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Journal articles on the topic 'Esaiyat'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Wagenaar, Lodewijk, and Mieke Beumer. "Esaias Boursse’s ‘Tijkenboeck’." Rijksmuseum Bulletin 67, no. 4 (2019): 312–31. http://dx.doi.org/10.52476/trb.9736.

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We do not know who trained Esaias Boursse (1631-1672) to be a painter, but we do know that he became a member of the Amsterdam Guild of St Luke around 1651. He certainly did not have a successful career because he joined the Dutch East India Company (VOC) in 1661. He travelled to Colombo, the capital of the island of Ceylon (Sri Lanka since 1972), captured six years earlier by the Portuguese, by way of Batavia (now Jakarta). In 1663 he was back in Amsterdam – remarkable, as the standard contract with the VOC was for five years. In financial straits again, he re-joined the VOC in 1671 and left

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2

Moreno González, María Consuelo. "Editorial." Revista ESAICA 2, no. 1 (2016): 1. http://dx.doi.org/10.15649/24225126.420.

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3

Senn, Ernst, and Wilhelm Friedrich Laur. "Rezension von: Laur, Wilhelm Friedrich, Esaias Gruber der Alt und Jung." Zollerheimat 4, no. 7 (2023): 32. http://dx.doi.org/10.53458/zh.v4i7.9466.

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Wilhelm Friedrich Laur: Esaias Gruber der Alt und Jung. Zwei Lindauer Bildhauer. Ein Beitrag zur Geschichte der Renaissanceplastik am Bodensee, in: Neujahrsblatt / Museumsverein Lindau e.V. 8 (1933). 35 Seiten : Illustrationen.

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4

Hellerstedt, Kahren Jones, and George S. Keyes. "Esaias van den Velde 1587-1630." Simiolus: Netherlands Quarterly for the History of Art 15, no. 3/4 (1985): 231. http://dx.doi.org/10.2307/3780696.

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5

PALLADINI, FIAMMETTA. "ESAIAS PUFENDORFS BOGSAMLING I DET KONGELIGE BIBLIOTEK." Fund og Forskning i Det Kongelige Biblioteks Samlinger 31 (January 1, 1992): 77. http://dx.doi.org/10.7146/fof.v31i1.40961.

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6

Sidenvall, Erik. "Sten Hidal, Esaias Tegnér: Skalden och biskopen." Svensk Teologisk Kvartalskrift 100, no. 3 (2024): 296–97. http://dx.doi.org/10.51619/stk.v100i3.26544.

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7

Keyes, George. "Esaias van de Velde and the chalk sketch." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek 38, no. 1 (1987): 136–45. http://dx.doi.org/10.1163/22145966-90000036.

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8

Klafkowski, Piotr. "A personal look at three Swedish poets: Carl Michael Bellman, Esaias Tegner, Erik Johan Stagnelius." Studia Rossica Gedanensia, no. 4 (December 30, 2017): 368–87. http://dx.doi.org/10.26881/srg.2017.4.23.

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The paper is the author’s personal homage to his three favourite Swedish poets. It attempts at showing the Polish readers that Sweden, too, had its share of great poets, as Swedish poetry is almost wholly unknown in Poland. Carl Michael Bellman is compared with his contemporary Robert Burns, Esaias Tegner is presented in the context of epic poems of Denmark and Norway, whereas Erik Johan Stagnelius – in comparison with John Keats and William Blake.

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9

Bartelink, G. J. M., Roger Gryson, and B. Lofstedt. "Vetus Latina, Die Reste der altlateinischen Bibel. 12 Esaias." Vigiliae Christianae 44, no. 4 (1990): 396. http://dx.doi.org/10.2307/1583844.

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10

Bartelink, G. J. M., Roger Gryson, Walter Thiele, R. Gryson, and P. A. Deproost. "Vetus Latina. Die Reste der altlateinischen Bibel. 12. Esaias." Vigiliae Christianae 49, no. 1 (1995): 88. http://dx.doi.org/10.2307/1584159.

