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Books on the topic 'Ethics and transcendence'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Ciaramelli, Fabio. Transcendance et éthique: Essai sur Lévinas. Ousia, 1989.

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2

Evink, Eddo. Transcendence and inscription: Jacques Derrida on ethics, religion and metaphysics. Verlag Traugott Bautz GmbH, 2019.

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3

1921-, Sagara Tōru, ed. Chōetsu no shisō: Nihon rinri shisōshi kenkyū. Tōkyō Daigaku Shuppankai, 1993.

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4

Amann, Eric. Ansatz zu einer transzendentalen Vernunftphilosophie: Rational-gnostischer Beitrag zu einem subjektiv fundierten Weltethos. Academia Verlag, 1998.

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5

1953-, Olivier Lawrence, and Boisvert Yves 1966-, eds. À chacun sa quête: Essais sur les nouveaux visages de la transcendance. Presses de l'Université du Québec, 2000.

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6

Araújo, Fernando. Cotidiano transcendente: [discursos em busca de uma vida mais humana]. [s.n.], 2008.

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7

Etter, Brian K. Between transcendence and historicism: The ethical nature of the arts in Hegelian aesthetics. State University of New York Press, 2004.

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8

Freitas, Alberto Gondim de. Transcendência e tolerância. CJA Edições, 2015.

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9

Achille, Ardigò. Una ricerca empirica sulla dimensione etica e religiosa fra gli scienziati italiani. Fondazione G. Agnelli, 1989.

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10

Pellman, James C. Faithful, Finn, and free: A place for tribes in love. Koutakulttuuri, 2000.

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11

YAchin, Syergyey. The Human Existence Analytics: an Introduction to the Experience of Self-discovery. a Systematic Study. INFRA-M Academic Publishing LLC., 2014. http://dx.doi.org/10.12737/3476.

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This paper aims to reveal the multidimensionality of human being-in-the-world within the human existence analytics and to show that human existence is reflexively correlated with the Other. The key question is how the subject ontologically lives and at the same time existentially experiences his relations to the world. The distinction between be-living and living through human’s being-in-the-world is substantiated as the principle of onto-phenomenological differentiation. Within the irreducible multiplicity of human relations to the world four modes of human experience are formed: the transcen

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12

Parry, Jim. Theology, Ethics and Transcendence in Sports. Routledge, 2011. http://dx.doi.org/10.4324/9780203840757.

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13

Theology, ethics and transcendence in sports. Routledge, 2011.

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14

Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2013.

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15

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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16

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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17

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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18

Parry, Jim, Nick Watson, and Mark Nesti. Theology, Ethics and Transcendence in Sports. Taylor & Francis Group, 2011.

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19

Theology, Ethics and Transcendence in Sports. Routledge, 2011.

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20

Lagerkvist, Amanda. Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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21

Lagerkvist, Amanda. Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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22

Digital Existence: Ontology, Ethics and Transcendence in Digital Culture. Taylor & Francis Group, 2018.

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23

Frey, Jennifer A., and Candace Bogler. Self-Transcendence and Virtue. Taylor & Francis Group, 2020.

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24

Falzon, Christopher. Foucault and the History of Philosophical Transcendence. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350182790.

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In an original approach to Foucault’s philosophy, Christopher Falzon argues for a reading of Foucault as a philosopher of finite transcendence, and explores its implications for ethics. In order to distinguish Foucault’s position, Falzon charts the historical trajectory of transcendence as a philosophical concept, starting with the radical notion of transcendence that was introduced by Plato, and which reappears in various forms in subsequent thinkers from the Stoics to Descartes, and from Kant to Sartre. He argues that Foucault’s critique of the transcendent subject of humanism is a rejection

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25

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2017.

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26

Choetsu no shiso: Nihon rinri shisoshi kenkyu. Tokyo Daigaku Shuppankai, 1993.

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27

Diventare ciò che si è: La prospettiva etica come principio di umanizzazione. Aracne, 2008.

