Journal articles: 'Eremiti'

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Lambert, M. D. "Angelo Clareno: Dai poveri eremiti ai fraticelli.Gian Luca Potestà." Speculum 68, no. 3 (July 1993): 863–64. http://dx.doi.org/10.2307/2865051.

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Bourdua, Louise. "De origine et progressu ordinis fratrum heremitarum: Guariento and the Eremitani in Padua." Papers of the British School at Rome 66 (November 1998): 177–92. http://dx.doi.org/10.1017/s006824620000427x.

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DE ORIGINE ET PROGRESSU ORDINIS FRATRUM HEREMITARUM: GUARIENTO E GLI EREMITANI IN PADOVAIn un tentativo di apparire come il più antico ordine, gli eremiti agostiniani di Padova commissionarono un ciclo di affreschi nella loro cappella maggiore, che rappresentava una riscrittura visiva della loro storia. Questo saggio colloca gli affreschi del coro degli Eremitani, universalmente attribuiti a Guariento d'Arpo, nell'ambito del loro contesto agostiniano, il quale rispecchia gli interessi retrospettivi dell'ordine durante il quattor-dicesimo secolo ed in particolare la loro rivendicazione di essere i veri e giusti figli di Agostino. Le Confessioni di Agostino rappresentano la fonte naturale per le quattro scene narrative della fila inferiore, ma l'autore (o gli autori) del programma seguono da vicino anche la nuova storia dell'ordine, ed in particolare l'anonimo Initium sive processus Ordinis heremitarum sancti Augustini (1322–9), il Sermo de beato Augustino di Nicola d'Alessandria (1332) ed il meglio conosciuto Tractatus de origine et progressu ordinis fratrum heremitarum et vero ac proprio titulo eiusdem di Enrico di Friemar (1334). Viene sostenuto che il ciclo padovano segue questi testi del-l'inizio del quattordicesimo secolo e non il più tardo Liber Vitasfratrum (circa 1357) di Giordano di Quedlinburg, che sostituì la narrativa di Friemar e probabilmente arrivò a Padova nel 1368.

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Düşen, S., Y. Kumlutaş, Ç. Ilgaz, H. Yaka, and F. Karadayi. "Helminth Parasites of the Three Racerunner Lizards: Eremias pleskei Nikolsky, 1905 (Pleske’s Racerunner-Transcaucasian Racerunner), Eremias strauchi Kessler, 1878 (Strauch’s Racerunner) and Eremias suphani Basoglu & Hellmich, 1968 (Suphan Racerunner) collected from Eastern Part of Turkey." Helminthologia 50, no. 2 (June 1, 2013): 108–11. http://dx.doi.org/10.2478/s11687-013-0117-3.

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AbstractIn this investigation, a total of 44 racerunner lizard samples (Eremias pleskei, Eremias strauchi, and Eremias suphani) collected from eastern part of Turkey were examined for the first time for helminths. Eremias pleskei was harboured 1 species of acanthocepalan (in cystacanth stage), E. strauchi was harboured 2 species of nematodes, and E. suphani was harboured 3 species of nematodes and 1 species of cestode. E. strauchi represents a new host record for Spauligodon eremiasi, and Spauligodon saxicolae E. suphani represents a new host record for Spauligodon eremiasi, S. saxicolae, Physaloptera sp., and Oochoristica tuberculata, and also, E. pleskei represents a new host record for unidentified acanthocepalan (in cystacanth stage). Also, Turkey is a new locality record for Spauligodon eremiasi.

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Holgate, Ian. "The Cult of Saint Monica in quattrocento Italy: her place in Augustinian iconography, devotion and legend." Papers of the British School at Rome 71 (November 2003): 181–206. http://dx.doi.org/10.1017/s0068246200002439.

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IL CULTO DI SANTA MONICA NELL'ITALIA DEL QUATTROCENTO: IL SUO RUOLO NELL'ICONOGRAFIA, NELLA DEVOZIONE E NELLA LEGENDA AGOSTINIANANell'aprile 1430 le spoglie di Santa Monica, madre di Sant'Agostino, vennero traslate da Ostia a Roma. L'atto segnò la riscoperta della santa e l'inizio di un processo di rimodellamento dell'immagine di Monica per il pubblico del Quattrocento. Per la fine del XV secolo, la santa era stata dotata di un'agiografia e di un'iconografia proprie ben distinte, ed era diventata il focus devozionale di una serie di gruppi nel territorio italiano e d'Oltralpe. Questo studio dimostra fino a che punto e in che modo la Chiesa — in particolare l'ordine degli Agostiniani — controllò la nascita del culto di Monica. Nell'articolo si sostiene che la figura di Monica fu doppiamente utile: come protagonista di storie che cercavano di rendere autentica la storia antica dell'ordine degli Eremiti e come figura principale attraverso la quale l'ordine cercava di dirigere forme popolari di devozione femminile. Le immagini diverse costruite per Monica rivelano la distanza tra i suoi due ruoli e il potenziale disaccordo che esisteva tra le diverse fazioni relative alla santa.

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Dybski, Henryk. "Monastycyzm w Palestynie i Syrii w świetle źródeł patrystycznych IV i V wieku." Vox Patrum 42 (January 15, 2003): 411–36. http://dx.doi.org/10.31743/vp.7169.