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11

Bartelink, G. J. M., Roger Gryson, Walter Thiele, et al. "Vetus Latina. Die Reste der altlateinischen Bibel. 12 Esaias." Vigiliae Christianae 48, no. 1 (1994): 97. http://dx.doi.org/10.2307/1584387.

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12

Wallstein, Johannes, and Ludwig Krapf. "Rezension von: Krapf, Ludwig u.a. (Hrsg.), Stuttgarter Hoffeste ..." Schwäbische Heimat 31, no. 3 (2025): 218. https://doi.org/10.53458/sh.v31i3.16591.

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Ludwig Krapf und Christian Wagenknecht (Hgg): Stuttgarter Hoffeste. Texte und Materialien zur höfischen Repräsentation im frühen 17. Jahrhundert. (Neudruck deutscher Literaturwerke, N. F., Band 26). Verlag Max Niemeyer Tübingen 1979. LII, 514 Seiten, 8 Tafeln, zahlreiche Faksimiles. Leinen DM 158,- Ludwig Krapf und Christian Wagenknecht (Hgg): Stuttgarter Hoffeste. Esaias van Hülsen und Matthäus Merian: Repraesentatio der fvrstlichen Avfzvg und Ritterspil. (Neudrucke deutscher Literaturwerke, N. F., Band 27.) Verlag Max Niemeyer Tübingen 1979. X, 159 Seiten, 83 Abb., davon 2 auf Falttafeln. Le

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13

Harvey, Paul B., and Roger Gryson. "Vetus Latina-Die Reste der Altlateinischen Bibel. Vol. 12, Esaias." Journal of Biblical Literature 117, no. 3 (1998): 549. http://dx.doi.org/10.2307/3266468.

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14

Arono, Noermanzah, Irma Diani, and Catur Wulandari. "Perbandingan Gaya Retorika Penulisan Esai Mahasiswa dan Guru." Imajeri: Jurnal Pendidikan Bahasa dan Sastra Indonesia 7, no. 1 (2024): 11–27. http://dx.doi.org/10.22236/imajeri.v7i1.15694.

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Esai salah satu cara mahasiswa dan guru dalam mewujudkan idenya secara kritis dan ilmiah terhadap permasalahan pembelajarannya. Dalam kenyataannya tidak semua guru dan mahasiswa mampu mengungkapkan gagasan ilmiahnya secara kritis melalui esai. Tujuan penelitian ini untuk menggambarkan gaya retorika penulisan esai mahasiswa dan guru yang ada di Kota Bengkulu. Penelitian ini menggunakan metode deskriptif kualitatif. Teknik pengumpulan datanya, yaitu menentukan karya esai dari guru dan mahasiswa melalui penugasan perkuliahan dan pelatihan menulis esai, pengelompokan topik esai, dan pengodean esai

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15

Elliott, J. "Review. Vetus Latina, 12, Pars II. Esaias, Fascicule II. R Gryson." Journal of Theological Studies 49, no. 2 (1998): 724. http://dx.doi.org/10.1093/jts/49.2.724.

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16

Thorsten, Keiser. "Vertragsbegriff und Formproblem im hannoverschen Codex Georgianus von Friedrich Esaias Pufendorf." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 125, no. 1 (2008): 449–73. http://dx.doi.org/10.7767/zrgga.2008.125.1.449.

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17

Huys Janssen, Paul. "De schiet- en loterijprijzen van de Delftse schutters uit 1621 en 1631." Oud Holland - Quarterly for Dutch Art History 115, no. 3-4 (2001): 187–99. http://dx.doi.org/10.1163/187501701x00235.

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AbstractIn the municipal archives in Delft are two unique printed lists that inform us about events organised by the Delft civic guard in 1621 and 1631. In 1621 a shooting contest was being held and the prices were several pieces of silver and a number of paintings. These were mainly by Esaias van de Velde, but there were also works by Bartholomeus van Bassen, Cornelis Jacobsz Delff, Joos de Momper together with Jan Brueghel the Elder, Pieter van Bronckhorst, the unknown Pieter Jacobsz Lupert and two works by Hendrick Gerritsz Pot. In the document he titles of the paintings are given, but it i

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18

Schlinker, Steffen. "Auffenberg, Ulrich, Friedrich Esaias von Pufendorfs Entwurf eines hannoverschen Gesetzbuches mit Edition." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 128, no. 1 (2011): 681–83. http://dx.doi.org/10.7767/zrgga.2011.128.1.681.

