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Dissertations / Theses on the topic 'Eschatologyl'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Vu, Chi Hy Paul, and res cand@acu edu au. "The Pledge of Future Glory: The Eschatological dimension of the Eucharist: A Systematic exploration." Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp58.29082005.

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The Eucharist is preeminently the sacrament of Christian hope. It is a foretaste of the eschatological banquet. Saint Thomas Aquinas, in the antiphon for the Magnificat on the feast of Corpus Christi, described the Eucharist as the pledge of future glory. It contains within it the memorial of Christ’s Passover and the anticipation of his coming in glory. Filled with hope, Christians celebrate the Eucharist as “a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us” in ant

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2

Kleger, Roland. "Endzeitliche Wiederherstellung Israels und Auferstehung in der Jesaja-Apokalypse /." Hamburg : Diplomica Verlag, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3065198&prov=M&dok_var=1&dok_ext=htm.

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3

Abū, al-Ḥasan al-Ašʻarī ʻAlī ibn Ismāʻīl Castillo Castillo Concepción. "Kitāb šaŷarat al-yaqīn tratado de escatología musulmana /." Madrid : Secretaría de Estado de Cooperación Internacional y para Iberoamérica, Instituto Hispano-Arabe de Cultura, 1987. http://catalogue.bnf.fr/ark:/12148/cb36646506z.

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4

Remenyi, Matthias. "Um der Hoffnung willen Untersuchungen zur eschatologischen Theologie Jürgen Moltmanns." Regensburg Pustet, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2641151&prov=M&dok_var=1&dok_ext=htm.

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5

Furlan, Francesco. "Il racconto escatologico-apocalittico e le dinamiche di conflitto : Temi e testi escatologici della produzione arabo-islamica e cristiana a confronto (sec. VII-IX)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP048.

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Cette recherche entend analyser les productions eschatologiques byzantines et arabes rédigées pendant les deux premiers siècles après la naissance de l'Islam. L'expansion soudaine des troupes islamiques, a été interprétée par les Chrétiens d'Orient surtout selon une optique apocalyptique; une grande partie des sources en grec et en syriaque compte l'invasion soudaine des Arabes parmi les signes de la fin des temps. Dans la narration eschatologique la conquête arabe devient une tribulation éphémère avant la victoire finale du bien; cette vision de l'histoire fournit ainsi des éléments d'espoir

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6

Rochechouart, Alice de. "Un motif eschatologique dans la philosophie contemporaine française : l'eschatologie du présent chez Levinas et Derrida." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP053.

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La notion d'eschatologie est originellement théologique : elle est pourtant réinvestie par la philosophie contemporaine chez Heidegger, puis par la philosophie française chez Levinas et Derrida. Quelles sont ainsi les conditions de possibilité, la spécificité philosophique et l'opérativité spéculative de ce réinvestissement ? L'étude généalogique de l'eschatologie, chez Kant, Hegel, Nietzsche et Heidegger, révèle que l'eschatologie ne peut être mobilisée en philosophie qu’à condition d’être préalablement dissociée de la téléologie, de la théologie et de l'ontologie. Elle est alors convoquée ch

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7

Wolfe, Judith. "Heidegger's secular eschatology." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530088.

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8

Kwon, Yon-Gyong. "Eschatology in Galatians." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/eschatology-in-galatians(1e9f37c0-4ed1-49ed-9157-6615cb49fbdc).html.

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9

Rahal, Georgio. "Le Corps dans la Falsafa." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5061.

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Cette thèse porte sur l’étude de la notion du corps dans la philosophie arabe. Le corps a toujours été oublié en dépit de l’âme. Malgré le fait que les penseurs ont toujours été intéressés par l’étude de l’âme, le corps a toujours été présent. Ce travail de recherche montre l’importance du corps dans la falsafa et les problèmes qui y sont reliés. Ces problèmes soulignent les divergences entre la philosophie et l’islam. Le corps souligne deux problèmes majeurs, le premier en relation avec la psychologie et le second en relation avec l’eschatologie. C’est pourquoi notre travail de recherche est

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10

Spohn, Elmar. "Karl Hartensteins Verständnis der Eschatologie und dessen Auswirkung auf die Mission theologisch-missiologische Untersuchung = Karl Hartenstein's understanding of eschatology and its impact on missions /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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11

Cheetham, David. "Transforming John Hick's eschatology." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683123.

