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1

Equal distance: A novel. New York: New American Library, 1986.

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2

Equal distance: A novel. New York: Knopf, 1985.

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3

Equal distance: A novel. New York, N.Y., U.S.A: Penguin Books, 1990.

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4

Gambino, Ferruccio, Flavia Pristinger, and Enzo Mingione. Distanze e legami: Una ricerca su capitale sociale e diseguaglianze nel Veneto. Roma: Carocci, 2003.

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5

Smith, Lynn. The effect of the "distinct society" clause on charter equality rights for women in Canada. [S.l: s.n.], 1987.

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6

Marcy, Samuel J. Equal and distinct genders: Representation of women by women and men by men. Fort Collins, Colo: EJUT Books, 1993.

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7

Al-Khalifa, Elisabeth. Equal opportunities in school management: A school-based distance learning programme for management self-development. Bristol: National Development Centre for Educational Management and Policy, University of Bristol, 1993.

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Al-Khalifa, Elisabeth. Equal opportunities in school management: A school-based distance learning programme for management self-development. Bristol: National Development Centre for Educational Management and Policy, University of Bristol, 1993.

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9

Mazo, Aleksandr, and Konstantin Potashev. The superelements. Modeling of oil fields development. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1043236.

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This monograph presents the basics of super-element modeling method of two-phase fluid flows occurring during the development of oil reservoir. The simulation is performed in two stages to reduce the spatial and temporal scales of the studied processes. In the first stage of modeling of development of oil deposits built long-term (for decades) the model of the global dynamics of the flooding on the super-element computational grid with a step equal to the average distance between wells (200-500 m). Local filtration flow, caused by the action of geological and technical methods of stimulation, are modeled in the second stage using a special mathematical models using computational grids with high resolution detail for the space of from 0.1 to 10 m and time — from 102 to 105 C. The results of application of the presented models to the solution of practical tasks of development of oil reservoir. Special attention is paid to the issue of value transfer in filtration-capacitive properties of the reservoir, with a detailed grid of the geological model on the larger grid reservoir models. Designed for professionals in the field of mathematical and numerical modeling of fluid flows occurring during the development of oil fields and using traditional commercial software packages, as well as developing their own software. May be of interest to undergraduate and graduate students studying in areas such as "Mechanics and mathematical modeling", "Applied mathematics", "Oil and gas".
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Smyth, Emer. Distant peaks: A study of the relative staffing levels of women and men in University College Dublin : report of the 1st stage of the Pilot Programme on the Promotion of Positive Action for Women in University College Dublin to the EC Bureau for Questions concerning Employment and Equal Treatment for Women, Directorate General for Employment, Social Affairs and Education, Commission of the European Communities, Brussels. Dublin: [Governing Body Sub-Committee on Equal Opportunities in U.C.D.], 1988.

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11

United States. Congress. Senate. Committee on Commerce, Science, and Transportation. Subcommittee on Communications. S. 1462, the Automated Telephone Consumer Protection Act of 1991, S. 1410, the Telephone Advertising Consumer Protection Act, and S. 857, equal billing for long distance charges: Hearing before the Subcommittee on Communications of the Committee on Commerce, Science, and Transportation, United States Senate, One Hundred Second Congress, first session, July 24, 1991. Washington: U.S. G.P.O., 1992.

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12

Wittman, David M. Potential. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199658633.003.0015.

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At any given event gravity accelerates all particles equally—yet gravity is very strong in some places and very weak in others. In this chapter, we learn a powerful thinking tool to help us deal with these variations: the gravitational potential. The potential takes the concept of “acceleration times height” that, we previously found, determines the march of time and generalizes it to cases where the gravitational acceleration varies with position. The potential encodes global relationships, such as the gravitational redshift of light emitted from one point and received by a distant observer, as well as the local acceleration at each point.We also showhow the spacetime metric is affected by the potential. Incorporating the potential into themetric neatly unites gravity with relativity and eliminates any need for a theory of gravity involving forces.
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13

Sher, George. Why We Are Moral Equals. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190660413.003.0003.

