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Journal articles on the topic 'Esoterica'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Stone, Michael E. "Esoterica Iudaica Antiqua: Some reflections." Journal for the Study of the Pseudepigrapha 31, no. 3 (2022): 165–83. http://dx.doi.org/10.1177/09518207211041310.

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In this paper, I seek to isolate and seek out criteria for understanding the social functioning of esotericism in the period of the Second Temple. In addition to clarifying what is meant by “esoteric,” several other terms are considered: mystery and secret being the chief among them. The understanding of the terminology in studies of Western esotericism is investigated from a comparative perspective. The outcome of this research is then confronted with some esoteric groups of the Second Temple Period such as Therapeutai and Essenes. For the Essenes, the advantage of having both insider and out

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2

Marecek, Jeanne. "Not a piece of esoterica." Contemporary Psychology: A Journal of Reviews 42, no. 9 (1997): 856–57. http://dx.doi.org/10.1037/005095.

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Stupazzoni, Marco. "Balzac, Guida alla letteratura esoterica." Studi Francesi, no. 184 (LXII | I) (April 1, 2018): 148. http://dx.doi.org/10.4000/studifrancesi.11854.

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4

Hempelmann, Reinhard. "Moderne Esoterik und christlicher Glaube." Evangelische Theologie 65, no. 1 (2005): 41–57. http://dx.doi.org/10.14315/evth-2005-0108.

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Zusammenfassung Moderne Esoterik wird beschrieben als Sehnsucht und Suche nach Selbsttranszendenz im Kontext gesellschaftlicher Individualisierungsprozesse. Für ihre christliche Einschätzung ist u. a. deren Stellungnahme zum Christentum maßgeblich. Wie werden Inhalte und Anliegen des christlichen Glaubens im Spiegel moderner Esoterik betrachtet? Die Geschichte des Christentums wird in der interpretatio esoterica neu erzählt, einschließlich der Geschichte seiner Heiligen Schriften. Die damit verbundene Vereinnahmung und Abwertung der christlichen Tradition deuten auf die Schwierigkeit eines Dia

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Young, Glenn. "Nomad Codes: Adventures in Modern Esoterica." Nova Religio 17, no. 2 (2013): 111–13. http://dx.doi.org/10.1525/nr.2013.17.2.111.

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6

DeConick, April D. "Eugnostos and The Sophia of Jesus Christ as Third-Century Ecumenical Gnostic Christofictions." Gnosis 10, no. 1 (2025): 1–45. https://doi.org/10.1163/2451859x-01001001.

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Abstract This article argues that Eugnostos and its adaptation The Sophia of Jesus Christ, represent third-century Christian compositions that were created by Christians who collected second-century Gnostic artifacts because they were interested in Jesus esoterica. They believed that these texts were old and original to Christianity, preserving authentic wisdom about the nature of God, the world, and our existence. They relied on these texts to create their own condensed version of mythmaking which yielded ecumenical configurations of Gnosticism that appeared to reflect an esoteric Christian p

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7

Ugolini, Beatrice. "La Medicina Antroposofica: fra tradizione esoterica e scienza moderna." Revista Caminhos - Revista de Ciências da Religião 12, no. 1 (2019): 105. http://dx.doi.org/10.18224/cam.v12i1.3034.

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O presente trabalho tem como objetivo delinear os princípios fundamentais da medicina antroposófica contextualizando-os no âmbito do pensamento e da filosofia de Rudolf Steiner. Será dada especial atenção à relação entre antroposofia, tradição esotérica e ocultista. Procurar-se-á evidenciar em que medida e por que a medicina antroposófica é difundida e praticada na Itália, até mesmo em relaçao a outras terapias.

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Esyunin, Sergei L., and Alireza Zamani. "'Conundrum of esoterica': on the long-forgotten genus Eutittha Thorell, 1878, with new taxonomic considerations in Cheiracanthium C. L. Koch, 1839 (Araneae: Cheiracanthiidae)." Journal of Natural History 54, no. 19-20 (2020): 1293–323. https://doi.org/10.1080/00222933.2020.1781950.