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28

Process, praxis, and transcendence. State University of New York Press, 1999.

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29

Foundation, The Michaels. Transcendence of Self Is a Way of Life: Cosmic Consciousness. Michaels Foundation, The, 2020.

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30

Wolcher. Beyond Transcendence in Law and Philosophy. Other, 2005.

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31

Metaphysik der Entropie: Philipp Mainländers transzendentale Analyse und ihre ethisch-metaphysische Relevanz. VanBremen, 2000.

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32

Newlands, Samuel. Moral Transformation and Self-Transcendence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817260.003.0009.

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This chapter shows how Spinoza’s ethics completes his conceptualist metaphysics, arguing that Spinoza privileges some of the plentiful ways of conceiving things over others on broadly practical grounds. It is in the self-interest of agents to conceive other things, as well as themselves, in the broadest, most inclusive ways. Spinoza thinks that the way to become a more virtuous agent is to reconceive oneself, a process that results in fundamental changes in an agent’s self-identity. Drawing on parallel contemporary work by Harry Frankfurt, it argues that Spinoza’s call to moral transformation

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33

Moralische Weltordnung, Selbstvernichtung und Bildwerden, seeliges Leben: Johann Gottlieb Fichtes Religionsphilosophie. Königshausen & Neumann, 2008.

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34

Amr-i akhlāqī, amr-i mutaʻālī: Justārʹhā-yi falsafī. Shirkat-i Muṭālaʻāt va Nashr-i Kitāb-i Pārsah, 2009.

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35

Transzendentale Theorie und religiöse Erfahrung: Ihre Vermittlung als erkenntnistheoretische Grundintention in Richard Rothes Theologischer Ethik. P. Lang, 1990.

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36

Vogler, Candace, and Jennifer A. Frey. Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Taylor & Francis Group, 2018.

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37

Vogler, Candace, and Jennifer A. Frey. Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Taylor & Francis Group, 2018.

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38

Vogler, Candace, and Jennifer A. Frey. Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Taylor & Francis Group, 2018.

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39

Vogler, Candace, and Jennifer A. Frey. Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Taylor & Francis Group, 2018.

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40

Self-Transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Routledge, 2018.

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41

Resurrection and Moral Imagination. Taylor & Francis Group, 2017.

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42

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2016.

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43

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2016.

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44

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2016.

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45

Bachelard, Sarah. Resurrection and Moral Imagination. Taylor & Francis Group, 2016.

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46

Fault Lines of Modernity: The Fractures and Repairs of Religion, Ethics, and Literature. Bloomsbury Publishing Plc, 2018.

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47

Figueira, Dorothy, and Kitty Millet. Fault Lines of Modernity: The Fractures and Repairs of Religion, Ethics, and Literature. Bloomsbury Publishing Plc, 2020.

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48

Fault Lines of Modernity: The Fractures and Repairs of Religion, Ethics, and Literature. Bloomsbury Academic & Professional, 2018.

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49

Lee, Jae-seong. Postmodern Ethics, Emptiness, and Literature. The Rowman & Littlefield Publishing Group, 2015. https://doi.org/10.5040/9781978725959.

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This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahayana—especially Ch’an/Seon (Chinese and Korean Zen)—Buddhist thought. The quest for theinfinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and W

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50

Risinger, Jacob. Stoic Romanticism and the Ethics of Emotion. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691203430.001.0001.

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Stoic philosophers and Romantic writers might seem to have nothing in common: the ancient Stoics championed the elimination of emotion, and Romantic writers made a bold new case for expression, adopting “powerful feeling” as the bedrock of poetry. This book refutes this notion by demonstrating that Romantic-era writers devoted a surprising amount of attention to Stoicism and its dispassionate mandate. The book explores the subterranean but vital life of Stoic philosophy in British and American Romanticism, from William Wordsworth to Ralph Waldo Emerson. The book shows that the Romantic era—the

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