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19

Gifford, E. Melanie. "Esaias van de Velde's technical innovations: translating a graphic tradition into paint." Studies in Conservation 43, sup1 (1998): 145–49. http://dx.doi.org/10.1179/sic.1998.43.supplement-1.145.

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20

Sabilillah, Muhsin, Redyanto Noor, and Khothibul Umam. "Wujud Aparatus Ideologi Negara dan Aparatus Represif Negara dalam Novel Babad Kopi Parahyangan Karya Evi Sri Rezeki." Nusa: Jurnal Ilmu Bahasa dan Sastra 18, no. 2 (2023): 58–72. http://dx.doi.org/10.14710/nusa.18.2.58-72.

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Wujud Aparatus Ideologi Negara dan Aparatus Represif Negara yang hadir dalam novel Babad Kopi Parahyangan karya Evi Sri Rezeki yang terbit pada tahun 2020 berusaha diidentifikasi melalui penelitian ini. Penelitian sosiologi sastra ini dikaji dengan data-data kualitatif melalui metode studi pustaka. Penulis menggunakan konsep Louis Althusser tentang Aparatus Ideologi Negara dan Aparatus Represif Negara dalam esainya Ideology and Ideological State Apparatuses (2014) untuk menganalisis wujud Aparatus Ideologi Negara dan Aparatus Represif Negara. Hasil penelitian ini menunjukkan bahwa: (1) Aparatu

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21

Degórski, Bazyli. "Explanationes in Esaiam of St. Jerome. The Outline of its Genesis and Method." Biblica et Patristica Thoruniensia 12, no. 4 (2019): 449. http://dx.doi.org/10.12775/bpth.2019.024.

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22

Rodan, Martin. "Constantin Brunner und das prophetische Judentum." Aschkenas 29, no. 2 (2019): 351–67. http://dx.doi.org/10.1515/asch-2019-0019.

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Abstract Constantin Brunner studied Judaism from a multitude of sources. The originality of his interpretation of Prophetic Judaism is based, however, on his philosophical concept of »spiritual thinking«, one of the three faculties of his »Fakultätenlehre«. True biblical prophets in the tradition of Moses should, according to Brunner, therefore be considered as »spiritual« geniuses. In his view, the Bible is a collective work of Jewish prophetism which includes Jesus as a late-born prophet. The three traditional monotheistic religions, on the other hand, are seen as more or less distorted vers

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23

Krzyszczuk, Łukasz. "Św. Hieronim, Komentarz do Księgi Izajasza (X 34, 1 - X 35, 10) (Commentarii in Esaiam, CPL 584)." Vox Patrum 66 (December 15, 2016): 527–67. http://dx.doi.org/10.31743/vp.3474.

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24

Noermanzah, Noermanzah, Arono Arono, Irma Diani, and Catur Wulandari. "Pelatihan Penulisan Esai bagi Guru Bahasa Indonesia dalam Menanamkan Keterampilan Berpikir Kritis melalui Strategi QAR." Jurnal Inovasi Pengabdian Masyarakat Pendidikan 4, no. 1 (2023): 99–110. http://dx.doi.org/10.33369/jurnalinovasi.v4i1.30376.

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Guru bahasa Indonesia tingkat SMA Kota Bengkulu di era 5.0 dituntut selain mampu melaksanakan tugas dalam mengajar dengan menggunakan teknologi informasi dan komunikasi, juga harus mampu melaksanakan pengembangan keprofesian berkelanjutan (PKB). Salah satu kemampuan PKB guru Bahasa Indonesia yang perlu ditingkatkan yaitu dalam hal publikasi ilmiah. Publikasi ilmiah ini tujuannya untuk meningkatkan kemampuan berpikir kritis guru yang akan berdampak pada kemampuan mengajar yang profesional. Salah satu cara untuk meningkatkan publikasi ilmiah guru bahasa Indonesia yaitu memberikan pelatihan penul

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25

Golubkov, Andrey V. "Paving the Road to the Historical Novel: “Les Histoires Secrètes” in France at the Turn of the 17th and 18th Centuries." Studia Litterarum 5, no. 4 (2020): 88–101. http://dx.doi.org/10.22455/2500-4247-2020-5-4-88-101.

