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Journal articles on the topic 'Ethical doctrine'

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1

AVĂDĂNEI, Angela-Karina. "Influence Operations, between the Ethical and Critical Facet." Romanian Military Thinking 2022, no. 3 (2022): 74–86. http://dx.doi.org/10.55535/rmt.2022.3.05.

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"The psychological operations (PSYOPS) doctrines of many NATO member states, including Romania, do not allow the use of influence activities on internal audiences. While this is an ethical provision, difficulties arise when formulating an adequate counter-propaganda strategy, as domestic groups that are susceptible to influence are targeted by an effective propaganda conducted by the adversary. The 2014 edition of the NATO doctrine on PSYOPS (psychological operations) was ambiguous with regard to this limitation, while the Romanian doctrine from 2016 kept it, in accordance with the older NATO
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Wagner, Paul A. "Simon, Indoctrination and Ethical Relativism." Journal of Educational Thought / Revue de la Pensée Educative 15, no. 3 (2018): 187–94. http://dx.doi.org/10.55016/ojs/jet.v15i3.43913.

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Values clarificationist such as Sydney Simon have argued that their method of moral education avoids any indoctrinative practices and hence is a fully sufficient program of moral education. Contrary to such claims however, it seems evident that values clarification suffers from two deficiencies. First, values clarificationists claim at their program is free of moral doctrine in which case I argue the program fails as a program of mor11/ education. Second. there is good reason to conclude that values clarification entails a committment to moral doctrine and a similar commitment to indoctrinativ
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Strike, Kenneth A. "Must Liberal Citizens Be Reasonable?" Review of Politics 58, no. 1 (1996): 41–48. http://dx.doi.org/10.1017/s0034670500051640.

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Political Liberalism was motivated by Rawls's belief that A Theory of Justice inadequately treated the problem of stability. Theory of Justice grounded justice in a comprehensive doctrine, ethical liberalism. In a society wherein citizens hold a variety of reasonable comprehensive doctrines, such a theory of justice is unstable. Political Liberalism seeks a free-standing political theory compatible with many reasonable comprehensive doctrines.Reasonableness involves reciprocity which in turn requires the acceptance of the burdens of judgment. We cannot respect other citizens if we regard them
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Jubilut, Liliana L. "Has the ‘Responsibility to Protect’ Been a Real Change in Humanitarian Intervention? An Analysis from the Crisis in Libya." International Community Law Review 14, no. 4 (2012): 309–35. http://dx.doi.org/10.1163/18719732-12341234.

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Abstract One of the most relevant axiological clashes in the international arena occurs between the concepts of sovereignty and human rights. This clash involves the questions of legality and legitimacy and is highlighted in the practice of humanitarian intervention. An attempt to bridge this gap was made in 2001 with the doctrine of the ‘responsibility to protect’ – adopted in 2005 by the UN. It proposes doctrinal, practical and ethical shifts in the treatment of humanitarian interventions, bringing along a more holistic approach with the proposal of responsibilities to react, to prevent and
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Gera, Anjali, and Jayashree Sood. "Informed consent – Ethical doctrine and a legal mandate." Current Medicine Research and Practice 13, no. 6 (2023): 286–91. http://dx.doi.org/10.4103/cmrp.cmrp_82_23.

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Informed consent is not only an ethical doctrine but also a legal mandate in medical practice and clinical research. The concept of consent has changed over the last few decades from doctor-focused to patient-focused. This provides adequate knowledge to the patient about disease and treatment options so that the patient and doctor can make shared decisions. Respecting the patient’s autonomy, disclosure of material risks and solicitation of the patient’s preferences are very important in the process of informed consent. The relationship between doctor and patient should be one of the trust and
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6

Woolley, Alice. "Legal Education Reform and the Good Lawyer." Alberta Law Review 51, no. 4 (2014): 801. http://dx.doi.org/10.29173/alr38.

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The critics agree: law schools do it wrong. Stuck in early twentieth century practices that emphasize instruction in legal doctrine in large lecture halls, law schools fail to provide their students with the skills necessary to be practicing lawyers and to be marketable to prospective employers. They fail to instill in their students the “professional identity” necessary to achieve ethical legal practice. This article sounds a cautionary note with respect to those proposals for reform that reject the traditional emphasis on doctrinal teaching. In particular, and in contrast to the critics who
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Fayzullaeva, M. Sh. "Ethics of hospitality in the doctrine of Muhammad ghazali." Clinical Research Notes 3, no. 1 (2022): 01. http://dx.doi.org/10.31579/2690-8816/046.

