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Dissertations / Theses on the topic 'Eric Voegelin'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Hughes, Glenn. "Mystery and myth in the philosophy of Eric Voegelin /." Columbia (Mo.) : University of Missouri Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35647478n.

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Sigwart, Hans-Jörg. "Das Politische und die Wissenschaft : intellektuell-biographische Studien zum Frühwerk Eric Voegelins /." Würzburg : Königshausen & Neumann, 2005. http://www.gbv.de/dms/sub-hamburg/470119535.pdf.

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3

Krasemann, Andreas. "Eric Voegelins politiktheoretisches Denken in den Frühschriften." [S.l. : s.n.], 2003. http://deposit.ddb.de/cgi-bin/dokserv?idn=967910889.

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4

Dal, Zotto Fabrizia. "Eric Voegelin: la costruzione della politica come scienza." Doctoral thesis, Università Ca' Foscari Venezia, 1999. http://hdl.handle.net/10579/185.

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5

Heimes, Claus. "Politik und Transzendenz Ordnungsdenken bei Carl Schmitt und Eric Voegelin." Berlin Duncker & Humblot, 2007. http://d-nb.info/995538468/04.

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6

Sinnett, M. W. "Eric Voegelin and the problem of theological paradox : a critical assessment." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358385.

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7

Trimcev, Eno. "Rethinking political foundations with Leo Strauss, Hannah Arendt and Eric Voegelin." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:84a0c67a-a581-4011-84c6-b6b42097654b.

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The problem of understanding political foundings is situated at the nexus between political philosophy and political science. This thesis rethinks founding by asking both the philosophical question of how political order comes into being, and the political science question of how to understand particular founding moments. These two questions stimulate and structure a dialogue between the works of Leo Strauss, Hannah Arendt and Eric Voegelin. The approach of founding in all three has a common starting point: they begin from ordinary experience and outline a political science that is mindful of

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8

Pedersen, Soeren Hviid. "Natural law and good polity." Thesis, University of Essex, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285853.

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9

Cleto, Marcelo de Souza. "A ordem da participação: Eric Voegelin e a ontologia do ser finito." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/11688.

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Made available in DSpace on 2016-04-27T17:27:11Z (GMT). No. of bitstreams: 1 Marcelo de Souza Cleto.pdf: 1362779 bytes, checksum: 748402aa0ca6e2a5226a536720b3b307 (MD5) Previous issue date: 2015-09-03<br>The theory of participation developed by the dialectical science assumes the ontological meaning of the intermediate conceptually called by the ancient tradition of metaxy philosophy. In contemporary times the debate on the concept of property got an epistemological relief according to the reflections made by the philosopher and political scientist Eric Voegelin. The author s interpretation

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10

Heimes, Claus [Verfasser]. "Politik und Transzendenz. : Ordnungsdenken bei Carl Schmitt und Eric Voegelin. / Claus Heimes." Berlin : Duncker & Humblot, 2009. http://d-nb.info/1238358071/34.

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11

Godefroy, Bruno. "Ordre et temps. Eric Voegelin, Karl Löwith et la temporalité du politique." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3020.

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Dans le chapitre du Contrat social consacré à la mort du corps politique, Rousseau rappelle que cette mort est « la pente naturelle et inévitable des Gouvernements les mieux constitués ». En effet, poursuit-il, « si Sparte et Rome ont péri, quel État peut espérer de durer toujours ? Si nous voulons former un établissement durable, ne songeons donc point à le rendre éternel ». Malgré l’avertissement de Rousseau, la tendance à rendre l’ordre politique éternel semble être un phénomène constant, jusqu’à nos jours. En témoigne l’idée d’une « fin de l’histoire » résultant de l’alliance du capitalism

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12

Eccel, Daiane. "Entre a política e a metafísica: filosofia política em Hannah Arendt e Eric Voegelin." reponame:Repositório Institucional da UFSC, 2014. https://repositorio.ufsc.br/xmlui/handle/123456789/135091.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2014.<br>Made available in DSpace on 2015-09-22T04:01:52Z (GMT). No. of bitstreams: 1 334526.pdf: 1479027 bytes, checksum: 96c845eb35af869cc24044f291c440b9 (MD5) Previous issue date: 2014<br>Esta tese parte do fato de que Hannah Arendt e Eric Voegelin tentam interpretar o fenômeno totalitário e o fazem de forma distinta. Arendt discorda do diagnóstico apontado por Voegelin que afirma que o totalitarismo tem suas origens a partir das seitas

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13

Russell, Jeremiah H. Hankins Barry. "Faith seeking understanding : the relationship between noetic and pneumatic differentiation in Eric Voegelin's political philosophy /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4852.

