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Dissertations / Theses on the topic 'Eternity. Time'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Flygare, Clara. "Eternity Now." Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-20733.

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Eternity Now is a collection of 7 outfits on witch I haveprojicised my will.This made the collection:* The philosophical “studios”/ places for big thinking- thebotanical garden in Gothenburg, Schloss Shönbrunn in Vienna.Nature is the only thing we really need. It’s the maininspiration for shape and colour. The art of balance.* Bodil Malmsten & Owe Wikström. Authors that in poeticways speak of time, process and nature. Existentialists thathave made this method possible, a method that is compareableto Bodil Malmstens way of writing books. You knowyou can, but you don’t know when you can. And

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Latsko, Robert Joseph. "Time and eternity in Orthodox Christian thought." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Ketcham, Donald L. "God's eternity can it be timeless? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Padgett, Alan Gregory. "Divine eternity and the nature of time." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303595.

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5

Richardson, Matt R. "Injuring Eternity: Reflections on Time Bought and Wasted." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/553.

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Fox, Rory. "Time and eternity in mid-thirteenth-century thought /." Oxford : Oxford university press, 2006. http://catalogue.bnf.fr/ark:/12148/cb401427644.

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7

Loftin, Robert Keith. "Time and eternity : a study of the "accidental temporalist" view." Thesis, University of the Highlands and Islands, 2014. https://pure.uhi.ac.uk/portal/en/studentthesis/time-and-eternity(2b6bf883-10d7-4d1a-b8f1-d6cc85e20640).html.

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I explicate the model of divine eternality developed by William Lane Craig— ‘accidental temporalism—and defend its plausibility. In chapter one I provide an overview of several foundational issues relevant to the development of my thesis (e.g., methodology, the relevant biblical data, and key definitions). In chapter two I trace the development within the Christian philosophical theological tradition of the two major views of God's relationship to time: atemporalism and temporalism. This survey draws out several concepts influential in the tradition—e.g., Neo-Platonism, divine simplicity, and

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8

Jepsen, Daniel R. "Divine eternity and agency can a timeless God act in time? /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Bartz, Brent. "The relationship between God and time is divine eternity atemporal or temporal? /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Diller, Kevin Scott. "Timelessness, relationality and the incarnation." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Pruett, Terry L. "The temporal eternal a look at time and eternity future /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Spence, Martin. "Time and Eternity in British Evangelicalism, c. 1820 - c. 1860." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487069.

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This thesis examines the ways in which mid-nineteenth century evangelicals imagined and talked about the concepts of time and eternity, focusing particularly upon the eschatological position termed 'historicist premillennialism'. Although often seen as indicative of a reactionary or pessimistic tum in nineteenth-century evangelicalism, this study argues that historicist premillennialist thought was closely related to ideas that are usually viewed as progressive or optimistic within nineteenthcentury religious life. Historicist premillennialism is understood as part of the development of Victor

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13

Johns, Jeffrey Matthew. "Everlastingness in the Timaeus." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/28709.

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My aim in this thesis is to show how Plato differentiates the everlastingness of eternity from the everlastingness of time in the cosmogony of his Timaeus, where time is classified as the everlasting ‘moving image’ of ‘eternity-remaining-in-unity’ (Tim. 37c 6-d 7). Of course, as many scholars know, this distinction between eternity and time follows from his distinction between unchanging Being and ever-changing Becoming, so much so that our understanding of what it is that makes time the ‘image’ of eternity—and yet also something other than eternity—proves fundamental to our understanding of P

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Foyle, Stuart Mark. "God, time and eternity : philosophical foundations for a defence of divine timelessness." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/2474/.

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The past two decades have seen an almost exponential growth in publications on the topic of divine eternity and the general area of 'God and time'. Increasing appeal is made to arguments and resources which ranges widely through contemporary science and the philosophy of time, whilst retaining commitments to traditional historical and philosophical theology. This thesis aims to make a methodological contribution to the debate that will be of use to partisans of all views of divine temporality and atemporality, as well as to isolate more specific philosophical foundations which, it is urged, wo

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Gray, Marion. "Time and eternity in the theology of Robert Jenson and Wolfhart Pannenberg." Thesis, University College London (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435929.

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McNamee, Brendan. "Rosy cruci-fictions : time and eternity in the novels of John Banville." Thesis, University of Ulster, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421775.

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17

Cook, Kelli Cargile. "Creating Eternity: The Coesistence of Time in One Hundred Years of Solitude." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500518/.