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Esyunin, Sergei L., Zamani, Alireza (2020): 'Conundrum of esoterica': on the long-forgotten genus Eutittha Thorell, 1878, with new taxonomic considerations in Cheiracanthium C. L. Koch, 1839 (Araneae: Cheiracanthiidae). Journal of Natural History (J. Nat. Hist.) 54 (19-20): 1293-1323, DOI: 10.1080/00222933.2020.1781950, URL: http://dx.doi.org/10.1080/00222933.2020.1781950

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9

Goodrick-Clarke, Nicholas. "Ramon Lull's New World Order: Esoteric Evangelism and Frontline Philosophy Raimundo Lullo e il nuove ordine mondiale: evangelismo esoterico e filosofia militante." Aries 9, no. 2 (2009): 175–94. http://dx.doi.org/10.1163/156798909x444815.

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AbstractTra le sue numerose conquiste, il poeta, romanziere, linguista e missionario e mistico catalano Raimondo Lullo (1232–1316) deve la sua fama soprattutto alla sua celebre Arte, un sistema di produzione logico e metafisico. Nelle intenzioni di Lullo, tale Arte doveva servire come evangelo esoterico per Christiani, Ebrei e Musulmani attraverso l'istituzione di una forma di conoscenza assoluta e indipendente dall'autorità dottrinale. La forma esoterica di evangelismo cristiano elaborata da Lulla traeva ispirazione da varie fonti del Neoplatonismo cristiano, del Sufismo, della filosofia musu

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10

Gharavi, Lance. "Dancing on the emerald table: (Mis)adventures in performance and esoterica." Text and Performance Quarterly 24, no. 3-4 (2004): 348–63. http://dx.doi.org/10.1080/1046293042000312805.

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11

Wehmeyer, Stephen C. "“Yo’ Kin Cut All Kinda Tricks”: Crossroad Ordeals, Peavine Drills, and Other Technologies of the Self in African-American Vernacular Esotericism." Gnosis: Journal of Gnostic Studies 6, no. 2 (2021): 187–208. http://dx.doi.org/10.1163/2451859x-12340112.

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Abstract The vernacular magical, divinatory, and healing practices associated with the Afro-American Gulf South, alternately called “Hoodoo” or “Conjure,” offer a window into an intriguing world of “everyday esoterica.” Practitioners envision a world of competing human desires, which move and are moved by an array of malign and benign spiritual forces. They cope with this world with a pharmacopeia of symbolically powerful physical substances, but also through works of bodily discipline, prayer, meditation, and other practices aimed at the cultivation of will, self-awareness, and self-regard. T

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12

Paris, Christopher. "Lingua Esoterica Obnox (ad nauseum); or, The Critics' and Editors' Snow-Jobs?" Rhetoric Review 26, no. 3 (2007): 320–25. http://dx.doi.org/10.1080/07350190701419871.

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13

Oxorn, Donald, and Gerald Edelist. "Monitoring cardiac function with transoesophageal echocardiography; esoterica or state of the art?" Canadian Journal of Anaesthesia 44, no. 4 (1997): 345–49. http://dx.doi.org/10.1007/bf03014451.

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Kakabadze, Misha. "High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies, by Erik Davis." Aries 20, no. 2 (2020): 284–87. http://dx.doi.org/10.1163/15700593-02002008.

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Chajes, J. H. "‘Too holy to print’: taboo anxiety and the publishing of practical Hebrew esoterica." Jewish History 26, no. 1-2 (2012): 247–62. http://dx.doi.org/10.1007/s10835-012-9152-8.

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Southey, Matt. "High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies by Erik Davis." Magic, Ritual, and Witchcraft 17, no. 3 (2023): 475–77. http://dx.doi.org/10.1353/mrw.2023.0011.