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14

Sotiropoulos, George. "Eric Voegelin and the politics of truth : a study on the ontology of common praxis." Thesis, University of Kent, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544087.

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15

Völkel, Evelyn. "Der totalitäre Staat - das Produkt einer säkularen Religion? : die frühen Schriften von Frederick A. Voigt, Eric Voegelin sowie Raymond Aron und die totalitäre Wirklichkeit im Dritten Reich /." Baden-Baden : Nomos, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783832938062.

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16

Lecoutre, Francois. "La controverse entre Hans Kelsen et Eric Voegelin en théorie du droit et en théorie politique." Thesis, Cergy-Pontoise, 2019. http://www.theses.fr/2019CERG1050.

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La controverse entre Hans Kelsen (1881-1973) et Eric Voegelin (1901-1985) commence au début des années 1920 à Vienne et se termine aux Etats-Unis dans les années 1970. Voegelin s'est d'abord opposé à la théorie pure du droit dès les années 1920, en développant une critique très acerbe de la théorie juridique de son ancien directeur de thèse. Après leurs exils aux Etats-Unis, Kelsen et Voegelin se sont confrontés en théorie politique, en particulier au sujet de l'interprétation des totalitarismes. Cette fois-ci, c’est Kelsen qui a attaqué la théorie politique de Voegelin dans deux manuscrits no

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17

Nafi, Madjid Michael W. "Islam, raison et politique : une analyse inspirée de la pensée d'Eric Voegelin." Paris 7, 2012. http://www.theses.fr/2012PA070118.

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Cette thèse porte sur le rapport de l'Islam à la raison et au politique qui n'y est pas étudié de manière systématique chez tel ou tel penseur musulman spécifique ou à l'intérieur d'un courant historique de pensée donné, mais dans le but de repérer les structures générales. Une réflexion philosophique y est menée sur les catégories mêmes de raison et de politique à travers l'oeuvre d'Eric Voegelin. Cette travail se positionne dans la lignée de la pensée postcoloniale et suit deux axes parallèles qui sont mis en dialogue : d'une part l'explicitation de la pensée de Voegelin au fur et à mesure d

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18

Völkel, Evelyn. "Der totalitäre Staat - das Produkt einer säkularen Religion? die frühen Schriften von Frederick A. Voigt, Eric Voegelin sowie Raymond Aron und die totalitäre Wirklichkeit im Dritten Reich." Baden-Baden Nomos, 2008. http://d-nb.info/991242483/04.

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19

NENO, ALUYSIO AUGUSTO DE ATHAYDE. "ORDER AND MEANING: THE SEARCH OF ORDER IN THE WORKS OF DE ERIC VOEGELIN AND CLAUDE LÉVI-STRAUSS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=23517@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Uma das temáticas mais fascinantes e recorrentes nas Ciências Sociais e, mais especificamente na Antropologia, é a problemática da ordem. Essa dissertação foca a sua análise em como os homens empreendem a imprescindível tarefa de dar significado às suas vidas, às suas instituições, às suas sociedades. Ordenar, nesse contexto, nada mais é do que dar uma justificação, um fundamento à todas as coisas que compõem a vida hum

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20

ARRIGONI, ADALBERTO. "Mito e filosofia come esperienze storico-mimetiche: un itinerario psico-socio-antropologico tra René Girard ed Eric Voegelin." Doctoral thesis, Università degli studi di Bergamo, 2013. http://hdl.handle.net/10446/28988.

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21

Rabier, Michael. "Philosophie, gnose et modernité. Nicolás Gómez Dávila lecteur d'Éric Voegelin." Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0110.

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Par-delà la dispersion thématique et aphoristique de l’œuvre du philosophe colombien Nicolás Gómez Dávila (1913-1994), un spectre hante sa pensée : le spectre du gnosticisme. Quel lien ce courant religieux ou para religieux né au sein de l’Empire romain entre le Ier et le IIIe siècle de notre ère, peut-il avoir avec notre monde moderne ? Quel rapport entretien ce courant avec la philosophie ? En effet, la connaissance philosophique est totalement différente de la « connaissance » gnostique (gnosis). Alors que la philosophie, d’une part, se fonde sur une recherche de la vérité à partir d’un que

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22

Hoppen, Franziska. "Putting politics in its place : philosophies and practices of presence in the works of Gustav Landauer, Eric Voegelin, Simone Weil and Václav Havel." Thesis, University of Kent, 2017. https://kar.kent.ac.uk/66778/.