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This article examines the genre of “secret history” which gained widespread currency in France after the publication of the book Anecdotes of Florence: or, A Secret History of the House of Medici (1685) by Antoine de Varillas. The preface to the book gives an overview of the theory of the genre that welcomes representation of hidden, sometimes “dishonorable” or “insignificant” premises of important events, usually ignored by official historiographers who tend to focus on the façade of their protagonist’s life. Authors of such “secret” stories are advised to use gossips obtained from the “royal

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26

Jóźwiak, Magdalena Małgorzata. "Serafiny w egzegezie biblijnej św. Hieronima ze Strydonu." Vox Patrum 88 (December 15, 2023): 113–32. http://dx.doi.org/10.31743/vp.16234.

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W okresie patrystycznym Księga Izajasza cieszyła się ogromnym zainteresowaniem tak wśród greckich, jak i łacińskich egzegetów. Sam św. Hieronim wyjaśniał proroka Izajasza niejednokrotnie. Ten komentarz jest uważany przez badaczy za szczyt Hieronimowej egzegezy. Przedmiotem niniejszego artykułu są passusy z księgi 3 Hieronimowego Komentarza do Księgi Izajasza, w której Strydończyk analizuje między innymi Iz 6, 1-3 oraz Iz 6, 6-7 (por. Hieronymus, Commentarii in Esaiam III 6, 1-3 i 6, 6-7, Vetus Latina 23, s. 307-315; s. 318-320). Otóż, w Iz 6 pojawiają się tajemnicze istoty zwane Serafinami. Po

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27

Pilter, Lauri. "Romantic Poets in Epic Form of Nordic Countries and Estonia’s Classical Dialect Poetry." Interlitteraria 28, no. 1 (2023): 71–86. http://dx.doi.org/10.12697/il.2023.28.1.7.

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The recently awakened academic interest in the multilingual character of the written culture of the Baltic region in more distant times calls for fresh attention to and reassessment of the poetry of the ethnic minorities that have inhabited the territory of Estonia. One such minority was the Estonian Swedes who dwelt in western Estonia up to 1944. This paper mainly focuses on the lifecourse, as reflected in his poems, of Estonian Swedish native skald Mats Ekman, who wrote in the late 19th and early 20th centuries. Since his work and the whole topic of Estonian Swedish culture are largely unkno

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28

Steppler, Anna. "Echoes of Heaven." Journal of Musicology 40, no. 2 (2023): 213–47. http://dx.doi.org/10.1525/jm.2023.40.2.213.

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This article explores the musical patronage and practices of Duchess Elisabeth of Braunschweig-Lüneburg (1564–1613), a Lutheran princess of Denmark, and demonstrates that the few extant traces of her musical world testify to her careful command of music to maintain her public identity as devout consort, mother, and widow. It examines three settings of Nun lob mein Seel den Herren by Michael Praetorius (1571–1621), all of which appeared in print during his time as Elisabeth’s Kapellmeister at the Welf court in Wolfenbüttel: an Epithalamium for four choirs, a double-choir motet, and a variation

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29

Krzyszczuk, Łukasz. "Pseudo-Hieronim, Krótkie streszczenie niedługich rozdziałów Izajasza (In Esaia parvula adbreviatio de capitulis paucis, CPL 585)." Vox Patrum 63 (July 15, 2015): 475–503. http://dx.doi.org/10.31743/vp.3576.

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30

Lysikov, Pavel. "State and Church in Byzantium During the Civil War of 1321-1328: the Emperor Andronikos II Palaiologos and the Patriarchs Gerasimos I and Esaias." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 21, no. 5 (2016): 137–48. http://dx.doi.org/10.15688/jvolsu4.2016.5.13.

