 21–31. http://dx.doi.org/10.1177/0020731419885090.

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This paper provides a critical examination of the World Bank’s document, “World Bank Group Gender Strategy: Gender Equality, Poverty Reduction, and Inclusive Growth.” While the World Bank suggests that this paper is a distinction from past practices, others maintain that it is a continuation of previous neoliberal strategies. Thus, the aim of this analysis is to elucidate the implications of the proposed strategies on both gender equality and health equity. The analytical framework derives from both feminist political economy and the political economy of health literature. Within the document

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Petersson, Sandra. "A Short History of Western Legal Theory by J M Kelly." Victoria University of Wellington Law Review 31, no. 4 (2000): 901. http://dx.doi.org/10.26686/vuwlr.v31i4.5931.

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This article is a book review of J M Kelly A Short History of Western Legal Theory (reprint, Clarendon Press, Oxford, 1997) (466 + xvi pages, $75). Kelly's aim was to make the reader see jurisprudence in its historical setting, something that Petersson agrees was done well. The book discusses the history of Western legal theory through the ages, tracing key themes including Theory of the State, Validity of Law, Rule of Law, Nature and Purpose of Law, Natural Law, Equality, Property, Equity, Criminal Law and Punishment, and International Law. Petersson notes that Kelly's work is notably non-Ang

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Kerich, Henry. "International Financial Institutions and the Challenges of Global Business Ethics." International Journal of Economics and Finance 8, no. 3 (2016): 232. http://dx.doi.org/10.5539/ijef.v8n3p232.

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<p>Business ethics are moral principles and doctrines that determine behavior in the business world. Although the purpose of every business is to earn profits, it also ought to pay a major role in society by ensuring fair practices. Instead of fairness and equality, greed has taken over the present business scenario leading to unethical business practices. World Bank and International Monetary Fund have been criticized for harsh imposition of austerity measures on member borrower countries. IMF programs are connected with adverse social action like reduced investment in public health and

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Van Dyken, Tamara. "Always Reforming?" Church History and Religious Culture 95, no. 4 (2015): 495–522. http://dx.doi.org/10.1163/18712428-09504006.

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This article reconfigures the conventional understanding of second wave feminism and feminists through an analysis of the Committee for Women in the Christian Reformed Church (CW-CRC). Rather than challenging societal and denominational norms, the CW-CRC used the normative expectations and structures of the Christian Reformed Church in order to bring about a fundamental change in practice and a reformation in scriptural understanding. Tying gender equality to the theology of the denomination, the women of the Committee defined acceptance of women’s equal authority in the church as a theologica

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Suominen, Anniina, Tiina Pusa, Aapo Raudaskoski, and Larissa Haggrén. "Centralizing queer in Finnish art education." Policy Futures in Education 18, no. 3 (2019): 358–74. http://dx.doi.org/10.1177/1478210319837836.

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The article examines if and how gender diversity and queer are present in the policies guiding Finnish art education and how these documents might influence praxis. The authors explore relations between policy and practice through a close study and analysis of the Finnish national core curriculum for basic education as it relates to the broader Finnish culture of power and politics. The authors approach the topic using epistemic injustice as the framework, and suggest that current international and national policy and guidelines that define human rights, gender equality, the rights of gender a

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de Vries, Jennifer Anne. "Champions of gender equality: female and male executives as leaders of gender change." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (2015): 21–36. http://dx.doi.org/10.1108/edi-05-2013-0031.

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Purpose – The purpose of this paper is to examine male and female executives as leaders “championing” gender change interventions. It problematizes current exhortations for male leaders to lead gender change, much as they might lead any other business-driven change agenda. It argues that organizational gender scholarship is critical to understanding the gendered nature of championing. Design/methodology/approach – This paper draws on a feminist qualitative research project examining the efficacy of a gender intervention in a university and a policing institution. Interviews with four leaders h

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Bhui, Kamaldeep, Micol Ascoli, and Olivia Nuamh. "The place of race and racism in cultural competence: What can we learn from the English experience about the narratives of evidence and argument?" Transcultural Psychiatry 49, no. 2 (2012): 185–205. http://dx.doi.org/10.1177/1363461512437589.

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This paper outlines the history of workforce strategies for providing mental health care to “black and ethnic minorities” in England. Universal mental health policies failed to deliver equity in care, and thus specific policies were launched to address ethnic inequalities in care experiences and outcomes. The emphasis on race equality rather than cultural complexity led to widespread acceptance of the need for change. The policy implementation was delivered in accord with multiple regional and national narratives of how to reduce inequalities. As changes in clinical practice and services were

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