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The purpose of this thesis is to examine the coexistence of time in Gabriel Garcfa Marquez's One Hundred Years of Solitude as a cause of the supernatural events, the hereditary memory, and the solitude and to examine the effects of this mythical time frame on character development, plot, narrative structure, and theme. The thesis is divided into five chapters. The first chapter introduces the parchments as creators of mythical time. The second, third, and fourth chapters investigate the effects of this unconventional time. Supernatural events, clairvoyance, and solitude are all examined as ef

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Edwards, Mark James. "The divine moment| Eternity, time, and triune temporality in Karl Barth's "Church Dogmatics"." Thesis, Princeton Theological Seminary, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3565304.

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<p> This dissertation argues that Karl Barth's revelational and trinitarian language and logic of eternity and time, as found in the <i>Church Dogmatics, </i> gives eternity its own unique and perfect triune temporality. It is argued that Barth presents a continuum between the trinity of God <i> ad intra</i> (termed the Triune Moment) and the election of God <i> ad extra,</i> such that eternity's pure divine time is the archetype and prototype for created world time. Barth's theological treatment is juxtaposed to traditional accounts of eternity as timelessness in philosophical theology and to

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Langdon, Adrian. "God the eternal contemporary: Trinity, eternity and time in Karl Barth's «Church Dogmatics»." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40681.

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This thesis examines the relation of eternity and time in the theology of Karl Barth (1886-1968), specifically the Church Dogmatics. In contrast to traditional views, Karl Barth defines eternity with reference to the central Christian doctrines of the Trinity and incarnation. Eternity is understood, then, not merely in its difference from time but as the life, order, and movement of the Father, Son, and Spirit. This dynamic view of eternity ensures a creative and positive relation to created temporality. To demonstrate this positive relation in Barth this thesis focuses on volumes III and IV

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Jones, William G. "Redefining time : an analysis of the time-eternity relationship in the theology of Hugh Ross Mackintosh, Emil Brunner & Jürgen Moltmann." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29823.

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The twentieth century has been called the "century of eschatology" because this doctrine expanded to include many elements of theology that had previously been neglected as germane to "the end times." As a result of movements which began in the nineteenth century, all of contemporary theology has been "eschatologized" to the point where eschatology has become the instrumental hermeneutic through which all other theological motifs are interpreted. In particular, there has been a resurgence of philosophical, theological, and scientific inquiry into the concept of time and its ontological status

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Kamil, Tarik W. "The politics of time and eternity : Quaker pacifists and their activism during the Vietnam War era /." View abstract, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3209654.

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22

Spence, Ryan Christopher. "The space to be the theology of time and eternity as seen in the work of Robert W. Jenson /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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23

Shively, Kay M. "Annie Dillard, it's about time : an analysis of Annie Dillard's concept of the relationship of time and eternity in her nonfiction prose." Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1164837.

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Although Annie Dillard has frequently written about the subject of time, no serious study of her treatment of this subject has been published. The purpose of this study was to open the conversation, particularly in the light of her recent book, For the Time Being.Dillard's strongest interest in time is in the relationship between the temporal, time here and now, and the eternal, generally located sometime in the future, somewhere other than here. Since Dillard has repeatedly alluded to this subject in her previous nonfiction books, one may trace the development of her concept of time and etern

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Kim, San-Deog. "Time and eternity : a study in Samuel Rutherford's theology, with reference to his use of scholastic method." Thesis, University of Aberdeen, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252123.

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Samuel Rutherford (1600-1661), one of the greatest Reformed scholastic theologians, lived in the period of Reformed institutionalization known as ‘high orthodoxy’. Rutherford’s theological formulation is thoroughly trinitarian in structure, emphasizing Christocentric doctrine in its soteriological dimension. His main theological concern is the relationship between God’s sovereignty and human accountability: the amicable relationship between the divine eternal decree and its execution in time without jeopardising human freedom. In order to demonstrate this relationship in an orthodox manner

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Cochrane, Laura E. "'Where there is no time' the quadrivium and images of eternity in three eleventh-century Anglo-Saxon manuscripts /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 250 p, 2009. http://proquest.umi.com/pqdweb?did=1818417331&sid=3&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Itokazu, Ericka Marie. "Tempo, duração e eternidade na filosofia de Espinosa." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-18032009-110714/.