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It is widely agreed that all persons have equal moral standing, but it is far less clear why this is so. Given the innumerable differences that separate people—they differ in strength, intelligence, and along every other empirical dimension—what could ground the view that they are all equally important? In this chapter, I propose an answer to this question: namely, that each person is a distinct subjectivity or center of consciousness. Because this feature of persons is all or nothing—because you either have it or you don’t—it is unlike the empirical features that come in degrees. In this and other ways, it fits naturally into the slot that an adequate basis of our moral equality must occupy.
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14

Meijers, Tim. Justice Between Generations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190228637.013.233.

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A wide range of issues in moral, political, and legal philosophy fall under the heading of “intergenerational justice,” such as questions of justice between the young and the old, obligations to more-or-less distant past and future generations, generational sovereignty, and the boundaries of democratic decision-making.These issues deserve our attention first because they are of great social importance. Solving the challenges raised by aging, stable pension funding, and increasing healthcare costs, for example, requires a view on what justice between age groups demands. Climate change, resource depletion, environmental degradation, population growth, and the like, raise serious concerns about the conditions under which future people will have to live. What kind of world should we bequest to future generations?Second, this debate has theoretical significance. Questions of intergenerational justice force reconsideration of the fundamental commitments (on scope, pattern, site, and currency) of existing moral and political theories. The age-group debate has led to fundamental questions about the pattern of distributive justice: Should we care about people’s lives considered as whole being equally good? This has implausible implications. Can existing accounts be modified to avoid such problematic consequences?Justice between nonoverlapping generations raises a different set of questions. One important worry is about the pattern of intergenerational justice—are future generations owed equality, or should intergenerational justice be cast in terms of sufficiency? Another issue is the currency of intergenerational justice: what kind of goods should be transferred? Perhaps the most puzzling worry resulting from this debate translates into a worry about scope: do obligations of justice extend to future people? Most conventional views on the scope of justice—those that focus on shared coercive institutions, a common culture, a cooperative scheme for mutual advantage—cannot easily be extended to include future generations. Even humanity-based views, which seem most hospitable to the inclusion of future generations, are confronted with what Parfit called the nonidentity problem, which results from the fact that future people are mostly possible people: because of the lack of a fixed identity of future people, it is often impossible to harm them in the comparative sense.
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15

Schemmel, Christian. Justice and Egalitarian Relations. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190084240.001.0001.

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Why does equality matter, as a social and political value, and what does it require? Relational egalitarians argue that it does not primarily require that people receive equal distributive shares of some good, but that they relate as equals. This book develops a liberal conception of relational equality, which understands relations of non-domination and egalitarian norms of social status as stringent demands of social justice. First, it argues that expressing respect for the freedom and equality of individuals in social cooperation requires stringent protections against domination; develops a substantive, liberal conception of non-domination; and argues that non-domination is a particularly important, but not the only, concern of social justice. These features set it apart from, and provide it with crucial advantages over, neo-republican accounts of non-domination. Second, the book develops an account of the wrongness of inegalitarian norms of social status, which shows how status-induced foreclosure of important social opportunities is a social injustice in its own right, over and above the role of status inequality in enabling domination, and the threats it poses to individuals’ self-respect. Finally, it works out the implications of liberal relational egalitarianism for political, economic, and health justice, showing that it demands, in practice, far-reaching forms of equality in all three domains. In so doing, the book draws on, and brings together, several different literatures: on social justice and liberalism, distributive and relational equality, the distinct value of social equality, and neo-republicanism and non-domination.
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16

Lomasky, Loren E., and Fernando R. Tesón. Justice at a Distance: Extending Freedom Globally. University of Cambridge ESOL Examinations, 2015.

