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Books on the topic 'Ethical transcendence'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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1

Etter, Brian K. Between transcendence and historicism: The ethical nature of the arts in Hegelian aesthetics. State University of New York Press, 2004.

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2

Freitas, Alberto Gondim de. Transcendência e tolerância. CJA Edições, 2015.

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3

Achille, Ardigò. Una ricerca empirica sulla dimensione etica e religiosa fra gli scienziati italiani. Fondazione G. Agnelli, 1989.

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4

Ciaramelli, Fabio. Transcendance et éthique: Essai sur Lévinas. Ousia, 1989.

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5

1921-, Sagara Tōru, ed. Chōetsu no shisō: Nihon rinri shisōshi kenkyū. Tōkyō Daigaku Shuppankai, 1993.

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6

Evink, Eddo. Transcendence and inscription: Jacques Derrida on ethics, religion and metaphysics. Verlag Traugott Bautz GmbH, 2019.

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7

Amann, Eric. Ansatz zu einer transzendentalen Vernunftphilosophie: Rational-gnostischer Beitrag zu einem subjektiv fundierten Weltethos. Academia Verlag, 1998.

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8

Araújo, Fernando. Cotidiano transcendente: [discursos em busca de uma vida mais humana]. [s.n.], 2008.

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9

YAchin, Syergyey. The Human Existence Analytics: an Introduction to the Experience of Self-discovery. a Systematic Study. INFRA-M Academic Publishing LLC., 2014. http://dx.doi.org/10.12737/3476.

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This paper aims to reveal the multidimensionality of human being-in-the-world within the human existence analytics and to show that human existence is reflexively correlated with the Other. The key question is how the subject ontologically lives and at the same time existentially experiences his relations to the world. The distinction between be-living and living through human’s being-in-the-world is substantiated as the principle of onto-phenomenological differentiation. Within the irreducible multiplicity of human relations to the world four modes of human experience are formed: the transcen
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10

1953-, Olivier Lawrence, and Boisvert Yves 1966-, eds. À chacun sa quête: Essais sur les nouveaux visages de la transcendance. Presses de l'Université du Québec, 2000.

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11

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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12

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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13

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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14

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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15

Westphal, Merold. Immanence and Transcendence. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.33.

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This chapter distinguishes three modes of immanence and transcendence with reference to God: cosmological, epistemic, and ethical. Immanence affirms, while transcendence denies that God is contained within the world, and thus within the limits of human reason, or within the norms and resources of human society and culture. Hegel serves as the model of immanence within the nineteenth century. He affirms that spirit is the ultimate reality, and it turns out that he means the human spirit in its social constructions, its cultural self-understanding, and its historical unfolding. We can call this
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16

Theology, ethics and transcendence in sports. Routledge, 2011.

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17

Etter, Brian K. Between Transcendence and Historicism: The Ethical Nature of the Arts in Hegelian Aesthetics. State University of New York Press, 2006.

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18

Between Transcendence And Historicism The Ethical Nature Of The Arts In Hegelian Aesthetics. State University of New York Press, 2006.

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19

Between transcendence and historicism: The ethical nature of the arts in Hegelian aesthetics. State University of New York Press, 2006.

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20

Patterson, David. Holocaust and the Nonrepresentable: Literary and Photographic Transcendence. State University of New York Press, 2018.

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21

Holocaust and the Nonrepresentable: Literary and Photographic Transcendence. State University of New York Press, 2018.

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22

Bristow, William F. Reason, Self-Transcendence, and Modernity in Hegel’s Phenomenology. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.6.

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Chapter 5 displays narrative unity in the “Reason chapter” of Hegel’s Phenomenology by showing how consciousness as reason becomes, and takes successive forms as, purposive activity: first, as organism, then, as end-directed human action, and finally, as human action that is its own end. The successive forms of purposive activity in the chapter are generated as attempts to resolve the overarching tension between rational consciousness’s certainty of itself as an existing individual and its certainty of being all reality. The internal criticism of the successive forms of rational consciousness
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23

Falzon, Christopher. Foucault and the History of Philosophical Transcendence. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350182790.

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In an original approach to Foucault’s philosophy, Christopher Falzon argues for a reading of Foucault as a philosopher of finite transcendence, and explores its implications for ethics. In order to distinguish Foucault’s position, Falzon charts the historical trajectory of transcendence as a philosophical concept, starting with the radical notion of transcendence that was introduced by Plato, and which reappears in various forms in subsequent thinkers from the Stoics to Descartes, and from Kant to Sartre. He argues that Foucault’s critique of the transcendent subject of humanism is a rejection
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24

Parry, Jim. Theology, Ethics and Transcendence in Sports. Routledge, 2011. http://dx.doi.org/10.4324/9780203840757.

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25

Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2013.

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26

Theology, Ethics and Transcendence in Sports. Routledge, 2011.

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27

Bergoffen, Debra. Simone de Beauvoir. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.21.