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8

AVĂDĂNEI, Angela-Karina. "Operațiile de influențare, între etic și critic." Gândirea Militară Românească 2022, no. 3 (2022): 74–86. http://dx.doi.org/10.55535/gmr.2022.3.05.

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"The psychological operations (PSYOPS) doctrines of many NATO member states, including Romania, do not allow the use of influence activities on internal audiences. While this is an ethical provision, difficulties arise when formulating an adequate counter-propaganda strategy, as domestic groups that are susceptible to influence are targeted by an effective propaganda conducted by the adversary. The 2014 edition of the NATO doctrine on PSYOPS (psychological operations) was ambiguous with regard to this limitation, while the Romanian doctrine from 2016 kept it, in accordance with the older NATO
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9

Bond, Julian. "What does Ethical Dialogue Look Like? A Reflection." Journal of Dialogue Studies 3, no. 1 (2015): 117–20. http://dx.doi.org/10.55207/vyms2630.

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Some, particularly Evangelical,1 critiques of or opposition to inter faith dialogue are based on its inappropriateness from a confessional perspective. This position argues that the committed Christian should not be involved in the dialogue of exploring commonalities without also, firstly, being clear about the difficulties of dialogue and its scope for doctrinal confusion. There cannot thus be full and meaningful dialogue about the love of God and neighbour without defining or describing God at the outset. Within this environment, although the words themselves – God and neighbour – unite, doc
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10

Shamsutdynova-Lebedyuk, T. N. "The Socio-Legal and Ethical Nature of the Muslim Family." Ukrainian Religious Studies, no. 33 (February 22, 2005): 46–54. http://dx.doi.org/10.32420/2005.33.1563.

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Islam, as a world religion, has a significant impact not only on the socio-political but also on the family and personal life of Muslims. The doctrine of family, marriage and marriage holds a great place in the social, legal and ethical doctrine of Islam.
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Essien, Essien D. "Ethical Audit of Prosperity Gospel." International Journal of Knowledge-Based Organizations 8, no. 2 (2018): 53–66. http://dx.doi.org/10.4018/ijkbo.2018040105.

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Emerging manifestations in contemporary studies regarding Pentecostal spirituality in Africa reveals two dramatic findings for scholarship. First, success in the Christian world is defined by prosperity gospel replete with economic message that wealth is a sign of God's blessing and a compensation for prayer as well as “sowing of seed”. Second, the notion of an abundant God and the propensity to claim innocence of any motive other than fulfilling God's will for human beings. Drawing upon an extensive contemporary research on prosperity doctrine and based on content analysis, this article exami
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Singh, Shweta. "On Particularism and Peculiarities Within." Tattva Journal of Philosophy 4, no. 1 (2021): 85–93. http://dx.doi.org/10.12726/tjp.7.7.

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13

Agatonovic, Milos. "The case of transhumanism: The possibility of application of Nietzsche’s ethics and critique of morality today." Filozofija i drustvo 29, no. 3 (2018): 429–39. http://dx.doi.org/10.2298/fid1803429a.

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Transhumanism, the movement that promotes radical enhancement by non-traditional means based in scientific and technological advances, has contributed to contemporary interest in Nietzsche?s philosophy. In this paper, we are going to claim that transhumanists? references to Nietzsche?s philosophy are unfounded. Moreover, we will make a few remarks about Nietzsche?s ethical doctrine in order to show that his conception of enhancement, contrary to transhumanist conceptions, relies on traditional means, such as upbringing and education. Although Nietzsche?s positive ethical doctrines cannot be us
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Luedeman, Richard. "The Flubs that Bind: Stare Decisis and the Problem of Indeliberate Doctrinal Misstatements in Appellate Opinions." SMU Law Review 75, no. 4 (2022): 725. http://dx.doi.org/10.25172/smulr.75.4.2.

