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Dissertations / Theses on the topic 'Ethical transcendence'

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Published: 4 June 2025

Last updated: 1 August 2025

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1

McCormick, Sean Eli. "Transcendence: An Ethical Analysis of Enhancement Technologies." Cleveland State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=csu1464233924.

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2

Wachsening, Daniela. "Oppression and the conciousness of freedom : towards the ethical transcendence of the political." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498359.

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3

Ciftci, Ahmet Erdem. "The Possibility Of An Ethical Transcendental Philosophy In Levinas." Phd thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606741/index.pdf.

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This study aims to accomplish two tasks: First, it is argued that an &lsquo<br>ethical transcendental philosophy&rsquo<br>is possible with Levinas. Second, the concepts that bear this possibility to a philosophically acceptable level of cogency can be clarified. Philosopher&rsquo<br>s position in history of philosophy suggests a kind of &lsquo<br>externality&rsquo<br>in the sense that he is not within the realm of very tradition. Levinas&rsquo<br>predisposition is rather to employ what he calls &lsquo<br>peri-phrases&rsquo<br>that hinder the philosopher to settle in the existing structure of

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4

Tibik, Kamuran. "Deleuze&#039." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607900/index.pdf.

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Deleuze&#039<br>s Struggle Against Transcendence and Criticisms About It TIBIK, Kamuran M.S., Department of Philosophy Supervisor: Prof.Dr. Yasin Ceylan December,2006, 128 pages In this study, I first studied the undecidability of transcendence and immanence. Then, I studied the demarcation problem between transcendence and immanence with its results in philosophy. Thirdly, I touched on the idea of the death of philosophy in relation to this demarcation problem. Fourthly, I tried to present Deleuze&#039<br>s dualist approach to concepts and I also studied Hume&#039<br>s effect on the em

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5

Wang, Shisheng. "L'éthique, l'autre et la transcendance : recherches sur la méthode phénoménologique de Levinas." Thesis, Paris 10, 2019. http://www.theses.fr/2019PA100052.

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La thèse que nous essayerons d’établir dans cette étude est la suivante : Levinas a assez profondément modifié les méthodes phénoménologiques en donnant les termes abstraits une mise en chaque fois scène concrète. Grâce à cette nouvelle méthode phénoménologique que l’on a appelé concrétisation, la méthode et le propos de la philosophie se croisent chez les pensées éthiques de Levinas. À partir de cette nouvelle conception de la méthode et la relation de méthode et de propos de la philosophie, nous voudrions aussi examiner les thèmes principaux tels que l’éthique, l’autre et la transcendance de

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6

Silva, Ailton Trindade da. "O ensino religioso no sistema público de ensino: uma proposta para a formação do profissional docente." Universidade Presbiteriana Mackenzie, 2008. http://tede.mackenzie.br/jspui/handle/tede/2504.

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Made available in DSpace on 2016-03-15T19:48:47Z (GMT). No. of bitstreams: 1 Ailton Trindade da Silva.pdf: 1006938 bytes, checksum: 42656dcb7197b99e54701c8f4981a5a2 (MD5) Previous issue date: 2008-08-11<br>The target of this work is to reflect about the teacher s formation of religious education in Strict Sense, with sights in an including qualitative formation, capable to supply skillfully the sources of secular and confessional Religious Education, in aiming the occupation of both spaces. For that, we point out differentiated suggestions in epistemology, while Religion Science, in what ref

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7

Sullivan, Lindsay M. "'The ethics of art' : incarnation, revelation and transcendence in the aesthetics and ethics of George Eliot and M.M. Bakhtin." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/14748.

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This thesis offers an analysis of George Eliot's aesthetics and ethics from the interdisciplinary perspective of literature and theology. I examine the role that religious motifs play in Eliot's "ethics of art," and argue that the motifs of incarnation, revelation, and transcendence are central to Eliot's aesthetic aim of extending her reader's sympathies. Eliot's ethics of art is designed to help her reader transcend his or her inherent egoism, and to improve the way her reader understands his or her own self in relation to the world and to others. An exploration of the religious motifs of in

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8

Hills, Jason Leland. "Phenomenological Pragmatism: Freedom as the Immanent Transcendence of Desire in John Dewey." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/dissertations/224.

