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Journal articles on the topic 'Ethica philosophica'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Reichardt, Bastian. "Das wollende Subjekt: Annäherungen an Wittgensteins Ethik." Zeitschrift für philosophische Forschung 75, no. 1 (2021): 33–55. http://dx.doi.org/10.3196/004433021831839434.

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One of the basic notions of ethics is certainly the concept of the will. Although in his Tractatus Logico-Philosophicus, Wittgenstein excludes that ethical sentences can be meaningfully formulated, the conception of the will occupies a prominent position in his book. This supposed tension in the Tractatus is not accidental, but an integral part of Wittgenstein's concern to reach a new, non-philosophical approach towards ethics.

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Issabek, K. Zh. "MacIntyre’s Virtue Ethics: Philosophical Interpretation." Bulletin of the Karaganda university History.Philosophy series 110, no. 2 (2023): 308–15. http://dx.doi.org/10.31489/2023hph2/308-315.

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This article provides a philosophical interpretation of MacIntyre's Virtue Ethics. Through a close analysis of key concepts such as telos, narrative unity, and the cultivation of virtues, the article aims to provide a comprehensive understanding of MacIntyre's ethical framework. Drawing on historical and interdisciplinary research, the article investigates the intellectual influences and historical context that shaped MacIntyre's Virtue Ethics, including his debt to Aristotle's Virtue Ethics. The article explores the similarities and differences between MacIntyre's Virtue Ethics and other ethi

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Rasmussen, David M. "Business Ethics and Postmodernism: A Response." Business Ethics Quarterly 3, no. 3 (1993): 271–78. http://dx.doi.org/10.2307/3857253.

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“Business Ethics and Postmodernism: A Response” considers the contribution of Ronald Green, David Schmidt, Clarence Walton, Ron Duska, and Richard Neilsen to a special issue of Business Ethics Quarterly entitled “Business Ethics and Postmodernism.” This essay poses a fundamental question: to what extent can a position which characterizes itself as postmodern be ethical? The paper argues on philosophical grounds that the debate between modernity and postmodernity is a debate over the very possibility of an ethic. The paper concludes that although Jacque Derrida has made the most convincing argu

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Pundlikrao, Dr. Patil Shyam. "Political Philosophy Ethics Consciousness." International Journal of Advance and Applied Research 5, no. 23 (2024): 249–57. https://doi.org/10.5281/zenodo.13622404.

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Abstract:     The focus of this investigation is on how consciousness, political philosophy, and ethics intersect with our understanding of justice, governance, and individual agency. Political way of thinking gives a structure to surveying the authenticity of political organizations and their effect on cultural prosperity, while morals assesses the ethical standards supporting these foundations and strategies. In turn, consciousness has a significant impact on how people perceive justice and interact with political systems. The study demonstrates how consciousness influences ou

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Annet, Kakembo Aisha. "The Ethics of AI: Philosophical Perspectives." RESEARCH INVENTION JOURNAL OF RESEARCH IN EDUCATION 5, no. 2 (2025): 65–71. https://doi.org/10.59298/rijre/2025/526571.

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As artificial intelligence (AI) systems become increasingly integrated into human affairs, the ethical frameworks guiding their development and deployment demand critical reassessment. This paper examines the intersection of AI and philosophy, challenging reductive “common-sense ethics” by engaging deeply with foundational ethical theories. Tracing the historical development of AI ethics, it examines how various philosophical approaches utilitarianism, deontology, virtue ethics, and social contract theory inform current debates on machine morality, algorithmic responsibility, and human-AI rela

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Choe-Smith, Chong Un. "Service Learning in Philosophical Ethics." Teaching Ethics 20, no. 1 (2020): 91–112. http://dx.doi.org/10.5840/tej202141594.

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Ethics training is becoming increasingly common in pre-professional contexts to address ethical misconduct in business, medicine, science, and other disciplines. These courses are often taught by philosophers. The question is whether such ethics training, which involves philosophical reflection, is effective in cultivating ethical behavior. This paper takes a closer look at the goals of teaching ethics and how our current methods are ineffective in achieving the affective and active goals of teaching ethics. This paper then suggests how experiential learning and, specifically, service learning

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Marangos, John, Niko Astroulakis, and Eirini Triarchi. "The philosophical roots of development ethics." International Journal of Social Economics 46, no. 4 (2019): 523–31. http://dx.doi.org/10.1108/ijse-05-2018-0279.

