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Journal articles on the topic 'Ethical life'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Peperzak, Adriaan. "Ethical Life." Research in Phenomenology 33, no. 1 (2003): 141–54. http://dx.doi.org/10.1163/15691640360699645.

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AbstractKant's formalism remains unreal if it cannot be concretized in a historical ethos. An ethos belongs—with texts, contexts, structures, processes, networks, etc.—to an economy of customs and opinions, which presupposes that participating individuals have been and are being initiated and acculturated to it. The analysis of education, transmission, and transition unveils the irreducible—noneconomic and non-(con)textual— essence of addressing and interlocution, without which no culture could exist. The otherness that is involved implies, but is not confined to, "you." The third and I myself

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Linder, G. Fletcher, Allison J. Ames, William J. Hawk, Lori K. Pyle, Keston H. Fulcher, and Christian E. Early. "Teaching Ethical Reasoning." Teaching Ethics 19, no. 2 (2019): 147–70. http://dx.doi.org/10.5840/tej202081174.

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This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action (ERiA)—designed to increase ethical reasoning skills in a variety of situations and areas of life. ERiA is housed at a public, major comprehens

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Lones, Mark. "An Ethical Framework for End-of-Life Discussions." Bioethics in Faith and Practice 1, no. 1 (2015): 15–22. http://dx.doi.org/10.15385/jbfp.2015.1.1.4.

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Fumincelli, Laís, Alessandra Mazzo, José Carlos Amado Martins, and Isabel Amélia Costa Mendes. "Quality of life and ethics: A concept analysis." Nursing Ethics 26, no. 1 (2017): 61–70. http://dx.doi.org/10.1177/0969733016689815.

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Background: In health, ethics is an essential aspect of practice and care and guarantees a better quality of life for patients and their caregivers. Objective: To outline a conceptual analysis of quality of life and ethics, identifying attributes, contexts and magnitudes for health. Method: A qualitative design about quality of life and ethics in health, considering the evolutionary approach in order to analyse the concept. To collect the data, a search was done using the keywords ethic*, quality of life and health. After, in total, 152 studies were found, finalizing seven relevant studies for

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Lindseth, Anders. "Life as Moving Towards the Other." Journal of Comparative Social Work 9, no. 1 (2014): 127–43. http://dx.doi.org/10.31265/jcsw.v9i1.113.

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The ethics of Knud Ejler Løgstrup (1905-1981) is relation ethics. It raises the question of how we can do justice to the life of the Other as it is laid in our hands. In this paper, I start out with an ethical dilemma, clarify the concepts of decision ethics and relation ethics, and I then present the ethics of Løgstrup understood as relation ethics. Lastly, I discuss the important question – within the fields of social work, health care, psychotherapy and pedagogical practices – of how we can meet people in need of our help in an ethical way.

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A. Hameed, Shihab. "TOWARD SOFTWARE ENGINEERING PRINCIPLES BASED ON ISLAMIC ETHICAL VALUES." IIUM Engineering Journal 9, no. 2 (2010): 39–51. http://dx.doi.org/10.31436/iiumej.v9i2.99.

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Software is the core for Computer-based applications which became an essential part for critical control systems, health and human life guard systems, financial and banking systems, educational and other systems. It requires qualified software engineers professionally and ethically. L.R and survey results show that software engineering professionals facing several ethical related problems which are costly, harmful and affected high ratio of people. Professional organizations like ACM, IEEE, ABET and CSAC have established codes of ethics to help software engineering professionals to understand

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Raj, Shivneil Kumar, and Sandhiya Roy. "Accounting Theory: An Ethical Perspective of Real Life Scenarios." International Journal of Business and Social Research 6, no. 10 (2016): 47. http://dx.doi.org/10.18533/ijbsr.v6i10.1006.

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<p>Decisions are made daily in businesses and individuals do encounter situations where they are faced with ethical issues. The subject is how one evaluates whether an act is ethical or unethical. This research article discusses real life ethical dilemmas that could be faced in accounting or business environment and applicability of various theories of ethics that were taught in accounting theory course in the undergraduate accounting program. The researcher employs a number of case studies highlighting the stories related to ethics that have been experienced in the past working life. Te

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De Nys, Martin J. "Conscience and Ethical Life." Owl of Minerva 43, no. 1 (2012): 139–47. http://dx.doi.org/10.5840/owl2011-12431-27.

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Kärrholm, Mattias, and Sandra Kopljar. "Built Environment, Ethics and Everyday Life." Urban Planning 5, no. 4 (2020): 101–5. http://dx.doi.org/10.17645/up.v5i4.3759.

