Academic literature on the topic 'Essays relating to Hong Kong Chinese'

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Journal articles on the topic "Essays relating to Hong Kong Chinese"

1

Shaoyang, Lin. "Hong Kong in the Midst of Colonialism, Collaborative and Critical Nationalism from 1925 to 1930." China Report 54, no. 1 (2018): 25–47. http://dx.doi.org/10.1177/0009445517744409.

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In the late 1920s, cultural nationalism in Hong Kong was imbedded in Confucianism, having been disappointed with the New Culture Movement and Chinese revolutionary nationalism.1 It also inspired British collaborative colonialism. This study attempts to explain the link between Hong Kong and the Confucius Revering Movement by analysing the essays on Hong Kong of Lu Xun (1881–1936), the father of modern Chinese literature and one of the most important revolutionary thinkers in modern China. The Confucius Revering Movement, which extended from mainland China to the Southeast Asian Chinese communi
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2

Cheang, Kai. "Queering “The Children's Movement”." GLQ: A Journal of Lesbian and Gay Studies 27, no. 4 (2021): 629–54. http://dx.doi.org/10.1215/10642684-9316882.

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Abstract This essay argues that the queer figure of the child that crops up curiously in (post–)Umbrella Movement Hong Kong is a defining political signifier for characterizing the city's youthful protesters and imagining alternative futures for Hong Kong. In many mainland Chinese media outlets, the youthfulness of the Hong Kong demonstrators is often emphasized to critique their fixation on the Western ideology of democracy. For the young resisters and their sympathizers, childishness connotes a different script of identity: it entails a narrative of temporal suspension in the face of assimil
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3

Hung, Jason. "Cultural Homelessness, Social Dislocation and Psychosocial Harms: An Overview of Social Mobility in Hong Kong and Mainland China." Asian Social Science 16, no. 5 (2020): 1. http://dx.doi.org/10.5539/ass.v16n5p1.

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In order to facilitate collective decision making and breed productivity, it is important to ensure societies operate in a fair and just manner. Chinese literature has a propensity of relying on sociological theories from the modern West, prompting the review essay to address theories of capital, social mobility, cultural preferences and otherwise based on leading western literature. This review essay addresses how an increase in social mobility of those from lower social origins results in cultural homelessness and social dislocation, in relations to the experiences of psychosocial harms. As
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4

Ho, Wai-chung. "The political meaning of Hong Kong popular music: a review of sociopolitical relations between Hong Kong and the People's Republic of China since the 1980s." Popular Music 19, no. 3 (2000): 341–53. http://dx.doi.org/10.1017/s0261143000000209.

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IntroductionThe aim of this paper is to analyse shifting themes in the meanings of Hong Kong popular songs relating to ideological and political changes in Hong Kong since the 1989 Tiananmen Square incident (TSI). In particular, the paper examines the relationship between Hong Kong and the People's Republic of China (PRC) concerning the transmission of Hong Kong popular music, and argues that Chinese, Hong Kong and Taiwanese popular musics articulate fluctuating political meanings. Attention will be focused predominantly on the lyrics, but some aspects of the music are also invoked. After high
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5

Bolton, Kingsley, and Christopher Hutton. "Bad and banned language: Triad secret societies, the censorship of the Cantonese vernacular, and colonial language policy in Hong Kong." Language in Society 24, no. 2 (1995): 159–86. http://dx.doi.org/10.1017/s0047404500018571.

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ABSTRACTThe language of Chinese secret societies (“triads”) in Hong Kong can be studied by relating triad language to anti-languages, to taboo language, and to the status of the vernacular in sociolinguistic theory. Also examined here are the laws in Hong Kong concerning triad language, and the attitudes of government agencies charged with policing the media. One striking feature of the Hong Kong situation is that the use of triad jargon can in some circumstances constitute a serious criminal offense. However, triad language also appears to be a source of innovation, through the popular media,
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6

Chu, Yiu-Wai. "Introduction: Mediating borders: New boundaries for Hong Kong studies." Global Media and China 5, no. 2 (2020): 103–8. http://dx.doi.org/10.1177/2059436420927647.

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There are myriad methods and tactics to study and examine Hong Kong as a former crown colony and a current Chinese special administrative region. Using the idea of border as a critical tool as well as the subject of critique, this special issue highlights and addresses a political and historical fact that the bordering, debordering and transbordering of Hong Kong, as long taken-for-granted through the media, has never been a fixed and stable boundary. If political binarism and cultural parochialism have walled up Hong Kong cultures from national or transnational transformations, the essays in
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7

Chan, Ko Ling. "Correlates of Wife Assault in Hong Kong Chinese Families." Violence and Victims 19, no. 2 (2004): 189–201. http://dx.doi.org/10.1891/vivi.19.2.189.64104.

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The objective of this study was the risk factors of wife assault in Hong Kong Chinese families. The sample included 107 battered women from a refuge for battered women. Factor analysis revealed risk factors like dominance, stress, poor anger management, aggressive personality, conflict, lack of empathy, masculine gender role stress, sense of insecurity, relationship distress, and violent socialization. Correlation analysis indicated that dominance, spousal conflict, and sense of insecurity increase the likelihood of carrying out minor physical assault and using psychological aggression, while
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8

Pan, Yuxiang. "Conflicts in the Negotiations Between China and Britain on the Return of Hong Kong." Journal of Education, Humanities and Social Sciences 28 (April 1, 2024): 53–66. http://dx.doi.org/10.54097/dkfyz859.

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Hong Kong became a British colony in 1840. In the 1980s, the PRC government took the opportunity that Britain sent officials to sound out China’s attitude towards the Hong Kong issue to introduce “one country, two systems” policy. Because the British government, led by Margaret Thatcher, repeatedly made difficulties against China on treaty and sovereignty issues, the negotiation process was challenging. After three changes of attitude in negotiation, the British government gradually realized the tough position of the Chinese government and agreed to return Hong Kong’s sovereignty. However, Hon
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9

CHEUNG, CHAU-KIU, and KWAN-KWOK LEUNG. "Social inclusion of the older population in response to the 2008 financial tsunami in Hong Kong." Ageing and Society 33, no. 1 (2012): 64–88. http://dx.doi.org/10.1017/s0144686x12000554.

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ABSTRACTSocial inclusion of the older population in employment, housing, social protection and other livelihood aspects was predicted to suffer because of the financial tsunami in Hong Kong in 2008. An expected mitigating factor of the impact on social inclusion was social cohesion, which is the focus of the present study. A total of 1,352 Hong Kong Chinese adults were surveyed in 2009. The results show that social cohesion is perceived in Hong Kong to have mitigated the negative impact of the financial tsunami in terms of support for public policy relating to social inclusion of the older pop
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10

Hudson, Dale. "Modernity as Crisis: Goeng Si and Vampires in Hong Kong Cinema (translation into Russian)." Corpus Mundi 2, no. 4 (2021): 112–42. http://dx.doi.org/10.46539/cmj.v2i4.55.

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This article is a translation of a chapter from the collective monograph Draculas, vampires, and other undead forms: essays on gender, race, and culture, edited by John Edgar Browning and Caroline Joan (Kay) Picart (2009, Scarecrow Press). The author analyzes the question of how Hong Kong cinema responds to the complex situation of Hong Kong's transition from its status as a British territory on loan to a special territory with extended autonomy within the PRC. As a marker pointing to the crisis development of this process, the Chinese people's particular ideas about the so-called “goeng si” (
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