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Relevant bibliographies by topics / Eternal punishments

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Academic literature on the topic 'Eternal punishments'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Eternal punishments"

1

Kibalnik, Alexei, Pavel Volosyuk, and Rustam Abdulgaziev. "Research of Criminal Punishment in Russian Dissertation Theses: Key Trends in 2010-2019." Russian Journal of Criminology 13, no. 5 (2019): 825–36. http://dx.doi.org/10.17150/2500-4255.2019.13(5).825-836.

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The article aims to reveal key trends in the studies of the problems of criminal punishment based on the analysis of Russian dissertation theses in the past decade (2010–2019). The authors stress that the problems of punishment are «eternal» for Russian and Western doctrines of criminal law, although there is some difference in their research trends. The authors conclude that Russian doctrine preserves continuity in its definition of punishment as a major category of criminal law, as well as of its attributes and goals. In 1990–2000s there were some attempts to renounce the penal nature of pun

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Hifni, Mohammad, Ujang Hibar, and M. Nassir Agustiawan. "TINDAK PIDANA PEMBUNUHAN DALAM HUKUM PIDANA ISLAM DAN HUKUM PIDANA POSITIF." Jurnal Res Justitia: Jurnal Ilmu Hukum 3, no. 2 (2023): 478–90. https://doi.org/10.46306/rj.v3i2.84.

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Islamic law is not prescribed for games and jokes. It is in accordance with the rules of the Shari'ah which fundamentally teach that the world is a place of testing and not eternal, while the Hereafter is a place of vengeance and eternal. Shari'ah also teaches that man is held accountable for his charity in the world and will be avenged in the Hereafter. The one who does good, the good will come back to him. If he does bad deeds, the ugliness will also come back to him. Therefore, punishment in the world will not remove punishment in the hereafter, unless he repents to God. The scholars of fiq

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Semple, Sarah. "Illustrations of damnation in late Anglo-Saxon manuscripts." Anglo-Saxon England 32 (December 2003): 231–45. http://dx.doi.org/10.1017/s0263675103000115.

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‘Many tribulations and hardships shall arise in this world before its end, and they are heralds of the eternal perdition to evil men, who shall afterwards suffer eternally in the black hell for their sins.’ These words, composed by Ælfric in the last decade of the tenth century, reflect a preoccupation in the late Anglo-Saxon Church with perdition and the infernal punishments that awaited sinners and heathens. Perhaps stimulated in part by anxiety at the approach of the millennium, both Ælfric and Wulfstan (archbishop of York, 1002–23) show an overt concern with the continuation of paganism an

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Hibbs, Thomas, and Stacey Hibbs. "VIRTUE, NATURAL LAW, AND SUPERNATURAL SOLICITATION: A THOMISTIC READING OF SHAKESPEARE'S MACBETH." Religion and the Arts 5, no. 3 (2001): 273–96. http://dx.doi.org/10.1163/15685290152813662.

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AbstractThis essay explores a remarkable congruence between Macbeth and the teachings of Thomas Aquinas on the nature of virtue, temptation and evil, natural law, and the relationship of the natural to the supernatural. Macbeth's virtue is problematic in that initially he seems courageous when on the attack in battle. But in reality he shows the excessive vice of boldness, and subsequently he fails to manifest courageous endurance and patience in clinging to the good, drifting rather into restlessness and impatience. Aquinas defines evil as a privation of the good. Macbeth persistently chooses

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Pinem, Serimin. "Alternative Criminal Punishments for Completion of Misdemeanor Crimes with Social Justice." Journal of Education, Humaniora and Social Sciences (JEHSS) 5, no. 4 (2023): 2525–37. http://dx.doi.org/10.34007/jehss.v5i4.1672.

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The vision of the development of national law is "the realization of a just and democratic rule of law through the development of a national legal system that serves the interests of the people and the nation to protect all people and the nation, as well as the blood of Indonesia, promotes public welfare, develops the life of the nation and participates in carrying out peace a world based on independence, eternal peace and social justice based on the Pancasila and the 1945 Constitution. Enforcement of criminal law and punishment should no longer be seen as the only hope of being able to resolv

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Ntafoulis, Pavlos. "A war psychiatry approach to warfare in the Middle Byzantine period." History of Psychiatry 27, no. 4 (2016): 458–71. http://dx.doi.org/10.1177/0957154x16663148.