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Speak to enough lawyers (especially litigators) about their experiences grappling with binding appellate case law in their jurisdictions, and a significant number of them will complain about statements in appellate case law that patently contradict prior precedent, incorrectly articulate legal standards, or otherwise mangle the doctrine in an area. The image of courts as deliberative doctrine-producing machines ignores the reality that certain statements in judicial opinions might not have been carefully, deliberately constructed. Often, the result is harmless. But in some instances, doubt abo
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Wardhana, Nandi. "YURIDICAL ANALYSIS OF THEORY OF THEORY OF ETHICAL FACILITIES DUTIES LAW COMPETITION COMPETITION IN INDONESIA." Diponegoro Law Review 3, no. 2 (2018): 257. http://dx.doi.org/10.14710/dilrev.3.2.2018.257-263.

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Indonesian competition law today requires a renewal of one of them concerning the doctrine of essential facilities duties. The doctrine essential facilities duties is a doctrine imposed on a dominant business actor who has access to essential facilities to provide access for competing business actors to use the facility. Regulation of essential facilities duties are needed to reduce dominance of a dominant firm in a particular market. This study uses a statutory approach, conceptual approach, and a comparative approach between the arrangements in the United States, Europe and Indonesia. The ap
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Fedorova, Yu E. "‘KA‘BAH’ OF ACT AND KNOWLEDGE: ANALYSIS OF THE ETHICAL VIEWS OF HASSAN AL-BASRY (642–768)." Islam in the modern world 14, no. 4 (2019): 69–80. http://dx.doi.org/10.22311/2074-1529-2018-14-4-69-80.

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The article deals with investigation of a number of stories about Hasan al-Basri, a great preacher and a major representative of the zuhd movement (‘detachment’) in early Islam. These stories are gathered in anthology ‘Memorial of God’s Friends’ (Tadhkirat al-Awliya’) of the major Persian poet and Sufi thinker of XII–XIII centuries Farid ad-Din ‘Attar Nishaburi. The author provides a brief overview of the ethical ideas of Hasan al-Basri and explores the origins of his ethical doctrine. Hasan al-Basri followed the principle of strict responsibility. He was the forerunner of the Mu‘tazilite doct
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Barker, Kit, and Jenny Steele. "DRIFTING TOWARDS PROPORTIONATE LIABILITY: ETHICS AND PRAGMATICS." Cambridge Law Journal 74, no. 1 (2015): 49–77. http://dx.doi.org/10.1017/s0008197314001135.

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AbstractThis article investigates an apparent, convergent shift in common law jurisdictions away from the traditional principle of joint and several liability towards proportionate liability in cases involving multiple wrongdoers, and argues that this is best seen as an unprincipled drift. The shift is often presented by defendants and legislators as a logical extension of the ethics of comparative (contributory) negligence doctrine. Here we deny any ethical connection between the two doctrines. We also suggest that there is no good, generalisable ethical or pragmatic argument in favour of pro
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18

Moore, A. W. "Williams on Ethics, Knowledge, and Reflection." Philosophy 78, no. 3 (2003): 337–54. http://dx.doi.org/10.1017/s0031819103000330.

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The author begins with an outline of Bernard William's moral philosophy, within which he locates William's notorious doctrine that reflection can destroy ethical knowledge. He then gives a partial defence of this doctrine, exploiting an analogy between ethical judgements and tensed judgements. The basic idea is that what the passage of time does for the latter, reflection can do for the former: namely, prevent the re-adoption of an abandoned point of view (an ethical point of view in the one case, a temporal point of view in the other). In the final section the author says a little about how r
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Курбатов, Анатолий Григорьевич. "Philip Melanchthon — Commentator of Aristotle: On the Question of the Reformer’s Moral Philosophy." Платоновские исследования 2, no. 19(19) (2023): 215–32. http://dx.doi.org/10.25985/pi.19.2.09.

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В статье предпринята попытка определить границы этических представлений Филиппа Меланхтона: выявить центральные понятия его доктрины на примере комментария «Никомаховой этики» Аристотеля. Меланхтон — этик Реформации — ключевая фигура для понимания процесса формирования христианской этики, учитывающей идеи Реформации. Учение имплицитно содержало в себе интенцию к переосмыслению значения, которое может иметь универсальная моральная доктрина, интегрированная в протестантскую теологию. Исследовательский интерес представляют некоторые аспекты антропологии Меланхтона — учение о свободной воле, предс
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Mukaffa, Zumrotul. "The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (2018): 461–93. http://dx.doi.org/10.14421/ajis.2018.562.461-493.

