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Relevant bibliographies by topics / Eremitic life in literature

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Academic literature on the topic 'Eremitic life in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Eremitic life in literature"

1

Spock, Jennifer B. "The Anchorite and the Cenobium." Canadian-American Slavic Studies 52, no. 2-3 (2018): 327–40. http://dx.doi.org/10.1163/22102396-05202011.

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Abstract Solovki Monastery, founded in the first third of the fifteenth century, merged an idiorrhythmic monastic cell life within the community walls with a communal life of monastic labor, church services, and extensive economic activity by the beginning of the seventeenth century. The pious literature of the monastery’s saints’ lives promoted the ideals of both a life of community obedience to pious spiritual leaders, and of an eremitic life striving for stillness (hesychia). Tension between these two monastic ideals is evidenced in subtle ways in the major works of hagiography regarding the monastery’s founders, Zosima and Savatii, its well-known Hegumen Filipp (Kolychëv) and the life of Hegumen Irinarkh. However, a short, little-known Life of Nikifor highlights both tensions and symbiotic relations between the monks and nearby anchorites.

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Manuwald, Henrike. "Spazieren und Beten." Beiträge zur Geschichte der deutschen Sprache und Literatur 143, no. 3 (2021): 415–52. http://dx.doi.org/10.1515/bgsl-2021-0030.

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Abstract The ›Rennewart‹ by Ulrich von Türheim describes a daily habit Willehalm pursues shortly before his death: vespertine walks that help him to say his prayers fully. The description of this routine serves as the focal point for studying how the text frames different forms of religious life in addition to the contrast between chivalric and monastic or eremitic forms of life. The article argues that the main issue in the text is not establishing a hierarchy between different forms of life, but rather addressing the question to what extent an individual can adapt established forms of life. Drawing both on a close reading of the moniage part of the text and on a reconstruction of the cultural semantics of promenading, the article interprets Willehalm’s habit of walking as an idiosyncratic practice of religious life.

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Urbán, Máté. "Remeték, lovagok, szarvasok és oroszlánok." Belvedere Meridionale 32, no. 1 (2020): 43–61. http://dx.doi.org/10.14232/belv.2020.1.5.

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Medieval hagiography is full of animal motifs. Representations of animals in medieval literature is usually metaphoric. They could represent theological, moral or political notions. Animals frequently were the symbols of vices and virtues. On one hand researching the changes of the hagiographic topoi related to animals could shed light to the human-nature relationship, on the other hand it provides several pieces of information about medieval society, mentality, religious and folkloristic beliefs. Animal episodes are emphatic in the lives of the desert fathers and later in the Western eremitic movement. The animals appear as the companions of the lonely hermits, give food and help them in the fi elds, and they underline the self mortifi cation of the saint. The motive of the taming of wild animals expresses the holy man’s power over nature. The hermits transform the deserted wilderness into an earthly Paradise, where ferocious animals can live in peace. Hagiographical animal motifs were thoroughly researched by Anglo-Saxon, Italian and French medievalists, however in Hungarian medieval studies this topic is not on the highlight, due to the limited amount of the narrative sources. Present study researches the animal motifs in Hungarian hagiographical literature with special regard to the “the hermit and the hunter” topos – a denomination used by the British scholar, Brian Golding. Chiefl y I analyse the legends of Saint Gerhard, Saint Ladislaus, Saint Günther and Saint Andreas, the hermit of Zobor. The Life of Paul the hermit of Thebes by Jerome and the Dialoges of Sulpicius Severus also appear in the study, although they are not connected directly to Hungary, but the cults of Saint Paul the hermit and Saint Martin of Tours were widespread in the medieval Hungarian Kingdom. The Vitae Patrum, the History of the Pauline Order from the early 16th century by provost Gergely Gyöngyösi also appears in the study, because several hagiographic motifs occur in the work. The magic deer is a crucial motif in the texts, this can be also connected to the ancient pagan Hungarian folkloristic “myths”. ”However I research only the Western hagiographic parallels of this topos, and make little reference to the pagan origins. This topic has already been researched by several medievalists, art historians and ethnographers.

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Bider, Marcin. "The Formation of the Concept of a Hermit, or an Anchorite, in the Light of the Latin Church Law Codification After the Second Vatican Council." Roczniki Nauk Prawnych 28, no. 4 ENGLISH ONLINE VERSION (2019): 149–68. http://dx.doi.org/10.18290/rnp.2018.28.4-9en.