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II monachesimo in Siria pure inizió all'inizio del IV secolo, e si espresse nella forma di vita anacoreta. Afrate ii Siro, Sant'Efrem e San Giovanni Crisostomo furono i propagatori della vita anacoreta in Siria. I monaci che vivevano in questo paese erano caratterizzati da una vita molto dura e da inusuali pratiche ascetiche. Secondo lo storico Sozomeno, il primo monaco eremita fu Aones. San Gerolamo sostiene peró che il primo eremita fu sant'Ilarione. Famoso stilita fu Simeone il maggiore. Elemento caratteristico del monachesimo siro era il fatto che gli anacoreti in una certa fase della propria vita entravano in monastero, e viceversa. In Siria esistevano anche monasteri femminili. In questo paese c'erano inoltre donne che conducevano vita eremitica. Le piu famose fra loro furono Marana, Syra e Domnina. Occorre sottolineare come San Girolamo visse da eremita in Siria. Durante un breve periodo della sua vita fu ad Antiochia Paola romana. In questa citta visse la famosa asceta diaconessa Sabiniana, zia di san Giovanni Crisostomo.

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Paper, Jordan. "Eremitism in China." Journal of Asian and African Studies 34, no. 1 (1999): 46–55. http://dx.doi.org/10.1163/156852199x00167.

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The ascetic-eremitic life typical of the elite spirituality of Buddhism and pre-Protestant Christianity was not a part of Chinese culture prior to the introduction of Buddhism, and it has been viewed askance from the standpoint of normative Chinese values to the present. On the other hand, an unusual non-ascetic eremitism has a history in China that precedes Buddhism. The equivalent of the eremitic life in China into the present, for the elite, of course, was to refuse to hold governmental office or to be forced into retirement. This was a lifestyle understood as a religious one often related to ecstatic religious experience as well as maintaining the highest ethical values. There was no asceticism involved indeed, such a life was often one devoted to aesthetic pursuits- except the poverty that may follow from being unemployed.

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Barmpalexis, Athanasios. "‘The Hermit Next Door’: The Role of Eremitism/Asceticism in Contemporary Shamanic Healing Practices in North-East Scotland." Český lid 108, no. 4 (December 15, 2021): 455–77. http://dx.doi.org/10.21104/cl.2021.4.03.

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Based on an ethnographic study of ‘Western’ forms of contemporary shamanism in North East Scotland, the article discusses the significant role that eremitism plays in folk healing systems, particularly in shamanism. The tendency to live an isolated life is not only a key feature of traditional shamanic healing practices, but it can also be found in contemporary manifestations of them. Two such cases are discussed in this article. Terry Mace and Norman Duncan are two contemporary shamanic healers who live and offer services in the wider region of North East Scotland. For different individual reasons, they have self-consciously decided to isolate themselves geographically, living simply and self-abundantly, and leading an eremitic way of life away from materialism and socialising. The article thus focuses on examining the role of eremitism in the life of these two healers in an attempt to highlight the significance of the phenomenon in contemporary shamanisms.

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Degórski, Bazyli. "I protoplasti paleocristiani dell'ordine dei monaci di san Paolo primo eremita secondo l'opera "Paulina Eremus" di Padre Bartolomeo Bolesławski." Vox Patrum 52, no. 1 (June 15, 2008): 123–35. http://dx.doi.org/10.31743/vp.6753.

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Artykuł analizuje rękopiśmienne dzieło o. Bartłomieja Bolesławskiego O.S.P.P.E.: "Paulina Eremus seu co[m]mentarius hystoricus in quo Ordinis Fratrum Eremitarum Sancti Pauli Primi Eremitae primordia, progressus, fundationes, privile- gia, viri illustres referuntur", które pochodzi z 1630 roku. Manuskrypt ten jest obecnie przechowywany w Archiwum Jasnogórskim. Paulina Eremus o. Bolesławskiego jest nie tylko cennym źródłem, by poznać dzieje Zakonu Paulinów, lecz także przybliża historię eremityzmu pierwszych wieków chrześcijaństwa, z którym Paulini byli i są ściśle związani od samych początku swego istnienia. Paulina Eremus dostarcza licznych wiadomości dotyczących zarówno dziejów starochrześcijańskiego pustelnic- twa, jak i samego Zakonu Paulinów. Rękopis jasno wykazuje, iż duchowość pauliri- skich mnichów jest głęboko związana nie tylko ze św. Pawłem z Teb - pierwszym pustelnikiem chrześcijańskim, lecz także ze wszystkimi eremitami pierwszych wieków - jego naśladowcami.

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Mascha Kaléko and Isabel García Adánez. "El eremita." Sirena: poesia, arte y critica 2010, no. 1 (2010): 53. http://dx.doi.org/10.1353/sir.0.0306.

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Beltrán Llavador, Rafael. "Magia y milagros de san Paulicio en Arderique (1517): el cadáver del santo, la pareja infecunda y el nacimiento heroico." Revista de literatura 81, no. 162 (December 4, 2019): 365. http://dx.doi.org/10.3989/revliteratura.2019.02.015.

