Relevant bibliographies by topics / Erasmus, Desiderius, Renaissance

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Erasmus, Desiderius, Renaissance'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Erasmus, Desiderius, Renaissance"

1

Moul, Victoria. "Paul Botley, Latin Translation in the Renaissance: The Theory and Practice of Leonardo Bruni, Giannozzo Manetti and Desiderius Erasmus." Reformation 14, no. 1 (2009): 190–92. http://dx.doi.org/10.1558/refm.v14.190.

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Kuhlmann, Peter. "Latin Translation in the Renaissance: The theory and practice of Leonardo Bruni, Giannozzo Manetti, and Desiderius Erasmus. Von Paul Botley." Historiographia Linguistica 32, no. 1-2 (2005): 189–96. http://dx.doi.org/10.1075/hl.32.2.10kuh.

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Hunter, Michael. "Lisa Jardine CBE. 12 April 1944 — 25 October 2015." Biographical Memoirs of Fellows of the Royal Society 63 (January 2017): 363–75. http://dx.doi.org/10.1098/rsbm.2017.0015.

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After completing a PhD on Francis Bacon, which was published as a book in 1974, Lisa Jardine became a leading expert on Renaissance humanism and particularly on Desiderius Erasmus, her monograph on whom was published in 1993. Meanwhile, she had become the first woman Fellow of Jesus College, Cambridge, later holding chairs at Queen Mary and at University College London. In the early 1990s she became a notable broadcaster and public intellectual, while her Worldly Goods: A New History of the Renaissance (1996) made her a best-selling author. In the following decade, she published various signif
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4

Kendrick, Robert. "Latin Translation in the Renaissance: The Theory and Practice of Leonardo Bruni, Giannozzo Manetti, and Desiderius Erasmus. Paul Botley. Cambridge: Cambridge University Press, 2004. Pp. x+207." Modern Philology 103, no. 3 (2006): 418–21. http://dx.doi.org/10.1086/509008.

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Pade, Marianne. "Paul Botley. Latin Translation in the Renaissance: The Theory and Practice of Leonardo Bruni, Giannozzo Manetti and Desiderius Erasmus. Cambridge Classical Studies. Cambridge and New York : Cambridge University Press, 2004. x + 208 pp. index. append. illus. tbls. bibl. $70. ISBN: 0-521-83717-0." Renaissance Quarterly 58, no. 2 (2005): 686–88. http://dx.doi.org/10.1353/ren.2008.0755.

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Price, David H. "Hans Holbein the Younger and Reformation Bible Production." Church History 86, no. 4 (2017): 998–1040. http://dx.doi.org/10.1017/s0009640717002086.

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Hans Holbein the Younger produced a large corpus of illustrations that appeared in an astonishing variety of Bibles, including Latin Vulgate editions, Desiderius Erasmus's Greek New Testament, rival German translations by Martin Luther and Ulrich Zwingli, the English Coverdale Bible, as well as in Holbein's profoundly influential Icones veteris testamenti (Images of the Old Testament)—to name only his better-known contributions. This essay discusses strategies that the artist developed for accommodating the heterogeneity of the various humanist and Reformation Bibles. For Erasmus's innovative
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7

VAITKEVIČIŪTĖ, VIKTORIJA. "LIETUVOS NACIONALINĖS MARTYNO MAŽVYDO BIBLIOTEKOS RETŲ KNYGŲ IR RANKRAŠČIŲ SKYRIAUS PALEOTIPŲ RINKINYS." Knygotyra 56 (January 1, 2011): 135–48. http://dx.doi.org/10.15388/kn.v56i0.1507.