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The subject of the article is the formation of the concept of a hermit or an anchorite in thelight of the codification of the Latin Church law after Vatican II. In canon 603 CIC/83, the legislator uses two terms of a hermit and anchorite, which when used interchangeably have a rich semantics as presented by the author, going back to Christian antiquity. CIC/17 did not normalize the canonical status of eremitic life in the Latin Church. It was not until the period of codification after Vatican II that a canonical norm governing eremitic life was formed. As a result of codification work, eremitic life was recognized by canon 603 CIC/83 as one of the forms of individual consecrated life. In modern times, both in the Byzantine and Latin traditions, eremitic life is flourishing attracting both men and women.

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McNary-Zak, Bernadette. "Revisiting The Solitary Life." Irish Theological Quarterly 85, no. 1 (2019): 35–44. http://dx.doi.org/10.1177/0021140019889209.

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Thomas Merton’s ideas about solitude and eremitic life have been the subject of considerable scholarly focus. Employing findings from several recent studies, this essay revisits the circumstances around the composition and publication of Merton’s monograph The Solitary Life (1960) in order to illumine a critical juncture in the development of his thought.

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Herbert, Jane. "The Transformation of Hermitages into Augustinian Priories in Twelfth-Century England." Studies in Church History 22 (1985): 131–45. http://dx.doi.org/10.1017/s0424208400007919.

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The transformation of eremitic communities into Augustinian priories was a notable feature of early Augustinian growth; during the twelfth century no less than about 50 houses of the order began in this way. The popularity of the eremitic way of life had increased considerably during the eleventh century and, once established, a hermit often inspired others to join him, thus becoming the unwitting instigator of a religious group which needed formal organization. The Rule of St. Augustine was the constitution most frequently adopted in these circumstances. This was because it provided a general framework for community life rather than a set of detailed instructions and could therefore be assimilated more easily by an established group.

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Paper, Jordan. "Eremitism in China." Journal of Asian and African Studies 34, no. 1 (1999): 46–55. http://dx.doi.org/10.1163/156852199x00167.

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The ascetic-eremitic life typical of the elite spirituality of Buddhism and pre-Protestant Christianity was not a part of Chinese culture prior to the introduction of Buddhism, and it has been viewed askance from the standpoint of normative Chinese values to the present. On the other hand, an unusual non-ascetic eremitism has a history in China that precedes Buddhism. The equivalent of the eremitic life in China into the present, for the elite, of course, was to refuse to hold governmental office or to be forced into retirement. This was a lifestyle understood as a religious one often related to ecstatic religious experience as well as maintaining the highest ethical values. There was no asceticism involved indeed, such a life was often one devoted to aesthetic pursuits- except the poverty that may follow from being unemployed.

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Bolton, Brenda. "Subiaco – Innocent III’s Version of Elijah’s Cave." Studies in Church History 46 (2010): 111–23. http://dx.doi.org/10.1017/s042420840000053x.

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In Biblical history and Christian literature alike, caves or grottoes, those works of nature,’as if cut painstakingly but elegantly in the rocks or the cliff side without any tool’, have always played their significant part. Had not Benedict of Nursia, father of western monasticism, spent three years in eremitical solitude in just such a grotto beneath Monte Taleo in the Simbruini range of the Apennines? It was no surprise then that it was to this, the Sacro Speco or Holy Cave, that Innocent III (1198–1216) came in person during the summer of 1202. Drawn to Subiaco in no small part by his reading of Book II of Gregory the Great’s Dialogues, in which his distinguished papal predecessor had described Benedict’s Life and Miracles, Innocent’s visit was notable on several counts.

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Tomic-Djuric, Marka. "The isles of great silence monastic life on Lake Scutari under the patronage of the Balsics." Balcanica, no. 43 (2012): 81–116. http://dx.doi.org/10.2298/balc1243081t.

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At the time Zeta was ruled by the local lords of the Balsic family, in the late fourteenth and the first half of the fifteenth century, the islets in Lake Scutari (Skadarsko jezero) in Zeta were lively centres of monastic life. The paper looks at the forms of monastic life as suggested by the spatial organization and architecture of the monastic complexes founded by the Balsics, and by the surviving written sources. The most important documentary source is the correspondence between Jelena Balsic and her spiritual father, Nikon, preserved in the manuscript known as Goricki zbornik (Gorica Collection). The letters show that Lake Scutari was a centre of monasticism touched by hesychast-inspired spirituality where both the eremitic and coenobitic ways of life were practised.