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Identifying herself as a philosopher, author, and feminist, Simone de Beauvoir took the phenomenological ideas of the lived body, situated freedom, intentionality, intersubjective vulnerability, and the existential ethical-political concepts of critique, responsibility, and justice, in new directions. She distinguished two moments in an ongoing dialogue of intentionality: the joys of disclosure and the desires of mastery. She disrupted the phenomenological account of perception, revealing its hidden ideological dimensions. Attending to the embodied experience of sex, gender, and age, she chall
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28

Newlands, Samuel. Reconceiving Spinoza. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817260.001.0001.

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In Reconceiving Spinoza, Newlands returns to Spinoza’s self-described foundational project and provides an integrated interpretation of his metaphysical system and the way in which his metaphysics shapes, and is shaped by, his moral program. One of the overarching theses of this book is that conceptual relations form the backbone of Spinoza’s explanatory project and perform a surprising amount of work in his metaphysics and ethics. Conceptual relations are the philosophical grease that keeps the Spinozistic machine running smoothly, allowing him to do everything from reconciling monism with di
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29

Frey, Jennifer A., and Candace Bogler. Self-Transcendence and Virtue. Taylor & Francis Group, 2020.

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30

Newlands, Samuel. Moral Transformation and Self-Transcendence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817260.003.0009.

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This chapter shows how Spinoza’s ethics completes his conceptualist metaphysics, arguing that Spinoza privileges some of the plentiful ways of conceiving things over others on broadly practical grounds. It is in the self-interest of agents to conceive other things, as well as themselves, in the broadest, most inclusive ways. Spinoza thinks that the way to become a more virtuous agent is to reconceive oneself, a process that results in fundamental changes in an agent’s self-identity. Drawing on parallel contemporary work by Harry Frankfurt, it argues that Spinoza’s call to moral transformation
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31

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2017.

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32

Lagerkvist, Amanda. Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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33

Lagerkvist, Amanda. Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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34

Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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35

Thakhathi, Andani, ed. Transcendent Development: The Ethics of Universal Dignity. Emerald Publishing Limited, 2022. http://dx.doi.org/10.1108/s1529-2096202225.

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36

Thakhathi, Andani. Transcendent Development: The Ethics of Universal Dignity. Emerald Publishing Limited, 2022.

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37

Thakhathi, Andani. Transcendent Development: The Ethics of Universal Dignity. Emerald Publishing Limited, 2022.

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38

Thakhathi, Andani. Transcendent Development: The Ethics of Universal Dignity. Emerald Publishing Limited, 2022.

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39

Process, praxis, and transcendence. State University of New York Press, 1999.

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40

Arrien, Sophie-Jan, and Beatriz Contreras Tasso, eds. From Vulnerability to Promise. Lexington Books, 2025. https://doi.org/10.5040/9781978748675.

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From the outset, Paul Ricœur’s work gives centrality to man's bodily and sensitive nature—his primordial affectivity and fragility—as sources of free action. From Vulnerability to Promise: Perspectives on Ricœur from Women Philosophers explores this dimension and its ethical, political, and conceptual implications, focusing on the embodied dimension of existence, its vulnerability, and its possibilities of attestation and recognition. Edited by Sophie-Jan Arrien and Beatriz Contreras, this book examines the relationships—passivity and activity, mind and body, singularity and sociality, finitud
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41

Choetsu no shiso: Nihon rinri shisoshi kenkyu. Tokyo Daigaku Shuppankai, 1993.

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42

Wolcher. Beyond Transcendence in Law and Philosophy. Other, 2005.

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43

Risinger, Jacob. Stoic Romanticism and the Ethics of Emotion. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691203430.001.0001.

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Stoic philosophers and Romantic writers might seem to have nothing in common: the ancient Stoics championed the elimination of emotion, and Romantic writers made a bold new case for expression, adopting “powerful feeling” as the bedrock of poetry. This book refutes this notion by demonstrating that Romantic-era writers devoted a surprising amount of attention to Stoicism and its dispassionate mandate. The book explores the subterranean but vital life of Stoic philosophy in British and American Romanticism, from William Wordsworth to Ralph Waldo Emerson. The book shows that the Romantic era—the
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44

Diventare ciò che si è: La prospettiva etica come principio di umanizzazione. Aracne, 2008.

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45

Metaphysik der Entropie: Philipp Mainländers transzendentale Analyse und ihre ethisch-metaphysische Relevanz. VanBremen, 2000.

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46

Foundation, The Michaels. Transcendence of Self Is a Way of Life: Cosmic Consciousness. Michaels Foundation, The, 2020.

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47

Milton, Michael A. From Flanders Fields to the Moviegoer: Philosophical Foundations for a Transcendent Ethical Framework. Wipf & Stock Publishers, 2019.

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48

From Flanders Fields to the Moviegoer: Philosophical Foundations for a Transcendent Ethical Framework. Wipf & Stock Publishers, 2019.

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49

Schaafsma, Petruschka. Transcendent Character of the Good: Philosophical and Theological Perspectives. Taylor & Francis Group, 2022.

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50

Transcendent Character of the Good: Philosophical and Theological Perspectives. Taylor & Francis Group, 2024.

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