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17

Justice at a Distance: Extending Freedom Globally. University of Cambridge ESOL Examinations, 2015.

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18

Thomas, James M., and Jennifer G. Correa. Affective Labour: Assembling Distance and Difference. Rowman & Littlefield Publishers, Incorporated, 2015.

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19

Affective Labour: Assembling Distance and Difference. Rowman & Littlefield Publishers, Incorporated, 2015.

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20

Thomas, James M., and Jennifer G. Correa. Affective Labour: Assembling Distance and Difference. Rowman & Littlefield Publishers, Incorporated, 2015.

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21

(Editor), Karen Mayfield, Robert Whitlow (Editor), Grace Coates (Translator), and Jose Franco (Translator), eds. Equals Investigations: Telling Someone Where to Go : A Middle-School Mathematics Unit Focusing on Measurement of Distance and Angle (Equals Series). University of California, Berkeley, Lawrence, 1995.

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22

Smyth, J. E. The Fourth Warner Brother. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190840822.003.0002.

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Bette Davis crafted her career in opposition to conventional images of femininity, battling for equal treatment and pay, and by the end of the 1930s, the media, her fans, and the Hollywood industry itself paid tribute to “Queen Bette.” While Harry, Sam, and Jack Warner concealed their repressive studio practices behind the mask of a family brand, as “the fourth Warner Brother” Davis shrewdly promoted filmmaking’s capacity for transparency, realism, and equality, from her public contract dispute in 1936 to her unconventional roles and off-screen persona. While a number of actresses kept their distance from long-term studio contracts, Davis put her “team player” capital to good use. As president of the Academy of Motion Picture Arts and Sciences, president of the Hollywood Canteen, and public Democrat, she built networks of working women inside Hollywood and inspired her female fans to develop their independent political voice and faith in equal rights.
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23

Anstis, Stuart. High-Level Organization of Motion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0064.

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Some ambiguous patterns of flashed dots are equally likely to be seen as jumping horizontally or vertically. Priming dots can disambiguate this motion, showing that observers prefer to see straight-line rather than L-shaped motion. Pairs of dots that circle around each other can become perceptually linked into larger, global shapes including many such pairs. Moving backgrounds can distort moving dots so that their circular paths appear elliptical or even linear. Observers radically misperceive the sliding motions of rods (chopsticks) or rings that glide over each other. Finally, a moving background can strongly shift or distort a flashed-up static cross. This chapter discusses these concepts.
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24

What is your school doing for travelling children?: A guide to equal opportunities through distance learning. Brussels: EFECOT, 1995.

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25

California. Legislature. Senate. Committee on Energy and Public Utilities., ed. Hearing on telecommunications-- long distance competition and equal access: City of Santa Monica--Council Chamber, Santa Monica, California, Tuesday, December 3, 1985, 9:30 a.m. Sacramento, CA: The Committee, 1985.

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26

Rez, Peter. Transportation: Fuel Energies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802297.003.0009.

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Transportation efficiency can be measured in terms of the energy needed to move a person or a tonne of freight over a given distance. For passengers, journey time is important, so an equally useful measure is the product of the energy used and the time taken for the journey. Transportation requires storage of energy. Rechargeable systems such as batteries have very low energy densities as compared to fossil fuels. The highest energy densities come from nuclear fuels, although, because of shielding requirements, these are not practical for most forms of transportation. Liquid hydrocarbons represent a nice compromise between high energy density and ease of use.
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27

Freeman, Rebecca, and Samuel Pienknagura. Are All Trade Agreements Equal? The Role of Distance in Shaping the Effect of Economic Integration Agreements on Trade Flows. World Bank, Washington, DC, 2016. http://dx.doi.org/10.1596/1813-9450-7809.

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28

Serpell, Mick G. Antineuropathic medication combination therapy. Edited by Paul Farquhar-Smith, Pierre Beaulieu, and Sian Jagger. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198834359.003.0068.