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17

Argurio, Silvia. "Dante esoterico e Dante essoterico nella Parigi di fine Ottocento." Dante e l'Arte 10 (December 18, 2023): 91–106. http://dx.doi.org/10.5565/rev/dea.188.

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Nell’articolo sono illustrati due aspetti della produzione artistica parigina incentrata sulla figura di Dante tra la fine del XIX e l’inizio del XX secolo. Il primo esempio riguarda la funzione pubblica e sociale, agli albori della Terza Repubblica francese, della statua di Dante realizzata dallo scrittore Jean-Paul Aubé e collocata dinanzi al Collège de France. Agli antipodi della celebrazione ufficiale si colloca il secondo esempio: la rilettura esoterica dell’Alighieri. Sul finire dell’Ottocento Joséphin Péladan fondò la Rosa-Croce Cattolica del Tempio e del Graal o Rose Croix esthét

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18

Gertzman, Jay A. ""Esoterica" and "The Good of the Race": Mail-Order Distribution of Erotica in the 1930s." Papers of the Bibliographical Society of America 86, no. 3 (1992): 295–340. http://dx.doi.org/10.1086/pbsa.86.3.24301451.

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19

Delport, Khegan. "Seven Brief Lessons on Magic 2019." STJ | Stellenbosch Theological Journal 6, no. 2 (2021): 525–30. http://dx.doi.org/10.17570/stj.2020.v6n4.br2.

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Despite initial appearances, Tyson’s essay is not about “practical magick,” that is, the kind you might come across upon at a book-handler of esoterica, or perhaps at your local Thelemite support-group. It touches on the persistence of belief in occult phenomena well into our so-called “disenchanted” age, and does give hints as to why “magic” has not died down as of yet. But more basically, this is an intervention of philosophical theology, one aimed firstly at the academic culture of materialist reductionism. The upshot of this reductionism, for Tyson, is that “magical meanings and higher pur

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Fuss, Michael. "La figura di Cristo nelle nuove credenze religiose contemporanee." Revista Pistis Praxis 7, no. 1 (2015): 13. http://dx.doi.org/10.7213/revistapistispraxis.07.001.ds01.

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La figura di Cristo, cuore della fede cristiana, è esplosa in postmodernità in nuove e strane cristologie, alternative alla Chiesa e in competizione con lei. Catturato nella mistico-esoterica galassia New Age, la figura di Cristo è vista ora come quella della gnostico-cosmica Sofia , ora come il Messia che porta una nuova rivelazione, ora come il Principio interior di guarigione integrale e integrazione universale, ora come la Leggenda fantastica e populista che ritiene confusi ricorsi magici. Sulla figura religiosa e storica di Cristo stanno tutti i tipi di alegorizanti interpretazioni, come

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21

Dillon, Matthew. "The Afterlives of the Archons: Gnostic Literalism and Embodied Paranoia in Twenty-First Century Conspiracy Theory." Gnosis: Journal of Gnostic Studies 5, no. 1 (2020): 71–96. http://dx.doi.org/10.1163/2451859x-12340077.

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Abstract This article analyzes the reception of the ancient Gnostic archons, or rulers, in contemporary conspiracy theories. In the classical Gnostic myth these nefarious beings rule the cosmos, mold primordial matter into a prison for Adam and Eve, and blind the Elect to their divine nature. These archons send cataclysms to earth and serve as celestial gatekeepers that keep the divine light trapped in their creation. Contemporary conspiracy theorists such as John Lamb Lash, David Icke, and Carol Reimer read the archons not as allegories or metaphors, but as real beings at work in contemporary

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22

Setyabudi, Muhammad Nur Prabowo. "TEODISI ISLAM ESOTERIS: PEMIKIRAN ISA NUR AL-DIN AHMAD AL-SYAZILI TENTANG TUHAN DAN KEJAHATAN." Indonesian Journal of Islamic Literature and Muslim Society 3, no. 1 (2019): 1. http://dx.doi.org/10.22515/islimus.v3i1.1142.