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This thesis presents an alternative perspective to the "discourse of crisis" that currently pervades political debate. "Post-truth politics", "post-politics" and "anti-politics" - these are only a few of the new concepts that have recently emerged to describe what is perceived as a deviation from politics proper. At the core of this crisis appears to be the phenomenon of externalisation, where self-realisation is outsourced to external markers of identification, such as race or nation. Traditional political concepts no longer seem sufficient to grasp such externalisation - hence the discourse

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23

Klötzing-Madest, Ulrike [Verfasser]. "Der Marxismus-Leninismus in der DDR - eine politische Religion? : Eine Analyse anhand der Konzeptionen von Eric Voegelin, Raymond Aron und Emilio Gentile / Ulrike Klötzing-Madest." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://d-nb.info/1160485550/34.

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24

Klinck, Kristian [Verfasser]. "Die Totalitarismustheorie Eric Voegelins / Kristian Klinck." Berlin : Freie Universität Berlin, 2010. http://d-nb.info/1025126491/34.

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25

Turner, Francis John. "Eric Voegelin's thought and its significance for political theology." Thesis, University of Leeds, 1990. http://etheses.whiterose.ac.uk/743/.

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The philosopher Eric Voegelin (1901-85) held that at the heart of an adequate political philosophy must be a philosophy of consciousness. This study discusses Voegelin's thought in its significance for "political theology", by which is understood that mode of theological thinking which focuses on the relationship of Christian faith to the pursuit of social justice. The study falls into two parts. Part One is an exposition of Voegelin's thought with the perspective of political theology continuously in mind. Chapter One justifies the choice of this perspective. There follow chapters an the symb

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26

Hoedekie, Nelson G. U. (Nelson Gustaaf Urbain). "Naar analogie van schaduwen aan de wand : een wijsgerige interpretatie van 'de schaduw als kunstwerk' aan de hand van Plato's grotvergelijking." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53511.

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Thesis (MPhil)--University of Stellenbosch, 2003.<br>ENGLISH ABSTRACT: In this thesis, 'shadow' is investigated as an object of thought and (analogically connected to this) of perception. This dialectical process is structured through means of a series of experiments and Plato's allegory of the cave, which is interpreted as a process directed towards selfconciousness. This process is further explained through thinkers such as, Blumenberg, Heidegger, Levinas en Voegelin. The purpose of this study is to break with the self-evident way in which 'shadow' is 'normally' treated and to bring b

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27

Castelino, Mark [Verfasser]. "Geistige Erneuerung in der Politik? : Die Stellung Friedrich Nietzsches im Denken Eric Voegelins / Mark Castelino." Baden-Baden : Academia Verlag, 2019. http://d-nb.info/1212400623/34.

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28

Jackson, Myron Moses. "An Interpretation of the Shift from Classical to Modern Natural Law According to Eric Voegelin's History of Political Ideas." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/268.

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In the following work, I present Eric Voegelin's account regarding the tradition of natural law as an intellectual and spiritual phenomenon of Western civilization. The eight-volume History of Political Ideas, published posthumously, gives a compelling account of the shift from classical to modern natural law. Chapter one will set up the parameters of the study and give a summary of the background details surrounding the controversy of Voegelin's History. The second chapter will deal with the account given on the development of natural law from the early church fathers and the Hellenic-Stoi

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29

Giessel, Matthew. "Richard Wagner's Jesus von Nazareth." VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3284.

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In addition to his renowned musical output, Richard Wagner produced a logorrhoeic prose oeuvre, including a dramatic sketch of the last weeks of the life of Jesus Christ entitled Jesus von Nazareth. Though drafted in 1848-1849, it was published only posthumously, and has therefore been somewhat neglected in the otherwise voluminous Wagnerian literature. This thesis first examines the origins of Jesus von Nazareth amidst the climate of revolution wherein it was conceived, ascertaining its place within Wagner’s own internal development and amongst the radical thinkers who influenced it. While Lu

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30

Chen, Chien-Nan, and 陳建南. "Eric Voegelin in Gnosticism and Modernity." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/71701236622988633001.