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Arderique es el título de un libro de caballerías castellano, anónimo, publicado en 1517 (Valencia, Juan Viñao). El artículo se centra en la función que desempeña en la obra un personaje, san Paulicio, cuyo auxilio se muestra decisivo en determinados momentos de la acción, empezando por el nacimiento de la heroína del relato. Se estudia el posible entronque de este Paulicio de la ficción con personajes históricos y con las vitae de santos eremitas, como san Pablo de Tebas. Y se estudian, asimismo, los motivos folclóricos que coinciden con las marcas de reconocimiento de la santidad de Paulicio: los leones rastreadores de su cadáver, las campanas tañendo solas y la carta agarrada por una mano cerrada. Los dos últimos, presentes también en la leyenda de doña Sancha de Aragón (contada por don Juan Manuel), pertenecen a la leyenda de otro santo eremita, san Alejo. Mientras que los libros de caballerías o las historias caballerescas del siglo XVI apenas aceptan santos ni milagros, en Arderique el hecho milagroso será un a priori que determine la acción de los protagonistas.

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Ferreira, Fabrício Moreira, Cassiano A. Dorneles Welker, Lynn G. Clark, and Reyjane P. Oliveira. "Reinterpretation of Vegetative and Reproductive Characters Validates Three New Species in the Endangered Herbaceous Bamboo Genus Eremitis (Poaceae, Bambusoideae, Olyreae) from the Atlantic Forest, Brazil." Systematic Botany 46, no. 2 (August 11, 2021): 321–32. http://dx.doi.org/10.1600/036364421x16231782047352.

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Abstract— Reinterpreting the morphology of two taxa proposed by Victoria C. Hollowell in the 1980s and not formally published, we describe here three new species of Eremitis, a Neotropical genus of herbaceous bamboos (Poaceae, Bambusoideae, Olyreae), which is endemic to the Brazilian Atlantic Forest. Two of them, Eremitis grandiflora and E. paucifolia, are endemic to Espírito Santo state. Eremitis victoriae occurs in southern Espírito Santo and has also been documented for southern Bahia. Eremitis grandiflora is similar to the smallest species of the genus, but can be differentiated by its decumbent culms with scale-like leaf blades and its longer gynecandrous whorls. Eremitis paucifolia is characterized by its leafy culms with a reduced number of leaves [5‐6(‐7)] compared to other species of the genus. Eremitis victoriae is distinguished from the congeneric species mainly by its abaxially glaucous leaf blades. Here, we provide an identification key to all described species of Eremitis that occur in Espírito Santo, as well as a map with their geographical distribution. All three new species are illustrated with both line drawings and photographic images, and an informal assessment of their conservation status is presented.

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Mascha Kaléko. "Der Eremit." Sirena: poesia, arte y critica 2010, no. 1 (2010): 52. http://dx.doi.org/10.1353/sir.0.0205.

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DAL PRA DE DEUS, ANDREA. "A Ascese Monástica ideal para Valério do Bierzo * The Ideal of Monastic Asceticism for Valerio from Bierzo." História e Cultura 2, no. 3 (February 4, 2014): 364. http://dx.doi.org/10.18223/hiscult.v2i3.977.

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Resumo: Todas as formas de monasticismo instauram práticas e relações sociais institucionalizadas pelas normas de conduta ascéticas, no entanto, a partir do século V diferentes concepções sobre como se deve praticar o ascetismo originaram a institucionalização de diretivas em relação a estas práticas. A partir disto, o ascetismo adequado será aquele professado por meio de normas reguladoras. Construir-se-á um discurso de embate entre a instituição eclesiástica e monges desprovidos de regulamentação por estar em condições extra-cenóbio, como o caso dos eremitas, fato observado à luz de documentações conciliares dos séculos VI e VII. Neste mote, propomos analisar uma concepção particular de ascetismo, eminentemente eremita, baseado na tradição dos padres do deserto e da manutenção de práticas ascéticas fructuosianas, professada pelo monge Valério, no Bierzo hispano-visigodo.Palavras-chave: Eremita – Cenobita – Ascetismo – Valerio Do Bierzo. Abstract: All forms of monasticism have practices set and institutionalized social relations in ascetic conduct rules, nevertheless, from the fifth century on different conceptions on how the asceticism shall be practiced lead the institutionalization of directives regarding to these practices. Since then, the suitable asceticism will be the one professed through regulated rules. A speech of clash between the ecclesiastical institution and monks, lacking in regulations will be built, being in extra-cenobite conditions, as the case of hermits, fact observed by the light of the counciliary documentaries from the sixth and seventh century. In this motto, we propose to analyze a particular conception of asceticism, eminently hermit, based on the tradition of the priests from the desert and the maintenance of the fructuous ascetic practices, professed by the monk Valerius, in Bierzo Hispano-Visigoth.Keywords: Hermit – Cenobite – Asceticism – Monk Valerius.

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FERREIRA, FABRÍCIO MOREIRA, CASSIANO A. DORNELES WELKER, LYNN G. CLARK, and REYJANE P. OLIVEIRA. "Eremitis limae (Poaceae, Bambusoideae), a new species of herbaceous bamboo endemic to the Atlantic Forest of Bahia, Brazil." Phytotaxa 454, no. 4 (August 4, 2020): 277–84. http://dx.doi.org/10.11646/phytotaxa.454.4.5.

