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Relevant bibliographies by topics / Essentialism (Philosophy) Philosophy and religion

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Academic literature on the topic 'Essentialism (Philosophy) Philosophy and religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

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Journal articles on the topic "Essentialism (Philosophy) Philosophy and religion"

1

Dobrynin, Din Kh. "On the Theoretical-methodological Consequences of Essentialism in Definition of Religion and Ethnic Community." Voprosy Filosofii, no. 9 (2021): 163–72. http://dx.doi.org/10.21146/0042-8744-2021-9-163-172.

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The article reveals the theoretical-methodological problems of combining essentialist attitudes in the definitions of religion and ethnic community. Essentialism assumes that an ethnic community has an essence that should be reflected in the theoretical constructions of scientists. At the same time, one of the essential features of an ethnic community is supposed to be the presence of a unique culture, including religion. The essentialist understanding of religion is based either on overly narrow or overly broad definitions of it. The author comes to the conclusion that the simultaneous appe

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Dobrzeniecki, Marek. "The Metaphysics of the Incarnation in Contemporary Analytic Philosophy of Religion." Verbum Vitae 39, no. 2 (2021): 571–87. http://dx.doi.org/10.31743/vv.12403.

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The paper presents the latest achievements of analytic philosophers of religion in Christology. My goal is to defend the literal/metaphysical reading of the Chalcedonian dogma of the hypostatic union. Some of the contemporary Christian thinkers claim that the doctrine of Jesus Christ as both perfectly divine and perfectly human is self-contradictory (I present this point of view on the example of John Hick) and, therefore, it should be understood metaphorically. In order to defend the consistency of the conciliar theology, I refer to the work of, among others, Eleonore Stump, William Hasker, P

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Moser, Paul K. "Essentialism." American Catholic Philosophical Quarterly 66, no. 1 (1992): 108–11. http://dx.doi.org/10.5840/acpq199266151.

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Lougheed, Kirk. "The Goals of Philosophy of Religion: A Reply to Ireneusz Zieminski." European Journal for Philosophy of Religion 11, no. 1 (2019): 187. http://dx.doi.org/10.24204/ejpr.v11i1.2682.

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In a recent article, Ireneusz Zieminski (2018) argues that the main goals of philosophy of religion are to (i) define religion; (ii) assess the truth value of religion and; (iii) assess the rationality of a religious way of life. Zieminski shows that each of these goals are difficult, if not impossible, to achieve. Hence, philosophy of religion leads to scepticism. He concludes that the conceptual tools philosophers of religion employ are best suited to study specific religious traditions, rather than religion more broadly construed. But it’s unclear whether the goals Zieminski attributes to p

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Gorman, Michael. "Real Essentialism." American Catholic Philosophical Quarterly 85, no. 3 (2011): 510–13. http://dx.doi.org/10.5840/acpq201185337.

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Feser, Edward. "Real Essentialism." Faith and Philosophy 27, no. 4 (2010): 482–86. http://dx.doi.org/10.5840/faithphil201027451.

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Slater, Peter. "Dynamic Religion, Formative Culture, and the Demonic in History." Harvard Theological Review 92, no. 1 (1999): 95–110. http://dx.doi.org/10.1017/s0017816000017879.

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Modern German thought owed much to classical Greece. Yet in philosophy and theology, beginning with Hegel and his contemporaries, the debt to Platonic idealism was radically modified by insistence on the reality of history. Construed dialectically, history became a key to overcoming difficulties with both Platonic and Cartesian dualism left unresolved by Kant. In theology, after World War I dialectical theologians, including Barth and Tillich, embraced in varying degrees the existentialists' critique of Hegelian essentialism and belief in progress. This affected how they understood incarnation

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Hochstetter, Ken. "The Philosophy of Nature: A Guide to the New Essentialism." Philosophia Christi 8, no. 2 (2006): 503–7. http://dx.doi.org/10.5840/pc20068247.

