Relevant bibliographies by topics / Essentialist feminism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Essentialist feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Essentialist feminism"

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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (June 2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historical materialist feminisms, postcolonial and anti-racist feminisms, liberal feminism, radical feminisms, sexual difference feminisms, postmodern feminisms, queer feminisms, cyber feminisms, post-human feminisms and most recent choice feminisms and so on. Furthermore, In India, there have been assertions for Dalit/Dalit bahujan/ abrahmini/ Phule-Ambedkarite feminisms. Gender theorists have evolved different approaches to study gender. In addition to the distinction between a biosocial and a strong social constructionist approach, distinctions have been made between essentialist and constructionist approaches. The above theories and approaches present differential understandings of intersections between discourse, embodiment and materiality, and sex and gender. The present article will endeavour to bring out the salient points in the feminist ideology of Savitribai Phule as a crusader for gender justice and will try to locate her feminist ideology in the overall trajectory of global feminist thought. The article suggests that Savitibai’s feminism shows characteristics of all the three waves of feminism.
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Davidson, Joyce, and Mick Smith. "Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference." Hypatia 14, no. 2 (1999): 72–96. http://dx.doi.org/10.1111/j.1527-2001.1999.tb01240.x.

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Drawing Wittgenstein's and Irigaray's philosophies into conversation might help resolve certain misunderstandings that have so far hampered both the reception of Irigaray's work and the development of feminist praxis in general. A Wittgensteinian reading of Irigaray can furnish an anti-essentialist conception of “woman” that retains the theoretical and political specificity feminism requires while dispelling charges that Irigaray's attempt to delineate a “feminine” language is either groundlessly Utopian or entails a biological essentialism.
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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.

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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.
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Williams, Cristan. "The ontological woman: A history of deauthentication, dehumanization, and violence." Sociological Review 68, no. 4 (July 2020): 718–34. http://dx.doi.org/10.1177/0038026120938292.

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Trans-exclusionary radical feminists (TERFs) make use of an ethical, moralistic framework to support specific rhetoric and behavior. Taken together, these form a self-referential ideology that functions to protect an essentialist ontology, which reliably harms cisgender, transgender, and feminist communities. Through an examination of the historical record of US radical feminist and TERF discourses, including first-hand accounts, this article considers how the ontological framework that inspires TERF rhetoric and behavior has functioned as a cycle of moral fulfillment, even as it necessitates the eradication of trans bodies. The article analyzes how TERF morality, rhetoric, and action construct social forms through a sexed binary by relying on an appeal to the natural, which serves to objectify ontological embodiment. It also foregrounds the different historical and contemporary positionalities of trans-exclusionary and trans-inclusive radical feminisms, and concludes with a reminder of the complementary attributes of trans feminism and radical feminism that are evidenced by decades of cooperation.
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LECK, RALPH. "ANTI-ESSENTIALIST FEMINISM VERSUS MISOGYNIST SEXOLOGY INFIN DE SIECLEVIENNA." Modern Intellectual History 9, no. 1 (March 13, 2012): 33–60. http://dx.doi.org/10.1017/s147924431100045x.

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As the foundational contributions of thefin de sièclesexual science movement to research on sexuality continue to be fleshed out, new avenues of understanding this important movement will continue to emerge. This essay uncovers the explosive intersection of early sexual science and strains of first-wave feminism in Vienna and charts the emergence of anti-essentialist feminism from this intersection. The first section offers an interpretation of how the discipline of sexual science emerged from medical criminology and how these origins contributed to the misogynist inflection of early sexology. The essay then chronicles the intersection of first-wave feminism and this misogynist sexual science. The central argument is that feminists’ encounters with sexual science dialectically produced an anti-essentialist variant of feminism. This microscopic interpretation of historical context, it will be argued, provides a new vista from which to view the larger tableau of modern European, especially Austrian, intellectual history.
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Groenhout, Ruth E. "Essentialist Challenges to Liberal Feminism." Social Theory and Practice 28, no. 1 (2002): 51–75. http://dx.doi.org/10.5840/soctheorpract20022812.

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Wiberg Pedersen, Else Marie. "Contradictions, Contextuality, and Conceptuality: Why Is It that Luther Is Not a Feminist?" Religions 11, no. 2 (February 10, 2020): 81. http://dx.doi.org/10.3390/rel11020081.