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Purpose The purpose of this paper is to present the philosophical roots of development ethics as a field of study with its interdisciplinary character. Design/methodology/approach The conceptual and historical evolution of development ethics is unfolded through Aristotle’s philosophy. Findings The authors argued that Aristotle’s philosophy, incorporating the concepts of “a good life” and “a good society,” defines ethical development and influences contemporary development ethics. Originality/value Development ethics is a relatively new field of study within social sciences and determines the e

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Whetstone, J. Thomas. "Rotary & Ethics." Northern Plains Ethics Journal 8, no. 1 (2020): 1–17. https://doi.org/10.5840/npej2020811.

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Describing and assessing the ethical system and culture of Rotary International, a not-for-profit service organization of business and professional clubs, can help address the need for additional case examples of practical ethics of organizations. Rotary's basic ethic is the Four-Way Test and the Rotary Code of Conduct; its thematic motto is “service above self.” The ethic is eclectic, an example of tripartite ethics, wherein the three basic theories (teleological, deontic, and virtue) are applied as complements rather than mutually exclusive or theoretically pure philosophical formulations. F

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Haynes, Joanna, and Karin Murris. "right under our noses: the postponement of children's political equality and the NOW." childhood & philosophy 17 (February 27, 2021): 01–21. http://dx.doi.org/10.12957/childphilo.2021.55060.

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Responding to the invitation of this special issue of Childhood and Philosophy this paper considers the ethos of facilitation in philosophical enquiry with children, and the spatial-temporal order of the community of enquiry. Within the Philosophy with Children movement, there are differences of thinking and practice on ‘facilitation’ in communities of philosophical enquiry, and we suggest that these have profound implications for the political agency of children. Facilitation can be enacted as a chronological practice of progress and development that works against child, in terms of political

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Ahmed, Amir Khan. "A Philosophical Exploration of Spiritual Values and their Contribution to Shaping Humanity." MEΘEXIS Journal of Research in Values and Spirituality III, no. II (2023): 130–50. https://doi.org/10.71210/mjrvs.5.a.8.

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The study undertakes a philosophical inquiry into the profound influence of spiritual values on the trajectory of human civilization. Throughout history, diverse societies have developed intricate belief systems and spiritual frameworks that serve as the bedrock for their moral, ethical, and existential principles. These spiritual values, transcending religious confines, manifest in various cultural, philosophical, and ethical traditions. The study delves into the core essence of spirituality, probing its origins, and its pivotal role in human development. It examines how spiritual values have

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Flanigan, Jessica. "Philosophical methodology and leadership ethics." Leadership 14, no. 6 (2017): 707–30. http://dx.doi.org/10.1177/1742715017711823.

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Many leadership researchers aim to advise organizations about how to select and develop ethical leaders, to tell business educators how to teach people to be ethical, or to describe ethical leadership. Yet for these tasks, empirical approaches that address questions about ethics with surveys, experiments, and case studies are insufficient on their own in answering the question, “what should a leader do?” I first argue that descriptive approaches to leadership ethics, such as conceptual analysis, case studies, survey research, and lab experiments, cannot on their own tell us what a leader ought

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Shadmanov, Kurban. "On linguistic-philosophical nature of socio-ethical vocabulary." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 9, no. 18 (2019): 27–36. http://dx.doi.org/10.34079/2226-2849-2019-9-18-27-36.

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The article discusses current issues related to the linguistic and philosophical nature of socio-ethical vocabulary in terms of diachrony. Based on the analysis of a large amount of historical and philosophical material, the author presents his interpretation of the stages of the formation and formation of the vocabulary of ethics as an integral part of the general philosophical vocabulary, since the problems of ethics as a science and form of social life were undoubtedly considered at all stages of human civilization. However, each time and in each country, the interpretation of ethical conce

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Bobonich, Christopher. "WHY SHOULD PHILOSOPHERS RULE? PLATO'S REPUBLIC AND ARISTOTLE'S PROTREPTICUS." Social Philosophy and Policy 24, no. 2 (2007): 153–75. http://dx.doi.org/10.1017/s0265052507070203.

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I examine Plato's claim in the Republic that philosophers must rule in a good city and Aristotle's attitude towards this claim in his early, and little discussed, work, the Protrepticus. I argue that in the Republic, Plato's main reason for having philosophers rule is that they alone understand the role of philosophical knowledge in a good life and how to produce characters that love such knowledge. He does not think that philosophic knowledge is necessary for getting right the vast majority of judgments about actions open to assessment as virtuous or vicious. I argue that in the Protrepticus

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Stafleu, M. D. "PHILOSOPHICAL ETHICS AND THE SO-CALLED ETHICAL ASPECT." Philosophia Reformata 72, no. 1 (2007): 21–33. http://dx.doi.org/10.1163/22116117-90000403.