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12

Furnish, Timothy R. "Eschatology as politics, eschatology as theory : modern SunnĪ Arab Mahdism in historical prespective /." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486398195325152.

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13

Lesca-d'Espalungue, Christine. "La tentation : métaphysique et eschatologie." Thesis, Reims, 2014. http://www.theses.fr/2014REIML014.

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Quel remède aux crises métaphysique, théologique, morale et politique de l'être de l'homme avec le Principe, lui-même et le Monde ? La théologie de la Tentation supralapsaire du récit biblique à laquelle renvoie la tentation morale infralapsaire et qui réunit dans un premier face à face le Principe, l'Homme et le Monde, postule l'identité ontologique de l'Être et de l'Un et situe l'origine de ces crises dans la perte peccamineuse de puissance de l'être à être un par l'Être. Mais l'échec de ce postulat implique la réinterprétation de la Tentation à partir de la différence hénologique de l'Un et

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14

Kelly, Brian Eugene. "Retribution and eschatology in Chronicles." Thesis, University of Bristol, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357098.

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15

Schaper, Joachim Ludwig Wilhelm. "Eschatology in the Greek Psalter." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308242.

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16

Haas, Kristen. "The eschatology of John Milbank." Grand Rapids, MI : Calvin Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.007-0219.

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17

Luckensmeyer, David. "The eschatology of first Thessalonians." Göttingen Vandenhoeck & Ruprecht, 2005. http://d-nb.info/99160699X/04.

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18

Casey-Stoakes, Coral Georgina. "English Catholic eschatology, 1558-1603." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266215.

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Early modern English Catholic eschatology, the belief that the present was the last age and an associated concern with mankind’s destiny, has been overlooked in the historiography. Historians have established that early modern Protestants had an eschatological understanding of the present. This thesis seeks to balance the picture and the sources indicate that there was an early modern English Catholic counter narrative. This thesis suggests that the Catholic eschatological understanding of contemporary events affected political action. It investigates early modern English Catholic eschatology

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19

Týmal, František. "Eschatologie filmového pásu." Master's thesis, Akademie múzických umění v Praze.Filmová a televizní fakulta. Knihovna, 2013. http://www.nusl.cz/ntk/nusl-172971.

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The film industry has been recently undergoing a significant technological change, which has made the traditional film strip an obsolete medium. The thesis called "Eschatology of the Film Strip" tries to define the basic differences between the photochemical and the electronical tradition of the moving image, and critically asses the transformation of the market. The thesis draws attention to many paradoxes caused by the pressured implementation of digital technologies, and argues for the classical photochemical film as a creative tool in it's own terms, able to find it's habitat in the contex

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20

Alexandre, Monique. "Eschatologie et création." Paris 4, 1987. http://www.theses.fr/1987PA040290.

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L'étude des représentations de la mort et de l'au-delà chez Grégoire de Nysse permet de mesurer l'apport des héritages païens christianisés et des traditions apologétiques, l'élaboration de positions nouvelles dans les débats autour d’Origène. La diversité des genres littéraires offre ici des niveaux de langage et d’argumentation divers, inspirés par la volonté de faire croire, ou d’explorer, au-delà des points de foi, les questions ouvertes. La confrontation avec des témoignages contemporains présente des variantes significatives. De la mort cachée d'Antoine se distingue la sépulture ad marty

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21

Ross, Eric 1962. "Ṭûbâ : an African eschatology in Islam". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40435.

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The thesis "Tuba: an African eschatology in Islam" adopts afrocentric hypotheses for the study of Islam. First, the thesis demonstrates how certain phenomena specific to Islam in Africa, those usually qualified as products of religious syncretism, are on the contrary indicative of the ongoing process of synthesis and enrichment within Islam, and, secondly, that African spiritual tradition continues today as in the past to participate along with others in this constructive process. In order to demonstrate this hypothesis the spiritual significance of the modern Islamic holy city of Touba in Sen

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22

Boyle, E. L. "Medieval Irish eschatology : sources and scholarship." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596836.