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31

Gabriel, Vincentius, Antonius Eddy Kristiyanto, and Andreas Bernadinus Atawolo. "Gereja sebagai “Casta Meretrix” menurut Hans Urs von Balthasar." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 9, no. 2 (2024): 564–83. https://doi.org/10.30648/dun.v9i2.1421.

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Abstract. The holiness of the Church, in the Scripture and magisterium, could be explained in its depiction as the bride of Christ. With the same depiction, Hans Urs von Balthasar was observantly concerned with the sins of the Church as summarized in his essay, “Casta Meretrix.” This research is a literature study with a historical-critical approach, seeking to explore Balthasar's perspective and its novelty. The study found a new angle offered by Balthasar in understanding the reality of the sinful Church, which centered on the figure and saving action of Jesus Christ, the Bridegroom. Balthas

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32

Bak, Krzysztof. "Från nationalhjälte till rikstyrann: Karl XII i det svenska 1800-talets litterära minneskultur." Scandinavistica Vilnensis 17, no. 3 (2023): 511–37. http://dx.doi.org/10.15388/scandinavisticavilnensis.2023.25.

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The overall aim of the article is to investigate the structure and dynamics of the Swedish cultural memory in the nineteenth century. According to the micrological methodology, recommended by leading theorists of cultural memory, the article focuses on five representative texts: three Romantic poems written to the 1818 centenary of Charles XII’s death (Bernhard von Beskow’s “Carl den Tolfte,” Erik Gustaf Geijer’s “Ord till Karl XII:s marsch vid Narva,” and Esaias Tegnér’s “Carl XII”), and two short stories, written in the last decade of the nineteenth century, both depicting the events immedia

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33

Przybyszewska-Jarmińska, Barbara. "Informacje ze źródeł augustiańskich o życiu muzycznym w warszawskim kościele św. Marcina w XVII wieku oraz o działających w tym czasie muzykach królewskich." Muzyka 65, no. 2 (2020): 25–61. http://dx.doi.org/10.36744/m.446.

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Kościół św. Marcina oo. augustianów w Warszawie od XVII w., kiedy warszawski Zamek Królewski stał się główną siedzibą kolejnych królów Polski, stanowił nie tylko miejsce dość intensywnego uprawiania muzyki przez samych zakonników i muzyków przez nich wynajmowanych, ale i występów kapeli królewskiej. W samym klasztorze zaś znajdowali mieszkanie muzycy królewscy, którzy należeli do zakonu św. Augustyna. Zachowane, pomimo ogromnych strat związanych z kasatą klasztoru po powstaniu styczniowym, rozproszone rękopisy dokumentujące jego dzieje, jak również akta prowincji polskiej oo. Augustianów stano

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34

Bartelink, G. J. M., Roger Gryson, Walther Thiele, and Hermann Josef Frede. "Vetus Latina. Die Reste der altlateinischen Bibel. 12 Esaias fasc. 2. 11/2 Sirach (Ecclesiasticus), 2. 25 (Pars II) Epistulae ad Thessalonicenses, Timotheum, Titum, Philemonem, Hebraeos, 5. Lieferung (Hbr 2, 16-5, 8)." Vigiliae Christianae 43, no. 3 (1989): 297. http://dx.doi.org/10.2307/1584067.

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35

Lind, John. "“Vikinger”, vikingetid og vikingeromantik." Kuml 61, no. 61 (2012): 151–70. http://dx.doi.org/10.7146/kuml.v61i61.24501.

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“Vikings”, the Viking Age and Viking RomanticismThe aim of this article is to take a critical look at the term “Vikings”, both as it was used in the time now referred to as the Viking Age, and as it is used today. It will also examine the degree to which Scandinavian activity during the Viking Age can justify this name being given to the epoch.With regard to the term “Vikings”, it is pointed out that, from the term’s earliest known occurrence in Anglo-Saxon glossaries around AD 600 up until some point in time around 1300 when it seems to disappear from the Anglo-Saxon and Scandinavian language

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36

Sánchez León, Juan Carlos. "Los sermones del obispo Potamio de Lisboa." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 11 (January 1, 1998). http://dx.doi.org/10.5944/etfii.11.1998.4342.