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Barmpalexis, Athanasios. "‘The Hermit Next Door’: The Role of Eremitism/Asceticism in Contemporary Shamanic Healing Practices in North-East Scotland." Český lid 108, no. 4 (2021): 455–77. http://dx.doi.org/10.21104/cl.2021.4.03.

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Based on an ethnographic study of ‘Western’ forms of contemporary shamanism in North East Scotland, the article discusses the significant role that eremitism plays in folk healing systems, particularly in shamanism. The tendency to live an isolated life is not only a key feature of traditional shamanic healing practices, but it can also be found in contemporary manifestations of them. Two such cases are discussed in this article. Terry Mace and Norman Duncan are two contemporary shamanic healers who live and offer services in the wider region of North East Scotland. For different individual reasons, they have self-consciously decided to isolate themselves geographically, living simply and self-abundantly, and leading an eremitic way of life away from materialism and socialising. The article thus focuses on examining the role of eremitism in the life of these two healers in an attempt to highlight the significance of the phenomenon in contemporary shamanisms.

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Dissertations / Theses on the topic "Eremitic life in literature"

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Román, Carlos. "Hermits in the legislation of the Latin and Eastern churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Lowe, Shannon Edythe. "Madness, life and literature." Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527153.

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Ryan, Caitlyn G. "Rubik’s Cube Life." Youngstown State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1343057479.

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Lane, Cara. "Moments in the life of literature /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/9458.

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Pizziuti, Floriana <1983&gt. "G.M.Trevelyan:A life between Literature and History." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2930.

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Lo scopo del presente lavoro è quello di analizzare le fonti storiche e letterarie che hanno sviluppato la sensibilità di G.M.Trevelyan per la conservazione di una natura incontaminata. Tale condizione ha permesso al paesaggio di rappresentare in maniera univoca i valori spirituali della nazione inglese.

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Pitari, Paolo <1989&gt. "Bummed Out: Literature, Life, and DFW." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/6265.

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Drawing on the tradition of the personal essay, I’m going to try to explore and define my relationship to David Foster Wallace’s writing, how it affected me through the years, changing my perspective on life and changing the story I tell myself about my own life and my place in the world. This is by no means anything new. Personal essays have been around as long as American literature has been and examples of the use of such form for literary discussion can be found among contemporary writers — e.g. Wallace’s own essays on John Updike and Kafka (just to name a couple); Franzen’s Mr. Difficult on William Gaddis; Zadie Smith’s piece on Brief Interviews with Hideous Men. Choosing to adhere to this tradition has to do with a certain level of agreement with the idea – expressed by Michel de Montaigne – that “Every man has within himself the entire human condition.” Or, more broadly but also to the point, the choice of form is an ethical choice. This essay is going to be on myself (and my surroundings) and DFW only because these are what I can be most verbal about, the choice does not imply an avowal of some kind of superior importance attributed by myself to myself and the writer I’m most connected to. In my head we’re just examples in a personal discussion which is bound to touch larger themes than Wallace’s writing, stuff like how one relates to literature and how is a life affected when someone gives books ethical authority, or how literature can affect the individual’s relationship to the community. Literary criticism is constantly striving towards objectivity through scientific approaches, an end that might well be honorable, but that – to me, at least – ends up sounding fake and boring and meaningless a lot of the time. Not to deny that there is self-evident stuff to be found in literature, it’s just that purely analytical approaches – if nothing else – lack certain qualities, qualities that, if less scientific, have a lot to do with literature. The personal essay provides a friendly tone and a conversational approach which I think should be granted more prominence in literary criticism. The form can cure some of the defects and paradoxes currently afflicting the critical practice, its potential has to do with constructing meaning through a dialogic discussion, a principle very dear to Wallace himself. This is what I will be exploring.

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Kahn, Leslie Joan. "Mathematics as life: Children's responses to literature." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/184903.

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This teacher research study gave me an opportunity to examine how my sixth grade classroom learning environment changed over time to support students' responses to literature across sign systems, and to develop collaboration among adults and students. Specifically, it looked at the ways in which students made mathematical connections in informal discussions as part of class read aloud experiences and how they used mathematics to communicate responses to literature. Over the course of a year I gathered data primarily by audio taping as I read to the class and the following total class discussions. I video taped presentations of literature groups. These literature groups responded to the read alouds using multiple sign systems which reflected and further developed their understandings of the texts. I also kept a reflective teaching journal and field notes throughout the year. The data analyses included a description of the classroom over the year, a re-creation of journal entries between me and collaborative others involved in the Holocaust study, and a qualitative analysis of the mathematics talk, "math talk," generated in the classroom. Math talk was present in my talk and the students' talk as well. The students' math talk showed that mathematics is used as students respond to literature in informal read aloud discussions and subsequent literature presentations.