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Combat stress cases were traced in historical texts and military manuals on warfare from the Middle Byzantine period; they were mainly labelled as cowardice. Soldiers suffered from nostalgia or exhaustion; officers looked stunned, or could not speak during the battle. Cruel punishments were often enforced. Suicide and alcohol abuse were rarely mentioned. The Byzantines’ evacuation system for battle casualties was well organized. Psychological operations were conducted and prisoners-of-war were usually part of them. The Byzantine army had ‘ parakletores’, officers assigned to encourage soldiers

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Prokurova, Natalya, and Елена Паненко. "Living portrait of servitude in "Sakhalin. Hard Labour. Criminals" by V.M. Doroshevich (to writer's 160th anniversary)." Bulletin of the Donetsk National University. Series D: Philology and Psychology 4 (October 26, 2024): 28 39. https://doi.org/10.5281/zenodo.13995764.

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In the article addressing the work of the famous Russian journalist and publicist V.M. Doroshevich, based on his book “Sakhalin. Hard Labour. Criminals”, the psychological types of representatives of the criminal world of pre‑revolutionary Russia are examined, the picture of the “Sakhalin hell” is given, which does not even contribute to the re‑education of criminals, but further aggravates the basic qualities of their bad character. The relevance of the study is due to the authors’ appeal to issues of penitentiary law and the “eternal problem” of crim

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Fischer, Agustín Díez. "El Apocalipsis según León Ferrari." Latin American and Latinx Visual Culture 4, no. 4 (2022): 40–56. http://dx.doi.org/10.1525/lavc.2022.4.4.40.

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Starting in the 1960s, the Argentine artist León Ferrari referred repeatedly in his visual and written works to God’s punishments in the Bible. Plagues, famines, floods, and sinners burning in eternal fire were constants. Additionally, the artist focused on animals, descriptions of nature, and continual references to biblical ecological orders. Beginning with El árbol embarazador (1964) and the literary collage Palabras ajenas (1967), this combination of biblical stories and animals or natural disasters was present in Ferrari’s oeuvre until the end of his life. The aim of this article is to an

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Keith, Graham. "Patristic Views on Hell -Part 2." Evangelical Quarterly: An International Review of Bible and Theology 71, no. 4 (1999): 291–310. http://dx.doi.org/10.1163/27725472-07104002.

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In his approach to the doctrine of Hell Augustine was influenced in part by a desire to address pagan doubts about the scientific possibility of a body being in a state of everlasting torment. But an even greater concern was prompted by various pleas within the church to tone down the Scriptural evidence for an eternal Hell. Augustine believed that if any of these pleas were accepted, dire pastoral consequences would be involved. Alongside his response to the various critiques of Hell, Augustine laid much stress on the seriousness of Adam’s original sin. He also rejected the Platonist view, ef

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Zhou, Caihong, and Zongmei Fu. "An Archetypal Analysis of the Queen Mother of the West in Chinese Mythology." Folklore: Electronic Journal of Folklore 92 (April 2024): 167–84. http://dx.doi.org/10.7592/fejf2024.92.zhou_fu.

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Amongst all the goddesses in ancient China, the Queen Mother of the West (Xiwangmu) represents the most multi-layered mother archetype with the richest connotations. Through a longitudinal literature review, this paper aims to explore different facets of the Queen Mother of the West as a representation of the Great Mother archetype in Jungian psychology. In ancient China, she was a supreme goddess controlling the order of the universe. Her residence, Mount Kunlun, is capable of nourishing and devouring life. She possesses the elixir of life and controls the punishments of the world. Thus, the

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Dissertations / Theses on the topic "Eternal punishments"

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Biggers, Paul M. "The New Testament doctrine of eternal punishment." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Sundberg, Steven T. "A biblical development of the doctrine of eternal, conscious torment." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Rode, Tom. "Jonathan Edwards' doctrine of eternal punishment and its importance for today." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Eckhart, Don Elijah. "A Resource for Christians to Consider God's Potential Purposes for Eternal Punishment." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1606935986129324.

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Bawulski, Shawn. "The fire that reconciles : theological reflections on the doctrine of eternal punishment, with special consideration of annihilationism and traditionalism." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3115.