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At the law side of the creation, the Philosophy of the Cosmonomic Idea distinguishes between natural laws, values and norms. Natural laws are coercive both for human beings and for any other subject or object. Like natural laws, values or normative principles belong to the creation, being universal and invariable. Both people and associations are subject to values, which they can obey or disobey. Values characterize the relation frames (modal aspects) following the natural ones. Norms are man-made realizations of values, historically and culturally different. Philosophical ethics investigates

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Oliver, Kelly. "Animal Ethics: Toward an Ethics of Responsiveness." Research in Phenomenology 40, no. 2 (2010): 267–80. http://dx.doi.org/10.1163/156916410x509959.

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AbstractThe concepts of animal, human, and rights are all part of a philosophical tradition that trades on foreclosing the animal, animality, and animals. Rather than looking to qualities or capacities that make animals the same as or different from humans, I investigate the relationship between the human and the animal. To insist, as animal rights and welfare advocates do, that our ethical obligations to animals are based on their similarities to us reinforces the type of humanism that leads to treating animals—and other people—as subordinates. But, if recent philosophies of difference are an

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Forbes, William, and Christopher Lindquist. "Philosophical, Professional, and Environmental Ethics An Overview for Foresters." Journal of Forestry 98, no. 7 (2000): 4–10. http://dx.doi.org/10.1093/jof/98.7.4.

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Abstract A discussion about ethics for professional foresters can begin with the philosophical foundations. Ethics has a long tradition in philosophy, and many philosophers have addressed the subject in general and as it relates specifically to professionals and to the environment. A comprehensive system of ethical rules is elusive, however; professionals must recognize the case-specific context of ethical decisions and gain experience in making good ethical decisions. Of special interest to foresters are the role of ethics and social groups in influencing objectivity of science, and the inclu

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Haller, Stephen F. "Codes of ethics for travellers are not motivating." International Journal of Culture, Tourism and Hospitality Research 11, no. 1 (2017): 92–106. http://dx.doi.org/10.1108/ijcthr-09-2015-0106.

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Purpose This paper aims to contribute to the discussion about the adequacy/inadequacy of codes of ethics in motivating tourist behaviour. Design/methodology/approach This paper is a philosophical argument for the use of virtue ethics, rather than rights-based codes of ethics, when directing the ethical behaviour of individual travellers. Findings Codes of ethics suffer from several problems, including inconsistency, unenforceability and a reliance on the guest/host distinction that may not be applicable. Rights-based codes of ethics use the language of rules and regulation, while virtue ethics

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Liao, Beishui. "The Philosophical Foundations, Basic Characteristics and Methods of Machine Ethics." TECHNOLOGOS, no. 1 (2025): 98–118. https://doi.org/10.15593/perm.kipf/2025.1.08.

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As the autonomous decision-making abilities of AI systems continually progress, instilling sufficient ethical considerations into the decisions of intelligent agents has emerged as a significant challenge. The resolution to this issue lies in establishing machine ethics, which involves integrating human ethical values and moral norms into AI systems, thereby enabling them to possess capabilities for ethical alignment. While machine ethics is founded on human ethics, it has unique fundamental characteristics. Firstly, current intelligent machines lack agency and experience, demonstrating weak a

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Mahlmann, Matthias. "WAR – THE DISENCHANTMENT OF LAW." Philosophy of law and general theory of law, no. 1 (July 13, 2024): 10–22. https://doi.org/10.21564/2707-7039.1.307465.

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Abstract. War is a persistent theme of philosophical reflection. This paper reconstructs some philosophies of war, including the competing visions of Kant and Hegel. It investigates whether there is an intrinsic connection between the law, ethics and reasons on one side and force on the other, as Nietzsche and some contemporary theories assert. Against these views, the argument defends the categorical difference between the two sets of phenomena: norms cannot be reduced to force and nor can reasons. War is the negation of the rule of law and justified ethical principles, not their hidden core.

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Groenewald, Coenrad Adolph, Elma S. Groenewald, Francisca T. Uy, Osias Kit T. Kilag, Cara Frances K. Abendan, and Berhn Vincent C. Dosdos. "Philosophy of Management: Ethical Leadership and Organizational Integrity." International Multidisciplinary Journal of Research for Innovation, Sustainability, and Excellence (IMJRISE) 1, no. 3 (2024): 106–13. https://doi.org/10.5281/zenodo.11069175.

