Log in

Relevant bibliographies by topics / Eternal life / Journal articles

To see the other types of publications on this topic, follow the link: Eternal life.

Journal articles on the topic 'Eternal life'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Eternal life.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Mumase, Gurudev. "Life Eternal." Journal of Indian Studies 10 (October 17, 2020): 12–17. http://dx.doi.org/10.22452/jis.sp2013no1.3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Sontag, Frederick. "Eternal Life?" Faith and Philosophy 3, no. 1 (1986): 78–84. http://dx.doi.org/10.5840/faithphil1986317.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Johnson, John M. "Eternal Life." Illness, Crisis & Loss 2, no. 3 (1992): 65. http://dx.doi.org/10.2190/il2.3.m.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Gross, Anna L. "Eternal Life." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 4 (2017): 291. http://dx.doi.org/10.1177/1542305017741846.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Voss, Stephen. "Understanding Eternal Life." Faith and Philosophy 9, no. 1 (1992): 3–22. http://dx.doi.org/10.5840/faithphil1992915.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

TEREC-VLAD, Loredana. "What about Eternal Life? A Transhumanist Perspective." Postmodern Openings 6, no. 2 (2015): 33–41. http://dx.doi.org/10.18662/po/2015.0602.03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Carlisle, Clare. "Spinoza On Eternal Life." American Catholic Philosophical Quarterly 89, no. 1 (2015): 69–96. http://dx.doi.org/10.5840/acpq201412842.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Wilson, Patrick A. "Death and Eternal Life." American Catholic Philosophical Quarterly 71, no. 1 (1997): 113–16. http://dx.doi.org/10.5840/acpq19977118.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Smith, Brian. "Book Review: Eternal Life?" Theology 88, no. 721 (1985): 47–49. http://dx.doi.org/10.1177/0040571x8508800110.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Vatter, Miguel. "Eternal Life and Biopower." CR: The New Centennial Review 10, no. 3 (2010): 217–49. http://dx.doi.org/10.1353/ncr.2010.0035.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Vatter, Miguel. "Eternal Life and Biopower." CR: The New Centennial Review 10, no. 3 (2010): 217–49. http://dx.doi.org/10.2307/41949718.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Vatter, Miguel. "From Bare Life to Eternal Life." Philosophy Today 60, no. 2 (2016): 565–81. http://dx.doi.org/10.5840/philtoday2016602113.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Wierzbicka, Anna. "“Eternal Life”, “Eternal Punishment”: What Did Jesus Really Mean?" Cognitive Semantics 10, no. 3 (2025): 297–326. https://doi.org/10.1163/23526416-bja10065.

Full text

Abstract:

Abstract In his 2007 encyclical Spe Salvi: On Christian Hope Pope Benedict xvi cautioned: “The term ‘eternal life’ … is an inadequate term that causes confusion” (12). He also warned that ‘eternal’ should not be interpreted as ‘everlasting’. This caution applies equally to the term ‘eternal punishment’. Both phrases originate primarily in one sentence of Jesus’ parable of the “last judgment” (Matthew 25:46), where the Son of Man divides those gathered before him into two groups, those on the left and those on the right (“like a shepherd separates the sheep from the goats”), and explains that w

APA, Harvard, Vancouver, ISO, and other styles

14

Pratama, Angga Bahri, Franklin Taruyun Hudeardo Sinaga, Eka Putra Dairi Boangmanalu, Jandri Fan HT Saragi, and Sahat Sahat. "Optimizing Mitsubishi Eterna Engine Performance through Periodic Maintenance at Yohan Motor's Mechanical Workshop in Medan City." Jurnal Pengabdian Masyarakat Bestari 4, no. 5 (2025): 419–26. https://doi.org/10.55927/jpmb.v4i5.138.

Full text

Abstract:

The purpose of PKM is the periodic maintenance process carried out on the Mitsubishi Eterna car. Periodic maintenance is useful as a process to optimize the performance of the car engine both in terms of performance and the life of the eternal engine. The method is done by using a lecture process on general knowledge about the periodic maintenance process and a knowledge sharing session about the performance of the eternal machine. This PKM activity has an impact, namely to increase knowledge and understanding of the importance of periodic maintenance in optimizing the eterna car engine and ma

APA, Harvard, Vancouver, ISO, and other styles

15

Kohn, Livia. "Eternal Life in Taoist Mysticism." Journal of the American Oriental Society 110, no. 4 (1990): 622. http://dx.doi.org/10.2307/602892.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

UNDO, Gido. "The View of Eternal Life." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 43, no. 2 (1995): 536–39. http://dx.doi.org/10.4259/ibk.43.536.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

ŞİMŞEK, Esma. "Apple: Medicine Of Eternal Life." Journal of Turkish Studies Volume 3 Issue 5, no. 3 (2008): 193–204. http://dx.doi.org/10.7827/turkishstudies.419.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Kolodnyi, Anatolii M. "Eternal life in religious memory." Ukrainian Religious Studies, no. 77 (March 15, 2016): 134–44. http://dx.doi.org/10.32420/2016.77.642.