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RICHTER, DUNCAN. "Missing the entire point: Wittgenstein and religion." Religious Studies 37, no. 2 (2001): 161–75. http://dx.doi.org/10.1017/s0034412501005571.

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In this paper I contrast some widespread ideas about what Wittgenstein said about religious belief with statements Wittgenstein made about his purposes and method in doing philosophy, in order to argue that he did not hold the views commonly attributed to him. These allegedly Wittgensteinian doctrines in fact essentialize religion in a very un-Wittgensteinian way. A truly Wittgensteinian philosophy of religion can only be a personal process, and there can be no part in it for generalized hypotheses or conclusions about religion in general.Why is it that in this case I seem to be missing the en

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TONER, PATRICK. "Transubstantiation, essentialism, and substance." Religious Studies 47, no. 2 (2010): 217–31. http://dx.doi.org/10.1017/s0034412510000272.

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AbstractAccording to the Eucharistic doctrine of Transubstantiation, when the priest consecrates the bread and wine, the whole substance of the bread and wine are converted into the body and blood of Christ. The ‘accidents’ of the bread and wine, however, remain present on the altar. This doctrine leads to a clutch of metaphysical problems, some of which are particularly troubling for essentialists. In this paper, I discuss some of these problems, which have recently been pressed by Brian Ellis and Justin Broackes. I argue that defenders of Transubstantiation have satisfactory replies.

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Dissertations / Theses on the topic "Essentialism (Philosophy) Philosophy and religion"

1

Birkett, Edward John. "The tensions of modernity : Descartes, reason and God /." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030411.100355/index.html.

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Birkett, Edward John. "The tensions of modernity : Descartes, reason and God." Thesis, View thesis View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/399.

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Reason, material objects, God, mind and body are all interrelated in Descartes' philosophy. The misapprehension of one will lead to misunderstandings in all of them. They are bound together by being part of the one God given secure universe. This allows Descartes to put forward the understanding of the universe as being one in which rational science was possible and indubitable certainty achievable. Because they are all organically related in the one meaningful system, the essential natures of these things which Descartes discovers flow into one another in their actual existence in the world.

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Djukic, George. "Essentialism : Paradise lost /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phd626.pdf.

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Logue, Jessica Wollam. "Context and anti-essentialism a thoroughgoing approach /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert

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Chan, Ka-wo, and 陳嘉和. "What if natural kind terms are rigid?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B41633878.

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Ross, Allison. "Making sense of ʺessenceʺ : a critical examination of the adequacy of the modern philosophical conception of ʺessenceʺ". Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002850.

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The idea that some sub-set of the properties of an object captures what it is to be that thing i.e. that it has an essence which is there to be discovered and about which we can be mistaken - is a commonsense assumption that we use all the time. However, philosophers of this century have regarded the realism about essence with skepticism, arguing that we impose essences on things by the way we define our concepts as opposed to discovering them. Essences are supposedly characteristics of our concepts rather than of objects in the world. This was the orthodox view until a group of philosophers o

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Mackie, P. "How things might have been : A study in Essentialism." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234316.

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Cameron, Jonathan. "Some philosophical refections on the "essentialist" v/s "constructivist" debate as it stands to the philosophical analysis of mystical experience." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=165861.

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‘Essentialism’ and ‘constructivism’ are two epistemological perspectives that have been used in the philosophical analysis of mystical experience. ‘Essentialism’ attempts to establish mystical experience as a distinct category of experience, cutting across cultural boundaries. ‘Constructivism’ attempts to establish mystical experience as unique to its various cultural contexts. The two viewpoints are variously held in opposition. ‘Constructivism’ often appears as something of an assumed perspective and is rarely, if ever, defended (in any depth) by the individuals whose views it apparently rep

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Deng, Duen-Min. "A theory of essence : an Aristotelian notion reconstructed." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607781.

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Books on the topic "Essentialism (Philosophy) Philosophy and religion"

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Boyle, John E. Whiteford. Essentialism: Structuring private spirituality, a philosophy of the presence. Wheat Forders, 2000.