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The landmark paper discussed in this chapter is ‘Morphine, gabapentin, or their combination for neuropathic pain’, published by Gilron et al. in 2005. Although combination drug therapies for neuropathic pain had long been suggested, this seminal paper provided the first evidence for efficacy of combination therapy of mechanistically distinct medications in analgesia, using morphine in combination with gabapentin in post-herpetic neuralgia or diabetic neuropathy. Combination therapy had greater efficacy than gabapentin alone and was equally effective as morphine alone but with a lower dose of morphine; however, this did not seem to translate into reduced side effects. To this day, precious little is known about what are the most effective combinations for neuropathic pain, and the need for large randomized controlled trials in this area is still as pressing it was back in 2005.
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29

Krook, Mona Lena. Violence against Women in Politics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190088460.001.0001.

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Women have made significant inroads into politics in recent years, but in many parts of the world, their increased engagement has spurred attacks, intimidation, and harassment intended to deter their participation. This book provides the first comprehensive account of this phenomenon, exploring how women came to give these experiences a name—violence against women in politics—and lobby for its increased recognition by citizens, states, and international organizations. Drawing on research in multiple disciplines, the volume resolves lingering ambiguities regarding its contours by arguing that violence against women in politics is not simply a gendered extension of existing definitions of political violence privileging physical aggressions against rivals. Rather, it is a distinct phenomenon involving a broad range of harms to attack and undermine women as political actors. Incorporating a wide range of country examples, the book illustrates what this violence looks like in practice, catalogues emerging solutions around the world, and considers how to document this phenomenon more effectively. Highlighting its implications for democracy, human rights, and gender equality, the volume concludes that tackling violence against women in politics requires ongoing dialogue and collaboration to ensure women’s equal rights to participate—freely and safely—in political life around the globe.
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30

Corcoran, Andrew W., and Jakob Hohwy. Allostasis, interoception, and the free energy principle: Feeling our way forward. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0015.

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Interoceptive processing is commonly understood in terms of the monitoring and representation of the body’s current physiological (i.e. homeostatic) status, with aversive sensory experiences encoding some impending threat to tissue viability. However, claims that homeostasis fails to fully account for the sophisticated regulatory dynamics observed in complex organisms have led some theorists to incorporate predictive (i.e. allostatic) regulatory mechanisms within broader accounts of interoceptive processing. Critically, these frameworks invoke diverse—and potentially mutually inconsistent—interpretations of the role allostasis plays in the scheme of biological regulation. This chapter argues in favor of a moderate, reconciliatory position in which homeostasis and allostasis are conceived as equally vital (but functionally distinct) modes of physiological control. It explores the implications of this interpretation for free energy-based accounts of interoceptive inference, advocating a similarly complementary (and hierarchical) view of homeostatic and allostatic processing.
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31

Forssell, Anders, and Lars Norén. Primary Healthcare. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815761.003.0004.

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In this chapter, we analyse how former healthcare monopolies run by counties were abolished so that all healthcare centres that meet basic medical requirements are allowed to compete for patients, who are free to choose their provider. We use theories from the field of marketing for analysing this reorganization and demonstrate that it can be seen as the creation of a new consumer market or a reorganization of the counties; it is equally accurate to describe the result as an organized market or a marketized organization. We argue that terms such as ‘quasi-markets’ and ‘quasi-organization’ are misleading, as they are based on the assumption that markets and organizations are pure and distinct opposites. Rather, we argue that almost all markets are more or less organized and that many organizations are more or less marketized.
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Vandrei, Martha. ‘Higher then to her no bookes doe reach’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816720.003.0002.