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Theodicy was born as a response to the problem of evil and its relationship to the power of God, and at the same time, as an assertion of Omnipotence, Omnibenevolence, and Omniscience of God. This article presents the interpretation of Frithjof Schuon's thought or Shaykh Isa Nur al-Din Ahmad as a Muslim thinker of the tradition of Perennialism philosophy that emphasizes universalism and esoterism. The article describes Schuon's principal thought concerning theodicy, especially how esoteric Islamic theodicy sees the nature of evil, the relationship of evil with the free will of humans and deter

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23

Marsyam, Abdul Waris. "Kaidah-kaidah Pemahaman Esoteris Al-Qur'an Abu al-Hasan al-Haralli." Mutawatir : Jurnal Keilmuan Tafsir Hadith 12, no. 1 (2022): 24–51. http://dx.doi.org/10.15642/mutawatir.2022.12.1.24-51.

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Abstract: This article describes the principles of esoteric understanding of the Qur’an by Abū al-Ḥasan al-Ḥarāllī, a Moroccan sufi and Qur’anic interpreter. Lack of studies have been paid attention to al-Ḥarāllī’s hermeneutical interpretation while he has successfully formulated ten rules on esoteric understanding of the Qur’an. By using descriptive-analytical method, the article argues that al-Ḥarallī’s rules of Qur’anic interpretation is related to the principles in the tafsīr bi al-Ishārah school. Al-Ḥarāllī calls the esoteric interpretation as fahm al-Qur’ān (understanding of the Qur’an)

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O’Leary, Peter. "ON ASTROLOGY. THE LIBRARY OF ESOTERICA By AndreaRichards and SusanMiller. Edited by JessicaHundleyCologne, Germany: Taschen, 2021 Pp. 520. Hardcover, $40.00." Religious Studies Review 47, no. 2 (2021): 177–78. http://dx.doi.org/10.1111/rsr.15199.

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Lawrence, John F., and Adam Slipinski. "Three new genera of Indo-Australian Dermestidae (Coleoptera) and their phylogenetic significance." Invertebrate Systematics 19, no. 3 (2005): 231. http://dx.doi.org/10.1071/is04033.

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Three new genera are described, providing valuable new information on the phylogeny and biogeography of the family Dermestidae: Derbyana, gen. nov., containing only D. matthewsi, sp. nov. from north-western Australia; Orphilodes, gen. nov., with three Australian species, O. australis, sp. nov. (type of the genus), O. minor, sp. nov. and O. malleecola, sp. nov.; and Trichodryas, gen. nov., with one described species, T. esoterica sp. nov., from the Malay Peninsula and undescribed species from the Sulu Archipelago, Sabah, Kalimantan and Java. A cladistic analysis is included based on a matrix co

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Aagaard Petersen, Jesper. "Erik Davis,Nomad Codes: Adventures in Modern Esoterica, Portland, OR: YETI books/Verse Chorus Press 2010. 352 pages. ISBN 978-1891241543." Aries 14, no. 2 (2014): 268–70. http://dx.doi.org/10.1163/15700593-01402010.

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27

Smith, Robert W. "Evaluating years in hours." Journal of the Acoustical Society of America 155, no. 3_Supplement (2024): A208. http://dx.doi.org/10.1121/10.0027327.