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In the wake of global crises concerning, for example, inequalities, migration, pandemics, and the environment, ethical concerns have come to the fore. In this thematic issue, we are especially interested in the role that the planning, design, and materialities of the built environment can take in relation to ethics, and we present four different openings or themes into urban ethics that we also think are worthy of further interrogation. First of all, we suggest that new ethics evolve around new materialities, i.e., urban development and new design solutions are always accompanied by new ethica

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Annas, Julia. "The Good Life and the Good Lives of Others." Social Philosophy and Policy 9, no. 2 (1992): 133–48. http://dx.doi.org/10.1017/s0265052500001448.

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It is well-known that in recent years, alongside the familiar forms of modern ethical theory, such as consequentialism, deontology, and rights theory, there has been a resurgence of interest in what goes by the name of “virtue ethics” — forms of ethical theory which give a prominent status to the virtues, and to the idea that an agent has a “final end” which the virtues enable her to achieve. With this has come an increase of theoretical (as opposed to antiquarian) interest in ancient ethical theories, particularly Aristotle's, an interest which has made a marked difference in the way ethics i

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Noonan, Jeff. "Capitalism, Colonialism, and the War on Human Life." Historical Materialism 27, no. 1 (2019): 253–68. http://dx.doi.org/10.1163/1569206x-00001518.

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Abstract Dussel’s complex work calls into question the standard history of philosophy, reveals a counter-history at work beneath the official history that gives voice to the victims of capitalism and colonialism, and systematically develops a novel ‘material ethics’ grounded in an unqualified, universal affirmation of life as the foundation of liberatory values. The Ethics of Liberation brings together the major problems explored in Dussel’s prolific body of earlier work: the relationship between Western philosophy and the expansion of European society; the relationship between centre and peri

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Komenská, Katarína. "Death, ethical judgments and dignity." Ethics & Bioethics 8, no. 3-4 (2018): 201–8. http://dx.doi.org/10.2478/ebce-2018-0017.

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Abstract In Peter Singer’s article “The Challenge of Brain Death for the Sanctity of Life Ethic”, he articulates that ethics has always played an important role in defining death. He claims that the demand for redefining death spreads rather from new ethical challenges than from a new, scientifically improved understanding of the nature of death. As thorough as his plea for dismissal of the brain-death definition is, he does not avoid the depiction of the complementary relationship between science and ethics. Quite the opposite, he tends to formulate a stronger, philosophically more consistent

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Vanacker, Bastiaan, and Don Heider. "Ethical harm in virtual communities." Convergence: The International Journal of Research into New Media Technologies 18, no. 1 (2012): 71–84. http://dx.doi.org/10.1177/1354856511419916.

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This article analyzes under which conditions ethical relevant avatar harm occurs in virtual worlds. The authors argue that this is most likely to occur when there are some norms of acceptable behavior in a virtual world and when players see avatars as constitutive to their identity. Other than online environments characterized by a ‘caveat emptor’ approach, Second Life is governed by certain norms of acceptable behavior. While Second Life inhabitants do not see a need for an additional code of ethics for their community, they do have notions of wrong and right behavior. However what exactly co

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Rejnö, Åsa, and Linda Berg. "Strategies for handling ethical problems in end of life care: obstacles and possibilities." Nursing Ethics 22, no. 7 (2014): 778–89. http://dx.doi.org/10.1177/0969733014547972.

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Background: In end of life care, ethical problems often come to the fore. Little research is performed on ways or strategies for handling those problems and even less on obstacles to and possibilities of using such strategies. A previous study illuminated stroke team members’ experiences of ethical problems and how the teams managed the situation when caring for patients faced with sudden and unexpected death from stroke. These findings have been further explored in this study. Objective: The aim of the study was to illuminate obstacles and possibilities perceived by stroke team members in usi

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Lane, Trevor. "Journal publication ethics and implications for life science researchers: a COPE perspective." Emerging Topics in Life Sciences 2, no. 6 (2018): 763–67. http://dx.doi.org/10.1042/etls20180164.

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The quality of the research record in the form of peer-reviewed journal archives is a reflection of not only the quality of the research publication and correction process, but also the quality of the underlying knowledge creation process. Key to the integrity of the research record are honesty and accountability from all parties involved in governing, performing, and publishing scholarly work. A concerted effort is needed to nurture an ethical research publishing culture by promoting ethical practice, relevant training, and effective systems for responding to allegations of research or public

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Taek Yi, Ho, Alan J. Dubinsky, and Chae Un Lim. "Determinants of telemarketer misselling in life insurance services." Journal of Services Marketing 26, no. 6 (2012): 403–18. http://dx.doi.org/10.1108/08876041211257891.