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It is the aim of this article to constructively discuss some of the feminist critique that has been raised against the sixteenth century reformer, Martin Luther, and concomitantly to demonstrate the complexity, and primarily liberal aspects, of his view of women. At its outset, the article points to the fact that there are many different types of feminism, the biggest difference existing between constructivist and essentialist feminisms. Having placed myself as a constructivist feminist with a prophetic-liberating perspective, I ponder how feminism as an -ism can again earn the respect it seems to have lost in the wider academia. I suggest that feminists nuance their use of strong concepts when assessing historical texts, viewing the assessed texts against the backdrop of their historical context, and that feminists stop romanticizing the Middle Ages as a golden age for women. In this vein, I point to the problem that many feminists make unsubstantiated and counterfactual statements based on co-readings of different strands of Protestantism, and that they often uncritically repeat these statements. I problematize, first, the psycho-historian Lyndal Roper’s claim that Luther should have held some of the most misogynist formulations known, which is absurd against the backdrop of the misogyny found in the centuries before Luther, especially in medieval texts by the Dominicans /the Scholastics. Second, the claims of feminist theologian Rosemary R. Ruether’s that Luther, like Calvin, worsened the status of women, which are counterfactual.
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Missaggia, Juliana. "IN DEFENSE OF FEMINIST PHENOMENOLOGY: LIVED BODY, FACTICITY AND THE PROBLEM OF ESSENTIALISM." Revista Ideação 1, no. 42 (December 17, 2020): 272. http://dx.doi.org/10.13102/ideac.v1i42.5483.

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The aim of this paper is to present an overview of the main themes and concepts cultivated in the intersection between phenomenology and feminism, as well as to introduce some of the authors whose research has impacted the field. To that effect, I first analyze the seminal works which helped consolidate the discipline that would come to be known as “feminist phenomenology”, focusing next on relevant notions to the topic at hand, such as the concepts of lived body and facticity. In doing so, I intend to show that, even though phenomenology itself may have been charged with engendering essentialist arguments, the possibility of further non-essentialist unfolding within a phenomenological framework can contribute a great deal to the solution to a number of laborious, yet central deadlocks currently plaguing feminism as a theory as much as a political movement.
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Bailey, Cathryn. "Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin." Hypatia 24, no. 3 (December 2008): 178–96. http://dx.doi.org/10.1111/j.1527-2001.2009.01051.x.

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I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.
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Jon, Ihnji. "Reframing postmodern planning with feminist social theory: Toward “anti-essentialist norms”." Planning Theory 19, no. 2 (May 29, 2019): 147–71. http://dx.doi.org/10.1177/1473095219851214.

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This article is concerned with the current developments in planning theory literature, with regard to its extensive focus on flexibility and process. When emphasizing the open-endedness and procedural validity of planning, planning theorists do not seem to consider ethical considerations about the results of planning outcomes. This is understandable given that postmodernism and its ardent defense of “open-endedness” is often considered to contradict any prescriptive nuances. However, I argue that normativity of planning is possible within the postmodern paradigm and that postmodern concepts and theoretical standpoints can propose a basis for normativity. To demonstrate this, I adopt the works of political theorists who have addressed normativity and political solidarity within the postmodern paradigm (anti-essentialist, anti-Cartesian), most of whom are inspired by the future paths of feminism. To be clear, what I refer as “feminism” is about not only defending the status of women as a legal category, but also how to construct political solidarity against inequalities—without essentialist categorizations or a priori conceptualizations. Using the ideas of Young (second-/third-wave feminism), Laclau and Mouffe (post-Marxism), Mouffe (post-Marxism/third-wave feminism), and Butler (third-wave feminism/body politics), I outline what could be considered “anti-essentialist norms.” Based on these norms, a planner can judge which people and whose voices—which social groups or “serial collectives”—should be prioritized and heard first, in order to promote a more inclusive and just urban space. The three anti-essentialist norms that I propose are (1) taking into account the historicity of social relations, (2) having a modest attitude toward what we claim as the representation of “the public,” and (3) recognizing a human interdependency that leads to pursuing future-orientedness in a political project.
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Dissertations / Theses on the topic "Essentialist feminism"

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Fulfer, Katherine Nicole. "The Concept of "Woman": Feminism after the Essentialism Critique." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/philosophy_theses/36.

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Although feminists resist accounts that define women as having certain features that are essential to their being women, feminists are also guilty of giving essentialist definitions. Because women are extremely diverse in their experiences, the essentialist critics question whether a universal (non-essentialist) account of women can be given. I argue that it is possible to formulate a valuable category of woman, despite potential essentialist challenges. Even with diversity among women, women are oppressed as women by patriarchal structures such as rape, pornography, and sexual harassment that regulate women’s sexuality and construct women as beings whose main role is to service men’s sexual needs.
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Ross, Karen E. "The Vagina Dialogues: Essentialist and Constructionist Views of Female Sexuality in Contemporary Feminist Theology." University of Dayton / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1304106635.