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Abstract: This study delves into the multifaceted field of the philosophy of management, exploring its theoretical foundations, interdisciplinary perspectives, and practical implications for organizational ethics. Through an examination of existing literature and scholarly discourse, the study elucidates four key themes: ethical imperatives in managerial decision-making, theoretical underpinnings of management practices, interdisciplinary intersections, and practical implications for organizational ethics. Ethical imperatives highlight the importance of integrating ethical principles into mana

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Ghosh, Robin. "Ethics in Indian Philosophical thought." International Journal of Science and Research (IJSR) 13, no. 7 (2024): 1081–84. http://dx.doi.org/10.21275/es24716102043.

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22

Karagjozi, Blerina. "Virtue, Responsibility, and Sustainability: A Kantian Perspective on Environmental Ethics and Intergenerational Justice." Academic Journal of Business, Administration, Law and Social Sciences 11, no. 1 (2025): 98–110. https://doi.org/10.2478/ajbals-2025-0008.

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Abstract This paper is about Kant’s doctrine of virtue and its applicability in the context of environmental ethics and sustainable development. The analysis starts with the concept of the categorical imperative and the importance of moral action based on reason and individual responsibility. This approach will be compared with philosophers of the Frankfurt School of Critical thought, through the imperative of responsibility contributing to shaping a contemporary ethical framework that integrates virtue, sustainability and intergenerational responsibility in the need for a new ethical paradigm

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Vandemeulebroucke, Tijs, Bernadette Dierckx de Casterlé, and Chris Gastmans. "Ethics of socially assistive robots in aged-care settings: a socio-historical contextualisation." Journal of Medical Ethics 46, no. 2 (2019): 128–36. http://dx.doi.org/10.1136/medethics-2019-105615.

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Different embodiments of technology permeate all layers of public and private domains in society. In the public domain of aged care, attention is increasingly focused on the use of socially assistive robots (SARs) supporting caregivers and older adults to guarantee that older adults receive care. The introduction of SARs in aged-care contexts is joint by intensive empirical and philosophical research. Although these efforts merit praise, current empirical and philosophical research are still too far separated. Strengthening the connection between these two fields is crucial to have a full unde

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Haribowo, Siget Fitrianto, and Agung Winarno. "Kebenaran dan Tanggung Jawab dalam Praktik Kepemimpinan: Studi Filosofis tentang Etika di Perusahaan." Jurnal Ekonomi, Bisnis dan Manajemen 3, no. 4 (2024): 31–45. https://doi.org/10.58192/ebismen.v3i4.2699.

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Truth and responsibility are fundamental ethical principles that shape leadership practices in corporate settings. This study explores the philosophical foundations of truth and responsibility and their applications in leadership ethics within organizations. Using a systematic literature review approach, the research synthesizes findings from various philosophical schools, such as deontology, utilitarianism, and virtue ethics, to examine how leaders can navigate ethical dilemmas, foster integrity, and build trust. The results reveal that embracing truth and accountability enhances decision-mak

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Parusimova, Ya V. "PRACTICAL ETHICS IN THE STRUCTURE OF PHILOSOPHICAL KNOWLEDGE." Intellect. Innovations. Investments, no. 2 (2025): 113–22. https://doi.org/10.25198/2077-7175-2025-2-113.

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The article is devoted to the study of practical ethics in the context of historical and philosophical tradition and modern discussions. The praxeological assessment of philosophical knowledge is considered. The purpose of the article is to draw attention to the increasing role of practical and applied ethical knowledge in all spheres of human life and activity on the basis of philosophical discourses in order to affirm the author’s idea of the value and importance of practical ethics in the structure of philosophical knowledge. In this connection, the analysis of the problem of conceptualizat

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Ciurlionis, Jonas. "Ethics of the Corpus Hippocraticum: Philosophical Foundations of a Contemporary Debate." Acta Baltica Historiae et Philosophiae Scientiarum 10, no. 1 (2022): 42–60. http://dx.doi.org/10.11590/abhps.2022.1.03.

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The article deals with a contemporary debate on Hippocratic ethics. Both the opponents and proponents of Hippocratic medical ethics seem to ignore the complexity of the said ethical system. The ethics of the Corpus Hippocraticum can be properly understood only in relation to physiological, psychological, and other factors. Therefore, the ongoing debate only partially represents ethical issues, and a number of arguments in it cannot be considered as valid. Moreover, the complexity of Hippocratic ethics reveals that quite a few of its principles are still valid today and deserve to be further an

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Bryan, Charles S., Theresa J. Call, and Kevin C. Elliott. "The Ethics of Infection Control: Philosophical Frameworks." Infection Control & Hospital Epidemiology 28, no. 9 (2007): 1077–84. http://dx.doi.org/10.1086/519863.