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Castell, James Alexander. "Wordsworth and animal life." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610804.

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McKay, Belinda Jane. "H.D. : her life and work." Thesis, University of Oxford, 1985. http://ora.ox.ac.uk/objects/uuid:fee18106-59c6-42ea-8c80-2c3efe6b72b3.

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This thesis argues that H.D.'s creativity originates in a flight from reality. Hilda Doolittle's adoption of her initials is interpreted as a sign of the writer's rejection of any identity located in the shared reality of the historical and the quotidian. From childhood her personality presented itself to her as a duality; detaching herself from the merely visible and material world, H. D. created an intense inner life which asserted itself in the dimension of artistic realization. It is argued that paradoxically the unevenness and discontinuity that characterize H.D.'s work derive from the same roots as her artistic originality and power: in her "split dual personality" which posited reality in the disembodied self. H.D. discovered in ancient Greece a metaphor and a direction for her own inner world. However her Imagist poems are not imitative but genuinely original: H.D. invented a new reality which she projected as a world devoid of all traces of human presence. H.D.'s subsequent shift of interest towards autobiographical prose is interpreted as a response to the threatened disintegration of her identity after World War I. The formlessness and repetition of much of H.D.'s prose is thus attributed to the exacerbation of the writer’s dichotomy of being. However, in some of her prose works H.D. succeeded in transfiguring the autobiographical material through the reinvention of reality in the image of her own subjectivity. Seeking new forms for her projection of the self, H.D. turned increasingly towards the occult which she understood as the science of the invisible dimension. She conflated with the occult her discoveries of the cinema as self-projection, and psychoanalysis as an instrument of knowledge of the inner being. It is argued that these interests exacerbated the solipsism inherent in H.D.'s rejection of external reality. With the exception of the war <b>Trilogy</b>, H.D.'s work becomes locked in private meanings which render it increasingly inaccessible to the reader. It is argued that after her mental breakdown in 1946, H.D. never recovered her vitality and originality as an artist. The space that this thesis devotes to the life of H.D. does not intend to justify her work by her life, but to signify that the literary message cannot be isolated from the circumstances in which the process of creation takes place. Thus H.D.'s flight from reality is not judged from an existential point of view as a diminution of being, since it is out of her "split dual personality" that H.D. emerges as a genuinely creative and original artist.

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Cox, Alexander Todd. "Life In Imperfect Forms." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1302452721.

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Books on the topic "Eremitic life in literature"

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Inton no shōkei: Heian bungaku ronkō. Izumi Shoin, 2004.

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Satō, Masahide. Inton no shisō. Chikumashobō, 2001.

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Shen, Yuying. Wei Jin yin yi shi yan jiu. s.n., 1985.

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Liu chao yin yi shi xue yan jiu. She hui ke xue wen xian chu ban she, 2016.

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Der unauffindbare Einsiedler: Eine Untersuchung zu einem Topos der Tang-Lyrik (618-906). Haag + Herchen, 1985.

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Fides, Buchheim, and Nyssen Wilhelm 1925-, eds. Immerwährendes Gebet bei den Vätern. Luthe-Verlag, 1993.

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Regnault, Lucien. Les Pères du désert à travers leurs apophtegmes. Abbaye Saint-Pierre de Solesmes, 1987.

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Chūgoku ni okeru inʾitsu shisō no kenkyū. Perikansha, 1993.

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Wencel, Cornelius. The eremitic life: Encountering God in silence and solitude. Ercam Editions, 2007.

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Wencel, Cornelius. The eremitic life: Encountering God in silence and solitude. Ercam Editions, 2007.

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Book chapters on the topic "Eremitic life in literature"

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Kimmel, Lawrence. "Poetry, Life, Literature." In The Poetry of Life in Literature. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-017-3431-8_3.

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Paroissien, David. "Literature and Life." In Selected Letters of Charles Dickens. Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17928-2_10.

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Ghosh, Ranjan K. "Literature and Life." In SpringerBriefs in Philosophy. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2460-4_4.