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Eremitis limae, a new species of Parianinae (Poaceae, Bambusoideae, Olyreae) endemic to the coastal forests of Bahia, Brazil, is described and illustrated. It is morphologically similar to species of Eremitis with characteristically narrow leaves: E. linearifolia, E. parviflora, and E. riodocensis. We discuss the morphological characters distinguishing the new species from its close relatives, and we also present illustrations, photos, and a distribution map. Eremitis limae is classified as Endangered (EN) according to the IUCN Red List categories and criteria.

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FERREIRA, FABRÍCIO MOREIRA, VICTORIA C. HOLLOWELL, and REYJANE P. OLIVEIRA. "Eremitis linearifolia and E. robusta (Poaceae, Bambusoideae, Olyreae): two new species of herbaceous bamboos from Brazil first collected over 30 years ago." Phytotaxa 280, no. 2 (October 19, 2016): 179. http://dx.doi.org/10.11646/phytotaxa.280.2.8.

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Two new species of the herbaceous bamboos genus Eremitis are described and illustrated under the names Eremitis linearifolia and E. robusta. They occur in small populations in the Atlantic Rain Forest vegetation, from the states of Espírito Santo and Bahia, Brazil, respectively. Both species are known from only two sites. Both new species were first collected in the early 1980s. We discuss the morphological characters distinguishing these new species from their close relatives, and provide an identification key to all described species of Eremitis.

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Bider, Marcin. "The Formation of the Concept of a Hermit, or an Anchorite, in the Light of the Latin Church Law Codification After the Second Vatican Council." Roczniki Nauk Prawnych 28, no. 4 ENGLISH ONLINE VERSION (October 29, 2019): 149–68. http://dx.doi.org/10.18290/rnp.2018.28.4-9en.

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The subject of the article is the formation of the concept of a hermit or an anchorite in thelight of the codification of the Latin Church law after Vatican II. In canon 603 CIC/83, the legislator uses two terms of a hermit and anchorite, which when used interchangeably have a rich semantics as presented by the author, going back to Christian antiquity. CIC/17 did not normalize the canonical status of eremitic life in the Latin Church. It was not until the period of codification after Vatican II that a canonical norm governing eremitic life was formed. As a result of codification work, eremitic life was recognized by canon 603 CIC/83 as one of the forms of individual consecrated life. In modern times, both in the Byzantine and Latin traditions, eremitic life is flourishing attracting both men and women.

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Hammer, Timothy A., Robert W. Davis, and Kevin R. Thiele. "The showy and the shy: reinstatement of two species from Ptilotus gaudichaudii (Amaranthaceae)." Australian Systematic Botany 31, no. 1 (2018): 1. http://dx.doi.org/10.1071/sb17026.

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Ptilotus R.Br. (Amaranthaceae) is a widespread and species-rich Australian genus. One of the most common arid species, Ptilotus gaudichaudii (Steud.) J.M.Black (paper foxtail), currently comprises the following three subspecies: subsp. gaudichaudii, subsp. eremita (S.Moore) Lally and subsp. parviflorus (Benth.) Lally. In the present study, we re-evaluate the morphological basis for the recognition and status of infraspecies in P. gaudichaudii. Evidence from herbarium and field observations supports the reinstatement of Ptilotus gaudichaudii subsp. eremita and subsp. parviflorus to the rank of species as P. eremita (S.Moore) T.Hammer & R.W.Davis and P. modestus T.Hammer respectively.

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Hudeček, Jiří J. "The Hermit Ibis (Geronticus eremita) in Moravia in Gallaš’s manuscript." Acta Musei Silesiae, Scientiae Naturales 66, no. 2 (November 1, 2017): 163–65. http://dx.doi.org/10.1515/cszma-2017-0019.

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Abstract J. H. A. Gallaš (1756-1840) mentioned in his manuscript the occurrence of Corvus eremita L. in Moravia. Mlíkovský (2007) says incorrectly that Hudeček & Hanák (2004) had stated in was a discovery from the 19 th century. We have not written anything of this sort. Nevertheless, the author of his text persists on its potential occurrence in the 18 th century. The species Corvus eremita L. (= Geronticus eremita) has been taken as made-up and non-existent since the beginning of the 19 th century but its application in relation to the species Corvus graculus L. (= Pyrrhocorax pyrrhocorax)

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Escure-Delpeuch, Émilie. "Modlitwa według Marka Eremity." Collectanea Theologica 89, no. 1 (June 24, 2019): 33–50. http://dx.doi.org/10.21697/ct.2019.89.1.03.

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D’Acunto, Nicolangelo. "Giuseppe M. Croce, Monasticon Coronense, vol. 1, La congregazione camaldolese di Monte Corona e i suoi eremiti in Italia. (Analecta Cartusiana 311.) Salzburg: FB Anglistik und Amerikanistik Universität Salzburg, 2015. Paper. Pp. 175. ISBN: 978-3-902895-62-2." Speculum 95, no. 1 (January 2020): 222–23. http://dx.doi.org/10.1086/706283.