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PurposeThe purpose of the article is to present and test a model regarding important factors that may help reduce unethical behavior (i.e. misselling) of salespeople in the financial services industry.Design/methodology/approachTo test the hypotheses, telemarketers from the life insurance industry in South Korea were surveyed (n=204).FindingsUsing structural equation modeling, the results indicate that: ethics training is positively related to salesperson ethical attitude; ethical climate is positively related to salesperson ethical attitude; selling pressure is unrelated to ethical attitude;

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Akdeniz, Melahat, Bülent Yardımcı, and Ethem Kavukcu. "Ethical considerations at the end-of-life care." SAGE Open Medicine 9 (January 2021): 205031212110009. http://dx.doi.org/10.1177/20503121211000918.

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The goal of end-of-life care for dying patients is to prevent or relieve suffering as much as possible while respecting the patients’ desires. However, physicians face many ethical challenges in end-of-life care. Since the decisions to be made may concern patients’ family members and society as well as the patients, it is important to protect the rights, dignity, and vigor of all parties involved in the clinical ethical decision-making process. Understanding the principles underlying biomedical ethics is important for physicians to solve the problems they face in end-of-life care. The main sit

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Anselm, Reiner. "Ethische Theologie." Zeitschrift für Evangelische Ethik 36, no. 1 (1992): 259–75. http://dx.doi.org/10.14315/zee-1992-0137.

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Abstract Tutz Rendtorff develops his ethical theory in tradition ofFriedrich Schleiermacherand Ernst Troeltsch as Ethical Theology. Ethics is understood not simply as catalogue of moral rules, but from the ethical perspective theological issues come into sight. This article's purpose is to demonstrate this. The three basic elements of the ethical realities of life according to Trutz Rendtorff: givenness of life, giving of life, reflection on life, can be interpreted referring to the three main issues of traditional dogmatics: creation, reconciliation, and redemption.

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19

Maslov, Denis. "Ethics without theory? On advantages of the Pyrrhonian over the dogmatic way of life." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 1 (2021): 238–64. http://dx.doi.org/10.25205/1995-4328-2021-15-1-238-264.

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The paper discusses two interrelated problems pertaining to the Pyrrhonian way of life. We try to rise to the challenge and play devil’s advocate, arguing from the skeptical point of view. The first part portrays a reconstruction of central skeptical arguments against the dogmatic ethics that attack some epistemological, metaphysical and ethical issues of the central dogmatic concept “the good by nature”. The second part considers the arguments suggested by G. Striker and R. Bett who claim that the sceptic cannot have ethics nor be an ethical agent. Against it, we try to formulate minimal cond

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Wardhana, Ali. "PENGARUH RELIGIUSITAS TERHADAP ETIKA KONSUMEN PADA GENERASI MILENIAL." Capital: Jurnal Ekonomi dan Manajemen 2, no. 2 (2019): 175. http://dx.doi.org/10.25273/capital.v2i2.3989.

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<p>Ethics plays an important role in human life, including in the millennial generation. Ethical assessment in the millennial generation needs attention from producers, considering this generation is a potential market. Thus the purpose of this study is to see the effect of religiosity on consumer ethics in the millennial generation. This study will use primary data and the questionnaireinstrument. The results showed that intrinsic religiosity had a negative effect on ethical judgment while extrinsic religiosity had a positive influence on ethical judgment.</p><p><br />

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Arli, Denni, Fandy Tjiptono, Hari Lasmono, and Dudi Anandya. "Do consumer ethics and consumer religiousness evolve across time? Insights from Millennials in Indonesia." Young Consumers 18, no. 4 (2017): 329–47. http://dx.doi.org/10.1108/yc-05-2017-00697.

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Purpose The Millennial generation accounts for 27 per cent of the world’s population. These numbers highlight the current and future impact of Millennials on world economies, and they are arguably the most powerful consumer group. Interestingly, Millennials are also the least religious generation. Hence, there is a need to investigate further how they view the world from an ethical and religious perspective and whether their beliefs evolve over time. Therefore, the purpose of this study is, first, to compare and contrast any changes in ethical beliefs across time. Second, the study will compar

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22

Frega, Roberto. "Beyond Morality and Ethical Life." Journal of Philosophical Research 40 (2015): 63–96. http://dx.doi.org/10.5840/jpr2015111653.