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Numerosos são os estudos sobre a eternidade na filosofia de Espinosa, contudo, poucas são as pesquisas sobre o tempo e a duração, afinal, por que perguntar-se sobre o tempo numa filosofia da eternidade? Diferentemente dos seus primeiros escritos, na sua obra máxima, a Ética, a singularidade da definição espinosana da eternidade e da duração encontra-se justamente em se restringir à relação entre essência e existência, sem qualquer relação com o tempo. Contudo, acompanhando a gênese dos conceitos de tempo, duração e eternidade, desde os seus primeiros escritos até a Ética, veremos como este des

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Otto, Peter. "Constructive vision and visionary deconstruction : Los, eternity and the production of time in the later poetry of William Blake /." Title page, table of contents and summary only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09pho91.pdf.

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Thune, Lucie Noel. "Sense of Duration." VCU Scholars Compass, 1998. http://scholarscompass.vcu.edu/etd/1279.

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The following writings contain different segments about the concept of time. To best describe certain feelings and thoughts concerning my ideas and work I have used poetry and short stories in a prosaic manner. I also felt it necessary to include some historic facts about the history of time and its measuring devices.

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Rubira, Luís Eduardo Xavier. "Nietzsche: do eterno retorno do mesmo à transvaloração de todos os valores." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29102009-160946/.

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A presente tese de doutorado investiga como, na hipótese cosmológica do eterno retorno do mesmo, ou seja, na possilidade de uma eternidade temporal, Nietzsche julgou encontrar uma nova medida de valor para realizar a transvaloração de todos os valores. Para isso, foi necessário estudarmos a formação da noção de valor em seu pensamento. Por meio dela buscamos compreender que, ao diagnosticar a morte de Deus, sua atenção estava concentrada, fundamentalmente, na perda da medida de valor que determinava todos os valores até então existentes. E se, por um lado, a desvalorização dos valores, e o con

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Verhoef, Anne Hendrik. "Alfa en omega : ’n studie in die trinitariese denke van Robert Jenson." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/1346.

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Thesis (DTh (Systematic Theology and Ecclesiology))—University of Stellenbosch, 2008.<br>This study offers an overview, interpretation and critical evaluation of the theology of the Lutheran American theologian Robert Jenson. The first aim is to give an outline of his theology in such a way that the importance of the relation between God and time in his thought will become clear in this process. This study will therefore focus on specific themes in his theology and the implications for the current theological debate on time, eternity, history and God. The title was also the title of Jenson’s o

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Souza, Humberto Araujo Quaglio de. "Tempo, eternidade e verdade: pressupostos agostinianos da ideia de Paradoxo Absoluto em Kierkegaard." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5616.

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Galabru, Sophie. "Emmanuel Lévinas : le temps à l'oeuvre." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H221.

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Si la philosophie d’Emmanuel Levinas fut souvent présentée comme une philosophie de l’éthique, et fut identifiée à des notions telles que le visage, autrui ou la responsabilité, cette thèse vise à démontrer que ces notions se comprennent à partir d'un primat accorde au temps, voire d’une métaphysique de la temporalité. Il s’agira d'établir que la philosophie levinassienne inaugure une nouvelle philosophie du temps que nous pouvons qualifier de « discontinuiste », s’opposant aux pensées de la continuité comme la philosophie bergsonienne de la durée et husserlienne du flux. La constitution de la

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GRANGEIRO, Alessandra Carlos Costa. "Tempo e memória na ficção de William Faulkner." Universidade Federal de Goiás, 2011. http://repositorio.bc.ufg.br/tede/handle/tde/2841.

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Made available in DSpace on 2014-07-29T16:29:28Z (GMT). No. of bitstreams: 1 Alessandra_Carlos.pdf: 1101209 bytes, checksum: 6903ad43290be98993449306912ad584 (MD5) Previous issue date: 2011-06-27<br>This is a study of William Faulkner s works concerning the saga Yonapatawpha. The works were read from the themes of time and memory. We made a theoretical trajectory over time and noted the conception assumed in the 18th century novel, which has a singular and linear time, and in modern novel, in which time is singular/plural. We consider the narrative, in a general way, as a poetic solution to

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Wade, Tom H. "Circulation of the Light: Mandalas, Alchemy, and Non-Linear Cinema." Ohio University Honors Tutorial College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors149441657291478.

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Rydberg, Christina. "En annan tid : Definitioner av tid i franska uppslagsverk, 1690-1835." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-169814.

