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1

Ten principles of black self-esteem: Letters of heritage, lessons of hope. Cleveland, OH: Pilgrim Press, 1999.

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2

Hagerup, Klaus. Markus and Diana. Asheville, N.C: Front Street, 2006.

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3

Jones, Barbara Barrington. Dear Barbara: Answers to the most-asked questions from teenage girls. Salt Lake City, Utah: Deseret Book Company, 1998.

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4

Bredekamp, Horst. Walter Benjamin’s Esteem for Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.38.

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This chapter shows why Carl Schmitt’s philosophical theories retained their fascination and conceptual force for young intellectuals in postwar Germany. Publication of a letter Walter Benjamin had written to Schmitt in 1930, which revealed his esteem for Schmitt, was a catalyst for philosophers such as Jacob Taubes, who had distanced himself from Schmitt. Taubes’s research into the two men’s relationship helped to overcome the postwar construction of a clear-cut distinction between good and bad, shedding new light on the work of both philosophers and the intellectual atmosphere of the Weimar period. Benjamin’s and Schmitt’s works convey a strong mutual influence, especially throughout the 1930s, implicitly revealed in Benjamin’s appropriation of Schmitt’s concept of the “state of exception.” The appeal of Schmitt’s theory for Benjamin lay in its suggestive force about the roles of aesthetics and avant-garde.
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Letters to a Young Sister: DeFINE Your Destiny. Penguin Publishing Group, 2009.

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Edelman, Hope. Letters from Motherless Daughters. Da Capo Lifelong Books, 2014.

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Kenneally, Miranda, and E. Kristin Anderson. Dear Teen Me: Authors Write Letters to Their Teen Selves. Lerner Publishing Group, 2012.

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Kenneally, Miranda, and E. Kristin Anderson. Dear Teen Me: Authors Write Letters to Their Teen Selves. Lerner Publishing Group, 2012.

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Kenneally, Miranda, and E. Kristin Anderson. Dear Teen Me: Authors Write Letters to Their Teen Selves. Lerner Publishing Group, 2012.

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10

Pressly, Thomas, and Gary D. Joiner Ph.D. Held in Highest Esteem by All: The Civil War Letters of William B. Chilvers, 95th Illinois Infantry. State House Press, 2017.

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11

Berry, Joy Wilt. Letter on Light Blue Stationery: A Short Story About Self Esteem (Superstar Kids's Club Short Stories). Gold Star Pub, 1999.

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12

So much I want to tell you: Letters to my little sister. 2017.

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13

Hope, Edelman, ed. Letters from motherless daughters: Words of courage, grief, and healing. Reading, Mass: Addison-Wesley Pub. Co., 1995.

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14

Hiltebeitel, Alf. Unraveling of the Bose–Freud Correspondence, with More Light Shed from the Freud–Rolland Correspondence and from Freud’s 1933–34 Work with H. D. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878375.003.0003.

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Chapter 3 treats the final periods of both the Bose–Freud and Rolland–Freud correspondences, which peter out as Freud leaves thoughts of India behind for his final book, Moses and Monotheism, in which he gives nearly full attention to Judaism. In Rolland’s case, Freud probably tried to rekindle the friendship with his open letter, “A Disturbance of Memory on the Acropolis,” about which Roland was cold and nearly mute. With Bose, ostensibly things ended because of Bose’s not complying with Freud’s request for an article on “opposite wishes” for one of Freud’s European journals. But Freud’s verbal exchanges with the poet H. D. about Bose’s gift, the Viṣṇu statuette on Freud’s desk, give evidence of Freud’s loss of esteem for Bose and suggest that Freud thought that, like H. D., Bose had a maternal transference on him. Bose took the falling-out poorly, and in a 1938 article, before Freud’s death, debunked Freud’s second topography of the ego, id, and super-ego.
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Letters to an incarcerated brother: Encouragement, hope, and healing for inmates and their loved ones. 2013.

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