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This chapter and the following both draw the reader into seventeenth-century understandings of the past, and of Boudica in particular, and makes clear that in a time before disciplines, writers of ‘history’ were erudite commentators, immersed in political thought, the classical world, and contemporary ideas, as well as in drama, poetry, and the law. Chapter 1 shows the subtleties of Boudica’s place in history at this early stage by giving sustained attention to the work of Edmund Bolton (1574/5–c.1634), the first person to analyse the written and material evidence for Boudica’s deeds, and the last to do so in depth before the later nineteenth century. Bolton’s distaste for contemporary philosophy and his loyalty to James I were highly influential in determining the way the antiquary approached Boudica and her rebellion; but equally important was Bolton’s deep understanding of historical method and the strictures this placed on his interpretive latitude.
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Milbank, Alison. Bare, Ruined Quires. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.003.0003.

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Chapter 2 examines an antiquarian nostalgia for the monastic and Catholic past, equally characteristic of the aftermaths of the Reformation and the Gothic, which represents a loss of the numinous, of sacredness of place. This dislocation is to be found in the self-conscious Gothicizing of certain medieval chantries and reveals a melancholic register in the feeling of historical distance itself. Spenser’s Faerie Queene is again advanced as an example, with its positive Catholic images and dislike of sacrilege. Through attention to Shakespeare and Richard Corbet’s fairy poetry the loss of mediation as a result of Protestantism is explored and the importance of melancholy as a religious mode of registering this loss is discussed in Milton’s influential Il Penseroso. Sophia Lee’s The Recess mourns the impossibility of connecting the Catholic past with the Protestant present, while Ann Radcliffe’s poetic romance, St Alban’s Abbey demonstrates the redemptive power of melancholy to raise the dead imaginatively in the one and the same gesture that mourns their loss.
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34

Beattie, R. Mark, Anil Dhawan, and John W.L. Puntis. Hirschsprung's disease. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780198569862.003.0039.

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Hirschprung's disease 280Neuronal intestinal dysplasia 281Intestinal pseudo-obstruction 281Hirschsprung's disease is the absence of ganglion cells in the myenteric plexus of the most distal bowel. Presentation is with constipation. Incidence is 1 in 5000. Long-segment Hirschsprung's disease is familial, with equal sex incidence. The gene is on chromosome 10. It is associated with Down's syndrome and there is a high frequency of other congenital abnormalities....
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35

Hitlin, Steven, and Sarah K. Harkness. Unequal Foundations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190465407.001.0001.

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This book offers a novel theory and an original use of cross-cultural data to argue that the level of economic inequality in a society is reflected in the emotional experience of its members. People living in societies with greater equality experience more positive, binding emotions on a regular basis, while people living in unequal societies, like the United States, are significantly more likely to regularly experience negative, sanctioning moral emotions. We develop the idea that morality operates at both the societal and individual levels, and develop the thesis that individual moral emotions represent the distal structure of society. We bridge a number of areas in social science, including morality, inequality, social psychology, and the study of emotions. A good deal of work explains how being economically advantaged (or not) contributes to individual tastes, beliefs, values, and choices. Very little work links the extent of the advantages within a society to individual outcomes. We suggest that being advantaged in a relatively equal society leads to different experiences and shared cultures than being advantaged in a highly unequal society. We offer a novel use of established data from a tool drawn from the well-established Affect Control Theory tradition to demonstrate empirical support for our theory. As such, we go beyond previous work by showing data that supports our theory using a method that is designed for cross-cultural comparative research. We aim for this book to stimulate future work via different tools to test our theoretical argument.
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36

Kachun, Mitch. The Dustbin of History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199731619.003.0003.

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Between 1771 and 1850 the Boston Massacre itself remained a part of the nation’s collective memory of the American Revolution. Some characterized it as a key event in forging colonial unity while others preferred to distance the Revolution from what they considered a disorderly riot. In either case, Attucks’s role and racial identity remained largely ignored, even among African Americans. A few scattered references to Attucks appeared during the first half of the nineteenth century, but he did not become a focal point for African American arguments for citizenship, inclusion, and equality until the 1850s, when African American activists recognized the central role Attucks might play in establishing blacks’ rightful place in the nation.
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37

Kaveny, Cathleen. Neighbor Love and Legal Precedent. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190612290.003.0004.