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Este trabajo analiza los sermones De Lázaro y De martyrio Esaiae prophetae de Potamio, obispo de Lisboa en el siglo IV d.C. Las descripciones «tenebrlstas» de los cuerpos de Lázaro e Isaías que aparecen en estas obras, una «anatomía alucinante» que habla a la vista, al oído y al olfato, son probablemente un ejemplo muy personal de la simbiosis entre la medicina pagana y la teología cristiana que se produjo en el encuentro entre Hipocratismo y Cistianismo durante el Imperio romano.This piece of work analyse De Lázaro and De martyrio Esaiae prophetae Potamius' homilies, who was bishop in Lisbon

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37

Schönström, Rikard. "Imaginations of the North and the South in Esaisas Tegnér’s poetry." Scandinavica 62, no. 2 (2023). http://dx.doi.org/10.54432/scand/lcdx6418.

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Quintana, Tiago, and Daniele Gallindo Gonçalves. "O Crepúsculo de Tegnér: tradução e comentários do poema Tegnér’s Drapa(1849), de Henry." BRATHAIR - REVISTA DE ESTUDOS CELTAS E GERMÂNICOS 21, no. 1 (2021). http://dx.doi.org/10.18817/brathair.v1i21.2420.

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O fascínio pelos heróis nórdicos medievais e suas releituras românticas não se restringiu aos países escandinavos, mas sim se espalhou pela esfera cultural anglo-americana. Nos Estados Unidos, talvez o maior representante dessa recriação romântica do universo nórdico foi o poeta e educador Henry Wadsworth Longfellow (1807-1882). Aqui se apresenta a primeira tradução para o português brasileiro do poema Tegnér’s drapa, escrito explicitamente em homenagem ao bispo e escritor sueco Esaias Tegnér (1782-1846), bem como se propõe uma análise deste à luz das discussões propostas pelo campo da Recepçã

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39

Jonbäck, Francis, and Thomas Ekstrand. "Existential suffering and hopeful theodicy in Esaias Tegnér’s Spleen." Studia Theologica - Nordic Journal of Theology, January 3, 2023, 1–15. http://dx.doi.org/10.1080/0039338x.2022.2155243.

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40

Saptariana, Saptariana, and Sumarno Sumarno. "Karakteristik Soal Tes Ebtanas Skelah Dasar di Kabupaten Jepara." Jurnal Penelitian dan Evaluasi Pendidikan 2, no. 3 (2004). http://dx.doi.org/10.21831/pep.v2i3.2088.

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Penelitian ini bertujuan untuk memperoleh gambaran tentang karakteristik soal dan kemampuan peserta tes Ebtanas SD di Kabupaten Jepara. Populasi penelitian ini adalah soal dan seluruh lembar jawaban siswa pada mata pelajaran Bahasa Indonesia, Matematika dan Ilmu Pengetahuan Sosial (IPS). Data penelitian dianalisis secara kualitatif dan kuantitatif dengan menggunakan estimasi parameter butir program Rascal. Hasil analisis data menunjukkan. ketiga perangkat tes tersebut untuk bagian tes objektif maupun bagian tes esainya menunjukkan sebagai perangkat tes yang berkualitas baik. Nilai fungsi infor

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OSAWA, TAKAHIRO, CHAO FANG ZHAO, I. WAYAN Nuarsa, I. Ketut Swardika, and YASUHIRO SUGIMORI. "STUDY OF OCEAN PRIMARY PRODUCTIVITY USING OCEAN COLOR DATA AROUND JAPAN." International Journal of Remote Sensing and Earth Sciences (IJReSES) 2, no. - (2010). http://dx.doi.org/10.30536/j.ijreses.2005.v2.a1354.