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The Graduate Program in Acoustics (GPA) at Penn State requires prospective Ph.D. candidates to pass a qualifying exam consisting of written and oral components. Objectives are to evaluate mastery and integration of some key concepts, and to determine if students have developed a fluency with acoustic concepts. The over-riding goal is to evaluate if the students have emergent qualities and understanding to potentiate success as researcher. Most of the exam is focused on the content of two required graduate courses—one primarily on vibrations in solids, and the second in fluids; these provide a

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Esyunin, Sergei L., and Alireza Zamani. "‘Conundrum of esoterica’: on the long-forgotten genus Eutittha Thorell, 1878, with new taxonomic considerations in Cheiracanthium C. L. Koch, 1839 (Araneae: Cheiracanthiidae)." Journal of Natural History 54, no. 19-20 (2020): 1293–323. http://dx.doi.org/10.1080/00222933.2020.1781950.

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29

Anonymous, A. "The Craft: On the Neo-Surrealist Sanctuary of Russian Feminist Art." February Journal, no. 01-02 (February 28, 2023): 171–91. https://doi.org/10.35074/fj.2023.52.63.010.

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This essay observes and analyzes the practices of a new generation of Russian women artists and their regionally unique politicized and feminist engagement with esoterica and the tactics of occultism and mythmaking. By exploring the work of Alisa Gorshenina (Alice Hualice) and Katerina Lukina in particular, this contribution aims to investigate the highly gender- and time-specific conception of artistic and feminist sanctuary that emerges through Gorshenina’s and Lukina’s neo-Surrealist methods, as well as their relation to the legacies of Western Surrealist and Dada traditions. Drawing on the

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Esmaeili, Masoud. "The Essence of Religion in The Perspective of Islamic Mysticism." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2, no. 1 (2012): 45. http://dx.doi.org/10.20871/kpjipm.v2i1.24.

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<div><p><strong>Abstrak :</strong> “Dimensi esoterik dan eksoterik agama” adalah masalah ﬁlosoﬁs-teologis yang berkonteks oksidental. “Pengalaman Religius” dan “Sophia Perennis” adalah dua teori yang diperdebatkan dalam isu ini. Esensi agama, menurut teori yang pertama, terletak pada pengalaman yang membuat pemiliknya terlihat religius (beragama) dan eksoterisnya mencakup seperangkat keyakinan yang berawal pada kemerdekaan yang dirasakan oleh pesuluk/pejalan setelah menyentuh esensi, dan teori kedua mendeﬁ nisikan agama sebagai fenomena yang nampak yang aspek batinnya a

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Baumgarten, Alexander. "Noul Platon, Cercetări despre doctrina esoterică The New Plato, Researches on the Esoteric Doctrine." Chôra 5 (2007): 196–97. http://dx.doi.org/10.5840/chora2007517.

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Orlov, Andrei A. "SECRETS OF CREATION IN 2 (SLAVONIC) ENOCH." Scrinium 3, no. 1 (2007): 432–50. http://dx.doi.org/10.1163/18177565-90000167.

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The article explores the theme of the secrets of creation in 2 Enoch. The Slavonic pseudepigraphon appears to contain a systematic tendency of treating the story of creation as containing the most esoteric knowledge. Even though 2 Enoch deals with various meterological, astronomical, and cosmological re-velations, it specifically emphasizes the «secrecy» of the account of creation. 2 Enoch s emphasis on the «secrecy» of the creation story demonstrates an in-triguing parallel to the later rabbinic approach to as esoteric knowledge. 2 Enoch, therefore, can be seen as an important step in the sha

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Ab Majid, Arfah. "The Integration of Exoteric and Esoteric: Towards a More Holistic Islamic Practice." Sains Insani 7, no. 2 (2022): 56–63. http://dx.doi.org/10.33102/sainsinsani.vol7no2.430.

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Abstract: In recent years, Malaysian Muslims seem to have experienced an upsurge in religious awareness and practices. The increasing religious trends could be seen from the mode of dressing especially among the Muslim women such as the wearing of hijab and niqab; the use of Arabic words to replace the Malay words in daily conversation and greeting such as solat to replace sembahyang, iftar to replace buka puasa and Eid Mubarak to replace Selamat Hari Raya and the mushrooming of religious programs and events such as World #QuranHour and Malam Cinta Rasul. Unfortunately, despite these inspiring

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Aalieva, Gulzat, Shirin Aalieva, and Rahat Satybaldieva. "ESOTERICAL SHAMBALA IN THE WORLD SCIENCE AND KYRGYZ FOLK." Alatoo Academic Studies 2022, no. 1 (2022): 321–29. http://dx.doi.org/10.17015/aas.2022.221.37.

