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Dissertations / Theses on the topic 'Etc.(Jewish law)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Southwood, Katherine. "Ethnicity and the mixed marriage crisis in Ezra 9-10." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669966.

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2

Depoix, D. J. "Purity : blessing or burden?" Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53024.

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Thesis (MPhil)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: During the history of Israel the concept of "purity" had developed as a way in which God's people could honour his holiness and draw nearer to him, as a sanctified nation. By the time of Jesus, in Second Temple Judaism, the purity system had become restrictive. This had been influenced by political and social developments, including an increased desire to withdraw from Hellenistic and other factors which were seen as contaminating the integrity of Judaism. There were diverse perceptions regarding the achievement of t

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3

Durdin, Andrew. "The Spectacle of the Sotah: A Rabbinic Perspective on Justice and Punishment." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07202007-192056/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Kathryn McClymond, committee chair; Timothy Renick, Louis Ruprecht, William Gilders, committee members. Electronic text (71 p.) : digital, PDF file. Description based on contents viewed Nov. 12, 2007. Includes bibliographical references (p. 69-71).

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4

Naziri, Micah B. D. C. "Persistence of Jewish-Muslim Reconciliatory Activism in the Face of Threats and “Terrorism” (Real and Perceived) From All Sides." Antioch University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=antioch158125273779039.

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5

Punch, John David. "Life and 'the Scriptures' in John 5:39-40." Diss., Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-09182007-124509.

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6

Minster, Christopher W. "Literature and the other political history, origins, and the invention of the American in the early Spanish colonial period /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1149775390.

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7

Minster, Christopher. "Literature and the other: political history, origins, and the invention of the American in the early Spanish colonial period." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1149775390.

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8

Kochen, Madeline Sara. "Beyond gift and commodity : a theory of the economy of the sacred in Jewish law /." 2004. http://wwwlib.umi.com/dissertations/fullcit/3149562.

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9

Tan, Randall Kheng Juan. "Fulfilling the law apart from the law: A discourse approach to Paul and the law in Romans." Thesis, 2004. http://hdl.handle.net/10392/312.

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This dissertation represents a prolegomena to a new approach to the study of the Greek New Testament, with ½ó¼o[varsigma] in Romans as a test case. Chapter 1 introduces the seemingly intractable interpretive debates concerning the Mosaic Law. Chapter 2 outlines an integrative model of understanding language--systemic-functional linguistics (SFL)--that forms the foundation of this study and the central pillar for the application of that theory--corpus linguistics using the annotation database of Opentext.org project. Chapter 3 develops a number of tools on the basis of SFL and corpus linguist

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10

Cho, Ho Hyung. "THE MEANING OF Ὁ ΝΟΜΟΣ ΤΟΥ ΧΡΙΣΤΟΥ IN GALATIANS 6:2". Diss., 2015. http://hdl.handle.net/10392/4942.

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Chapter 1 introduces the problem in terms of multifarious views regarding the phrase ὁ νόμος τοῦ Χριστοῦ in Galatians 6:2. I place my work within broader scholarship’s trajectory by explaining my thesis–that the νόμος in the phrase refers to “principle,” unwritten law, rather than written law such as the Mosaic law and another law–briefly addressing my intended method. Chapter 2 briefly investigates the usages of νόμος from 7th century BC and AD 2nd century and paves the way for its various possible meanings. With the certainty that the meaning of a word is revealed in the context in which it

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11

Williams, Gillian Patricia. "A talmudic perspective on the Old Testament diseases, physicians and remedies." Diss., 2009. http://hdl.handle.net/10500/3318.

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The ancient Near Eastern cultures and the Babylonian Talmud are examined to ascertain whether they can elucidate Biblical descriptions of disease (many of which are mentioned by the Talmudic rabbis in the course of their discussions) to render a better understanding of the Biblical text. Archaeological evidence can verify the existence of tuberculosis, gout and leprosy in Old Testament times because these diseases leave specific lesions on ancient bones. The ancient Israelites used amulets and incantations to ward off or treat illnesses despite Biblical prohibitions. This use was echoed in b

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12

Josberger, Rebekah Lee. "Between rule and responsibility: The role of the 'AB as agent of righteousness in Deuteronomy's domestic ideology." Thesis, 2007. http://hdl.handle.net/10392/433.