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23

Iyer, V. R. Krishna. "Ethical Entropy in Public Life." Indian Journal of Public Administration 41, no. 3 (1995): 345–50. http://dx.doi.org/10.1177/0019556119950309.

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Hoff, Shannon. "Restoring Antigone to Ethical Life." Owl of Minerva 38, no. 1 (2006): 77–99. http://dx.doi.org/10.5840/owl2006/2007381/28.

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Snider, Eric W. "Ethical Issues in Professional Life." Teaching Philosophy 12, no. 3 (1989): 311–14. http://dx.doi.org/10.5840/teachphil198912380.

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Smith, John-Christian. "Ethical Issues in Professional Life." Teaching Philosophy 17, no. 2 (1994): 173–77. http://dx.doi.org/10.5840/teachphil199417218.

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Honneth, Axel, and Felix Koch. "The normativity of ethical life." Philosophy & Social Criticism 40, no. 8 (2014): 817–26. http://dx.doi.org/10.1177/0191453714541538.

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Böhme, Gernot. "Ethical Life or `The Customary'." Thesis Eleven 60, no. 1 (2000): 1–10. http://dx.doi.org/10.1177/0725513600060000002.

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Orlans, F. B. "Writings on an Ethical Life." JAMA: The Journal of the American Medical Association 285, no. 20 (2001): 2651–52. http://dx.doi.org/10.1001/jama.285.20.2651.

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Marsh, Richard P. "Ethical implications of life extension." AGE 12, no. 3 (1989): 103–5. http://dx.doi.org/10.1007/bf02432373.

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Grzybek, Grzegorz, and Liliya Morska. "The ethical dimension of erotic self-education and development ethics." Ethics & Bioethics 10, no. 1-2 (2020): 69–77. http://dx.doi.org/10.2478/ebce-2020-0001.

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AbstractThe ethical dimension of sexual education can referred to morality, religion and the ethos of life. Morality and religion exert pressure on certain behavior patterns. “Ethical eroticism” in relation to the theory of Development ethics implies a positive integration of sexuality with the ethos of life. “Ethical eroticism” in this area is not identical to sexual morality. Sexual morality is an external element as comprehended by a person, while “ethical eroticism” based on the ethos of life expresses a person’s moral subjectivity. In the principles of development ethics, the emphasis is

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Childs, James M. "Business in an Age of Downsizing." Business Ethics Quarterly 7, no. 2 (1997): 123–31. http://dx.doi.org/10.2307/3857302.

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Abstract:Fundamental theological and ethical themes of Luther’s thought and tradition provide a basis for appreciating both the role of business in God’s providential design and the importance of occupation for living out one’s Christian vocation. These same insights establish the ethical basis for a critical appraisal of the current practice of downsizing and its negative impact on the quality of individual lives and whole communities. While Lutheran ethics is realistic about the ambiguities of life, it is also an ethic of compassionate love seeking justice in the world of business as in all

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Sorta-Bilajac, Iva, Ksenija Baždarić, Morana Brkljačić Žagrović, et al. "How Nurses and physicians face ethical dilemmas — the Croatian experience." Nursing Ethics 18, no. 3 (2011): 341–55. http://dx.doi.org/10.1177/0969733011398095.

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The aim of this study was to assess nurses’ and physicians’ ethical dilemmas in clinical practice. Nurses and physicians of the Clinical Hospital Centre Rijeka were surveyed (N = 364). A questionnaire was used to identify recent ethical dilemma, primary ethical issue in the situation, satisfaction with the resolution, perceived usefulness of help, and usage of clinical ethics consultations in practice. Recent ethical dilemmas include professional conduct for nurses (8%), and near-the-end-of-life decisions for physicians (27%). The main ethical issue is limiting life-sustaining therapy (nurses

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Edwards, Jane. "Ethical Autoethnography: Is it Possible?" International Journal of Qualitative Methods 20 (January 1, 2021): 160940692199530. http://dx.doi.org/10.1177/1609406921995306.

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Autoethnography is a widely applied qualitative research method to examine self-experience in relation to life events, and also situated experiences in cultural and institutional contexts. In this paper the ethical challenges arising in conducting and presenting autoethnographic research are presented and explored, first through reflection on personal experience of being described and identified in an autoethnographic presentation without my permission, then through the challenges of my own experiences undertaking autoethnographic work. Following Ellis’ relational ethic as a third dimension al

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Donleavy, Gabriel. "Towards an Ethical Framework Grounded in Everyday Business Life." Issues In Social And Environmental Accounting 1, no. 2 (2007): 199. http://dx.doi.org/10.22164/isea.v1i2.14.