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This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability. To set free from uncertainty condition is
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21

Okechukwu, S. Amadi1, and Daniel B.2 Inyikalum. "REFLECTIONS ON HEGELIAN ETHICAL DOCTRINE OF STATE: ISSUES IN POLITICAL THEORY." International Journal of E-Government & E-Business Research 1, no. 1 (2016): 81–91. https://doi.org/10.5281/zenodo.10824531.

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<strong>Abstract</strong> <em>This article examines the Ethical Doctrine of State often referred to as the Dialectical Theory of State associated with the name of G.W.F Hegel, one of the greatest and perhaps most difficult political theorists of the State in Western intellectual tradition. Against the backdrop of other theories of State within the philosophical system of ideas such as the organic theories of the classical era of Plato and Aristotle and the social contract theories of Hobbes, Locke and Rousseau, the paper argued that his dialectical theory of State despite its pitfalls was an i
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Mitllari, Ledja Burnazi. "Adverse Possession Under the Albanian Civil Code: Retrospective and Legal Implications of the Present." Global Journal of Politics and Law Research 13, no. 3 (2025): 19–31. https://doi.org/10.37745/gjplr.2013/vol13n31931.

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This article examines the doctrine of adverse possession within the Albanian Civil Code, emphasizing its legal foundations, ethical implications, and socio-economic impact. Adverse possession rooted in the Roman usucapio offers a legal pathway for a possessor to claim ownership over immovable property after continuous, peaceful, and public occupation. While this doctrine reconciles the efficient use of land with respect for ownership rights, it raises pressing philosophical, legal, and moral questions, especially in post-socialist Albania, where property registration and land reform remain pro
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Kamińska, Katarzyna. "Ethical foundations of competitive order according to Walter Eucken." Annales. Etyka w Życiu Gospodarczym 20, no. 6 (2017): 87–98. http://dx.doi.org/10.18778/1899-2226.20.6.06.

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Ordoliberalism is a German economic and legal doctrine, in which ethics occupies a privileged place. The basic premise is the freedom and responsibility of human beings. In contrast, the starting point for considering ordoliberalism as a doctrine is the economic, social and political order. The most prominent representative of ordoliberalism was Walter Eucken. Achievements of this outstanding economist as well as other representatives of this school underlay the concept of the German social market economy and the EU competition policy. The aim of this article is to present the concept of Eucke
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HELM, PAUL. "Edwards: Ethics for Both the Vulgar and the Learned." Unio Cum Christo 6, no. 1 (2020): 149. http://dx.doi.org/10.35285/ucc6.1.2020.art9.

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Jonathan Edwards (1703–1758) In Effect Lived Two Lives: One As The Pastor Of Churches In New England, Teaching His People The Faith And Including In That The Ethical Side Or Outworking Of The Faith, The Other As A Theorist Of God’s Relation To His Universe. These Two Roles Need To Be Borne In Mind In What Follows. The First Is Closely Connected With Doctrinal And Practical Themes Of The Christian Faith, The Second With The Meaning And Truth Of Ethical Matters At Their Most Fundamental Level. To Have A Rounded View Of Edwards’s Ethics, We Need Both. KEYWORDS: Jonathan Edwards, Ethics, True Reli
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Kholikovna, Rakhmatova Kholida. "IMPORTANT FEATURES OF SOCIO-ETHICAL VIEWS OF KHOJA AHROR VALI." Frontline Social Sciences and History Journal 02, no. 01 (2022): 43–56. http://dx.doi.org/10.37547/social-fsshj-02-01-06.

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The article analyzes the beginning of the reform of the Naqshbandi doctrine of active participation in social and political life, the abolition of the opposition between the state and religion at the initiative of the Sufi, the system of protection of the Sufi. It has been analyzed that the teachings of Sufism are in line with the philosophy of compromise.
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Yona, Sergio. "Horace, Ofellus and Philodemus of Gadara in Sermones 2.2." Mnemosyne 70, no. 4 (2017): 613–30. http://dx.doi.org/10.1163/1568525x-12342189.