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The given article tells religious and philosophical information about esoterical elements and Shambala, which reflected in the world science and Kyrgyz folk. Purpose of the research: to analyze the etymology and semantics of esoteric terms reflected in world science and Kyrgyz folklore. Research objectives: to define the sacred nature of the terms "Manas"; Shambhala and Agharti in world science and Kyrgyz folklore; conducting a comparative analysis of world esotericism and the content of Kyrgyz mythology; reflected in the fairy tale "Kokul", the epic "Er Tushtuk" and the trilogy "Manas". Resea

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Krzemińska, Alicja Edyta, Anna Dzikowska, Anna Danuta Zaręba, Katarzyna Rozalia Jarosz, Krzysztof Widawski, and Janusz Stanisław Łach. "The Significance of Megalithic Monuments in the Process of Place Identity Creation and in Tourism Development." Open Geosciences 10, no. 1 (2018): 504–16. http://dx.doi.org/10.1515/geo-2018-0040.

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Abstract All over the world and for thousands of years, megaliths have been significant cultural elements, as well as sacred sites and places of power. Nowadays megaliths act as a strong magnet for tourists, who appreciate their history, esoterica and magic. Some megaliths were used for astronomical observations, so vital to maintain the continuity of harvest and crop. Other megalithic constructions were erected for funerary purposes, and served as individual or collective burial chambers. Megalithic structures are usually referred to as belonging to the European Neolithic but it has to be str

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Amin, Habibi Al. "GUARDIANS CONCEPT IN QUR'AN PERSPECTIVE." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 6, no. 1 (2021): 95–114. http://dx.doi.org/10.33752/sbjphi.v6i1.1642.

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This article is the result of library research. The direction of this research discussion is how the process of interpreting ahkam works in producing a variety of guardianship concepts. This article discusses the application of esoteric interpretations of Hanafi and Syafi'I fiqh in the practice of istinbath and istidlal. The data sources of this research are the verses of the Qur'an and reference books that discuss the Hanafi and Shafi'I interpretation methods, namely al-Umm by Imam Shafi'I and al-Mabsut by as-Shaukani. This study concludes several things related to the concept of guardianship

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Bahri, Media Zainul. "Ibn ‘Arabi and the Transcendental Unity of Religions." Al-Jami'ah: Journal of Islamic Studies 50, no. 2 (2012): 461. http://dx.doi.org/10.14421/ajis.2012.502.461-483.

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<p>This essay describes Ibn ‘Arabi’s comprehensive views, captured in his important Futuhat and Fusus, on the concept of wahdat al-adyan, the discrepancy of beliefs, and the Shari’ah as well as its juncture and its unity. Elaborated explanation in this paper is expected to result in a true understanding of this crucial issue, particularly the concept of religious pluralism in the discourse of Islamic studies. Ibn Arabi’ extensively discusses religion in the sense of the “ideal” versus “historical” or “esoteric” versus “the exoteric”. Ibn ‘Arabi concludes that the absolute unity of religi

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Matheson, Craig. "The Noetic “Russian Dolls” to Hermeticism: Western Esoterism, within Esoteric Christianity, within Neoplatonism, within Hermeticism." Open Journal of Philosophy 14, no. 01 (2024): 100–131. http://dx.doi.org/10.4236/ojpp.2024.141009.