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This dissertation explores the relationship between the ancient Israelite HOH and the members of his family as portrayed in the prescriptive texts of Deuteronomy. In choosing the prescriptive texts, this study distinguishes between the actual (what was) and the ideal (what should have been). Chapter 2 examines those texts, elsewhere referred to under the rubric of "family law," which specifically address the rights and responsibilities of the father in relation to other members of his household. These texts include Deuteronomy 21:10-14; 21:15-17; 21:18-21; 22:13-21; 24:1-4; 24:5 and 25:5-10.

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13

Rapa, Robert Keith 1952. "The meaning of Works of the Law (erga nomou) in Galatians and Romans." Thesis, 1994. http://hdl.handle.net/10500/17588.

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This study investigates the meaning of Paul's expression 'works of the law' ( tpycx vOμou) • A survey of representative scholars regarding Paul's attitude toward the Mosaic law demonstrates that confusion over this issue continues as a difficulty in Pauline studies. It is suggested that ascertaining the meaning of this expression will help alleviate that confusion. This study indicates that Paul's use of tpyov is ethically neutral: 'work' itself is neither positive nor negative for Paul. The ethical orientation of a given 'work' is determined by the descriptors Paul attaches to it. P

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14

Teeter, David Andrew. "Exegesis in the transmission of biblical law in the Second Temple period preliminary studies /." 2008. http://etd.nd.edu.lib-proxy.nd.edu/ETD-db/theses/available/etd-07082008-004302/.

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15

Blackburn, B. Lee. "The mystery of the synagogue Cyril of Alexandria on the law of Moses /." 2009. http://etd.nd.edu/ETD-db/theses/available/etd-12042009-121831.

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16

Gerson, Eric Reed. "Finding her own voice: cynthia ozick's female protagonists and orthodox jewish law. /." 2008. http://www.lib.ncsu.edu/theses/available/etd-02042008-145509/unrestricted/etd.pdf.

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17

Lyons, William L. Levenson David B. "Between history and theology the problem of Herem in modern evangelical biblical scholarship /." 2003. http://etd.lib.fsu.edu/theses/available/etd-09042003-150128.

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Thesis (Ph. D.)--Florida State University, 2003.<br>Advisor: Dr. David Levenson, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Oct. 3, 2003). Includes bibliographical references.

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18

Griffin, Christopher W. Stoltzfus Nathan. "The evolution of German-Jewish intermarriage laws and practices in Germany to 1900." Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-07062005-105228.

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Thesis (M. A.)--Florida State University, 2005.<br>Advisor: Dr. Nathan Stoltzfus, Florida State University, College of Arts and Sciences, Dept. of History. Title and description from dissertation home page (Sept. 15, 2005). Document formatted into pages; contains vi, 79 pages. Includes bibliographical references.

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19

Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the

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20

Cronjé, Schalk Willem. "The rhetorical function of Romans 7 within the context of Romans 5-8." Diss., 1996. http://hdl.handle.net/10500/17939.

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Text in English<br>The purpose of this dissertation was to establish the rhetorical function of Romans 7 within the context of Romans 5-8. Chapter 1 involved a survey of the problem that led to the investigation and a discussion of a number of approaches offered as an interpretation for understanding Romans 7. Chapter 2 centred on an investigation into the nature of Paul's audience in Rome. Chapter 3 investigated the purpose of the letter as a help to understanding the rhetorical function of Romans 7. Chapter 4 dealt with the rhetorical function of Romans 7. The causa underlying Paul's rhetor

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21

Theron, Jacques. "Die monargale tydvak in die geskiedenis van Israel." Diss., 2005. http://hdl.handle.net/10500/1507.

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Text in Afrikaans<br>Hierdie verhandeling dek oor die algemeen die groter geheel van die Monargale Tydvak in die geskiedenis van Israel en Juda. Daar word egter meer spesifiek gefokus op die koningskap van Josia, `n merkwaardige koning van Juda, en sy godsdienstige hervormings wat van stapel gestuur is na aanleiding van die vonds van die wetboek in die Tempel. Die verhaal van Josia word geskets teen die agtergrond van die politieke klimaat in die antieke Nabye Ooste voor- en tydens sy koningskap. Aandag word dus gegee aan ander nasies en die invloed wat hulle op Juda geh

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