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Ivasenko, Svetlana, Ainur Zhumabekova, Agnieszka Ludwiczuk, Krystyna Skalicka–Wozniak, Alexandr Marchenko, Margarita Ishmuratova, Eva Poleszak, et al. "Antimicrobial Activity and Polyphenol Profiles of Hydroalcoholic Extracts of Thymus rasitatus Klokov and Thymus eremita Klokov." Open Access Macedonian Journal of Medical Sciences 9, A (May 9, 2021): 313–17. http://dx.doi.org/10.3889/oamjms.2021.6117.

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BACKGROUND: A possible reduction in stocks of medicinal plant raw materials of Thymus serpyllum L. and Thymus vulgaris L. leads to the need to expand the raw material base of the official medicinal plants with using of endemic species of the flora of Kazakhstan, in particular, Thymus rasitatus Klokov, and Thymus eremita Klokov. AIM: The aim of the study was to study the possibility of using 70% ethanol extracts of T. rasitatus and T. eremita as antimicrobial agents. MATERIALS AND METHODS: The aerial parts of T. rasitatus and T. eremita were extracted with 70% ethanol using ultrasound assisted extraction. The qualitative and quantitative analyses of the 70% ethanol extracts were determined using the liquid chromatography-detection-ESI-mass spectrometry-(MS)/MS technique. The study of the antimicrobial activity of these extracts was performed for eight strains of Gram-positive bacteria, six strains of Gram-negative bacteria, and four cultures of fungi. RESULTS: Chromatographic analysis of hydroalcoholic extracts of both investigated Thymus species showed very similar phenolic compounds composition. In both cases, the major components are luteolin-7-O-glucoside and rosmarinic acid. About 70% ethanol extracts of T. rasitatus and T. eremita have a broad spectrum of antimicrobial activity, exhibit the bactericidal or bacteriostatic activity against all tested bacteria and fungi at concentration range of 0.0195–20 mg/ml, but differ in their potency against tested strains of microorganisms. CONCLUSION: About 70% ethanol extracts of T. rasitatus and T. eremita, endemic plants in the flora of Kazakhstan, can be considered as potential drugs with a wide spectrum of antimicrobial activity. The results of chromatographic analysis could be used for drug standardization.

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Grzywaczewski, Józef, and Leon Nieścior. "Marek Eremita: biografia i bibliografia." Collectanea Theologica 89, no. 1 (June 24, 2019): 5–13. http://dx.doi.org/10.21697/ct.2019.89.1.01.

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Landvik, Matti, Niklas Wahlberg, and Tomas Roslin. "The identity of the Finnish Osmoderma (Coleoptera: Scarabaeidae, Cetoniinae) population established by COI sequencing." Entomologica Fennica 24, no. 3 (December 21, 2013): 147–55. http://dx.doi.org/10.33338/ef.8982.

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The hermit beetle Osmoderma eremita (Coleoptera: Scarabaeidae) is a flagship species for invertebrate conservation efforts by the European Union. This taxon has recently been revealed as a species complex likely encompassing five cryptic species. The northernmost population of Osmoderma is found on the island of Ruissalo in Turku, Finland. This population has been protected as species O. eremita, but its true species affinity has never been established. To resolve its identity,we sequenced themitochondrial COI gene from seven specimens sampled in Ruissalo. Based on a phylogenetic hypothesis generated from the sequences combined with previously published data, the Finnish hermit beetle was identified as Osmoderma barnabita. Information regarding the ecology and life cycle of O. eremita should then not uncritically be assumed to apply to the Finnish population. Rather, the Finnish population should be treated as a separate entity in conservation and management of European Osmoderma.

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VLASAK, JOSEF, ANTONIO SANTOS-SILVA, and FRANCISCO ERIBERTO DE L. NASCIMENTO. "Two new species, transference, notes, and new record in South American Acanthocinini (Coleoptera, Cerambycidae, Lamiinae)." Zootaxa 4779, no. 3 (May 20, 2020): 355–66. http://dx.doi.org/10.11646/zootaxa.4779.3.4.

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Two new species are described from Ecuador: Anisopodus flavomarginatus, and Leptocometes brevicornis. Hyperplatys argus (Bates, 1872) is transferred to its original genus: Anisopodus White, 1855. Comments regarding the type locality of Hylettus eremita (Erichson, 1847) and variation of pronotal and elytral pubescence pattern in the species are provided. The species is reported from Colombia for the first time. The type locality, number of specimens in the original description, and institution depositary of the syntypes of Astynomus sallei Candèze (1861 (= H. eremita) are discussed.

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Collette, Joseph H., Kenneth C. Gass, and James W. Hagadorn. "Protichnites eremita unshelled? Experimental model-based neoichnology and new evidence for a euthycarcinoid affinity for this ichnospecies." Journal of Paleontology 86, no. 3 (May 2012): 442–54. http://dx.doi.org/10.1666/11-056.1.

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Protichnites eremita from the Cambrian Elk Mound Group of Wisconsin is reinterpreted based on new material and trackway experiments. Two new forms of P. eremita suggest that the discrete medial imprints of these traces could be produced by the segmented postabdomen of euthycarcinoids from the same deposit. Form 1 could have been produced by a pair of euthycarcinoids traveling together, like in limulid amplexus, where both individuals made imprints with their postabdomens. In this scenario, if one individual held its postabdomen to the left side, it is possible to produce left-handed shingling in trackways and angled segmentation of each medial imprint. Form 2 could have been produced by a single animal traveling in arcing or tightly looping paths. Experimentally-produced medial imprints yield morphologies that are consistent with both trackway forms. Thus, it seems more likely that P. eremita was produced directly by the animal's body (alone or paired) rather than by employing hermit-like behavior.