Full text

Abstract:

We are all mortal. A religious person finds comfort in this eternal life in faith in some eternal afterlife, strives to promote some supernatural forces and, through the mediation of clergy and various ritual activities, to receive it and continue there, in fiftaazed by it or derived from denominational teachings, in other words in complete bliss your immortality. The achievement of the saving mission of Jesus Christ in his religion is that he "died death overcame". Christianity thus emerged as a spiritual means of satisfying the desires of the faithful to immortality. However, in such immorta

APA, Harvard, Vancouver, ISO, and other styles

19

Dyuzhina, Olga. "Temporary and eternal: composer's life." Muzykal'nyj al'manah Tomskogo gosudarstvennogo universiteta, no. 9 (June 2020): 130–38. http://dx.doi.org/10.17223/26188929/9/12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

de Lange, Catherine. "A shot at eternal life." New Scientist 238, no. 3179 (2018): 42–43. http://dx.doi.org/10.1016/s0262-4079(18)30935-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

McTavish, Fr James. "Suffering, Death, and Eternal Life." Linacre Quarterly 83, no. 2 (2016): 134–41. http://dx.doi.org/10.1080/00243639.2016.1166338.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Wilmut, Ian, John Clark, and Calvin B. Harley. "Laying hold on eternal life?" Nature Biotechnology 18, no. 6 (2000): 599–600. http://dx.doi.org/10.1038/76430.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Copeland, M. Shawn. "Education and Life, the Good Life, and Eternal Life." Lonergan Workshop 27 (2013): 81–95. http://dx.doi.org/10.5840/lw20132748.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Rempel, Brent A. "The Trinitarian Pattern of Redemption in Richard Sibbes (1577–1635)." Journal of Reformed Theology 13, no. 1 (2019): 3–25. http://dx.doi.org/10.1163/15697312-01301007.

Full text

Abstract:

Abstract This essay offers an extended treatment of the trinitarian principles in the theology of the seventeenth-century English conformist Richard Sibbes (1577–1635). Sibbes established an asymmetrical ontological relationship between the eternal triune processions and the economic missions, wherein God’s immanent life of Father, Son, and Spirit constitutes God’s outward acts. The ad intra ordering—from the Father, through the Son, by the Holy Spirit—governs the economic missions of the Son and Holy Spirit. This trinitarian taxis, moreover, funds Sibbes’s creative pneumatology. The Holy Spir

APA, Harvard, Vancouver, ISO, and other styles

25

Tobo, K. "Oobayashi, Death and the Eternal Life." THEOLOGICAL STUDIES IN JAPAN, no. 35 (1996): 131–37. http://dx.doi.org/10.5873/nihonnoshingaku.1996.131.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Vainio, Olli-Pekka. "On Faith, Merit, and Eternal Life." Dialog 56, no. 1 (2017): 84–90. http://dx.doi.org/10.1111/dial.12299.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Shein, Esther. "Holographic projection systems provide eternal life." Communications of the ACM 57, no. 7 (2014): 19–21. http://dx.doi.org/10.1145/2617664.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Goldschmidt, Karen. "Thanatechnology: Eternal Digital Life After Death." Journal of Pediatric Nursing 28, no. 3 (2013): 302–4. http://dx.doi.org/10.1016/j.pedn.2013.02.021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Conradie, Ernst M. "ON HUMAN FINITUDE AND ETERNAL LIFE." Scriptura 88 (June 12, 2013): 30. http://dx.doi.org/10.7833/88-0-992.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

TOSH, THOMAS. "JESUS AS THE GIVER OF ETERNAL LIFE." www.ensygloge.com 1, no. 2 (2022): 41–43. https://doi.org/10.5281/zenodo.5889712.