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Ocean primary production is an important factor for determining the ocean's role in global carbon cycle. In recent years, much more chlorophyll-a concentration data in the euphotic layer were derived from the satellite ocean color sensors. The primary productivity algorithms have been proposed based on satellite chlorophyll measurements (Piatt, 1988; Morel, 1991) and other environmental parameters such as sea surface temperature or mixed layer depth (Behrenfeld and Falkowski, 1997; Esaias, 1996; Asanuma, 2002). In order to estimate integrated primary productivity in the whole water column, the

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Susanto, Moh Rusnoto. "MEMETAKAN JEJAK AVANT GARDE DENGAN MENGGARIS ULANG NILAI ESTETIK SENI KONTEMPORER." JOURNAL OF CONTEMPORARY INDONESIAN ART 3, no. 2 (2019). http://dx.doi.org/10.24821/jocia.v3i2.1920.

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Seni kontemporer merupakan konstelasi penting dan barometer pencapaian konsep seni maupun pencapaian tertentu mengenai artistik dengan diskursus yang menopang kemunculan dengan memetakannya. Sebuah aktivitas seni yang tak sekedar mengeksplorasi, mengeksploitasi dan mengumbar eksotika visual namun seni yang mampu menjadi penanda jaman dengan mengekspresikan kritik terhadap peradaban (mempertanyakan diri sendiri mengenai warisan budaya kita) seraya menegosiasi masa depan melalui pandangan kritis baik secara visual, makna artistik maupun intelektual. Pandangan seni yang cair, dinamis, transformat

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Natsir, Ahmad. "PEREMPUAN BERPAYUNG MAQASID: TELAAH PEMIKIRAN KALIS MARDIASIH." Kodifikasia 16, no. 2 (2022). http://dx.doi.org/10.21154/kodifikasia.v16i2.5240.

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Tulisan ini bertujuan untuk mengungkap pemikiran Kalis Mardiasih yang tersebar di berbagai esai-esainya. Berbagai tulisan Kalis yang muncul merupakan bentuk respon kegelisahannya atas fenomena kemanusiaan dan keberagamaan dalam masyarakat. Peristiwa perundungan dengan simbol agama, diskriminasi terhadap perempuan, serta isu-isu kemanusiaan telah memotivasinya untuk menulis kemudian mendakwahkan keadilan, kesetaraan hak antara laki-laki dan perempuan tetap dalam bingkai Islam. Penelitian ini merupakan penelitian kualitatif dengan menggunakan kerangka kerja delapan poin telaah Amin Abdullah. Nam

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ESAIAN, SEVAN, ALAINA VIDMAR, JUAN C. ESPINOZA, JOMANAH BAKHSH, and MICHAEL I. GORAN. "1178-P: Uncovering Glycemic Patterns in Young Healthy Children—A Framework for Interpreting CGM Data in Clinical Research." Diabetes 74, Supplement_1 (2025). https://doi.org/10.2337/db25-1178-p.

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Introduction and Objective: Continuous glucose monitors (CGM) offer new opportunities to capture real-time glucose profiles in children and youth at risk for Type 2 diabetes. However, interpreting CGM data in healthy pediatric populations is challenging due to inter- and intraindividual variability. Our analytical framework focuses on analyzing glycemic patterns and comparing clinically relevant biomarkers and metrics to assess glucose control and variability across different glycemic patterns. Methods: We developed this analytical framework with a cohort of Latino children (6 years of age) fr

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Nurul Khotimah, Putri Wulansari,. "Membumikan Ilmu Sosial Profetik: Reaktualisasi Gagasan Profetik Kuntowijoyo dalam Tradisi Keilmuwan di Indonesia." Jurnal PROGRESS: Wahana Kreativitas dan Intelektualitas 7, no. 2 (2019). http://dx.doi.org/10.31942/pgrs.v7i2.3116.

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Abstract Not only does modernization offer technological sophistication and convenience for all human activities, but this phenomenon also presents a phase called the post-truth era. This phenomenon occurs when the loss of the existence of scientists or intelligentsia by the anti-intellectualism movement which is called the death of expertise. The term death of expertise which was popularized by Tom Nichols eventually became so popular globally including in Indonesia. At least the post-truth era, the death of expertise and the industrial revoluti

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