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This paper examines Horace’s portrayal inSermones2.2 of Ofellus, the poet’s rustic spokesman whose recent loss of property provides the opportunity for an ethical discourse on wealth administration. More specifically, it considers his advice on how to manage wealth within the context of Epicurean ethical doctrines, particularly those of Philodemus of Gadara, who was Horace’s contemporary in Italy and who authored relevant treatises with the concerns of Roman landowners in mind. These concerns involve not only the proper acquisition and use of revenue, which is based on the Epicurean doctrine o
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Horban, Oleksandr, and Ruslana Martych. "The dynamics of bioethical discussion in religious and philosophical doctrines about the living." Skhid 3, no. 4 (2022): 63–69. http://dx.doi.org/10.21847/1728-9343.2022.3(4).269436.

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The article presents a study of the formation and development of bioethical discourse based on the analysis of leading philosophical concepts, doctrines, and religious beliefs about the value of life in various manifestations of its being. The authors note that the beginning of axiological reflection on the problem of the living can be found in the works of ancient philosophers and the early Christian discourse as attempts to sacralise life. Moreover, the authors attribute a significant role in the development of bioethical discourse to the ethical doctrine of Kant and his opponents, represent
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Vasilieva, Marina Yu, and Dmitry G. Mironov. "B. Bolzano’s doctrine of the highest principle of morality." Philosophy of the History of Philosophy 3 (2023): 226–43. http://dx.doi.org/10.21638/spbu34.2022.115.

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The purpose of the article is to analyze B. Bolzano’s doctrine of the highest moral law. To achieve this goal, the following tasks are solved: the variants of justification of the supreme moral law proposed by Bolzano are investigated; the context in which Bolzano’s ethical views were formed is clarified; finally, the Bolzano’s doctrine is compared with Kant’s theory of the categorical imperative. The methods of rational reconstruction and historical-philosophical comparisons are used. The article consists of six sections. The first section talks about the role that the doctrine of the highest
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مشكور, سامي. "Ethics in Stoicism." Kufa Journal of Arts 1, no. 7 (2010): 271–301. http://dx.doi.org/10.36317/kaj/2011/v1.i7.6101.

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Famous Greek philosophers, especially Socrates, Plato and Aristotle, satiated research and study. As for Stoic philosophy, and especially their ethical doctrine, it did not find its share of sufficient study, so I wanted to write a research on this subject, because Stoicism is not only a philosophical doctrine, but it is also ethics and religion, and it is at its core. An ethical philosophy, and the Stoics believed in the high status of philosophy, the majesty of its message, and its ability to be guidance and guidance for people, and that the Stoic definition of philosophy indicates that ethi
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Suvorov, Valery V., and Elmira R. Fakhrudinova. "Ethical foundations of Confucian doctrine and the politics of memory." Общество: философия, история, культура, no. 3 (2022): 63–67. http://dx.doi.org/10.24158/fik.2022.3.10.

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Suvorov, Valery V., and Elmira R. Fakhrudinova. "Ethical foundations of Confucian doctrine and the politics of memory." Общество: философия, история, культура, no. 3 (2022): 63–67. http://dx.doi.org/10.24158/fik.2022.3.10.

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Zhai, Jingrui, Zhen Zhao, and Tithi Saha. "The Contemporary Value of the Chineseization of Marxist Ethical Doctrine." Journal of Humanities, Arts and Social Science 7, no. 3 (2023): 616–18. http://dx.doi.org/10.26855/jhass.2023.03.026.

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McMahan, Jeff. "Intervention and Collective Self-Determination." Ethics & International Affairs 10 (March 1996): 1–24. http://dx.doi.org/10.1111/j.1747-7093.1996.tb00001.x.

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Intervention often violates both respect for state sovereignty and the right to self-determination. McMahan focuses on the latter ethical dimension rather than the former political and legal one, although his claims have important implications for issues of state sovereignty. He challenges the common assumption that respect for self-determination requires an almost exceptionless doctrine of nonintervention by first defining the notions of “intervention” and “self-determination,” and then analyzing Walzer's doctrine of nonintervention. The recognition that there are different ideals of self-det
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Riisfeldt, Thomas David. "Weakening the ethical distinction between euthanasia, palliative opioid use and palliative sedation." Journal of Medical Ethics 45, no. 2 (2018): 125–30. http://dx.doi.org/10.1136/medethics-2018-105074.