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This chapter engages the important recent work of Gene Outka on the relationship of love and justice. Outka’s work examines the relationship of universal love and impartiality. This topic can be explored in the legal context by asking what love requires in the process of the judicial administration of justice. How do the requirements of universal love shape the way we understand the demands of legal impartiality in specific cases? The chapter places Outka’s ideas in conversation with Watts v. Watts, an intriguing Wisconsin Supreme Court case involving the breakup of a couple who held themselves out as legally married without actually having gone through the ceremony. It uses Watts as a touchstone to examine the tension between our obligations of special care for the particular neighbors before us, on the one hand, and the demand for equal regard for all neighbors, near and distant, on the other.
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38

Garner, Robert. 4. Freedom and Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198704386.003.0005.

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This chapter examines two related, but distinct, political concepts — justice and freedom. It first considers various possible constraints on freedom before discussing the degree to which freedom is desirable. It then explores various alternative values that might conflict with freedom, mainly in the context of John Stuart Mill's political thought; these include equality, paternalism, and happiness. The chapter proceeds by analysing the concept of justice and various criteria for determining its meaning in the context of the major competing theories of justice provided by John Rawls and Robert Nozick. Finally, it evaluates alternative theories of justice which challenge the conventional liberal view that theories of justice should focus only on the nation-state and are applicable only to human beings.
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39

McDougall, Sara. Women and Gender in Canon Law. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.034.

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Canon law, the law of the church, defined men and women as distinct and different. Nevertheless, particularly in marriage, canon law also endorsed several important equalities for spouses, irrespective of gender. This article seeks out the balance between gender equalities and inequalities in marriage as found in legal theory and in legal practice, in canon law and in canon law courts. The law itself called for a contradictory positioning of men and women as husbands and wives in a relationship that required both a hierarchical structure and at the same time equality. Ecclesiastical judges practiced a complex implementation of these rules. The article will examine the place of gender in canon law and legal practice concerning marriage in three stages: marriage formation, married life, and dissolution.
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40

Jackson, Ben. Social Democracy. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0030.

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Social democracy has often been seen as a pragmatic compromise between capitalism and socialism. This chapter shows that social democracy is in fact a distinctive body of political thought: an ideology which prescribes the use of democratic collective action to extend the principles of freedom and equality valued by democrats in the political sphere to the organization of the economy and society, chiefly by opposing the inequality and oppression created by laissez-faire capitalism. The chapter makes this case by examining three distinct eras in the development of social democratic ideas: the emergence of social democracy in the decades before the Second World War; the so-called ‘golden age’ of social democracy between 1945 and 1970; and the period of social democratic retreat from 1970 until the present.
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41

Lindsey, Treva B. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252041020.003.0006.

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This book focuses on African American women, and more specifically, African American womanhood to complicate a masculinist conceptualization of “New Negro,” both historically and historiographically. The usage of a feminist historical approach to the New Negro era and to the early twentieth century urban upper south uncovers a new history of African American struggles for freedom and equality through exploring Jim and Jane Crow exclusionary practices. Applying this approach to explorations of historically marginalized communities can reveal untold stories. Moreover, African American women’s expressivity and creation of counterpublics remain ripe sites for critical interventions for women’s historians and feminist scholars. By challenging and expanding how we think about expressivity, we enrich our understandings of the historical experiences and the distinct political and cultural contributions of African American women in the shaping the United States.
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42

Liu, Helena. Redeeming Leadership. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529200041.001.0001.