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Cain, Christina. "Between the Waves: Truth-Telling, Feminism, and Silence in the Modernist Era Poetics of Laura Riding Jackson and Muriel Rukeyser." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5419/.

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This paper presents the lives and early feminist works of two modernist era poets, Laura Riding Jackson and Muriel Rukeyser. Despite differences of style, the two poets shared a common theme of essentialist feminism before its popularization by 1950s and 60s second wave feminists. The two poets also endured periods of poetic silence or self censorship which can be attributed to modernism, McCarthyism, and rising conservatism. Analysis of their poems helps to remedy their exclusion from the common canon.
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Fulfer, Katherine N. "The concept of "woman" feminism after the essentialism critique /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-04202008-093433/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Christie J. Hartley, Andrew I. Cohen, committee co-chairs; Andrew Altman, committee member. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed August 1, 2008. Includes bibliographical references (p. 68-70).
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Snider, Kathryn. "From real essences to the feminine imaginary : critiques of essentialism in feminist theory in North America in the 1980's." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26330.

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The polemical debate, within feminist theory in North America, in the 1980s, around essentialism is the central focus of this thesis.
In particular, this work attempts to critically examine the notion of essentialism, the resistance to accepting a feminine "essence," and the loosely defined and employed terminology surrounding this field of inquiry. In accomplishing these objectives I draw upon, and critique, the more recent work elaborated around theorizing with/through the "body."
Aspects of feminist theory which are examined as contributive towards the above aim are an analysis of the explicit, and implicit, dangers of accepting or discarding essentialism, and an analysis of the inherent ontological and philosophical tenets that function within this present discourse.
It is maintained that by addressing the issue of essentialism, the relationship between subjectivity, identity, and gender, within feminist theory, will be liberated from further constraining propositions.
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Heyes, Cressida J. "'Back to the rough ground!' : Wittgenstein, essentialism, and feminist methods." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ36981.pdf.

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Hudson, Michelle L. "Beyond Self: Strategic Essentialism in Ana Mendieta's "La Maja de Yerba"." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/art_design_theses/72.

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Artist Ana Mendieta frequently conjoined the female body with nature to express her search for personal identity and support for feminist topics. Her last intended and least scholarly examined work, La Maja de Yerba (Grass Goddess), continues specific visual and thematic elements of her previous Silueta Series (Silhouette) yet also presents an aesthetically unique creation. Despite its incompletion as a result of her premature death, the preserved maquette directly stipulates a female form to be planted in grass on the Bard College campus grounds. This alignment of women and nature garners criticism for its reliance on universalism and categorizations of women’s experiences; however, Mendieta’s use of essentialism in public art contributes to circulating feminist discourse to a wider audience. This paper considers the artistic influences, thematic concepts, and employment of strategic essentialism in Mendieta’s La Maja de Yerba.
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Earles, Jennifer. "TERF Wars: Narrative Productions of Gender and Essentialism in Radical-Feminist (Cyber)spaces." Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/6696.

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This dissertation concerns how activists preserve particular feminisms in everyday life, particularly in this postmodern moment as advances in technology create virtual spaces, as feminism experiences generational shifts, and as notions about gender and bodies influence the discursive and political construction of contemporary activism and communities. The particular feminists at the center of this study are self-described radical feminists. While original theories allowed members to question the essentialism of bodies (i.e., sex class), this study focuses on the movement trajectory in which members critique how people assigned male at birth learn masculinity as inextricably tied to the oppression of women (i.e., sex caste). Using data from a historical newsletter and two current micro-blogs, I provide a textual analysis to understand how public narratives of gender and essentialism circulate in and are challenged by feminist (cyber)spaces. The results of this project suggest four important findings. First, in print and online, people use imagined and essential understandings of bodies where actual bodies are not present in order to exclude. Second, when text reflects the personal, lived experiences of community members, logic and emotion are better connected in the everyday. On the other hand, when lived actuality is abstracted, storytellers rely almost exclusively on logic to make claims. Third, while lesbian newsletter-writers of the past constructed a sexual identity, they did not take on the radical-feminist mandate to talk about sexual desire. Online, only the radical identity of the movement’s predecessor’s has persisted, while any discussions of sexual identity or pleasure are missing. Lastly, while radical and trans-identified feminists often find themselves at odds, this study suggests that perhaps their consciousness-raising practices are more similar than can be seen from the everyday. Both groups use poetry and creative writing as a way to make sense of their coming-out and being-out experiences amid cis- and hetero-normativity.
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Cooke, Nicole Lynn. "Feminist Dystopias and Ecofeminist Representation: Margaret Atwood's The Handmaid's Tale and Naomi Alderman's The Power." University of Toledo Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors154481823575487.