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Młynarczyk, Olga. "HOW TO SURVIVE IN THE DESERT? THE ANALYSIS OF THE MONASTIC SETTLEMENT." Humanistyka i Przyrodoznawstwo, no. 27 (January 24, 2022): 105–17. http://dx.doi.org/10.31648/hip.7476.

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Eremici egipscy, decydujący się na życie w głębi pustyni, musieli liczyć się z różnymi utrudnieniami wynikającymi z uwarunkowań środowiskowych. Co mogło stanowić największe wyzwanie? W jaki sposób eremici i budowniczowie eremów starali się zniwelować niekorzystny wpływ warunków naturalnych? Dostosowanie architektury eremowej i jej końcowa forma zależały od położenia geograficznego: pustynia egipska, charakteryzująca się różnymi parametrami, wymagała zróżnicowanych rozwiązań architektonicznych. W niniejszym artykule podjęto próbę określenia przeszkód (bądź ułatwień) terenowych typowych dla konkretnych obszarów, na których odkryto pozostałości najbardziej znanych egipskich kompleksów eremowych. Założenia monastyczne zostały porównane pod względem architektonicznym i osadzone w kontekście geograficznym.

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Purivirojkul, Watchariya, and Apiruedee Songsuk. "New Records of Fish Parasitic Isopods (Crustacea: Isopoda) from the Gulf of Thailand." Animals 10, no. 12 (December 4, 2020): 2298. http://dx.doi.org/10.3390/ani10122298.

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From a total of 4140 marine fishes examined, eight species of parasitic isopods were reported from marine fishes in the Gulf of Thailand. These isopods were identified in two families, Corallanidae (Argathona macronema and Argathona rhinoceros) and Cymothoidae (Cymothoa eremita, Cymothoa elegans, Smenispa irregularis, Nerocila sundaica, Norileca indica and Norileca triangulata). Most of these parasitic isopods were found in the buccal cavity of their fish hosts with one host recorded as follows: C. eremita was found from Nemipterus hexodon, C. elegans was found from Scatophagus argus, N. sundaica was found from Saurida tumbil. The majority of the isopod specimens recorded in this study was S. irregularis, which was found in the buccal cavities of five host fish, Pampus argentius, Alepes melanoptera, Caranx hippos, Parastromateus niger and Terapon jarbua, with a prevalence of 11.67%, 10.43%, 9.78%, 6.10% and 4.21%, respectively. Argathona rhinoceros was found in the nasal cavity and branchial cavity of Epinephelus coioides, whereas A. macronema and N. triangulata were found on the skin of Epinephelus coioides and Seriolina nigrofasciata, respectively. The highest species diversity was found in E. coioides, which harbored two species of parasitic isopods, A. macronema and A. rhinoceros. Cymothoa eremita, C. elegans, S. irregularis and N. triangulata were recorded for the first time in the Gulf of Thailand. The reported discovery of C. eremita, S. irregularis, N. sundaica and N. triangulata in their fish hosts were new recorded hosts. Moreover, A. macronema and N. triangulata were found for the first time in the central Indo-Pacific region.

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Vernon, P., and G. Vannier. "Freezing susceptibility and freezing tolerance in Palaearctic Cetoniidae (Coleoptera)." Canadian Journal of Zoology 79, no. 1 (January 1, 2001): 67–74. http://dx.doi.org/10.1139/z00-168.

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Insects have evolved various adaptations that allow them to survive adverse seasons. In terms of cold-hardiness, they may classically be divided into freezing-susceptible versus freezing-tolerant species. But this concept of two alternative cold-hardiness strategies is now amendable, and to better understand these adaptive mechanisms, it is of interest to study freezing resistance in taxonomically related insect species, i.e., belonging to the same family or to a group of closely related organisms sharing similar resources. Freezing susceptibility and freezing tolerance have previously been recorded in the larvae of species in the same guild of the family Cetoniidae, which mainly colonise wood mould in hollow trees. We compared freezing hardiness in five species of Cetoniidae, three species in the subfamily Trichiinae, Gnorimus nobilis (Linné), Trichius fasciatus (Linné), and Osmoderma eremita (Scopoli), and two species in the subfamily Cetoniinae, Cetonia aurata (Linné) and Cetonischema aeruginosa (Drury). Our results mainly show that two contrasting mechanisms are used during winter by third-instar larvae: those of the Trichiinae (apart from O. eremita) are probably characterized by year-round freezing susceptibility, and those of O. eremita and the Cetoniinae are probably distinguished by seasonal freezing susceptibility (summer) and seasonal freezing tolerance (winter). We question the current taxonomic position of the genus Osmoderma. Morphological, ecological, and behavioural arguments may be put forward to support the transfer of O. eremita from the Trichiinae to the Cetoniinae, and we stress that ecophysiological arguments, often neglected in this kind of taxonomic revision, must also be taken into account.