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Opioid and sedative use are common ‘active’ practices in the provision of mainstream palliative care services, and are typically distinguished from euthanasia on the basis that they do not shorten survival time. Even supposing that they did, it is often argued that they are justified and distinguished from euthanasia via appeal to Aquinas’ Doctrine of Double Effect. In this essay, I will appraise the empirical evidence regarding opioid/sedative use and survival time, and argue for a position of agnosticism. I will then argue that the Doctrine of Double Effect is a useful ethical tool but is ul
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Schaffzin, Katharine. "Eyes Wide Shut: How Ignorance of the Common Interest Doctrine Can Compromise Informed Consent." University of Michigan Journal of Law Reform, no. 42.1 (2008): 71. http://dx.doi.org/10.36646/mjlr.42.1.eyes.

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This Article addresses the novel ethical problems presented by the common interest doctrine that implicate an attorney's duties of diligence, confidentiality, and loyalty to his or her client. These adverse effects of informal aggregation are not always fully considered before engaging a client in a common interest arrangement, but they should be. In Part II, this Article first explains the potential advantages that the common interest doctrine presents as an evidentiary tool, but then recognizes that exercise of the doctrine creates an undefined duty on the part of the attorney to the party w
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Górecki, Olgierd. "Utylitaryzm - doktrynalna analiza ewolucji nurtu." Annales. Etyka w Życiu Gospodarczym 14, no. 1 (2011): 115–26. http://dx.doi.org/10.18778/1899-2226.14.1.11.

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Utilitarianism as innovatory and original stream of ethical and political thought enrich philosophical discourse of last three centuries. Utilitarian thinkers pointed out that maximization of pleasure correlated with minimization of pain is correct way to create objective catalog of rules or behaviors which application resulted in formation of the highest utility, good for an individual and good for a society. From methodological point of view there are differences between utilitarian philosophers thought, such as: happiness, pleasure or utility guide to diametrical disaccord on ethical or ins
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Kraus, Elena, and Cara Buskmiller. "The Experience of Catholic Physicians." National Catholic Bioethics Quarterly 22, no. 4 (2022): 617–31. http://dx.doi.org/10.5840/ncbq202222457.

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Catholic physicians who believe that the Church offers a positive, intellectually compelling, and beautiful religion have a unique experience in their work and life. These physicians often encounter a particular difficulty related to mischaracterization of Catholic doctrines as restrictive, impersonal, or even disrespectful of human freedom. Multiple physician stories are briefly recounted as examples of these experiences. This difficulty is most painfully encountered when professional colleagues absorb scandal, factual errors about the teachings, negative stereotypes, or incompatible ideologi
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Li, Cong. "Between “Jing 敬” and “Cheng 诚”: A Linguistic Study of the Internalization Process in the Pre-Qin Confucian Ethical System". Religions 15, № 8 (2024): 908. http://dx.doi.org/10.3390/rel15080908.

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From a semantic viewpoint, “Jing 敬” emphasizes an attitude of external respect and adherence to ritual propriety, whereas “Cheng 诚” signifies the true alignment between one’s internal attitudes and external actions. An exploration of “Jing” and “Cheng” in The Analects, The Great Learning, The Doctrine of the Mean, and The Works of Mencius from a linguistic perspective reveals the following: In the ethical system of The Analects, “Jing” represents an attitude towards others, and “Cheng” is rarely mentioned, with personal morality anchored in the social order; in The Great Learning and The Doctr
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Ghartey, A. F. Ghartey. "A SYSTEMATIC REVIEW OF PATIENT PERSPECTIVE ON THE INFORMED CONSENT DOCTRINE: ETHICAL AND LEGAL REFLECTIONS." UCC Law Journal 3, no. 1 (2023): 32–56. http://dx.doi.org/10.47963/ucclj.v3i1.1250.