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Agency and desire are interdependent. Agency is not a given, but an achievement of ordered desiring. We want to control our desires rather than be controlled by them, but the dilemma is that our selves are separate neither from our desires nor our control. John Dewey articulates this dynamic and proposes a solution; we can control desire and thereby ourselves by an immanent and reflective reconstruction of the meaning and object of desire. However, Dewey over-estimates the cognitive control of meaning and desire, because he presumes that desire is always ideational, rather than explaining

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9

Löfquist, Lars. "Ethics Beyond Finitude : Responsibility towards Future Generations and Nuclear Waste Management." Doctoral thesis, Uppsala universitet, Etik och Religionsfilosofi, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8632.

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This dissertation has three aims: 1. To evaluate several ethical theories about responsibility towards future generations. 2. To construct a theory about responsibility towards future generations. 3. To carry out an ethical evaluation of different nuclear waste management methods. Five theories are evaluated with the help of evaluative criteria, primarily: A theory must provide future generations with some independent moral status. A theory should acknowledge moral pluralism. A theory should provide some normative claims about real-world problems. Derek Parfit’s theory provides future generati

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10

Paulander, Ann-Sofie. "Meningen med att gå i musikterapi : En fenomenologisk studie om deltagares upplevelser." Doctoral thesis, Stockholms universitet, Kungl. Musikhögskolan i Stockholm, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-63853.

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The aim of the thesis is to illuminate music therapy in Sweden by exploring participant’s experiences of Functionally Oriented Music Therapy (FMT), music therapy grounded on psychodynamic theories and Guided Imagery and Music (GIM). How can adult participants’ experiences of music therapy used as individual treatment, be described from phenomenological perspectives? Theoretical framework is the life-world perspective according to Merleau-Ponty (2005), an ethical perspective according to Ricœur (1992) and a perspective of time consciousness according to Husserl (1991). Two pairs of persons comp

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11

Silva, Marcos Valdir. "Transcendendo o ideário do arco-íris: da invisibilidade à efetivação de direitos." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/17982.

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Made available in DSpace on 2016-04-29T14:17:50Z (GMT). No. of bitstreams: 1 Marcos Valdir Silva.pdf: 5140294 bytes, checksum: 9b03bc2c3c1867278382c74d631af8e8 (MD5) Previous issue date: 2009-06-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation intends to expand the debate on the enforcement of rights involving the Lesbian, Gay, Bisexual and Transgender people, in a dialogue with the professional practice of social workers in the Reference Centers for Human Rights in the Prevention and Fight Against Homophobia. As the basis for the research I have reconst

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12

Sybylla, Roe, and roesybylla@hotmail com. "Making Our Freedom : Feminism and ethics from Beauvoir to Foucault." The Australian National University. Faculty of Arts, 1997. http://thesis.anu.edu.au./public/adt-ANU20040629.142154.

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This thesis examines the possibilities for feminism that arise from the work of Michel Foucault, which I explicate by comparison it with humanist existentialism. I begin with The Second Sex, Simone de Beauvoir's application of existentialism to women. I expose the problems that arise in Beauvoir's project. Woman's body is an obstacle to her transcendence, and further, she must abandon her feminine desires and values, and accommodate herself to masculine patterns if she is to overcome her immanence and subordination. To understand why such problems recur in The Second Sex, I turn to Sartre's Be

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13

Turri, Márcia Hoffmann do Amaral e. Silva. "Sentidos de solidariedade." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-16052016-153103/.