Full text

Abstract:

Abstract: Life is a major theme in the Gospel of John. The programmatic text (Jn. 20:30-31) pronounces the chief motive of the gospel as to “have life in His name”. The Greek term ζωή αιώνιό&sigmaf;, meaning ‘ETERNAL LIFE’ occurs seventeen times in the gospel. It is the rendering of Hebrew term, חַַיֵי עוֺלָם (a period without definite beginning or end). Ζωή doesn’t refer to natural life (yuch,) which has death as end. John uses this imagery in reference to the life that a believer gains by believing in Jesus. The importanc

APA, Harvard, Vancouver, ISO, and other styles

31

Welker, Michael. "Theologische Annäherungen an die Rede vom »Ewigen Leben«." Evangelische Theologie 76, no. 5 (2016): 336–44. http://dx.doi.org/10.14315/evth-2016-0506.

Full text

Abstract:

AbstractIn our days, Western thought has a skeptical attitude towards talk about eternal life. The article first shows that in his famous Theology of Hope Jürgen Moltmann does not only discuss this skeptical position, but identifies a source for a realistic approach to eternal life, namely hope that is inspired by the forces of eternal life and becomes itself a resource of power in ecclesial and political contexts. Secondly the article focuses on the vitality of eternal life and the need for its embodied presence. It addresses the problem that, as a rule, the body is associated with finite cor

APA, Harvard, Vancouver, ISO, and other styles

32

Wulantika, Lita, and Ratu Nadya Atifah. "Effects of Work-Life Balance and Job Burnout Towards Job Satisfaction." Klabat Journal of Management 5, no. 2 (2024): 129. http://dx.doi.org/10.60090/kjm.v5i2.1117.129-141.

Full text

Abstract:

This study aimed to examine the influence of Work-Life Balance and Job Burnout on Job Satisfaction among employees of PT. Eternal Sunrise in Bandung City using a quantitative method. The population consisted of 65 employees of PT. Eternal Sunrise, and the sample size included all members of the population, using saturated sampling. Data collection techniques included interviews, literature studies, and questionnaires, analyzed with Multiple Regression Analysis. Data processing was conducted using SPSS 27. The research results showed that Work-Life Balance had a significant impact on Job Satisf

APA, Harvard, Vancouver, ISO, and other styles

33

Reyes, Raniel. "Deleuze’s Nietzsche: Life, Critique, and Difference." Mabini Review 12, no. 1 (2023): 45–73. https://doi.org/10.70922/c68eet05.

Full text

Abstract:

In this article, I re-visit and navigate Nietzsche’s concepts of genealogy, will to power, and the eternal return through the lens of Gilles Deleuze’s philosophy. Nietzschean philosophy occupies a significant part in the preliminary blueprints of Deleuze’s philosophy of difference, which relatively encompasses even his collaborative scholarship with Guattari. Hence, this research likewise diagrams some critical affinities between Nietzsche and Deleuze, in conjunction with other contemporary thinkers and issues. My disquisition of the aphorism as a philosophical style and genealogy grounds my e

APA, Harvard, Vancouver, ISO, and other styles

34

Wai-leung, John Cheng. "God’s Familization Process: Eternity and Eternal Life." Ultimate Reality and Meaning 31, no. 2-3 (2008): 207–19. http://dx.doi.org/10.3138/uram.31.2-3.207.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Morejón, Gil. "Eternal Life and the Time of Death." Philosophy Today 60, no. 2 (2016): 553–64. http://dx.doi.org/10.5840/philtoday2016413120.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Martindale, Brian. "On ageing, dying, death and eternal life." Psychoanalytic Psychotherapy 12, no. 3 (1998): 259–70. http://dx.doi.org/10.1080/02668739800700231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Hinze, Bradford E. "Book Review: Eschatology: Death and Eternal Life." Theological Studies 50, no. 3 (1989): 583–85. http://dx.doi.org/10.1177/004056398905000315.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Wardrip-Fruin, Noah. "Hypermedia, Eternal Life, and the Impermanence Agent." Leonardo 32, no. 5 (1999): 353–58. http://dx.doi.org/10.1162/002409499553569.

Full text

Abstract:

We look to media as memory, and a place to memorialize, when we have lost. Hypermedia pioneers such as Ted Nelson and Vannevar Bush envisioned the ultimate media within the ultimate archive—with each element in continual flux, and with constant new addition. Dynamism without loss. Instead we have the Web, where “Not Found” is a daily message. Projects such as the Internet Archive and Afterlife dream of fixing this uncomfortable impermanence. Marketeers promise that agents (indentured information servants that may be the humans of About.com or the software of “Ask Jeeves”) will make the Web com