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Another time. Definitions of time in French encyclopedias, 1690-1835 The point of departure for this study is the common conception that the idea of time became "modern" in the late 18th century, meaning among other things a new, future-oriented and empowered individual. Such a view has been expressed by scholars like Lynn Hunt, Lucian Hölscher, François Hartog, Dan Edelstein as well as Reinhart Koselleck. This thesis investigates whether such a transformation is visible in eight French encyclopedias, published between 1690 and 1835. Definitions of time-related key-words are studied from a per

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Celier, Grégoire. "Saint Thomas d’Aquin et la possibilité d’un monde créé sans commencement." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040054.

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La question d’un monde créé sans commencement ou, comme on le dit souvent, le problème de « l’éternité du monde », a été l’occasion d’une vive controverse entre les penseurs latins du XIIIe siècle, dont saint Thomas d’Aquin. Nonobstant sa foi avérée en une création avec un commencement, Thomas, théologien et philosophe catholique, s’est interrogé tout au long de sa carrière : « Aurait-il été possible que Dieu créât un monde sans commencement ? » Cette persévérance est suffisamment paradoxale pour attirer l’attention, d’autant que Thomas, en sa réponse, s’opposait à la grande majorité de ses co

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Cuthbert, Alexander John. "Eternity's unhidden shore : time in the writings of Edwin Muir (1887-1959)." Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3191/.

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The thesis discusses the subject of time as dealt with in the writings of Edwin Muir, exploring the ways in which his poetry, novels, and critical writings articulate a range of perspectives regarding the nature of time and its relation to human experience. Following the adaptation of ideas through Muir’s career, a trajectory is traced from his early writings in which time is seen as a destructive power antithetical to life through to the celebration of mortality in his late writings. Integral to this development was his persistent interrogation of the relationship between time and eternity. I

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Campbell, Ronnie P. "The eternality of the immutable God in the thought of Paul Helm : a critical analysis /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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Grandpierre, Elisabeth. "Unicité du monde et figures de la temporalité chez Marsile Ficin : avec introduction, présentation, établissement critique du texte, traduction, notes et commentaire des Argumenta Marsilii Rempublicam Platonis." Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0586.

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La thèse étudie et met en lumière la thématique, centrale dans la philosophie de Marsile Ficin, de la temporalité. L’œuvre de Ficin est, en effet, traversée par ces figures du temps que sont la tradition, la révélation et l’espérance. Pensée cohérente et unitaire, la philosophie de Ficin ne forme pas pour autant un système mais est bien plutôt l’expression d’une dynamique, celle de la pensée renaissante. Dans cette étude, les formes de la temporalité et l’unicité du monde sont examinées à travers l’analyse du Commentaire de la République de Platon par Marsile Ficin qui ne met pas tant l’accent

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Ito, Tadashi. "Le temps dans les essais d'Albert Camus." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030063.

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À ce jour, ont été écrites de nombreuses et remarquables études qui analysent les textes littéraires, philosophiques, journalistiques, épistolaires d’Albert Camus, et ce dans diverses perspectives : stylistiques, narratologiques, linguistiques, psychanalytiques, symboliques, thématiques, biographiques, intertextuelles, sociologiques, politiques, esthétiques, éthiques, philosophiques entre autres. Or, rares sont les études qui examinent l’idée et l’image du temps chez cet écrivain français du siècle dernier, à partir de ses essais philosophico-littéraires. L’essayiste songe par exemple à la con

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Ismael, Afraa. "Le problème du temps chez Saint Augustin et Saint Thomas d’Aquin." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30046.

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Cette thèse a pour objet l’étude de la problématique du temps dans les réflexions de Saint Augustin et Saint Thomas d’Aquin, lesquels représentent un lien capital entre la pensée philosophique de l’Antiquité et celle de la période contemporaine. Elle vise dans un premier à analyser les théories développées par ces deux philosophes sur la notion et la mesure du temps pour répondre à la question de savoir quelle réalité il revêt et comment la mesurer. Cette étude cherchera, par son examen des corpus référentiels de Saint Augustin et de Saint Thomas d’Aquin, à déterminer s’il est possible d’y tro

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Salvador, Vélez Gonzalo. "Borges y la Biblia. Presencia de la Biblia en la obra de Jorge Luis Borges." Doctoral thesis, Universitat Pompeu Fabra, 2009. http://hdl.handle.net/10803/7447.