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We are living in an inhospitable world. Countries like the United States, United Kingdom and Australia are hardening their borders while organisations and societies are mounting a backlash against even the most modest advancements towards gender and racial equality. Leadership has served as a vehicle through which domination and oppression are normalised and romanticised. Despite its troubled history, leadership continues to enjoy a sacred status in our cultures and is often upheld as the solution for inclusion. Redeeming Leadership aims to identify and challenge the violences of leadership by confronting the hegemony of imperialist, white supremacist, capitalist and patriarchal ideologies within leadership theorising and practice. In doing so, the book draws on the complex and distinct traditions of anti-racist feminisms in order to offer redemptive possibilities for ‘leadership’ that may be exercised from the values of justice, solidarity and love.
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43

Gardner, Jared. The American Magazine in the Early National Period. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036705.003.0004.

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This chapter explores the demographics of the early magazine readers as well as reader contributions to these magazines. It emphasizes how deeply collaborative and interactive the periodical space was meant to be, and how very much it worked to collapse the distance between author and reader and create a space where both could converse as equals, overseen by the careful guidance of the editor. Moreover, while magazines would trumpet testimonial letters from high-profile subscribers such as Washington or Adams, the chapter reveals that the range of magazine subscribers during this period are far more complex than mere subscriber lists would reveal alone. to conclude, the chapter also looks into the periodical career of Joseph Dennie, an individual who in many ways was not temperamentally suited to the anonymity, neutrality, and cacophony of the form.
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44

Meyer, Michel. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199691821.003.0013.

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The Introduction recalls how rhetoric has been understood in the past and offers an outline of a new, integrative conception of rhetoric. Ethos or the speaker, pathos or the audience, and logos as discourse are the three components of any definition of rhetoric. For the first time, each of these components is here given equal weight, thus allowing for a new definition: rhetoric is the negotiation of distance between individuals, the speaker (ethos) and the audience (pathos) on a given question (logos). The Introduction also provides a summary of each of the book’s chapters. A detailed analysis of each component of the new definition of rhetoric will be found in each chapter of the book.
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45

Ogden, Daniel. The Werewolf in the Ancient World. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854319.001.0001.

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The ancient world already cherished a rich folklore of werewolfism that broadly resembled the one copiously attested for the central medieval period in Europe. Our best access to the sort of narrative that underpinned such folklore comes in the well-known werewolf tale of the Neronian Petronius’ Satyricon, which shares some striking motifs with the equally famous AD 1160-78 Anglo-Norman tale of Bisclavret by Marie de France. It was, accordingly, folklore that determined the ancients’ conception of what a werewolf actually was. Almost all the evidence for werewolfism in antiquity should be regarded either as folkloric in nature or as secondary to and refractive of a folkloric core. The ancients re-deployed, finessed and parlayed this focal conception in distinct ways in diverse cultural contexts. Notions, themes and images were borrowed from this folkloric home and transferred, in as it were a metaphorical fashion, to other realms of human experience and endeavour, be this: aetiological myth, in the case of the material bearing upon Lykaon; rites of passage or of maturation, in the case of the material bearing upon the Lykaia rite; or medicine, in the case of the medical writers’ identification of the disease of ‘lycanthropy.’ It is this that accounts for what initially appears to be the incoherent, chaotic and centrifugal nature of the evidence-field for werewolves that the ancients have bequeathed to us.
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Abi-Mershed, Osama, ed. Social Currents in North Africa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876036.001.0001.

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Social Currents in North Africa offers multidisciplinary analyses of social phenomena unfolding in the Maghreb today. The contributors analyze the genealogies of contemporary North African behavioral and ideological norms, and offer insights into post-Arab Spring governance and today's social and political trends. The book situates regional developments within broader international currents, without forgoing the distinct features of each socio-historical context. With its common historical, cultural, and socioeconomic foundations, the Maghreb is a cohesive area of study that allows for greater understanding of domestic developments from both single-country and comparative perspectives. This volume refines the geo-historical unity of the Maghreb by accounting for social connections, both within the nation-state and across political boundaries and historical eras. It illustrates that non-institutional phenomena are equally formative to the ongoing project of postcolonial sovereignty, to social construction and deployments of state power, and to local outlooks on social equity, economic prospects, and cultural identity. Scholars in the field of North African and Maghrebi studies were invited to working group meeting held by the Center for International and Regional Studies (CIRS), Georgetown University in Qatar, to reflect on their specialized disciplinary or methodological approaches to the region, and to comment on the overall validity of North Africa as a cohesive geo-historical unit for social scientific analysis.
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Stirn, Bernard. European and Domestic Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198789505.003.0004.