APA, Harvard, Vancouver, ISO, and other styles

39

Schneiders, Sandra M. "Death in the Community of Eternal Life." Interpretation: A Journal of Bible and Theology 41, no. 1 (1987): 44–56. http://dx.doi.org/10.1177/002096438704100105.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Schilbrack, Kevin. "Spiritual Values for Those Without Eternal Life." Sophia 58, no. 4 (2019): 753–59. http://dx.doi.org/10.1007/s11841-019-00754-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

PEDERSEN, DANIEL. "Eternal Life in Schleiermacher's The Christian Faith." International Journal of Systematic Theology 13, no. 3 (2011): 340–57. http://dx.doi.org/10.1111/j.1468-2400.2010.00553.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Marlin, John, Sukarman Petrus, and Paulus Dimas Prabowo. "Implikasi Hidup Kekal Terhadap Tujuan Hidup Personal: Analisis Kiasmus Yohanes 12:23-28a." Predica Verbum: Jurnal Teologi dan Misi 3, no. 2 (2023): 122–38. http://dx.doi.org/10.51591/predicaverbum.v3i2.72.

Full text

Abstract:

The writing of this article was motivated by a partial understanding of the concept of eternal life, where believers often only understand it as a matter of the future. In fact, understanding eternal life without having implications for current temporal life will weaken Christianity. John emphasizes in his gospel that the eternal life referred to also touches the present aspects of every believer. The impact can be felt when they live in the world. One of the texts that conveys this is John 12:23-28a. The method used is style analysis, with emphasis on the chiasmus structure. The result obtain

APA, Harvard, Vancouver, ISO, and other styles

43

Miguel Vatter. "Married Life, Gay Life as a Work of Art, and Eternal Life:." Philosophy & Rhetoric 44, no. 4 (2011): 309. http://dx.doi.org/10.5325/philrhet.44.4.0309.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Meilaender, Gilbert. "Touched by the Eternal." Theology Today 50, no. 4 (1994): 535–42. http://dx.doi.org/10.1177/004057369405000404.

Full text

Abstract:

“[W]hatever our weaknesses, they alone do not finally define human nature. We are both finite and free. We are constituted by our finite attachments and commitments, but they cannot stand alone. They must be drawn into the transforming power of God's love. And they can be, for our nature has been taken into the divine life through Christ.”

APA, Harvard, Vancouver, ISO, and other styles

45

Oybek, Sadikjanovich Kasimov. "Timurids Eternal Garden Art." International Journal of Multidisciplinary Research and Analysis 04, no. 05 (2021): 663–66. https://doi.org/10.47191/ijmra/v4-i5-25.

Full text

Abstract:

This article examines the modern urban planning situation and the most important role of water in the artistic solution of architecture. When we talk about a park, we must know "where we are from and where we are going." Human and nature must create divine harmony. One of these divine landscape elements is water. She is not only the source of life, but also the pinnacle of aesthetic pleasure.

APA, Harvard, Vancouver, ISO, and other styles

46

Pędrak, Anna. "HOMO VIATOR. W DRODZE KU OJCZYŹNIE PRZYSZŁOŚCI." Teologiczne Studia Siedleckie XVI, no. 2019 (2020): 86–96. https://doi.org/10.5281/zenodo.3702344.

Full text

Abstract:

Homo Viator. On the way to the Fatherland of the future Nowadays, people don’t think a lot about sense and meaning of life. Modern human usually avoids considerations of suffering, death and existence after death. The paper em- phasizes the main goal of every human being. It is know that believers have a hope for an eternal life which begins in this moment as an anticipation in Resurrected Christ. No one should be indifferent to this extraordinary promise. New eternal life with God is the result of including human being in the transcendental dialogue with his Creator. It is possible beca

APA, Harvard, Vancouver, ISO, and other styles

47

Clark, Tony. "Philip G. Ziegler (ed.), Eternal God, Eternal Life: Theological Investigations into the Concept of Immortality." Theology 120, no. 5 (2017): 382–83. http://dx.doi.org/10.1177/0040571x17710205e.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Hajiyeva, Arzu. "Eternal return of the same life: Nietzsche’s revelation." Azerbaijan Journal of Educational Studies 1, no. 1 (2020): 27–35. http://dx.doi.org/10.29228/edu.247.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Choi, Sungmin. "Narrative Study of Early Death and Eternal Life." Comparative Korean Studies 32, no. 2 (2024): 229–56. http://dx.doi.org/10.19115/cks.32.2.8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Desnous, Céline, Dominique Guillaume, and Pascale Clivio. "Spore Photoproduct: A Key to Bacterial Eternal Life." Chemical Reviews 110, no. 3 (2010): 1213–32. http://dx.doi.org/10.1021/cr0781972.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!