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Neyrat, Frédéric. "Materialism and life." In Literature and Materialisms. Routledge, 2020. http://dx.doi.org/10.4324/9781315560502-5.

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Maciel, Maria Esther. "Shared Life." In Literature Beyond the Human. Routledge, 2022. http://dx.doi.org/10.4324/9781003243991-10.

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Kulcsár-Szabó, Zoltán, Tamás Lénárt, Attila Simon, and Roland Végső. "Introduction." In Life After Literature. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33738-4_1.

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Witte, Georg. "The Theriomorphic Face." In Life After Literature. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33738-4_10.

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Nemes, Márió Z. "‘Step by Step into Ever Greater Decadence’: Discourses of Life and Metamorphic Anthropology." In Life After Literature. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33738-4_11.

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Ullrich, Jessica. "Bio-Aesthetics: The Production of Life in Contemporary Art." In Life After Literature. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33738-4_12.

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Tamás, Ábel. "Io’s Writing: Human and Animal in the Prison-House of Fiction." In Life After Literature. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33738-4_13.

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Conference papers on the topic "Eremitic life in literature"

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Easty, Richard, and Nikolay Nikolov. "Mashing up life science literature resources." In the 2009 joint international conference. ACM Press, 2009. http://dx.doi.org/10.1145/1555400.1555473.

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Mokienko, Valery. "«Czech-Russian phraseological dictionary»: life and destiny." In Slavic collection: language, literature, culture. LLC MAKS Press, 2019. http://dx.doi.org/10.29003/m.slavcol-2018/15-21.

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Tintelecan, Adriana, Anca Constantinescu Dobra, and Claudia Martis. "Literature Review - Electric Vehicles Life Cycle Assessment." In 2020 ELEKTRO. IEEE, 2020. http://dx.doi.org/10.1109/elektro49696.2020.9130289.

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Hasnawati, Sri. "Life Cycle Theory of Dividend: A Review Literature." In Proceedings of the First International Conference of Economics, Business & Entrepreneurship, ICEBE 2020, 1st October 2020, Tangerang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.1-10-2020.2304742.

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He, Siyu. "Death, What Gives Life Life in Ascent to Omai." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.386.

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Kusuma Wardhani, Shinta Amalia, and ER Mahendrawathi. "Applying Social Software for BPM Life Cycle: Systematic Literature Review." In 2021 IEEE 7th Information Technology International Seminar (ITIS). IEEE, 2021. http://dx.doi.org/10.1109/itis53497.2021.9791661.

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Black, Dylan. "Life of Pi as Contemporary “Island Fiction” and “Master Narrative”." In Annual International Conference on Language, Literature and Linguistics. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-3566_l315.90.

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"Employees’ Satisfaction on Quality of Work Life in State Bank of India." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115031.

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"Assessments and treatments for pedophilic disorder: a literature review." In 2022 International Conference on Biotechnology, Life Science and Medical Engineering. Clausius Scientific Press, 2022. http://dx.doi.org/10.23977/blsme.2022043.

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Vyas, Khyati, and Carolyn McGregor. "The Use of Heart Rate for the Assessment of Firefighter Resilience: A Literature Review." In 2018 IEEE Life Sciences Conference (LSC). IEEE, 2018. http://dx.doi.org/10.1109/lsc.2018.8572095.

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Reports on the topic "Eremitic life in literature"

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Rosenfeld, Paul, Amy L. Culbertson, and Paul Magnusson. Human Needs: A Literature Review and Cognitive Life Span Model. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada250073.

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MOSKALENKO, OLGA, and ROMAN YASKEVICH. QUALITY OF LIFE ASSESSMENT IN PATIENTS WITH ARTERIAL HYPERTENSION (LITERATURE REVIEW). Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2658-4034-2021-12-1-2-178-184.

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A review of the literature on the current problem of medicine is presented. Arterial hypertension is one of the common chronic diseases for which the current goal of therapy is not recovery, but improvement of circulatory function with a satisfactory quality of life. The study of QOL and the factors influencing it can contribute to an increase in the individual effectiveness of treatment and complex rehabilitation of patients suffering from this pathology.

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Santero, Nicholas, Eric Masanet, and Arpad Horvath. Life Cycle Assessment of Pavements: A Critical Review of Existing Literature and Research. Office of Scientific and Technical Information (OSTI), 2010. http://dx.doi.org/10.2172/985846.