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Recent developments that are relevant to the ethics of infection control include the patient safety movement, the appearance of new diseases (notably, severe acute respiratory syndrome) that pose threats to healthcare workers, data confirming the suspicion that infection control measures such as isolation may compromise patient care, and, in philosophy, renewed interest in virtue ethics and communitarianism. We review general ethical frameworks and relevant vocabulary for infection control practitioners and hospital epidemiologists. Frameworks for the ethics of infection control resemble those

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Srinivasan, Ramanathan, and P. S. Aithal. "Philosophical Underpinnings of Tirumantiram." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 11 (2023): 53–64. http://dx.doi.org/10.31305/rrijm.2023.v08.n11.009.

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The current study takes comparative approach to analyze the metaphysical, moral, and mystical aspects of the work known as Tirumantiram written by Tirumular. This paper compares Tirumantiram with various philosophical texts by analysing six key themes of metaphysics, ethics, spirituality, duty, cultural context and linguistic nuances. It exposes inherent commonalities of man’s nature despite cultural differences, allowing for sensitivity regarding universal as well as exceptional conceptual aspects. The study meticulously identifies metaphysical foundations, ethical principles, and spiritual p

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Rohmanu, Abid, та Khusniati Rofiah. "Ṭāhā ‘Abd al-Raḥmān’s Philosophical Contribution to Theorize Ethical Maqāṣid". Al-Ahkam 33, № 2 (2023): 185–206. http://dx.doi.org/10.21580/ahkam.2023.33.2.17527.

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The ethical values of maqāṣid have been buried by the ḥarfiyyah-linguistic approach (ta’līlī-bayānī). The ethical paradigm of maqāṣid must be constructed to balance the ta’līlī-bayānī approach. This paper examines the philosophy of Ṭāhā ‘Abd al-Raḥmān in theorizing ethical maqāṣid. This paper focuses on two aspects. First, how does ‘Abd al-Raḥmān theorize the ethical maqāṣid? Second, how does ‘Abd al-Raḥmān conceptualize the relationship between Islamic law and ethics? This article is a literary research referring to some important books of ‘Abd al-Raḥmān. Using a moral philosophy approach, th

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Ciulla, Joanne B., David Knights, Chris Mabey, and Leah Tomkins. "Guest Editors’ Introduction: Philosophical Contributions to Leadership Ethics." Business Ethics Quarterly 28, no. 1 (2017): 1–14. http://dx.doi.org/10.1017/beq.2017.48.

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ABSTRACT:This article introduces the first of two special issues on philosophical approaches to leadership ethics. In it, we show some of the ways that philosophy contributes to the study of leadership and leadership ethics. We begin with an overview of how philosophers have treated some of the ethical aspects and challenges of leadership. These include discussions of self-interest, the problem of dirty hands, responsibility, moral luck, power, gender and diversity, and spirituality. The articles in this issue draw on philosophy to explore a variety of ethical questions related to leadership a

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Zhylin, Mykhailo, Zoriana Sprynska, Oleksandr Posatskyi, Zoia Zalibovska-Ilnitska, and Roman Shevchuk. "Reconceptualizing Health Education: the Role of Existential Psychology and Philosophical Ethics in Curriculum Development." Journal of Lifestyle and SDGs Review 5, no. 1 (2025): e04714. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n01.pe04714.

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Objectives: This study aims to reconceptualize health education by integrating principles from existential psychology and philosophical ethics into curriculum development. The objective is to enhance the understanding of health not merely as a physical state but as a holistic concept that encompasses emotional, psychological, and ethical dimensions. Methods: A qualitative approach was employed, involving a comprehensive literature review of existing health education frameworks, existential psychology theories, and philosophical ethics. Focus groups with educators and health professionals were

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Chemhuru, Munamato. "Elements of Environmental Ethics in Ancient Greek Philosophy." Phronimon 18 (August 31, 2017): 15–30. http://dx.doi.org/10.25159/2413-3086/1954.

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In this article, I consider how ancient Greek philosophical thinking might be approached differently if the environmental ethical import that is salient in it is critically considered. After pointing out how environmental ethics is generally construed in much of the discourse on current philosophical thinking, I spell out some unexplored elements of anthropocentric and non-anthropocentric environmental ethical thinking that are implicit in ancient Greek philosophy. I seek to critically challenge some common notions in Western environmentalism that take environmental ethics as a fairly new disc

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H.Innocent, Maganya. "Interreligious Dialogue for Peacebuilding: A Hermeneutical-philosophical Approach to the Ethics of Understanding in a Post-Conflict Africa." Asian Research Journal of Arts & Social Sciences 23, no. 8 (2025): 33–47. https://doi.org/10.9734/arjass/2025/v23i8748.