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Business is increasingly concerned to reconcile investor driven pressure to perform with state driven pressure to conform (to a cascade of new regulation). Ethics generally favors the latter at the expense of the former. The ethical frameworks developed in the last few years differ from their classical predecessors, however. Integrative Social Contract Theory begins with the business contract and moves out from there to the wider society. Care theory begins with the relationship between two individual persons and moves out from there. Both theories are skeptical of the Universalist claims of c

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Tjiptono, Fandy, Denni Arli, and Warat Winit. "Gender and young consumer ethics: an examination in two Southeast Asian countries." Young Consumers 18, no. 1 (2017): 94–114. http://dx.doi.org/10.1108/yc-10-2016-00641.

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Purpose This study aims to examine and compare ethical perceptions between genders on various potentially unethical consumer situations in Indonesia and Thailand. Design/methodology/approach A survey was conducted by distributing self-administered questionnaires to a convenience sample of university students in two large cities in Indonesia and Thailand. There are 278 respondents in Indonesia 158 participants for Thailand. Most respondents aged between 18-24 years. Findings Indonesian youths were found to believe that “passively benefiting”, “questionable action” and “downloading” are more une

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Butcher, Howard K. "Rogerian Ethics: An Ethical Inquiry into Rogers’s Life and Science." Nursing Science Quarterly 12, no. 2 (1999): 111–18. http://dx.doi.org/10.1177/08943189922106738.

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Lai, Li-Tzu, Jui-Yun Wu, and Lu-Ming Tseng. "The ethical decisions of life insurance salespeople: the effects of interest conflicts, ethical leadership and ethical training." Journal of Financial Regulation and Compliance 29, no. 4 (2021): 371–86. http://dx.doi.org/10.1108/jfrc-01-2021-0001.

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Purpose Life insurance salespeople are hired to pursue the best interests of life insurers on the one hand, the salespeople are also expected to pursue the best interests of customers on the other hand. However, the best interests of life insurers are not necessarily consistent with the best interests of customers. This study aims to investigate the influences of interest conflicts on the life insurance salespeople’s ethical attitude and ethical intention by focusing on the role of ethical leadership and ethical training. Design/methodology/approach Four types of interest conflicts are studied

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Widisuseno, Iriyanto. "ETIKA NATURAL TAOISME DAN IMPLEMENTASINYA." HUMANIKA 23, no. 2 (2016): 49. http://dx.doi.org/10.14710/humanika.v23i2.13645.

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Ethical life according to Taoism means a way of life back to nature. Man must be able to interpret the laws of nature in an ethical perspective, and practice in the life of others. Taoism teaches life ethics need to be equipped virtue, which has a purity of heart that is sacred, or the sincerity and willingness to live for others. Taoist virtues law contains universal values, relevant for the people of Indonesia who are experiencing erosion and weakening of the appreciation of moral values. In addition, the transition period of political culture, especially from the time period of bureaucratic

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Potvin, Noah, Cathleen Flynn, and Jillian Storm. "Ethical Decision-Making at Intersections of Spirituality and Music Therapy in End-of-Life Care." Music Therapy Perspectives 38, no. 1 (2020): 20–24. http://dx.doi.org/10.1093/mtp/miz027.

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Abstract Music therapists in end-of-life care settings are commonly requested by patients to self-disclose their spiritual beliefs and to participate in explicit spiritual practices or rituals. Four potential courses of action available to music therapists will be framed using an integrative ethical decision-making model in context of the American Music Therapy Association Code of Ethics. Stakeholdership, moderating obligations, and ethical values are concepts integral to this examination, providing music therapists dynamic constructs to continuously utilize when determining effective, cultura

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Nisarohmah, Lutfiana. "Design Thinking Ethics of Neighboring Life Inspiration of Prophet’s Hadith." Jurnal Penelitian Ilmu Ushuluddin 1, no. 1 (2021): 1–6. http://dx.doi.org/10.15575/jpiu.11053.

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The purpose of this study is to discuss the ethical value of being a neighbor. This research method employs a qualitative kind through library studies and field studies with a design thinking hadith approach. The results and discussions of this study include the ethic of neighboring life, the Prophet’s exemplary inspiration of a neighboring life, and the ethical development innovation in a neighboring life. This study concludes that the hadith has an inspiring message to foster the ethic of living next door through simple things to create harmony for human life.