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MOSKALENKO, O. G., and R. A. YASKEVICH. FACTORS AFFECTING THE QUALITY OF LIFE IN PATIENTS WITH ARTERIAL HYPERTENSION (LITERATURE REVIEW). Science and Innovation Center Publishing House, 2022. http://dx.doi.org/10.12731/2658-4034-2022-13-1-2-136-143.

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A review of the literature on the actual problem of medicine - the factors influencing the decrease in the quality of life associated with health in patients with arterial hypertension presented. The study of QOL and the factors affecting it can contribute to an increase in the individual effectiveness of treatment and comprehensive rehabilitation of patients with hypertension.

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Teplitzky, Martha L. The Effects of Work on Family Life: A Review and Analysis of the Literature. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada198936.

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Weller, Joshua, Gulbanu Kaptan, Rajinder Bhandal, and Darren Battachery. Kitchen Life 2. Food Standards Agency, 2022. http://dx.doi.org/10.46756/sci.fsa.wom249.

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The aim of the Kitchen Life 2 project is to identify the key behaviours relating to food safety that occur in domestic and business kitchens, as well as the factors that may reduce the likelihood to enact recommended food safety and hygiene behaviours. The outcomes will inform risk assessment and development of hypotheses for behavioural interventions. The goal of this literature review was to ensure that the research design and fieldwork techniques identify existing key behaviours, actors, triggers and barriers in domestic and business kitchens to develop successful behavioural interventions and risk assessment models. Additionally, we have included the impacts of Covid-19 pandemic and national lockdowns on food safety practices in domestic and business kitchens. This addition is important because FSA policy response to the pandemic should address the needs of both consumers and food businesses due to reduced ability to deliver inspection and enforcement activities, business diversification (for example, shifting to online delivery and takeaway), increasing food insecurity, and change in food consumption behaviours (for example, cooking from scratch) (FSA, 2020).

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Horioka, Charles Yuji. Is the Selfish Life-Cycle Model More Applicable in Japan and, If So, Why? A Literature Survey. National Bureau of Economic Research, 2020. http://dx.doi.org/10.3386/w27869.

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McGrath, Robert E., and Alejandro Adler. Skills for life: A review of life skills and their measurability, malleability, and meaningfulness. Inter-American Development Bank, 2022. http://dx.doi.org/10.18235/0004414.

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It is widely accepted that schools and other settings catering to youth can play an essential role in offering education in life skills and character. However, there exists a broad array of potential targets for such programs, suggesting the need for guidance on which targets are most likely to result in demonstrable and valuable results. This report attempts to integrate a broad literature addressing the universe of targets for skills development programs for youth. After identifying a set of 30 candidate skills to investigate further, research literature was reviewed to evaluate each skill on three dimensions. Measurability had to do with the extent to which adequate measurement tools were available for evaluating skill level, with emphasis on those tools specifically used for younger populations and available in multiple languages, particularly in Spanish. Malleability had to do with the extent to which there is evidence that interventions have the potential to modify skill level, with emphasis on those that have been extensively evaluated through randomized controlled trials. Finally, meaningfulness had to do with the extent to which evidence exists demonstrating that the higher levels of skill can result in consequential outcomes. Based on these criteria, 10 skills were selected for further review as having the most compelling evidence to date that they are life skills that matter: Mindfulness, Empathy and compassion, Self-efficacy/ Self-determination, Problem solving, Critical thinking, Goal orientation and goal completion, Resilience/Stress resistance, Self-awareness, Purposefulness, and Self-regulation/Self-control/Emotion regulation. The evidence for each is summarized. We finish with a review of key issues to consider in the design, implementation, and evaluation of life skills that matter.

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Lindgren, Bjorn. The Rise in Life Expectancy, Health Trends among the Elderly, and the Demand for Care - A Selected Literature Review. National Bureau of Economic Research, 2016. http://dx.doi.org/10.3386/w22521.

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MOSKALENKO, O. L., and R. A. YASKEVICH. ANXIETY DISORDERS AMONG STUDENTS OF MEDICAL HIGHER EDUCATIONAL INSTITUTIONS (LITERATURE REVIEW). Science and Innovation Center Publishing House, 2022. http://dx.doi.org/10.12731/2658-4034-2022-13-1-2-120-127.

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The review of literature on the actual problem of medicine - anxiety disorders among medical students presented. The need to study the problem of anxiety disorders among students of medical higher educational institutions is due to their high frequency and negative impact on the quality of life of students.

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