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This study enters into the dialog within Christian theology between annihilationism and traditionalism on the nature of eternal punishment. The positions and issues within the topic will be examined theologically and analyzed doctrinally. In my first chapter I will summarize the views and arguments in the debate, establish operating definitions, address preliminary issues, and provide some historical context. I will establish a thesis agenda with dual aspects: negatively, to examine and critique annihilationism on theological grounds, and positively to offer arguments for a modified traditiona

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Costa, Flávio Antônio Alves da. "A Igreja Presbiteriana Conservadora do Brasil: uma questão doutrinária." Universidade Presbiteriana Mackenzie, 2007. http://tede.mackenzie.br/jspui/handle/tede/2472.

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Made available in DSpace on 2016-03-15T19:48:36Z (GMT). No. of bitstreams: 1 Flavio Antonio Alves da Costa.pdf: 1422026 bytes, checksum: 4ee98149d64f4898521b8594811b988a (MD5) Previous issue date: 2007-06-19<br>Instituto Presbiteriano Mackenzie<br>The imolantation of the Protestantism, particularly of the Presbyterianism, in Brazil began in 1859, with the work of the Presbyterian missionary Rev. Ashbel Green Simonton. At that time, even though the Roman Catholicism was disorganized and almost abandoned by the Roman Catholicism, it was powerful. The Presbyterian Mission started to be an optio

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Garcez, Robson do Boa Morte. "Origem da Igreja Cristã de São Paulo e a contribuição de alguns de seus membros para a formação da FFLCH/USP: uma expressão da liberdade religiosa." Universidade Presbiteriana Mackenzie, 2007. http://tede.mackenzie.br/jspui/handle/tede/2487.

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Made available in DSpace on 2016-03-15T19:48:43Z (GMT). No. of bitstreams: 1 Robson do Boa Morte Garcez.pdf: 1378287 bytes, checksum: 1f00e34724f63db4d5b8f50b63ce883e (MD5) Previous issue date: 2007-09-12<br>The implantation of the Presbyterianism in Brazil began in 1859 with the arrival of the Presbyterian missionary Rev. Ashbel Green Simonton. The Presbyterianism, in its long implantation process, development and structuring, was marked by successes and internal schisms. In 1903 the first schism appears in the Brazilian national environment, giving rise to the Independent Presbyterian Chu

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Books on the topic "Eternal punishments"

1

Keller, Brian R. Heaven and hell: Eternal life, eternal punishment. Northwestern Pub. House, 2007.

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1831-1903, Farrar Frederic William, ed. Reply to Archdeacon Farrar's excursus in eternal hope. Dawson Bros., 1987.

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3

Cho, Dongsun. St. Augustine's doctrine of eternal punishment: His biblical and theological argument. Edwin Mellen Press, 2010.

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4

Gillihan, Charles. Hell No!: A fundamentalist preacher rejects eternal torment. Praeger, 2011.

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5

Pink, A. W. Eternal Punishment. Independently Published, 2019.

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Pink, Arthur W. Eternal Punishment. Bottom of the Hill Publishing, 2011.

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Alcorn, Randy C. Eternidad. Influence Resources, 2013.

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8

Amidi, Bahman. Eternal Tea of Punishment. Lulu Press, Inc., 2010.

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9

Heaven and hell: Eternal life, eternal punishment. Northwestern Pub. House, 2007.

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10

Green, Longman Green. Eternal Punishment and Eternal Death: An Essay. HardPress, 2020.

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Book chapters on the topic "Eternal punishments"

1

Lodge, Paul. "Eternal Punishment, Universal Salvation and Pragmatic Theology in Leibniz." In Tercentenary Essays on the Philosophy and Science of Leibniz. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38830-4_13.

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Bradley, Matthew. "After Eternal Punishment: ‘Fin de Siècle’ as Literary Eschatology." In Conflict and Difference in Nineteenth-Century Literature. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277212_16.

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Visala, Aku. "Bound Choice and the Mystery of Eternal Punishment – A Trilemma for Monergistic Accounts of Grace." In Theological Perspectives on Free Will. Routledge, 2023. http://dx.doi.org/10.4324/9781003306191-11.

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Cabal Guarro, Miquel. "More Than a Century of Dostoevsky in Catalan." In Translating Russian Literature in the Global Context. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0340.02.