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This article examines the ethical and philosophical foundations of interreligious dialogue as a transformative pathway for sustainable peacebuilding in post-conflict African contexts. It situates the conversation within a hermeneutical-philosophical framework, drawing principally on the dialogical ethics of Hans-Georg Gadamer and indigenous African moral traditions. The central objective is to investigate how an ethics of understanding—grounded in mutual recognition, narrative, and historical memory—can serve not only as a practical tool for reconciliation but also as a fundamental philosophic

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Idris, Muhammad, Abdullah Sinring, and Anshari Anshari. "Ethical Dimensions of Science: Philosophical Perspectives on the Responsibilities of Scientists." Journal on Education 7, no. 1 (2024): 8607–14. https://doi.org/10.31004/joe.v7i1.7713.

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This study examines the ethical dimensions of science, with the aim of exploring how ethics play a role in scientific research and technological development. This study addresses several important issues, such as ethics in human and animal research, the impact of technology on society, and the social responsibility of scientists. In this context, we review various approaches to ethical philosophy, such as deontology, which emphasizes the moral obligation of scientists to act in accordance with ethical principles, and utilitarianism, which focuses more on outcomes that benefit society at large.

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Lasquety-Reyes, Jeremiah A. "Computer Simulations of Ethics: the Applicability of Agent-Based Modeling for Ethical Theories." European Journal of Engineering and Formal Sciences 2, no. 2 (2018): 76. http://dx.doi.org/10.26417/ejef.v2i2.p76-85.

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I consider the applicability of Agent-Based Modeling (ABM) and computer simulations for ethical theories. Though agent-based modeling is already well established in the social sciences, it has not yet found acceptance in the field of philosophical ethics. Currently, there are only a few works explicitly connecting ethics with agent-based modeling. In this paper, I show that it is possible to build computer simulations of ethical theories and that there are also potential benefits in doing so: (1) the opportunity for virtual ethical experiments that are impossible to do in real life, and (2) an

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Lasquety-Reyes, Jeremiah A. "Computer Simulations of Ethics: The Applicability of Agent-Based Modeling for Ethical Theories." European Journal of Formal Sciences and Engineering 6, no. 2 (2023): 75–92. http://dx.doi.org/10.2478/ejfe-2023-0015.

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Abstract I consider the applicability of Agent-Based Modeling (ABM) and computer simulations for ethical theories. Though agent-based modeling is already well established in the social sciences, it has not yet found acceptance in the field of philosophical ethics. Currently, there are only a few works explicitly connecting ethics with agent-based modeling. In this paper, I show that it is possible to build computer simulations of ethical theories and that there are also potential benefits in doing so: (1) the opportunity for virtual ethical experiments that are impossible to do in real life, a

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Clairmont, Sarah, Emily Doerksen, Alize Ece Gunay, and Phoebe Friesen. "(Epistemic) Injustice and Resistance in Canadian Research Ethics Governance." Ethics & Human Research 47, no. 1 (2025): 2–19. https://doi.org/10.1002/eahr.60004.

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ABSTRACTThis article brings a philosophical perspective to bear on issues of research ethics governance as it is practiced and organized in Canada. Insofar as the processes and procedures that constitute research oversight are meant to ensure the ethical conduct of research, they are based on ideas or beliefs about what ethical research entails and about which processes will ensure the ethical conduct of research. These ideas and beliefs make up an epistemic infrastructure underlying Canada's system of research ethics governance, but, we argue, extensive efforts by community members to fill ga

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Соколова, Б. Ю. "Живая Этика как философская система". Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке 56, № 2 (2021): 105–14. http://dx.doi.org/10.24866/1997-2857/2021-2/105-114.

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В статье представлены особенности Живой Этики как одной из философских систем русского космизма начала ХХ в., исследование которой актуализируется в наши дни. Автор анализирует такие вопросы, как единство и взаимодействие человека и космоса, взаимоотношение духа и материи, космическая эволюция. Отдельное внимание уделено закону двойственности как одному из важнейших методологических положений системы познания Живой Этики. В статье рассмотрены некоторые аксиологические категории, такие как принцип общего блага, героизм, красота, а также философско-антропологические идеи, акцентирующие внимание

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Switzer, Adrian. "Spinoza, Our Mutual Friend: Deleuze and Guattari on Living a Philosophical Life." Deleuze and Guattari Studies 16, no. 2 (2022): 190–213. http://dx.doi.org/10.3366/dlgs.2022.0474.