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Hallett, Garth. Essentialism: A Wittgensteinian critique. State University of New York Press, 1991.

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The essentials of Indian philosophy. Allen & Unwin, 1985.

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Mizuno, Kōgen. Essentials of Buddhism: Basic terminology and concepts of Buddhist philosophy and practice. Kosei Pub., 1996.

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Boyle, John E. Whiteford. The way of the essentialist: Contra Sartre's existentialism. Wheat Forders Press, 1993.

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Real essentialism. Routledge, 2007.

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Boyle, John E. Whiteford. Contra Sartre's existentialism: The way of the essentialist : a perennial philosophy originating in science's metaphysics & likely to issue in a new religion. Wheat Forder's Press, 1993.

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A, French Peter, Uehling Theodore Edward, and Wettstein Howard K, eds. Studies in essentialism. University of Minnesota Press, 1986.

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Epistemological integration: Essentials of an Islamic methodology. International Institute of Islamic Thought, 2014.

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Mohanty, Jitendranath. Phenomenology: Between essentialism and transcendental philosophy. Northwestern University Press, 1997.

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Book chapters on the topic "Essentialism (Philosophy) Philosophy and religion"

1

Brown, Nicholas Mainey. "Essentialism." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_125.

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Forbes, Graeme. "Essentialism." In A Companion to the Philosophy of Language. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118972090.ch34.

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Mikkola, Mari. "Gender Essentialism and Anti-Essentialism." In The Routledge Companion to Feminist Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-15.

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Wilkins, John S. "Essentialism in Biology." In The Philosophy of Biology. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6537-5_19.

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Greetham, Bryan. "Religion." In Philosophy. Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1007/978-1-349-72563-2_12.

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Harrison-Barbet, Anthony. "The philosophy of religion." In Mastering Philosophy. Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-137-03589-9_9.

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Harrison-Barbet, Anthony. "The Philosophy of Religion." In Mastering Philosophy. Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-20916-3_8.

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Cahn, Steven M. "Teaching Philosophy of Religion." In Teaching Philosophy. Routledge, 2018. http://dx.doi.org/10.4324/9781351122191-11.

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Parekh, Bhikhu. "Philosophy of Religion." In Gandhi’s Political Philosophy. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09248-2_4.

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Dawes, Gregory W. "Philosophy and Religion." In Religion, Philosophy and Knowledge. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_1.

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Conference papers on the topic "Essentialism (Philosophy) Philosophy and religion"

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Visweswaran, HV. "Philosophy of India-Dravidology." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.7.

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Sasaki, Kei. "Life in Philosophy and Religion, and Beyond." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow (PYTT 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2382-5677_pytt16.17.

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Barua, Pranab. "The Concept of Existence (Bhava) in Early Buddhism." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.1.

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Vlaicu, Adriana Elena. "The Palamite Paradigm of Ecstasy and Its Impact on Eastern Christianity Model." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.4.

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Misra, Hrishikesh, Rajnish Kumar, and Syed Afzal Imam. "Sankhya, Theosophy and Wholistic Approach to Reality." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.2.

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Danielyan, Naira. "Co-evolution of Human Society and Nature Through the Noosphere Concept." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.6.

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Srivastava, Rajesh Kumar, and Pragya Srivastava. "Who Will Heal the Wounded Soul of Modernity? Is It Spirituality or the Spiritual Modernity?" In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.3.

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Mark, Craig. "The Suga Doctrine: Ethical Issues in Contemporary Japanese Foreign and Defense Policy." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.5.

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Mark, Craig. "The Ethics of AUKUS: Diplomatic Duplicity and Proliferation Perils." In The Asian Conference on Ethics, Religion & Philosophy 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-476x.2022.9.

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Balanquit, Simon Peter T. "Jesus the Economist: Envisioning God’s Economy of Solidarity and Equality to Global Resilience." In The Asian Conference on Ethics, Religion & Philosophy 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-476x.2022.5.

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Reports on the topic "Essentialism (Philosophy) Philosophy and religion"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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