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This dissertation is the first sustained analysis of two medieval Irish texts, <i>Scéla laí brátha</i> and <i>Scéla na esérgi,</i> both of which elucidate aspects of medieval Irish Christian eschatology, the branch of theology which deals with beliefs regarding the end of the world and final judgement. Also included are English translations. Part one demonstrates the urgent need for close examinations of the language, structure and theological content of medieval Irish eschatological texts. Part two consists of two such extended readings. That of <i>Scéla laí brátha </i>(ch. 4) reveals how the

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23

Wilkinson, David Adam. "Christian eschatology and the physical universe." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/2815/.

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The scientific picture of the end of the Universe has undergone dramatic changes since 1998, with its future characterized by accelerated expansion and futility. Yet Christian systematic theology has been largely silent on this, despite the interest in eschatology in popular culture and in theology itself. This thesis argues that Christian theology can learn and contribute in a dialogue with the scientific picture of the future of the Universe. Using a Wesleyan approach to theology, the biblical narratives are explored in conversation with the scientific discoveries. If Christian eschatology i

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24

Pfeiffer, James R. "Eschatology and parenesis in the Pastorals." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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25

Franco, Omar R. "Imminence and delay in Markan eschatology." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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26

Angers, Dominique. "[XAPA] and the eschatology of Hebrews." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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27

Misiewicz, Michael Andrzej. "Free for eternity : Spinoza's philosophical eschatology." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/free-for-eternity(30afbad7-4a63-4b58-8411-13481af86266).html.

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In this dissertation, I put forward an interpretation of Spinoza's seemingly intractable notion of the 'eternity of the mind', an enduring puzzle in the history of early modern philosophy. The originality of my contribution will lie in the use that I make of Spinoza's philosophy of freedom as a key to unlock what he meant by this notion. By presenting Spinoza as a philosopher who was genuinely concerned with human salvation and the need to provide an adequate response to the existential predicament posed bu human mortality, I begin b motivating a serious engagement with this aspect of his thou

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28

May, Benjamin J. "A critique of the interpretation of Matthew chapters 24-25 and Luke 17:20-37 by advocates of the A.D. 70 doctrine." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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29

Rey, Jean-Sébastien. "4QInstruction : sagesse et eschatologie /." Leiden : Brill, 2009. http://catalogue.bnf.fr/ark:/12148/cb413953799.

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30

Mrva, Jozef. "Monument." Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2014. http://www.nusl.cz/ntk/nusl-232446.

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I base my spatial installations upon working with waste materials. I use characteristic and aesthetics of cardboard and wooden clippings to express dialogue with geometrical drawings, which I have been producing since the last year. Protracted and unexpectedly-carved shapes resemble timber beams or ruins and can lead to ecological or eschatological questions. The title "Monument" is an ironical disputation with human trace and materials we use without giving them any further attention.

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31

Denkha, Ataa. "L’imaginaire du paradis et le monde de l’au-delà dans le christianisme et dans l’islam, une étude comparative." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAK009/document.

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Le paradis constitue un des aspects essentiels de chacune des deux religions. Imaginé comme un lieu de bonheur et de perfection, il est décrit à partir des réalités terrestres. C’est un lieu dont les textes bibliques et coraniques, les écrits des Pères de l’Église, les hadîths et la littérature ont fourni différentes présentations. Un lieu dont les visionnaires ont donné de surprenantes descriptions. Un lieu de beauté que les artistes n’ont cessé d’illustrer pendant des siècles. Le faire découvrir, comprendre ses multiples éléments a nécessité non seulement de l’insérer dans un contexte histor

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32

Thomas, Alan. "A critique of Paul Hanson's apocalyptic eschatology." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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33

Collins, Roger Gerald. "Eschatology within the prophetic speeches of Micah." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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34

Cortese, Delia. "Eschatology and power in mediaeval Persian Ismailism." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245816.

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35

Sim, David C. "Apocalyptic eschatology in the Gospel of Matthew /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37645562b.

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36

Parker, Richard B. "The place of nature in Paul's eschatology." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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37

Ng, Wai-Yee. "Johannine eschatology as demonstrated in First John." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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38

Lee, Peter David. "The shaping of John Nelson Darby's eschatology." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683053.