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Lietuvos nacionalinė Martyno Mažvydo bibliotekaGedimino pr. 51, LT-01504 Vilnius, LietuvaEl. paštas: viktorija.vait@gmail.comStraipsnyje nagrinėjami Lietuvos nacionalinės Martyno Mažvydo bibliotekos Retų knygų ir rankraščių skyriaus paleotipai: jų leidimo vieta, spaustuvininkai, tematika bei proveniencijos, dėmesį telkiant į retesnius, Lietuvos knygos kultūrai svarbesnius leidinius. Iš šiame skyriuje saugomų daugiau kaip 800 paleotipų analizuojama tik dalis jų, nes daugiau negu 200 knygų teturi kortelinį bibliografinį aprašą ir išsamiai juos ištirti šiuo metu neįmanoma. Dalies šių paleotipų an
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Gray, Rosemary. "Ben Okri’s Aphorisms: “Music on the Wings of a Soaring Bird”." Academic Journal of Interdisciplinary Studies 7, no. 2 (2018): 17–24. http://dx.doi.org/10.2478/ajis-2018-0042.

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Abstract The title of this presentation is derived from Ben Okri’s latest publication, The Magic Lamp (2017), itself an intersectional text featuring a selection of Rosemary Clunie’s art and Okri’s accompanying ontopoietic/ heightened consciousness prose. This trans-disciplinary paper traces the trajectory and suggests the import of Okri’s blueprints for regaining our true state of being: his aphorisms in Birds of Heaven (1996), A Time for New Dreams (2011) and those in Johns Hopkins’s journal, Callaloo (2015, 38(5): 1042-1043). Reviving a wisdom corpus from antiquity, this Booker Prizewinning
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"Latin translation in the Renaissance: the theory and practice of Leonardo Bruni, Giannozzo Manetti, and Desiderius Erasmus." Choice Reviews Online 42, no. 07 (2005): 42–3883. http://dx.doi.org/10.5860/choice.42-3883.

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Toftgaard, Anders. "“Måske vil vi engang glædes ved at mindes dette”. Om Giacomo Castelvetros håndskrifter i Det Kongelige Bibliotek." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41247.

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Anders Toftgaard: “Perhaps even this distress it will some day be a joy to recall”. On Giacomo Castelvetro’s manuscripts in The Royal Library, Copenhagen. In exile from his beloved Modena, Giacomo Castelvetro (1546–1616) travelled in a Europe marked by Reformation, counter-Reformation and wars of religion. He transmitted the best of Italian Renaissance culture to the court of James VI and Queen Anna of Denmark in Edinburgh, to the court of Christian IV in Copenhagen and to Shakespeare’s London, while he incessantly collected manuscripts on Italian literature and European contemporary history.
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Dissertations / Theses on the topic "Erasmus, Desiderius, Renaissance"

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Botley, Paul. "Latin translation in the Renaissance : the theory and practice of Leonardo Bruni, Giannozzo Manetti, and Desiderius Erasmus /." Cambridge : Cambridge University, 2004. http://www.loc.gov/catdir/toc/cam041/2003064045.html.

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Hein, Rudolf Branko. "Gewissen bei Adrian von Utrecht (Hadrian VI.), Erasmus von Rotterdam und Thomas More : ein Beitrag zur systematischen Analyse des Gewissensbegriffs in der katholischen nordeuropäischen Renaissance /." Münster : Lit, 1999. http://catalogue.bnf.fr/ark:/12148/cb388830278.

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Morávek, Jan. "Erasmus Desiderius, Dialogus Ciceronianus - překlad a komentář." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-351948.

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The main aim of this diploma thesis is to bring to Czech readers an appropriate translation of selected passages from Dialogus Ciceronianus sive de optimo genere dicendi by Erasmus of Rotterdam. By this work, Erasmus significantly afftected the history of disputes over the form of imitation of M. Tullius Cicero, which started among humanists at the end of the 15th century and continued, with varying intensity, for a hundred following years. Erasmus rejected pedantic imitation of formal features of Cicero's language which he considered a threat for Christian religion and education. The thesis i
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Books on the topic "Erasmus, Desiderius, Renaissance"

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Herculean labours: Erasmus and the editing of St. Jerome's letters in the Renaissance. Brill, 2008.

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2

Botley, Paul. Latin translation in the Renaissance: The theory and practice of Leonardo Bruni, Giannozzo Manetti, and Desiderius Erasmus. Cambridge University Press, 2004.