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Silveira, Jorge Fernandes da. "“Economia de eremita, diz o Augusto”." Abril – NEPA / UFF 3, no. 4 (April 19, 2010): 133–45. http://dx.doi.org/10.22409/abriluff.v3i4.29791.

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A produção do texto como investimento cultural, um gesto de interlocução entre a leitura e a escrita, é ainda rentável quando se pretende discutir “manifestações da ideia de valor na literatura: ética e estética”; o reconhecimento da textualidade como uma economia de signos em progresso, um valor de troca entre práticas significantes, explica, em síntese, desde o título, a escolha da obra de Maria Gabriela Llansol (1931-2008), sobretudo o último livro, póstumo, Uma data em cada mão – Livro de horas I, como o principal capital deste ensaio.

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Patrin, Wiaczesław. "Nauka św. Marka Eremity o cnocie." Collectanea Theologica 89, no. 1 (June 24, 2019): 89–100. http://dx.doi.org/10.21697/ct.2019.89.1.06.

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Berkowitz, Alan, and Aat Vervoorn. "Reculsion and "The Chinese Eremitic Tradition"." Journal of the American Oriental Society 113, no. 4 (October 1993): 575. http://dx.doi.org/10.2307/605788.

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32

Audisio, Paolo, Hervé Brustel, Giuseppe Maria Carpaneto, Giorgia Coletti, Emiliano Mancini, Emanuele Piattella, Marco Trizzino, Moreno Dutto, Gloria Antonini, and Alessio De Biase. "UPDATING THE TAXONOMY AND DISTRIBUTION OF THE EUROPEAN OSMODERMA, AND STRATEGIES FOR THEIR CONSERVATION (COLEOPTERA, SCARABAEIDAE, CETONIINAE)." Fragmenta Entomologica 39, no. 2 (October 31, 2007): 273. http://dx.doi.org/10.4081/fe.2007.124.

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Results of a molecular analysis on the European hermit beetles (the Osmoderma eremita species-complex), recently published in a companion paper, are shortly dis- cussed and commented. These results indicate a clear-cut distinction between two clades. The first one includes the W-European O. eremita Scopoli, 1763, and the two Italian endemic taxa O. italicum Sparacio, 2000 and O. cristinae Sparacio, 1994, from southern peninsular Italy and Sicily, respectively. The second one includes the widespread E-European O. barnabita Motschulsky, 1845 (nom. resurr.), and the southern Balcanic O. lassallei Baraud & Tauzin, 1991 from Greece and European Turkey. Within the two clades, molecular data well support a specific rank for O. lassallei and O. barnabita on one side, and of O. eremita and O. cristinae on the other side, while the taxonomic position of O. italicum, more closely related with O. eremita, is still uncertain, waiting for analysis of additional specimens of this very rare taxon. Current geographical distribution, interspecific genetic diversification, and relatively low levels of intraspecific genetic divergence in O. eremita sensu stricto, are hypothesized to be the result of multiple speciation events (mainly occurred in refugial forest areas of the Italian and Balkan peninsulas and Sicily before and during the Pleistocene glacial peaks), followed by fast post-glacial northward and westward expansion of some species. The need of further genetic data on the rare and threatened hermit beetle species and the importance of more detailed information on their distribution ranges are emphasized and discussed, in order to plan conservation strategies in the near future. An updated worldwide checklist of the species of the genus Osmoderma is finally presented.

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Blanc, Mickaël. "A propos d'Osmoderma eremita (Scopoli, 1763) en Suisse." Schweizerische Zeitschrift fur Forstwesen 163, no. 7 (July 1, 2012): 271–76. http://dx.doi.org/10.3188/szf.2012.0271.

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About Osmoderma eremita (Scopoli, 1763) in Switzerland The finding of fragments of Osmoderma eremita (Coleoptera, Scarabaeidae, Cetoniinae) in September 2009, at the base of an oak (Quercus robur) in Geneva's countryside, suggests that this beetle of national importance still occurs in the canton of Geneva. The survival of this species relies on the availability of old hollow trees. These have largely disappeared with the intensification of land use and the changes in sylvopastoral practices. The creation and tending of hedge networks hosting large old trees would allow not only to preserve an emblematic species, but also the witnesses of ancient practices and cultural heritage.

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34

Karsburg, Alexandre. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 159. http://dx.doi.org/10.22456/1982-8136.49725.

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Oro, Ari Pedro. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 75. http://dx.doi.org/10.22456/1982-8136.49717.

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Steil, Carlos. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 87. http://dx.doi.org/10.22456/1982-8136.49718.

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37

Góes, César H. B. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 103. http://dx.doi.org/10.22456/1982-8136.49719.

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38

Menezes, Renata De Castro. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 131. http://dx.doi.org/10.22456/1982-8136.49722.

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39

Crépeau, Robert. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 139. http://dx.doi.org/10.22456/1982-8136.49723.

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40

Welter, Tânia. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 147. http://dx.doi.org/10.22456/1982-8136.49724.

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Fachel, José Fraga. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 119. http://dx.doi.org/10.22456/1982-8136.49720.

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Lopes, José Rogério. "Comentário." Debates do NER 1, no. 25 (August 20, 2014): 123. http://dx.doi.org/10.22456/1982-8136.49721.