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Informed consent is an ethical and legal doctrine of patients’ right of acquiescence to treatment and the disclosure of adequate information by the physician to facilitate patients’ medical decisions. The doctrine seeks to expand the scope of potential legal liabilities of medical practitioners and to promote patients’ rights to medical care. A breach of the informed consent doctrine could be actionable in battery or assault when there is bodily trespass without consent and the tort of clinical negligence when there are inadequate disclosures. This article is a desk-top systematic review of pr
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Tamwifi, Irfan, Eliyyil Akbar, and Mohd Nazri Abdul Rahman. "Ethical Politics and the Revival of Islamic Teaching in Indonesia." Didaktika Religia 12, no. 2 (2024): 199–219. https://doi.org/10.30762/didaktika.v12i2.3500.

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This article aims to elucidate the interconnection between ethical politics and the resurgence of Islamic doctrine in Indonesia, which serves as the foundation for the enduring tradition of Islamic doctrine. The development of Islam in Indonesia is seldom connected to the history of colonialism. Nevertheless, numerous transformations in Islamic thought and teaching occurred in close proximity to the implementation of ethical policies in the late colonial era. This study employs a qualitative methodology with a historical anthropological perspective. The research data is derived exclusively fro
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Ozhevan, Mykola. "INTEGRITY IN SOCIAL HUMANITARIAN SCIENCES AS A PHILOSOPHICAL&METHODOLOGICAL PROBLEM." Politology bulletin, no. 82 (2019): 8–17. http://dx.doi.org/10.17721/2415-881x.2018.82.8-17.

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The main determinants of scientific integrity are considered in the article: moral and ethical; religious and ideological; philosophical and methodological; political and legal; social with criminogenic inclusive; technical and technological; advertising and marketing. The main attention is drawn to the crisis in the social and humanitarian sciences which in Ukrainian conditions can be explained in the broad sense by the legacy of the Soviet past, when the social humanitarian sciences (the social sciences and the humanities in western understanding) were predominantly promoted with ideological
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Ozhevan, Mykola. "INTEGRITY IN SOCIAL HUMANITARIAN SCIENCES AS A PHILOSOPHICAL&METHODOLOGICAL PROBLEM." Politology bulletin, no. 82 (2019): 8–17. http://dx.doi.org/10.17721/2415-881x.2019.82.8-17.

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The main determinants of scientific integrity are considered in the article: moral and ethical; religious and ideological; philosophical and methodological; political and legal; social with criminogenic inclusive; technical and technological; advertising and marketing. The main attention is drawn to the crisis in the social and humanitarian sciences which in Ukrainian conditions can be explained in the broad sense by the legacy of the Soviet past, when the social humanitarian sciences (the social sciences and the humanities in western understanding) were predominantly promoted with ideological
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Kuzev, Valerii. "PURGATORY: TO THE QUESTION OF GENESIS AND TRANSFORMATION (HISTORICAL AND RELIGIOUS STUDY ANALYSIS)." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 34–38. http://dx.doi.org/10.17721/sophia.2019.13.8.

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The article is devoted to some issues of the formation and transformation of the purgatory doctrine in Catholic philosophical and theological thought. Two aspects of this phenomenon are considered: the probable influence of other religions on the formation of the Christian idea of purgatory and the regress of the retributive component in the concept of purgatory in the modern era. Through a historical-religious analysis the author tests the hypothesis about the influence of other religions on the formation of the Christian doctrine of purgatory. Particular attention is paid to the Zoroastrian
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MacSween, H. Miller. "Canadian Association of Gastroenterology Practice Guideline for Informed Consent – Gastrointestinal Endoscopy." Canadian Journal of Gastroenterology 11, no. 6 (1997): 533–34. http://dx.doi.org/10.1155/1997/976472.

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Informed consent has undergone a transformation from an ethical concept to a legal doctrine. It is based on the ethical principles of self-determination and autonomy. Over the past several years, courts have established physician liability based on the failure to obtain adequate informed consent. It is the duty of all gastrointestinal endoscopists to obtain legally adequate informed consent before performing any endoscopic procedure.
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Górecki, Olgierd. "Utilitarianism: Doctrinal analysis evolution of thought." Annales. Etyka w Życiu Gospodarczym 20, no. 5 (2017): 141–53. http://dx.doi.org/10.18778/1899-2226.20.5.11.