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The essay draws together a number of disparate elements from Deleuze and Deleuze and Guattari’s various engagements with Spinoza. Specifically, the essay connects the notion of expressionism, which Deleuze develops in the early work Expressionism in Philosophy: Spinoza, to the notion of living a philosophical life from Spinoza: Practical Philosophy, to the ideas of friendship and conceptual personae in Deleuze and Guattari’s What is Philosophy? To think philosophically, which following Spinoza Deleuze treats as a matter of thinking immanently and essentially, is to live a philosophical life, t

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Onyagholo, Dr Azibalua, Larry Ebikekeme Wada, and Paul Chikamadu Wadozie. "The Nexus between Ethics, Communication, and Universal Grammar: An Analytic Philosophical Approach." International Journal of Research and Innovation in Social Science VII, no. X (2023): 32–49. http://dx.doi.org/10.47772/ijriss.2023.7011003.

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This research paper delves into the intricate relationship between ethics and communication within the context of 21st-century Analytic philosophy. It argues that this relationship holds significant implications, especially when examined through the lens of the theory of Universal Grammar proposed by Noam Chomsky. The paper begins by establishing the fundamental connection between ethics and communication, emphasizing the increasing complexity of ethical considerations in the digital age. It then introduces Analytic philosophy as a suitable framework for dissecting these complexities due to it

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Cook, Anna, and Bonnie Sheehey. "Metaphorical and Literal Groundings." Environmental Ethics 42, no. 4 (2020): 335–52. http://dx.doi.org/10.5840/enviroethics202042432.

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Accounts of grounded normativity in Indigenous philosophy can be used to challenge the groundlessness of Western environmental ethical approaches such as Aldo Leopold’s land ethic. Attempts to ground normativity in mainstream Western ethical theory deploy a metaphorical grounding that covers up the literal grounded normativity of Indigenous philosophical practices. Furthermore, Leopold’s land ethic functions as a form of settler philosophical guardianship that works to erase, assimilate, and effectively silence localized Indigenous knowledges through a delocalized ethical standard. Finally, gr

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Adylkhanova, S. Е. "Philosophical aspects of the ethics of responsibility by Hans Jonas." Bulletin of the Karaganda university History.Philosophy series 115, no. 3 (2024): 276–84. http://dx.doi.org/10.31489/2024hph3/276-284.

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In the article the philosophical aspects of Hans Jonas' ethics were described and analyzed. The analysis of their logical coherence and consistency in the observed moral imperatives was carried out. The reconstruction of the meaning of the ideological and contextual context was carried out, within the framework of which Jo-nas formulates the main provisions of his ethical theory. As the main application updating the proposed un-derstanding and ethics of the Recommendation, the solution of the technology, or rather its (their) intensive and irreversible growth, is proposed. The irrelevance of i

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MESHTANOV, Andrii. "RELIGIOUS ETHICS AS A RELIGIO-PHILOSOPHICAL PHENOMENON: AN ATTEMPT AT PHILOSOPHICAL REFLECTION." Almanac of Ukrainian Studies, no. 31 (2022): 106–13. http://dx.doi.org/10.17721/2520-2626/2022.31.15.

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The article is concerned with researching of the philosophical-religious phenomenon of religious ethics. Relevance of the study is determined by the number of difficulties with definition of the concept “religious ethics”, ambiguity of interpretation of this concept in modern religious movement, in social humanitarian sciences, and in theology. The relevance to the study is also provided since there is a need to find an understanding between different ethical paradigms in the conditions of globalization of the world, and for this purpose it is necessary to understand the essence and specificit

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Crigger, Nancy J., Lygia Holcomb, and Joanne Weiss. "Fundamentalism, Multiculturalism and Problems of Conducting Research with Populations in Developing Nations." Nursing Ethics 8, no. 5 (2001): 459–68. http://dx.doi.org/10.1177/096973300100800509.

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A growing number of nurse researchers travel globally to conduct research in poor and underserved populations in developing nations. These researchers, while well versed in research ethics, often find it difficult to apply traditional ethical standards to populations in developing countries. The problem of applying ethical standards across cultures is explained by a long-standing debate about the nature of ethical principles. Fundamentalism is the philosophical stance that ethical principles are universal, while the anthropologically-based ‘multicultural’ model claims the philosophical positio

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Widisuseno, Iriyanto. "DEVELOPMENT OF PANCASILA AS SCIENCE ETHICS: STRATEGIES TO OVERCOME NEGATIVE IMPACT TECHNOLOGICAL DEVELOPMENT." HUMANIKA 29, no. 1 (2022): 138–50. http://dx.doi.org/10.14710/humanika.v29i1.46973.