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3

Three renaissance pacifists: Essays in the theories of Erasmus, More, and Vives. P. Lang, 1987.

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4

Pico della Mirandola, Giovanni Francesco, 1470-1533., Bembo Pietro 1470-1547, and Erasmus Desiderius d. 1536, eds. Controversies over the imitation of Cicero in the Renaissance: With translations of letters between Pietro Bembo and Gianfrancesco Pico, On imitation; and a translation of Desiderius Erasmus, The Ciceronian (Ciceronianus). Hermagoras Press, 1991.

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Encounters with a radical Erasmus: Erasmus' work as a source of radical thought in Early modern Europe. University of Toronto Press, 2009.

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6

Erasmus als Ketzer: Reformation und Inquisition im Italien des 16. Jahrhunderts. E.J. Brill, 1993.

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7

Erasmus, Desiderius. Opera omnia Desiderii Erasmi Roterodami. North-Holland, 1987.

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8

Erasmus, Desiderius. Opera omnia Desiderii Erasmi Roterodami. North-Holland, 1988.

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9

Correll, Barbara. The end of conduct: Grobianus and the Renaissance text of the subject. Cornell University Press, 1996.

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10

Erasmus, Desiderius. Opera omnia Desiderii Erasmi Roterodami: Recognita et adnotatione critica instructa notisque illustrata. : Epistolae Apostolicae (Prima pars). Elsevier, 2004.

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Book chapters on the topic "Erasmus, Desiderius, Renaissance"

1

Asso, Cecilia. "Erasmus, Desiderius." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4_385-1.

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"7. Desiderius Erasmus." In Renaissance Debates on Rhetoric, edited by Wayne A. Rebhorn. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501729645-009.

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Rabil, Albert. "23. Desiderius Erasmus." In Renaissance Humanism, Volume 2, edited by Albert Rabil, Jr. University of Pennsylvania Press, 1988. http://dx.doi.org/10.9783/9781512805765-008.

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Hui, Andrew. "Erasmus and Bacon." In A Theory of the Aphorism. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691188959.003.0005.

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This chapter investigates how Desiderius Erasmus looks backward in retrieving the fragments of classical culture, while Francis Bacon looks forward in forging a modern system of natural history. In the classical tradition of the European Renaissance, no humanist inhabited, cultivated, and chased after ancient proverbs with as much passion as Erasmus. The verbal fragments of antiquity are gathered in his lifelong project known as the Adages. Broadly, speaking, for European thinkers from Petrarch to the Romantics, the fragments of antiquity summon nostalgia and melancholy. Erasmus is more optimistic: a fragment gives one a key to open the vast archives of the past. His multiple editions of the Adages are perhaps the period's most exemplary attempts to recover these forgotten texts. All these, Bacon would later critique.
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Richards, Jennifer. "The Voice in the Schoolroom." In Voices and Books in the English Renaissance. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198809067.003.0002.

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This chapter explores the centrality of voice to a Latinate, grammar-school education in the sixteenth century. It focuses on the part of rhetoric that has long been missed out of our histories of Renaissance rhetoric and reading: pronuntiatio (delivery). It considers the types of textual evidence we might use to recover training in vocal modulation. It explores the importance of pairing elocutio with pronuntiatio, focusing especially on Omer Talon’s Rhetorica; and it considers how attention to the performance of sentences from collections might help us to ‘listen’ to the historical schoolroom. It asks what happened to women’s voices when they were impersonated in the male-only schoolroom, and whether ‘real’ women were ever trained in pronuntiatio. Finally, it considers why Desiderius Erasmus chose the voice of a woman, Folly, to defend the importance of delivery to establish a relationship with God.
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George, Vic. "The Renaissance Desiderius Erasmus (1467–1536) and Thomas More (1478–1535)The Reformation Martin Luther (1483–1545) and Jean Calvin (1509–64)." In Major thinkers in welfareContemporary issues in historical perspective. Policy Press, 2010. http://dx.doi.org/10.1332/policypress/9781847427069.003.0004.

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