Academic literature on the topic 'Ergotisme – Histoire'

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Journal articles on the topic "Ergotisme – Histoire"

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Lozano Sánchez, Francisco S. "Epidemias por ergotismo o fuego de San Antonio. Historia, ciencia y arte." Revista de Medicina y Cine 16, e (2021): 207–36. http://dx.doi.org/10.14201/rmc202016e207236.

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El fuego de San Antonio, denominación popular del ergotismo, fue una epidemia que asoló la Europa medieval a consecuencia de una intoxicación alimentaria provocada al ingerir pan de centeno, cuya harina estaba contaminada por ergot, un hongo parásito denominado Claviceps purpurea que suplantaba los granos de algunos cereales, especialmente el centeno. El pan de centeno, negro o de los pobres, era bien diferente del pan blanco hecho con harina de trigo, y más caro (pan de los ricos). Desde el s. IX, Europa (fundamentalmente Francia y Alemania) padecieron frecuentes epidemias, cuya intoxicación
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2

Morán Suárez, Isabel. "El fuego de San Antonio: Estudio del Ergotismo en la pintura del Bosco." Asclepio 48, no. 2 (1996): 173–93. http://dx.doi.org/10.3989/asclepio.1996.v48.i2.404.

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Dissertations / Theses on the topic "Ergotisme – Histoire"

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Hennig, Jean-Marc. "L' ergotisme ou feu Saint-Antoine dans l'histoire et la médecine." Strasbourg 1, 1985. http://www.theses.fr/1985STR10490.

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Books on the topic "Ergotisme – Histoire"

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Jacques, Devalette, ed. La peste de feu: Le miracle des Ardents et l'ergotisme en Limousin au Moyen Age. Archea, 1994.

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2

Foscati, Alessandra. Ignis sacer: Una storia culturale del "fuoco sacro" dall'antichità al Settecento. SISMEL edizioni del Galluzzo, 2013.

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Book chapters on the topic "Ergotisme – Histoire"

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Haller, John S. "Ergotism." In The Cambridge World History of Human Disease. Cambridge University Press, 1993. http://dx.doi.org/10.1017/chol9780521332866.111.

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Riley-Smith, Jonathan. "The State of Mind of Crusaders to the East,1095–1300." In The Oxford History of the Crusades. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780192853646.003.0004.

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Abstract Crusading attracted men and women of all classes. The involvement of the masses in the First Crusade was attributed by a contemporary to disorder, to an epidemic of ergotism which was sweeping western Europe, and to economic distress. He described what appeared to be a passage of migration, with many of the poor travelling ‘weighed down by wives, children and all their domestic goods’.
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