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Utilitarianism as an innovative and original stream of ethical and political thought has enriched the philosophical discourse of the last three centuries. Utilitarian thinkers claim that maximization of pleasure correlated with minimization of pain is the correct way to create an objective catalog of rules or behaviors that result in the formation of the highest utility for a society and its individuals. From a methodological perspective, there are differences among the utilitarian philosophers on issues such as: happiness, pleasure or utility guide to diametrical disaccord on an ethical or in
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Gulamova, Muniskhan Mahmudovna. "THE ISSUES OF SCIENCE AND CONSIENCE IN THE DOCTRINE OF A. GIJDUVANI." Scientific Reports of Bukhara State University 3, no. 3 (2019): 214–18. http://dx.doi.org/10.52297/2181-1466/2019/3/3/14.

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This article analyzes the spiritual and moral teachings of the founder of the Sufi tariqah ofHodjagon-Naqshbandi, Abdukhalik Gizhduvani. Being famous all over the world, the founder of Naqshbandiya way, the great Sufi Khojai Jakhon Abdukholiq Gijduvoni says that comprising education and belief will serve as a spiritual resource for upbringing the young generation as a perfect wholeness.As well as his ethical views on science, creativity, humanity, conscience, spiritual purity, noble deeds, spiritual exaltation
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KOCH, TOM. "Does the “Sanctity of Human Life” Doctrine Sanctify Humanness, or Life?" Cambridge Quarterly of Healthcare Ethics 8, no. 4 (1999): 557–60. http://dx.doi.org/10.1017/s0963180199004193.

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No single principle is more critical to our ethical stance than the one asserting the sanctity of human life. In debates ranging from the care of anencephalic infants to the maintenance of fragile seniors, the question is, Where are the boundaries of sanctified human life? The generally accepted assumption is that a once firm set of principles and definitions is now eroding in the face of “new realities”—a generation's stunning scientific advance in medicine and medical technology. “There is no doubt,” Joam Graf Haber writes, for example, in a recent issue of Cambridge Quarterly, “that the mir
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Chepeleva, Natalia Yu. "Schopenhauer’s theory of ideas." Philosophy Journal 14, no. 2 (2021): 95–110. http://dx.doi.org/10.21146/2072-0726-2021-14-2-95-110.

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The article is devoted to the Arthur Schopenhauer’s contradictory doctrines of ideas. The analysis is accompanied by a discussion of historical and philosophical mysteries di­rectly related to Schopenhauer’s doctrines of ideas. His theory of ideas is explored in its ontological and aesthetic aspects as well as in its relation to Schopenhauer’s ethics. In the article, Schopenhauer’s definition of idea is analyzed in comparison with that of Plato and Kant. Despite the fact that Schopenhauer himself claimed that he understood the notion of idea in its true, Platonic sense, the article claims that
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Kondratyeva, I. V. "THE CONCEPT GENESIS OF THE ETHICAL DOCTRINES OF KIEV ACADEMISTS." UKRAINIAN CULTURAL STUDIES, no. 1 (2) (2018): 9–15. http://dx.doi.org/10.17721/ucs.2018.1(2).02.

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The article reveals the reasons for the Kyiv thinkers to emphasize their ethical issues in their creative intelligence. Most of all there was need for justification in the light of the moral postulates of metaphysical epistemological and eschatological developments, an updated tendency towards the injection of ethics in philosophical concepts which is characteristic to the development of European thought of the second half of the nineteenth century, needs of social practice, distribution of nihilistic ideas in society. The process of forming the ethical academic doctrine cannot be conceived wi
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Gordon, Joy. "A Peaceful, Silent, Deadly Remedy: The Ethics of Economic Sanctions." Ethics & International Affairs 13 (March 1999): 123–42. http://dx.doi.org/10.1111/j.1747-7093.1999.tb00330.x.

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Economic sanctions are emerging as one of the major tools of international governance in the post-Cold War era. Sanctions have long been seen as a form of political intervention that does not cause serious human damage, and therefore does not raise pressing ethical questions. However, the nature of sanctions is that they effectively target the most vulnerable and least political sectors of society, and for this reason they must be subject to ethical scrutiny.This essay looks at sanctions in the context of three ethical frameworks: just war doctrine, deontological ethics, and utilitarianism. It
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