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This essay explores the factors that shaped the introduction and dissemination of Dostoevsky’s works in the Catalan cultural sphere, focussing on several different stages of the author’s translations into Catalan. In the late 1800s, Russian literature was largely unknown in Catalonia; interest grew due to the public’s fascination with Russian political movements and the fin de siècle avant-garde, as well as the agitational political climate in Spain. The Catalan intelligentsia typically accessed new aesthetic forms through French publications, including Russian literature: the first translatio

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O'Daly, Gerard. "Final Destinations." In Augustine's City of God. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198841241.003.0010.

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This chapter discusses the themes of Books 19–22, which focus on the ends of life (in the sense both of overriding values and of final states) in philosophy and in Christian biblically determined belief. The principal themes discussed are: the concept of hierarchical degrees of peace and order; the question of the realization of justice and virtue in earthly historical societies; the definition, in dialogue with Cicero, of the res publica (state); the appropriate behaviour of Christians in the Roman state; God’s last judgement, and the biblical evidence for the doctrines of afterlife rewards a

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Henning, Meghan R. "Gendered Bodies, Social Identities, and the Susceptibility to Sin." In Hell Hath No Fury. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300223118.003.0003.

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Chapter 2 analyses the specific sins and punishments attributed to female and male bodies in early Christian apocalypses, highlighting how one’s eternal fate depended upon his or her ability to perform a socially scripted gender identity. It demonstrates that the earliest tours of hell organized their sins and punishments around Roman notions of the household, and later Christians expanded and reorganized the list of sins that were punished according to shifting notions of gender, the body, and social roles. This chapter also studies changes in the early Christian expectations of men and women

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Bernstein, Alan E. "Calibrated Justice and Purgatorial Fire." In Hell and Its Rivals. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707803.003.0005.

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This chapter examines the concept of purgatory. A temporary, therapeutic system of punishment after death that progressively cleanses sinners and thereby permits them to enter heaven did not come to be called purgatory for many centuries. According to Jacques Le Goff, there were two dramatically different phases in this development. First, he says, is a perception that suffering for those who die with only slight sins will cleanse them through punishments that are “purgatorial.” The adjective “purgatorial” describes certain pains—such as purgatorial fire—that remove the last imperfections from

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Kadivar, Mohsen. "Women’s Rights in the Hereafter: A Qur’anic Theological Study." In Human Rights and Reformist Islam. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449304.003.0012.

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Will women and men have equal rights in the Hereafter or will gender-based difference or discrimination continue in the mould of desert-based justice (al-‘idala-a-istihqaqiyya)? Is gender a factor in the rewards and punishments of the eternal life in the Hereafter or do faith and righteous deeds set the eternal path without regard to gender? Does Divine grace apply equally to men and women or do men enjoy more of it because of what they intrinsically deserve? Are heavenly blessings and the material and spiritual pleasures of those who have prospered given equally to men and women, or does heav

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"On Eternal Punishment." In Dialogues of Maximus and Themistius. BRILL, 2016. http://dx.doi.org/10.1163/9789004321434_056.

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"11. Publicly Accessible Criminal Records and Punishment Theory." In The Eternal Criminal Record. Harvard University Press, 2015. http://dx.doi.org/10.4159/harvard.9780674735842.c15.

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Conference papers on the topic "Eternal punishments"

1

Jia, Adele L., Rameez Rahman, Tamas Vinko, Johan A. Pouwelse, and Dick H. J. Epema. "Fast download but eternal seeding: The reward and punishment of Sharing Ratio Enforcement." In 2011 IEEE International Conference on Peer-to-Peer Computing (P2P). IEEE, 2011. http://dx.doi.org/10.1109/p2p.2011.6038746.

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"PHILOSOPHY OF ISLAMIC SUFISM." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-11.

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The history of the Islamic spiritual life at its beginning by the ascetics, worshippers and early hermits was noticeable by fear and intimidation. The asceticism accompanied by fear, sadness and crying on one hand and intimidation and threats (warning) on the other hand, all of these are the way for man to curb the reins of the soul until it becomes pure and sublime and becomes reassured, returns to its Lord satisfied and pleasing, enters among His servants and enters His Paradise. The spiritual life gradually ascends and heads in another direction not driven by fear of punishment or greed for

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