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A solidariedade ressurge, na contemporaneidade, como valor ético e princípio jurídico, envolvendo o desafio da responsabilidade para com o outro. Torna-se fundamental, assim, investigar os diversos sentidos de solidariedade, a qual se mostra relevante para a construção de um espaço comum, marcado pelo respeito à pluralidade e destinado a uma eficaz proteção aos necessitados. Um dos princípios norteadores deste trabalho é a indagação acerca de até onde estamos dispostos a financiar um sistema fundado no princípio da solidariedade. Outro questionamento também se revela essencial: seria preciso b

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14

Grelz, Astrid. "A Phenomenology of Transcendence : Edith Stein and the Lack of Authentic Otherness in Martin Heidegger’s Being and Time." Thesis, Södertörns högskola, Filosofi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32350.

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This essay aims to shed light upon the philosophical dignity of Edith Stein’s critique of the early Heideggerian conception of sociality in her text ”Martin Heideggers Existenzphilosophie”, from 1936. I will argue that Stein’s critique of Heidegger’s concept of sociality comes to be substantiated through her existential-philosophical approach to his understanding of the transcendent character of Dasein. By objecting to Heidegger’s definition of Dasein as ecstatic temporality, Stein points out his inattentiveness to authentic otherness in Being and Time, which reaches out into a problem surroun

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15

Taner, Erdem. "The Place Of Human Subject In Foucault&#039." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606734/index.pdf.

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The main objective of this master&rsquo<br>s thesis is to analyze the place assigned to human subjectivity by French philosophers Michel Foucault and Gilles Deleuze. In order to fulfil the requirements of this objective, what is focused on is their shared critique which is exercised against the traditional conceptions of humanity and subjectivity. Through the thesis, first Foucault&rsquo<br>s analyses which demonstrate that universal man as a construction emerges as an effect of discursive practices and power relations, and his archaeological method that illustrates knowledge process is not de

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16

Bera, Camille. "Le Black Métal : un genre musical entre transgression et transcendance." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR087.

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Né à la fin des années 1980 en Scandinavie, le Black Metal est un genre musical underground, descendant du Heavy Metal. Nous avons tenté, dans cette thèse, de reconstituer tout d’abord sa genèse, avant de montrer comment il a construit son esthétique, au travers des concepts de la transgression et de la transcendance. Grâce à une analyse fondamentalement pluridisciplinaire, nous avons observé un grand nombre de paramètres caractéristiques du genre en convoquant un panel conséquent de groupes, majoritairement européens. Il est ici question des aspects musicaux, détaillés grâce à des analyses du

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17

Mréjen, Aurore. "La réhabilitation de la figure de l’homme chez Hannah Arendt et Emmanuel Lévinas." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040209.

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Victimes et bourreaux témoignent de la double dégradation, anthropologique et morale, subie par la figure de l’homme à Auschwitz. Hannah Arendt et Emmanuel Lévinas, tous deux Juifs et nés en 1906, ont tenté de retrouver le sens de la dignité humaine après la Shoah. Partageant la même admiration embarrassée pour la pensée de Martin Heidegger, dont ils ont suivi l’enseignement, ils s’engagent dans des voies philosophiques très différentes. Alors qu’Arendt met en avant l’espace politique comme lieu d’expression de la pluralité et de reconnaissance publique des différences individuelles, Lévinas f

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18

Johnson, Gabrielle R. "No Hope For Rousseau in Tomorrowland: Limits of Civil Religion in E.L. Doctorow’s The Book of Daniel: A Novel (1971)." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/honors/564.

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Current scholarly work on E.L. Doctorow’s (1931-2015) novel The Book of Daniel: A Novel (1971) often ignores the narrator Daniel Isaacson’s implicit critique of Rousseau’s civil religion. This paper will show the importance of civil religion within the novel despite its being overlooked by most scholars. In The Book of Daniel, Daniel frequently examines instances of American civil religion and even goes as far as to describe it as inevitable and intrusive on freedom. Daniel implies throughout the novel that the American government models their civil religion on Jean-Jacques Rousseau’s (1712-17

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19

Douek, Sybil Safdie. "Sujeito e alteridade em Paul Ricoeur e Emmanuel Lévinas: proximidades e distâncias." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/11810.