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Rehnsfeldt,, Arne. "The Relevance of the Ethics of Understanding of Life in Nursing." International Journal of Human Caring 9, no. 4 (2005): 39–44. http://dx.doi.org/10.20467/1091-5710.9.4.39.

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The ultimate, universal goal of caring is described by the ethics of understanding of life. The ultimate goal of alleviating suffering is the progression of suffering as an existential sign of development of the understanding of life. The progression of suffering means to create meaning in suffering together with a caregiver. The aim of this study was to elaborate on the ethics of understanding of life in relation to phenomenological aspects of nursing care ethics. Inward and outward ethical decisions affect the patient’s understanding of life through practical ethical care. When the patient a

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Sagar, Paul. "Minding the Gap: Bernard Williams and David Hume on Living an Ethical Life." Journal of Moral Philosophy 11, no. 5 (2014): 615–38. http://dx.doi.org/10.1163/17455243-4681019.

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Bernard Williams is frequently supposed to be an ethical Humean, due especially to his work on ‘internal’ reasons. In fact Williams’s work after his famous article ‘Internal and External Reasons’ constitutes a profound shift away from Hume’s ethical outlook. Whereas Hume offered a reconciling project whereby our ethical practices could be self-validating without reference to external justificatory foundations, Williams’s later work was increasingly skeptical of any such possibility. I conclude by suggesting reasons for thinking Williams was correct, a finding which should be of concern for any

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Mathias, John. "Sticky ethics: Environmental activism and the limits of ethical freedom in Kerala, India." Anthropological Theory 20, no. 3 (2019): 253–76. http://dx.doi.org/10.1177/1463499619828128.

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Environmental activists in Kerala, India, often contest the boundaries between the ethical and the non-ethical, flouting widely-accepted norms while ethicalizing usually trivial aspects of everyday life. The resulting ambiguity presents an opportunity to explore a problem that has troubled the recent ethical turn in anthropology: how do we know ethics when we see it? Analyzing seemingly ethicalizing moves during an environmental awareness campaign, I show how ambiguous evaluations can become persistent demands to account for one’s actions, even for those who protest, transgress, mock, or other

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Tseng, Lu-Ming. "Company–customer conflicts and ethical decision-making of life insurance agents: the role of ethics institutionalization." Managerial Finance 46, no. 9 (2020): 1145–63. http://dx.doi.org/10.1108/mf-11-2019-0546.

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PurposeFor the financial service industry, company–customer conflict is a topic that deserves special attention. This study explores the impacts of ethics institutionalization on the life insurance agents' ethical decision-making under the company–customer conflicts.Design/methodology/approachTwo types of company–customer conflicts are studied. In one situation, selling the life insurance product is profitable to the life insurance company, but the product is unsuitable for the customer. In another situation, selling the life insurance product is unprofitable to the life insurance company, whi

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Masum, Abdul Kadar Muhammad, Md Cholem Ullah, and Md Abul Kalam Azad. "Information Technology (IT) Ethics in the Light of Islam." IIUC Studies 9 (July 10, 2015): 243–60. http://dx.doi.org/10.3329/iiucs.v9i0.24030.

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Abstract:

Globalization and digital convergence in the emerging knowledge society has raised complex ethical, legal and societal issues. We are faced with complex and difficult questions regarding the freedom of expression, access to information, the right to privacy, intellectual property rights, and cultural diversity. To overcome these issues, it requires qualified and educated IT (Information Technology) beneficiaries professionally and ethically. Professional organizations like ACM, IEEE and ABET have established codes of ethics to help IT professionals, specially end users to understand and manage

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47

Schmidt, Dennis J. "The Monstrous, Catastrophe, and Ethical Life." Philosophy Today 59, no. 1 (2015): 61–72. http://dx.doi.org/10.5840/philtoday201412251.

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Jung, Hyo Sung. "Ethical Review on Science of Life." Journal of the Korean Medical Association 49, no. 3 (2006): 196. http://dx.doi.org/10.5124/jkma.2006.49.3.196.

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Stocker, Barry. "Ethical Life in Kierkegaard and Williams." kilikya 2, no. 3 (2015): 68–82. http://dx.doi.org/10.5840/kilikya20152318.

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Winkler, Eva C., Wolfgang Hiddemann, and Georg Marckmann. "Ethical assessment of life-prolonging treatment." Lancet Oncology 12, no. 8 (2011): 720–22. http://dx.doi.org/10.1016/s1470-2045(11)70148-6.

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