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Abdullah, Muhammad. "Menolak Wabah dalam Serat Ronggo Sutrasno Karya Sunan Kalijaga." Nusa: Jurnal Ilmu Bahasa dan Sastra 15, no. 1 (2020): 118–33. http://dx.doi.org/10.14710/nusa.15.1.118-133.

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One of the Javanese texts with esoteric value is the Ronggasutrasna Kidungan Fiber which is kept by the Surakarta Sastra Lestari Foundation. Serat Kidungan Ronggasutasna is a Javanese script in which there is a text in the form of fibers written by Sunan Kalijaga written together with Ronggasutrasna and then published by Tan Gun Swi. This manuscript is a compilation of a number of songs including Rumeksa Ing Wengi (KRIW), Padanghyangan Kidungan (and those of the dhedhemit ratuning), and other hymns. However, the KRIW text is not an original manuscript written by Sunan Kalijaga. This is evidenc

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Elfi. "PEMIKIRAN KETUHAN IBN ‘ARABI DAN PENDEKATAN AGAMA-AGAMA." TAJDID : Jurnal Ilmu Keislaman dan Ushuluddin 18, no. 1 (2019): 22–33. http://dx.doi.org/10.15548/tajdid.v18i1.127.

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Konsep wahdatul wujud masih belum sepenuhnya diterima di kalangan umat Islam. Satusisi menyebut wahdatul wujud sudah keluar dari Islam namun sisi lain menggambarkan wahdatulwujud sebagai bentuk kesempurnaan hubungan manusia dengan Tuhan. Ibnu Arabi sebagai pencetuskonsep ini adalah seorang yang sufi yang taat. Walaupun konsepnya tentang wahdatul wujud agaksusah dicerna karena pendekatannya yang menekankan aspek esoteric, bukan eksoterik, namunsebenarnya ia tidak bermaksud untuk itu. Ia menginginkan bagaimana rasanya seorang hamba bisaberdekatan sedekat mungkin bahkan menyatu dengan Sang Pencip

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Willén, Marcus. "Kjell Lekeby (red.), Gustaf Adolf Reuterholms hemliga arkiv från 1780-talet (Stockholm: Plejaderna, 2011). 88 s. // Kjell Lekeby (red.), Esoterica i Svenska Frimurare Ordens arkiv 1776–1803 (Stockholm: Plejaderna, 2011). 217 s." Sjuttonhundratal 8 (October 1, 2011): 326. http://dx.doi.org/10.7557/4.2586.

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Tudos, Zsa Zsa. "Peercite Journal of Womens Leadership." Peercite Journal of Womens Leadership 2, no. 1 (2024): 1032–40. http://dx.doi.org/10.61641/pjwl.2024.2.s1.

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In this article the author, an Esoteric Knowledge Expert, explores the roles of women in contemporary society, emphasizing the distinction between spirituality and religion. Esoterics represent the highest knowledge, while spirituality involves uniting with the Creator Force. Through their philosophy, AKIA, which focuses on the unseen soul and cosmic knowledge, the author highlights the differences in male and female thinking patterns—males being horizontal and competitive, and females vertical and deep-researching. To achieve a three-dimensional life, understanding both male and female perspe

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Sinha, Lalita. "Way of the Warrior: Battling Issues of Interlok with the Sword of Wisdom." Malay Literature 24, no. 2 (2011): 198–230. http://dx.doi.org/10.37052/ml.24(2)no3.

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Abdullah Hussain’s novel, Interlok, has been the source of discussion and conflict among various factions in the multi-ethnic and multi- religious community of Malaysia. As an alternative to some of the current negative impressions of the book, and accusations directed at the author, this essay presents a view of the novel and of the author’s motivations. It draws on two elements, evidences from the text itself, and an inward level or esoteric interpretation of the text. From an approach of Hindu religious and spiritual doctrines, and universal metaphysical truths from a Traditionalist perspec

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Rosalina, Arin Rinda. "PENGGUNAAN AYAT-AYAT AL-QUR’AN DALAM SASTRA MELAYU (KAJIAN HERMENEUTIK TERHADAP KARYA SASTRA HAMZAH FANSURI)." Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam 19, no. 2 (2023): 196–211. http://dx.doi.org/10.15575/al-tsaqafa.v19i2.19212.