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El presente trabajo estudia la recepción de la Biblia por parte de Jorge Luis Borges a partir del análisis de su obra completa. Se compone de tres partes. En la primera, contextual, después de perfilar la fortuna literaria del imaginario bíblico, cuestión bien estudiada en el ámbito anglosajón desde la década de 1980, se atiende brevemente al modo en que tres autores importantes para Borges Dante, Milton y Blake usaron la Escritura en su obra. En la segunda, a partir de ciertos datos biográficos, declaraciones y escritos de Borges, se trata de precisar la importancia que tuvo para él la lite

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BENEDETTI, MARTA. "I classici attraverso l'Atlantico: la ricezione dei Padri Fondatori e Thomas Jefferson." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10784.

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La tesi si occupa di verificare l’influenza che i classici greci e latini hanno esercitato su i padri fondatori americani e più in particolare su Thomas Jefferson. La prima sezione tratteggia il contesto universitario e lo studio delle lingue classiche tra seicento e settecento, comprendendo non solo le università inglesi (Oxford e Cambridge) e scozzesi, ma anche i nuovi college nati nelle colonie americane. Tale analisi dei modelli e delle pratiche educative ha permesso, in effetti, di comprendere meglio l’influenza dei classici sui rivoluzionari americani. Nello specifico viene scandagliata

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LIN, YEA-FEN, and 林雅芬. "The Eternity of Time and Imagery." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/6rr57d.

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碩士<br>東海大學<br>美術學系<br>105<br>Art is the reflection of living environment which creator immersed on, includes life experiences, ideas, concepts, and memories. It is not pursuit of any logical analysis or presentation, but the image or picture brewed by our intuitionistic instinct, emotions and feelings. The message from “The Eternity of Time and Imagery” is about to rethink memories of our past growth by instantly time and space to convey for the inner universality emotion. Explore the bedding imagery of paintings and arts, condensation of the individual images from intuitive imagery. Use visua

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Pinho, Maria Luís Leite. "«Between eternity and time»: a imagética do vestuário em Hadewijch de Brabante." Dissertação, 2019. https://hdl.handle.net/10216/124418.

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Pinho, Maria Luís Leite. "«Between eternity and time»: a imagética do vestuário em Hadewijch de Brabante." Master's thesis, 2019. https://hdl.handle.net/10216/124418.

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Yang, Yu-Chun, and 楊喻鈞. "Time, in the state of eternity,exhibits the transient stay of countless lives." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/58584444368732267125.

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碩士<br>國立臺南藝術大學<br>造形藝術研究所<br>97<br>To me, art creation is a way to faithfully reflect the state of real life and understand matters. The minute and deep thoughts inside the creator, through their certain instinct, are transferred to substantial materials; and through the persistence during the creating processes, the individual demonstrates their self-search toward the meaning of life. This report, by comparing the analysis of works and the state of mind during creation, brings about the creator’s compensation for the past memories.

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Otto, Peter (Peter John). "Constructive vision and visionary deconstruction : Los, eternity and the production of time in the later poetry of William Blake / by Peter Otto." 1985. http://hdl.handle.net/2440/20358.

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Bibliography: leaves [581]-591<br>xi, 591 leaves ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of English, 1985

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Mall, Zakariah Dawood. "The first and second proofs for the world's pre-eternity in al-Ghazali's Tahafut al-falasafah." Diss., 2007. http://hdl.handle.net/10500/555.

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The Philosophers such as ibn-Sina had maintained that time and space were co-eternal with Allah, emanating by necessity from His Attributes, and not being the results of a deliberate act of creation. This must be the case, for otherwise nothing would have been present to induce Him to create the world after a period of non-existence. Al-Ghazali's refutation of this is that Allah had decreed in pre-eternity that the world would materialize at a future, predetermined date, selecting an instance for its birth from a myriad like-instances by exercising His Free Will and manifesting therewith a ca

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Pasovic, Maja. ""Hold Infinity in the palm of your hand And Eternity in an hour": William Blake's Visions of Time and Space in the Light of Eastern Traditions." Thesis, 2013. http://hdl.handle.net/10012/7656.

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This thesis examines William Blake’s conceptions of time and space in the light of the philosophies of Hinduism and Islam. In order to perform this analysis, source material, often from rare and neglected texts, is utilized to examine Blake’s possible unorthodox influences. The analysis of influences takes a three-pronged track: literary, symbolic, and linguistic; Blake’s possible knowledge of Orientalist translations; the symbols in his poetry, prose, and paintings are analyzed; and his potential knowledge of major Orientalist languages is also examined. Once this has been examined in suffici

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