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39

Rey, Jean-Sébastien. "4Q Instruction : sagesse et eschatologie." Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20072.

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La présente recherche propose une édition, une traduction et un commentaire d’un texte sapientiel de Qumrân publié en 1999. Ce document a probablement été rédigé autour du IIe siècle av. J. -C. Au moins sept copies ont été retrouvées dans les grottes de Qumrân entre 1949 et 1952. Ces manuscrits en hébreu datent entre 50 av. J. -C. Et 25 apr. J. -C. Dans un premier chapitre, nous donnerons les caractéristiques linguistiques du rouleau. Nous présenterons ensuite les fragments sapientiaux. Ils se regroupent en trois thématiques : les relations entre l’homme et la femme, l’honneur envers les paren

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40

El, Kachtoul Othman. "L’exploitation idéologique des références eschatologiques de l’islām : le cas du groupe « État islamique »." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAC026.

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Le Qur’ān est un texte eschatologique et non apocalyptique. Le scénario eschatologique cataclysmique passif qui y est décrit ne s’étant pas réalisé, la tradition millénariste émergera dans les premières sources extracoraniques qui ont fourni les détails manquants concernant les évènements devant précéder l’Heure. Les détails que la tradition contient semblent avoir été fortement influencés par les événements socioculturels, politiques et théologiques de l’époque à laquelle elles étaient écrites. L’un des traits caractérisant le groupe « État islamique » est l’accent qu’il met dans sa propagand

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41

Lup, Jr John R. "Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4532.

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The topic of eschatology is generally confined to the field of theology. However, the subject has influenced many other fields, such as politics and history. This dissertation examines the question why eschatology remained a topic of discussion within twentieth century philosophy. Concepts associated with eschatology, such as the end of time and the hope of a utopian age to come, remained largely background assumptions among intellectuals in the modern age. Martin Heidegger, Nicolai Berdyaev, and Hans Blumenberg, however, explicitly addressed the subject in their philosophies. The impetus

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42

Healy, Nicholas J. "The trinitarian eschatology of Hans Urs von Balthasar." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365480.

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43

De, Sousa Rodrigo Franklin. "Eschatology and messianism in LXX Isaiah 1-12." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611926.

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44

McQueen, Larry R. "Toward a Pentecostal eschatology : discerning the way forward." Thesis, Bangor University, 2011. https://research.bangor.ac.uk/portal/en/theses/toward-a-pentecostal-eschatology(bd411920-02d3-4b50-bcd7-ab09087b0dbd).html.

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45

Regetz, Timothy. "Lollardy and Eschatology: English Literature c. 1380-1430." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1404582/.

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In this dissertation, I examine the various ways in which medieval authors used the term "lollard" to mean something other than "Wycliffite." In the case of William Langland's Piers Plowman, I trace the usage of the lollard-trope through the C-text and link it to Langland's dependence on the Parable of the Wheat and the Tares. Regarding Chaucer's Parson's Tale, I establish the orthodoxy of the tale's speaker by comparing his tale to contemporaneous texts of varying orthodoxy, and I link the Parson's being referred to as a "lollard" to the eschatological message of his tale. In the chapter on T

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46

Balabanski, Vicky. "Eschatology in the making : Mark, Matthew and the Didache /." Cambridge : Cambridge university press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37650182v.

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47

Green, William P. "Suffering and eschatology a critical study of II Corinthians 4, with particular emphasis on the relationship of suffering and eschatology in Paul /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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48

Edwards, Matthew. "Pneuma and realized eschatology in the Book of Wisdom." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158406.

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Wisdom’s understanding of Israel’s history, of contemporary politics and of the immortal fate of the persecuted sage can be understood to be part of the same theological outlook. Through each of these topics runs the conviction that judgement by God will be seen in the present cosmos. Eschatological language is applied, therefore, not so much in the hope of a single future point – the coming of the kingdom of God in a universal sense – as in the ongoing overthrowing of rulers and the preservation of God’s people. Wisdom’s explanation of how and why this is the case is found in a critical meeti

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49

Gibson, Kenneth. "Eschatology, apocalypse and millenarianism in seventeenth century Protestant thought." Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310848.

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50

Schilling, David V. "The rapture according to the Book of Revelation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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