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Abstrak: Artikel ini meneliti khazanah karya sastra Hamzah Fansuri yang menggunakan ayat-ayat Al-Qur’an dengan perspektif tafsir esoterik (batiniah). Penelitian dilatarbelakangi oleh fakta menarik terkait fragmen ayat Al-Qur’an dalam karya sastra Hamzah Fansuri yang saat ini masih sangat terabaikan oleh dunia penelitian akademik terutamanya kajian tafsir Al-Qur’an. Unsur-unsur yang diuraikan antara lain karakteristik karya sastra Hamzah Fansuri, penggunaan ayat-ayat Al-Qur’an di dalamnya, dan implikasi penggunaan ayat-ayat Al-Qur’an terhadap kedalaman pemaknaan. Metode analisis data dalam kaji

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Najafov, Rahil. "Esoteric knowledge and its varieties." Science, Education and Innovations in the Context of Modern Problems 8, no. 2 (2025): 26–48. https://doi.org/10.56334/sei/8.2.2.

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While discussing the nature of esoteric knowledge and the role it plays in human life, it should first be noted that esoteric knowledge is not alien to the nature of the individual in terms of being a type of knowledge that a person can acquire and possess. As a result of our research (studies of Russian, Turkish, British, Arab, etc. researchers), it has been revealed that this type of knowledge requires mental abilities and also includes phenomena related to the soul. This is why modern researchers consider this type of knowledge as a field of modern science (especially within the research ar

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Williams, Saywrane Alfonso. "Esoteric Lacan." Language and Psychoanalysis 11, no. 1 (2022): 58–62. http://dx.doi.org/10.7565/landp.v11i1.6534.

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This review analyzes Philipp Valentini and Mahdi Tourage’s Esoteric Lacan, describing the work in detail and the book review author’s reflections on it. Esoteric Lacan is a one-of-a-kind dialogue between Lacan and various religio-cultural studies. The study takes an interdisciplinary and interlocutive approach to ideas Lacan conversed with and goes beyond a Eurocentric context. The collection spans the gamut from Gnosticism to Judaism to Kabbalistic musings to Afropessimism to the Lacanian discourses to the Borromean Knot and Sinthome to Ibn ‘Arabī and much more.

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Melzer, Arthur. "Esoteric Tangles." Perspectives on Political Science 44, no. 4 (2015): 226–36. http://dx.doi.org/10.1080/10457097.2015.1088769.

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Sprod, Tim. "Esoteric physics." New Scientist 208, no. 2786 (2010): 33. http://dx.doi.org/10.1016/s0262-4079(10)62819-9.

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Humphreys, D. "Esoteric Bach." Early Music XXX, no. 2 (2002): 307. http://dx.doi.org/10.1093/em/xxx.2.307.

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Gunawan, Yehuda Indra, and Abraham Pontius Sitinjak. "Pardes, Empat Tingkat Penafsiran Kitab Ibrani: Menimbang Sod Sebagai Penafsiran Esoterik Yang Mengundang Polemik." HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen 6, no. 2 (2021): 139–48. http://dx.doi.org/10.52104/harvester.v6i2.66.

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Pardes (sometimes written as 'PaRDeS') represents an abbreviation for: Peshat, Derash, Remez, and Sod apart from having different levels of search for meaning, but also unique in their way of interpretation. The advent of Pardes' hermeneutics has given direction to the world of Jewish hermeneutics. Pardes was the benchmark for hermeneutics in the Jewish tradition. Pardes becomes the standard in the steps of interpretation, mainly to examine the literary structure of the biblical text by considering the text as a whole based on their source language and combining relevant secondary and tertiary

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