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43

Herbert, Jane. "The Transformation of Hermitages into Augustinian Priories in Twelfth-Century England." Studies in Church History 22 (1985): 131–45. http://dx.doi.org/10.1017/s0424208400007919.

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The transformation of eremitic communities into Augustinian priories was a notable feature of early Augustinian growth; during the twelfth century no less than about 50 houses of the order began in this way. The popularity of the eremitic way of life had increased considerably during the eleventh century and, once established, a hermit often inspired others to join him, thus becoming the unwitting instigator of a religious group which needed formal organization. The Rule of St. Augustine was the constitution most frequently adopted in these circumstances. This was because it provided a general framework for community life rather than a set of detailed instructions and could therefore be assimilated more easily by an established group.

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MOZAFFARI, OMID, FARAHAM AHMADZADEH, and JAMES F. PARHAM. "Eremias papenfussi sp. nov., a new lacertid lizard (Sauria: Lacertidae) from Tehran Province, Iran." Zootaxa 3114, no. 1 (November 30, 2011): 57. http://dx.doi.org/10.11646/zootaxa.3114.1.6.

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We describe a new species of Eremias lacertid from the Alborz Mountain range in northern Iran (Tehran Province). Eremias papenfussi n. sp. is part of the Eremias subgenus (or morphotype) by virtue of lacking lateral fringes on the fourth toe and color pattern. It can be further differentiated from previously described species assigned to this morphotype by the absence of distinctly keeled upper caudal scales, gular scales that do not extend to the second inframaxiallary scales, color pattern, and scale counts. Eremias papenfussi is found on rocky mountain slopes of the Alborz where it is presumed to have a much broader distribution than demonstrated by the available specimens. Of the 15 species of Eremias known from Iran, E. papenfussi is the fifth species known to inhabit rocky mountain slopes along with E. strauchi, E. lalezharica, E. montanus and E. novo.

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Alwin, Alicja, and Ryszard Szadziewski. "Description of a female of Forcipomyia (Pedilohelea) eremita (Diptera: Ceratopogonidae) from Yemen." Polish Journal of Entomology / Polskie Pismo Entomologiczne 81, no. 3 (September 1, 2012): 207–10. http://dx.doi.org/10.2478/v10200-012-0008-9.

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LENZI, ALICE, EMANUELA MAURIZI, FABIO MOSCONI, SAMANTHA FRANCESCATO, MASSIMO CECCHETTI, MATTEO DALLA VALLE, ALESSANDRA NOAL, GIUSEPPE STOLFA, PIO FEDERICO ROVERSI, and ALESSANDRO CAMPANARO. "OSMODERMA EREMITA (SCOPOLI, 1763) (COLEOPTERA SCARABAEIDAE CETONIINAE) IN CIRCEO STATE FOREST (CENTRAL ITALY)." Redia 105 (June 16, 2022): 71–75. http://dx.doi.org/10.19263/redia-105.22.08.

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Lenzi A., Maurizi E., Mosconi F., Cecchetti M., Francescato S., Noal A., Stolfa G., Roversi P. F., Campanaro A. – Osmoderma eremita (Scopoli, 1763) (Coleoptera Scarabaeidae Cetoniinae) in Circeo State Forest (Central Italy). Osmoderma eremita (Scopoli, 1763) was recorded for the first time in Circeo State Forest (SAC IT6040014) by volunteers participating at the LIFE ESC360 Project “360 volunteers for monitoring forest biodiversity in the Italian Natura 2000 Network”. This finding is the result of several surveys started in 2018 that have been carried out using different sampling methodologies, including a conservation detection dog. Two male specimens of O.eremita have been collected in summer 2021, by the use of black cross windows traps baited with the species pheromone. This record provides new information on the scattered distribution of this species in the Latium Region and confirms the biodiversity value of Circeo State Forest. Furthermore, this result corroborates the importance of cooperation between non-experts and scientists, i.e. citizen science. This approach is essential to carry out monitoring programmes aimed at assessing the conservation status of protected species. Meanwhile, it allows to involve, educate, and raise awareness among non-experts, resulting in the establishment of a general positive mindset and attitude towards forest biodiversity. Key Words: Saproxylic beetles, Citizen Science, Foresta Demaniale del Circeo, Natura 2000, Osmoderma eremita, LIFE project

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Paper, J. "Eremitism in China." Journal of Asian and African Studies 34, no. 1 (January 1, 1999): 46–55. http://dx.doi.org/10.1177/002190969903400105.

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Ryan, Peter G. "Chatham Albatross Thalassarche eremita: new to Africa." Bulletin of the African Bird Club 9, no. 1 (March 2002): 43–44. http://dx.doi.org/10.5962/p.309657.

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Czyżewski, Bogdan. "Wolność i łaska w nauce Marka Eremity." Collectanea Theologica 89, no. 1 (June 24, 2019): 75–88. http://dx.doi.org/10.21697/ct.2019.89.1.05.

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Klemenski, Marcin. "Augustianie-Eremici w Dzierżoniowie do czasów reformacji." Archiwa, Biblioteki i Muzea Kościelne 111 (2019): 115–28. http://dx.doi.org/10.31743/abmk.2019.111.06.

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Journal articles on the topic 'Eremiti'

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