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碩士<br>中原大學<br>宗教研究所<br>93<br>Eric Voegelin believes that Gnosticism, either ancient or modern, is the most important part to represent the modernity, and also a main reason of disorder. Pass through Athens civilization, Israel civilization and Christianity civilization, Eric Voegelin revealed the history of disorder in the world. He emphasized that participation is the only one way to understand hierarchy, harmony and balance in the universe. Ecclesiastes 1, verse 9: “…there is nothing new under the sun” is his conclusion to why any reasons of disorder can not reach out the unchangeable esse

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31

Lim, Chia Pei, and 林嘉培. "A Study of Eric Voegelin\'s Discourse on Race." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/56pm7p.

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32

Niezgoda, Tomasz. "Doświadczenie transcendencji w filozofii Erica Voegelina : perspektywa fenomenologiczno-hermeneutyczna." Praca doktorska, 2020. https://ruj.uj.edu.pl/xmlui/handle/item/276482.

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33

Johnston, Patrick. "Silence in not always golden : investigating the silence surrounding the thought of Eric Voegelin." Thesis, 2008. http://hdl.handle.net/10125/20842.

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34

NAN, CHEN CHIEN, and 陳建南. "Eric Voegelin : The myth as Guidance of the Consubstantiality between Two Poles of History." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/jaw834.

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博士<br>輔仁大學<br>哲學系<br>102<br>Voegelin noted that "the conception of a history of ideas was an ideological deformation of reality" and to conclnde that history is a "process of man's participation in a flux of divine presence" and "mystery in process of reveloation" .This studay is the analytical conception of the history of order that Voegelin revises in all his books.

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35

Lundberg, Peter. "De totalitaristiska elementen och den gnostiska totalitarismen : Hannah Arendt och Eric Voegelin i dialog om det politiska." Thesis, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-31580.

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Hanna Arendt (1906-1975) and Eric Voegelin (1901-1985) were two political thinkers which can be placed in the Totalitarianism-theory discourse. In 1951, Voegelin was commissioned to review Hannah Arendt´s recently published book The Origins of Totalitarianism (1951). Arendt was given the right to reply. Voegelin also wrote a letter to Arendt in German which she responded to. With their dialogue as a starting point, aspects of the theoretical content of the philosophical and political thinking in Voegelin and Arendt was analyzed. The main conclusion is that their theories complement each other

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36

Svoboda, Jiří. "Řád v myšlení Erica Voegelina." Master's thesis, 2006. http://www.nusl.cz/ntk/nusl-265763.

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The topic of this work was to discuss the question of order from the standpoint of Eric Voegelin. (Political) order is not understood as an artificial man-made construct, but as an intelligible structure of the whole, which is to be attuned to. Disastrous experiences of the last century led Voegelin to the attempt at rediscovery of the science of order: politiké epistemé. To this end he pursued a detailed study concerning history, i.e. the subject in which he hoped to find structures of order and, in particular, the experience of order in soul of man. Therefore it is possible -in his view- to

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37

Krasemann, Andreas [Verfasser]. "Eric Voegelins politiktheoretisches Denken in den Frühschriften / Andreas Krasemann." 2003. http://d-nb.info/967910889/34.

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38

Lavallée, Marie-Josée. "Pensée, politique, totalitarisme : lire Platon avec Hannah Arendt." Thèse, 2014. http://hdl.handle.net/1866/11694.

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Cette étude, qui s'intéresse aux appropriations de l'Antiquité grecque au XXe siècle, se propose d'analyser les impacts de la lecture de Platon sur le développement de la pensée politique et éthique de Hannah Arendt. Notre approche du sujet est historique et philosophique. Premièrement, nous considérerons la toile de fond biographique, intellectuelle et historique de cette lecture. La relation intellectuelle entre Hannah Arendt et Martin Heidegger reçoit une attention particulière, puisque le Platon arendtien présente parfois des similarités avec celui de Heidegger. Nous considérerons égalemen

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39

Sosna, Andrej. "Místo pravdy v dílech Ernesta Gellnera a Erica Voegelina." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-436617.

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This diploma thesis "The Place of Truth by Ernest Gellner and Eric Voegelin" compares two major thinkers in the field of discourses of truth, faith, modernity, and democracy. Eric Voegelin represents unorthodox conservative views of the abstract place of truth, which is in close connection with the existence of individuals and with close relation to transcendent basis of being. Liberal thinker Ernest André Gellner is an advocate of individualism and rationalism, which significantly impact the very concept of truth. Attention is mainly focused on how these two different points of view define re

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40

Voegele, Tim Erik [Verfasser]. "Morphometrischer Vergleich der Tumorangiogenese beim Urothelkarzinom der Harnblase an TUR-B- und Cystektomie-Präparaten / vorgelegt von Tim Erik Voegele." 2005. http://d-nb.info/974009288/34.

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