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Modig, Andrew. "The Rational State : A feminist look, supported by Althusser’s Marxist theory, at how Mr. Scogan views and interacts with the women in Aldous Huxley’s Crome Yellow." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12167.

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This paper analyses Mr. Scogan and his treatment of women with the use of Althusser’s Marxist theory which (supposedly and in this case successfully) reveals the ideology which infuses every State and every larger social group. Feminist theory is then used to analyse his philosophy which influences both his utopia, “the Rational State”, as well as his treatment of women – the conclusion drawn after analysing several events or discussions in Crome Yellow, such as on the Home Farm, the Rational State and the Charity Fair was that Mr. Scogan is perhaps not representative of all men and certainly not of men (and men’s notions) at the timeof Crome Yellow’s publication, but he is representative of a stereotypical man who oppress women based on their femininity. The worst case scenario drawn was that Mr. Scogan could be a rapist of young virgins.
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Books on the topic "Essentialist feminism"

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Fuss, Diana. Essentially speaking: Feminism, nature & difference. New York: Routledge, 1989.

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Essentialism as a grand unifying theory: Response to conflicts in feminism. Berkeley, Calif: North Atlantic Books, 1992.

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Brown, Laura S. Supervision essentials for the feminist psychotherapy model of supervision. Washington: American Psychological Association, 2016. http://dx.doi.org/10.1037/14878-000.

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Feminism's new age: Gender, appropriation, and the afterlife of essentialism. Albany, NY: State University of New York Press, 2011.

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The metaphysics of gender. New York: Oxford University Press, 2011.

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Between the masks: Resisting the politics of essentialism. Lanham, Md: Rowman & Littlefield, 1998.

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Fulford-Dobson, Emma. To be, or to become, woman?: An exploration of the cult and myth of "woman" in postmodern theories : a case forthe strategic deployment of essentialism in a feminist politics, based upon an analysis of the works of Barbara Kruger, Mary Kelly and Nancy Spero. [s.l.]: typescript, 1992.

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Dowd, Nancy, and Michelle Jacobs. Feminist Legal Theory: An Anti-Essentialist Reader. NYU Press, 2003.

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Dowd, Nancy, and Michelle Jacobs. Feminist Legal Theory: An Anti-Essentialist Reader. NYU Press, 2003.

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1949-, Dowd Nancy E., and Jacobs Michelle S, eds. Feminist legal theory: An anti-essentialist reader. New York: New York University Press, 2002.

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Book chapters on the topic "Essentialist feminism"

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Bottici, Chiara. "Anarchafeminism & the Ontology of the Transindividual." In Materialism and Politics, 215–31. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_12.

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While literature on intersectionality proliferates, mention of anarchafeminism, which is a feminist tradition that focuses on the intersectional nature of female oppression, is scarce to say the least. This feminist strand of anarchism has largely been neglected both within feminism and the left. I argue that anarchafeminism is a particularly timely form of feminism because it is able to articulate a feminism free of essentialism. Furthermore, I argue that an ontology of the transindividual is the best possible philosophical ally for this project.
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Howie, Gillian. "Essentialism." In Between Feminism and Materialism, 87–107. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113435_5.

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Witt, Charlotte. "What Is Gender Essentialism?" In Feminist Metaphysics, 11–25. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3783-1_2.

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Mikkola, Mari. "Gender Essentialism and Anti-Essentialism." In The Routledge Companion to Feminist Philosophy, 168–79. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge philosophy companions: Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-15.

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Peou, Sorpong. "Essentialist and liberal feminist perspectives." In Peace and Security in Indo-Pacific Asia, 207–19. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003132646-13.

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Heywood, Andrew. "Feminism." In Essentials of Political Ideas, 137–57. London: Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-61168-0_7.

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Moore, Niamh. "Ecofeminism as Third Wave Feminism? Essentialism, Activism and the Academy." In Third Wave Feminism, 227–39. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230523173_19.

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Stone, Alison. "On the Genealogy of Women: A Defence of Anti-Essentialism." In Third Wave Feminism, 85–96. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230523173_8.

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Bergvall, Victoria L. "Essentialism, Empathy, and Economics in Silicon Valley: A Feminist-Vigilant Critical Discourse Analysis." In Feminist Vigilance, 165–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-59793-1_9.

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Leclerc, Diane. "Two Women Speaking “Woman”: The Strategic Essentialism of Luce Irigaray and Phoebe Palmer." In Being Feminist, Being Christian, 111–26. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983107_6.

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