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Chapter 4 turns to the domestic law of the countries of Europe, arguing that the combination within European public law of EU law, the law of the ECHR, and of domestic law cannot be conceived of along the lines of a pyramidal hierarchy. The chapter examines the ways in which the different European domestic legal systems conceive of the relationship between international law and domestic law. The chapter then looks at the relationship between international law and domestic law through a constitutional lens, an approach which more and more domestic courts in Europe seem to be adopting. The chapter then turns to the integrated legal order of the European Union, a legal order distinct both from domestic and general international law. Finally, the chapter teases out and analyses four shared guiding principles of European public law: equality and non-discrimination; proportionality; subsidiarity; and legal certainty.
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Peled, Yael. Language Ethics and the Interdisciplinary Challenge. Edited by James W. Tollefson and Miguel Pérez-Milans. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190458898.013.5.

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This chapter offers a normative engagement with language policy and politics, particularly involving the moral evaluation of power structures associated with language, and their possible alternatives. Questions about language rights and linguistic equality, the compatibility between particular language regimes and democratic principles, and the global ethics of English as a lingua franca, as well as emerging debates in political philosophy on linguistic justice, involve language ethics, namely, inquiry on the moral problems, practices, and policies related to language. Language ethics must be fundamentally interdisciplinary, not merely to bridge political philosophy and applied linguistics, but rather to combine their distinct scientific epistemologies in a principled and systematic way. The concluding section of the chapter turns its attention to the intrinsic tension between the aim of language policy to achieve particular moral outcomes and the messy, uncertain, and often unpredictable realities that shape local and global social change.
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Levin, Frank S. Entanglement and the Elements of Reality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808275.003.0015.

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Chapter 14 examines entangled quantum systems, hidden variable theories and Bell’s inequality. In 1935, Einstein and collaborators, postulating the existence of elements of reality, analyzed an entangled system and concluded that quantum theory was incomplete. Their analysis is described using spin singlets, which are entangled states of two spin ½ particles. A possible avoidance of their conclusion is by using hidden variable theories. In analyzing a class of local hidden variable theories, John Bell derived an equality that could test them. This was done by experiments using entangled photons; their results violated the inequality, thereby establishing that quantum mechanics, not local hidden variable theories, is the correct description. Later theoretical analysis, and relevant experimental results, strongly supported this. A further theoretical analysis, involving just a single measurement, led to a pronounced conclusion: farewell to the elements of reality. Ditto as well to the spooky-action-at-a-distance problem that had so bothered Einstein.
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Dalton, Dennis. Hindu Political Philosophy. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0050.

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The long tradition of Hindu philosophy in India had several distinct peaks of systematic thought. The apogee of its political theory developed during the nineteenth and twentieth centuries as a response to the British imperial authority, commonly known as the Raj. This article describes modern Hindu political philosophy's admixture of its classical tradition with contemporary Indian nationalism as it encountered British theories of freedom, equality, power, and social or political change. The result was an original and cogent system of ideas that at once responded to the British intellectual challenge and reconstituted key elements of the classical Indian philosophical tradition. The leading formulators of this formidable project were four major Hindu theorists: Swami Vivekananda, Aurobindo Ghose, Rabindranath Tagore, and Mohandas K. Gandhi. These four are intricately connected by a logical nexus of concepts derived from their common religion, their interpretative intellectual project of reforming Hinduism in the face of British colonialism, and their significant commitment to the cause of Indian independence.
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