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This research is a reflection of concern over the negative impacts that are increasingly prevalent due to the development of science and technology (IPTEK). To overcome these negative impacts, scientific ethics are needed that can build ethical behavior in the development of science and technology in accordance with the culture of the Indonesian nation. The purpose of this study is to examine the development of Pancasila as a scientific ethic. This study uses a philosophical phenomenological method that is supported by library reference sources and authentic observations. The results of the st

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Seif-Farshad, Mehran, Yousef Kheire, and Seyyed Mohammad Amin Madayen. "Inference of Mulla Sadra's Ethical Views in the Four Realms of Meta-Ethics." International Journal of Multicultural and Multireligious Understanding 8, no. 9 (2021): 109. http://dx.doi.org/10.18415/ijmmu.v8i9.2895.

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Meta-ethics is an important and fundamental part of ethical philosophy. Normative ethics discusses the ethical criterion and definition of happiness and obligation; but Meta-ethics deals with its background. In other words, it puts ethical propositions into philosophical questions in terms of meaning, cognition, and truth. In the intellectual system of transcendent wisdom, metaphysical issues and sheer philosophy are studied in order to help human beings to develop and transcend. In fact, human ethics and transcendence along with theology are two main goals of transcendent wisdom. In this rega

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Burton, Emanuelle, Judy Goldsmith, Sven Koenig, Benjamin Kuipers, Nicholas Mattei, and Toby Walsh. "Ethical Considerations in Artificial Intelligence Courses." AI Magazine 38, no. 2 (2017): 22–34. http://dx.doi.org/10.1609/aimag.v38i2.2731.

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The recent surge in interest in ethics in artificial intelligence may leave many educators wondering how to address moral, ethical, and philosophical issues in their AI courses. As instructors we want to develop curriculum that not only prepares students to be artificial intelligence practitioners, but also to understand the moral, ethical, and philosophical impacts that artificial intelligence will have on society. In this article we provide practical case studies and links to resources for use by AI educators. We also provide concrete suggestions on how to integrate AI ethics into a general

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K. Anuradha. "Select Source Texts Study on Indian and Western Philosophy." Shanlax International Journal of English 12, S1-Dec (2023): 415–20. http://dx.doi.org/10.34293/rtdh.v12is1-dec.130.

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Indian philosophical and Western philosophical texts help us to understand the ethical consciousness of the country. They also emphasis the universal way of life. Universal ethics promotes unity of existence, the divinity of human and harmony of creeds and religion. Human beings are endowed with intelligence using that they can live peacefully. Ethical system insists that human beings can live happily only by living in accordance with moral law which ensure the well-being of the entire humanity. The tradition of Indian ethical texts starting from The Upanisads and Hindu Dharma. The great tradi

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Zolotuhina-Abolina, E. V. "IN SEARCH OF KNOWLEDGE IN PHILOSOPHY (Reflections on the book A. M. Starostin “Research Philosophy”. Rostov-on-Don: Rostov State University of Economics, 2019)." Economics of Contemporary Russia 86, no. 3 (2019): 152–57. http://dx.doi.org/10.33293/1609-1442-2019-3(86)-152-157.

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In the monograph of Professor A. M. Starostin the notions “philosophical novations” and “research philosophy” was introduced and approved. The author divides the whole array of philosophic research into fundamental and applied – the sphere of philosophical novations. Fundamental and philosophic investigations are directed to the study of the problems of objective reality, thinking, cognition, the truth, freedom and other basic categories. The sphere of fundamental research is slowly changing and it’s development is marked by the outstanding names (Platon, Descartes, Kant, Schopenhauer, Heidegg

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A, Zapata Flórez. "Cognitive Priority over Ethical Priority in Artificial Intelligence: The Primordial Philosophical Analysis in Artificial Intelligence." Philosophy International Journal 5, no. 4 (2022): 1–10. http://dx.doi.org/10.23880/phij-16000269.

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The general idea that we have of artificial intelligence (AI) consists of the belief that machines will be able to develop conscious thoughts such as those possessed by human beings, and, as computing advances, such thinking will also advance until intelligence to surpass the human being, with which the advancement of AI represents ethical risks in the future. In reality, such a belief hides a cognitive assumption, which assumes that computational engineering explains human intelligence through the mind-computer metaphor. According to this assumption, technology explains cognition, and philoso

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