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Made available in DSpace on 2016-04-27T17:27:28Z (GMT). No. of bitstreams: 1 Sybil Safdie Douek.pdf: 1865791 bytes, checksum: ebc827ec6b5f55d21c76a00bfc6d1d0e (MD5) Previous issue date: 2009-06-03<br>The present dissertation intends to confront Paul Ricoeur and Emmanuel Levinas philosophy, from an essential point of view: the relationship between the subject and the other, subjectivity and alterity. Question which relevance seems to be dramatic after the Two World Wars, particularly after the Shoah: which could be, subsequent to this historical experience, the meanings of words such as subj

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20

Wyner, Garret B. "The Wounded Healer: Finding Meaning in Suffering." Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1355854266.

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21

Pacheco, Katie. "The Buddhist Coleridge: Creating Space for The Rime of the Ancient Mariner within Buddhist Romantic Studies." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/937.

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The popularization of academic spaces that combine Buddhist philosophy with the literature of the Romantic period – a discipline I refer to as Buddhist Romantic Studies – have exposed the lack of scholarly attention Samuel Taylor Coleridge and The Rime of the Ancient Mariner have received within such studies. Validating Coleridge’s right to exist within Buddhist Romantic spheres, my thesis argues that Coleridge was cognizant of Buddhism through historical and textual encounters. To create a space for The Rime within Buddhist Romantic Studies, my thesis provides an interpretation of the poem th

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22

Meyer, Michelle Nicole. "Finitude, transcendence, and ethics : Sartrean-Niebuhrian resources for understanding difference and dominance /." 2003. http://wwwlib.umi.com/dissertations/fullcit/3077312.

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23

Veltman, Andrea. "Transcendence, creativity and futility : labor and work in the ethics of Simone de Beauvoir /." 2004. http://www.library.wisc.edu/databases/connect/dissertations.html.

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24

Marais, Michael John. "Towards a Levinasian aesthetic : the tension between implication and transcendence in selected fiction by J.M. Coetzee." Thesis, 2012. http://hdl.handle.net/10210/6424.

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D.Litt. et Phil.<br>This study explores the tension between politics and ethics in selected novels by J.M Coetzee. It contends that, in this writer's fiction, ethics is conceived of in Levinasian terms as a relation of responsibility for the other which is grounded in an acknowledgement of the other's radical difference to the same. The thesis examines Coetzee's self-reflexive investigation of the problem for novelistic representation posed by this conception of ethics. In order to contextualise this examination, the first chapter of the study establishes that the form and medium of the novel

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25

Sybylla, Roe. "Making Our Freedom : Feminism and ethics from Beauvoir to Foucault." Phd thesis, 1996. http://hdl.handle.net/1885/48206.

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This thesis examines the possibilities for feminism that arise from the work of Michel Foucault, which I explicate by comparison it with humanist existentialism. I begin with The Second Sex, Simone de Beauvoir's application of existentialism to women. I expose the problems that arise in Beauvoir's project. Woman's body is an obstacle to her transcendence, and further, she must abandon her feminine desires and values, and accommodate herself to masculine patterns if she is to overcome her immanence and subordination. To understand why such problems recur in The Second Sex, I turn to Sartre's Be

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26

Schwarz, Jonathan. "Gottesoffenbarung angesichts des Anderen." Diss., 2016. http://hdl.handle.net/10500/23113.

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Text in German, summaries in German and English<br>Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen und nimmt damit Bezug auf einen der einflussreichsten Philosophen der Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem linguistic turn einhergeht, anhand verschiedener philosophischer und theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers leistet diese Arb

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27

Augustine, Daniela Christova. "At the crossroads of social transformation : an Eastern-European theological perspective." Thesis, 2001. http://hdl.handle.net/10500/655.

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The present work examines the crossroads of social transformation from the contextual standpoint of the "Second World" - a political and socioeconomic term descriptively pointing to the unique location of the Former Eastern-European Block countries - in between worlds. The work involves in a dialogue some of the major trends within the contemporary Eastern-European philosophical environment: dichotomized between Neo-Marxism and Neo-Freudianism on the one hand, and Postmodernism on the other. While examining the most significant elements between the dialectical paradigms for social

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