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Dissertations / Theses on the topic 'Ethics of Critique'

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1

Hanin, Mark Leonid. "A moral critique of theistic ethics." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610109.

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2

Sisman, Osman. "Ethics For Industrial Design: An Ethico-political Critique Of Sustainability In Industrial Design." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606800/index.pdf.

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This thesis analyses the concept of sustainability as applied and reflected in industrial design practice in a theoretical way. The discourses on sustainability in general are explored in terms of ecology, economics and politics. The underlying motives resulting in unsustainable ways of production and consumption practices are attempted to be located in contemporary society.
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3

Podray, Brad Andrew. "An Ethical Critique of the AAO Principles of Ethics and Code of Professional Conduct." Master's thesis, Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/110206.

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Oral Biology<br>M.S.<br>The American Association of Orthodontists(AAO) adopted its Code of Ethics and Code of Professional Conduct in May of 1994. This document is meant to provide guidelines for ethical behavior amongst orthodontic professionals. Its main purpose is to protect the public from ethically unsound actions that could be committed by members of the AAO. All members of the AAO agree to abide by the Code, as stated within its preamble: "By accepting membership, all members assume an obligation of self-discipline above and beyond the requirements of laws and regulations, in accordance
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4

Clarke, Dean Hatherley. "Justifications : Marx, justice, ethics and punishment." Thesis, University of Sheffield, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390932.

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5

Pandya, Rupen P. "Critique, ethics and discourse in an age of unreason." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0007/MQ45338.pdf.

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6

Wegley, Andrew C. "The neighborhood and its discontents : Freud's critique of ethics /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2007. http://uclibs.org/PID/11984.

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7

Edgar, David Kimmett. "A pacifist critique of imprisonment." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/6690/.

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8

Ling, Yu-shih Grace, and 凌友詩. "To revive morality: a Kantian critique of Rawls's theory of justice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B31245754.

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9

Tweed, Laurel A. "Care ethics and cloning a speculative literary critique of human biotechnology /." [Ames, Iowa : Iowa State University], 2008.

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10

Morrison, Iain Patrick Daniel. "The development of Nietzsche's critique of morality /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008398.

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11

Patkauskas, Justas. "Critical ethics: transvaluation and critique of morality by Spinoza, Nietzsche and Badiou." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110606_114219-50951.

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This thesis argues the need for a critique of foundational values which are often taken to be unquestionable. Values and evaluations inform the decision-making of human individuals on a daily basis on all possible levels – the local, the national, the international, and the global. Yet for all the importance of values, their origin, functioning and effects are rarely brought to light. This paper opposes critique as a creative and genealogical endeavour against shallow conformist analyses that serve the established status quo. With the aid of Nietzsche’s philosophy, in its first part this pape
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12

Kazarinov-Hawk, Kit. "Constructivism and the question of objectivity : Fichte's ethics as critique of Kant's." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/constructivism-and-the-question-of-objectivity(6ece2c4d-d1a3-4374-b3af-3ea4acc8ef3f).html.

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Central to Kant’s moral philosophy are the notions of autonomy and spontaneity, and their relation to reason and the understanding. Recent ‘constructivist’ readings of Kant’s ethics thus emphasise the role of the subject’s reflection in moral actions - reason is the only guarantor of the moral, and the right action must be worked out by the subject and consciously assented to. In contrast, for Fichte the moral is simply self-evident and immediately known to the subject. If Kant views the moral as requiring reflection and Fichte views the moral as immediate certainty, then it seems at first gla
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13

Pollot, Elena Linda Maria. "Virtues of the self : ethics and the critique of feminist identity politics." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9874.

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This thesis is situated at the intersection of feminist political theory, identity politics and moral philosophy. Its broader aim is to show the positive consequences of returning the self and its inner activity to the ethical domain for feminist identity politics. To this end, it brings feminist identity politics into dialogue with contemporary developments in virtue ethics, in particular Christine Swanton’s pluralistic virtue ethics. As its starting point, it takes issue with the tendency to reduce the complexity of identity to issues of category. The first part of the thesis problematises t
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14

Steiger, Phillip H. "An analysis and critique of the philosophy and ethics of Richard Rorty." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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15

Rakotomena-Rajonson, Norosoa Auberthine. "Ethics in Mrs Gaskell's novels." Dijon, 1995. http://www.theses.fr/1995DIJOL009.

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L'étude de l'éthique, de la vision du monde, telle qu'elle est analysée à travers les romans de Mrs Gaskell, constitue la substance de ce travail. Les romans étudiés sont Mary Barton, Cranford, North and South, Ruth, Sylvia's lovers, Wives and daughters. C'est une étude qui est basée sur l'analyse des réactions des victoriens face aux différentes transformations qui avaient lieu à l'époque. La première partie présente la scène socio-économique de Manchester ou Mrs Gaskell a vécu de longues années. Il s'agit d'une analyse des répercussions des changements engendrés par le phénomène d'urbanisati
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16

Waltho, Simon. "A genealogical critique of Beauchamp and Childress' for principles approach to medical ethics." Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/54192/.

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<bold>Part Three</bold> examines the development of Beauchamp and Childress 'four principles' approach to medical ethics from the 1<super> st</super> to the 6<super>th</super> Editions of <italic>Principles of Biomedical Ethics,</italic> arguing that it has, thanks to changes in the authors' conception of philosophical moral theory, been able to productively incorporate the views of many of its critics over this time; that it is also able to incorporate features of different ethical approaches such as virtue ethics, narrative ethics and ethics of care; and that, properly understood, it continu
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17

Abbinnett, Ross. "The ethics of heterogeneity : a speculative critique of Jean-François Lyotard's "The differend"." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/36975/.

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The thesis is an attempt to develop a speculative (Hegelian) critique of the ethical and political questions raised by Jean-Francois Lyotard's book The Differend. I have argued that these questions are dependent upon the reading of Kant's three Critiques, and his political essays, which Lyotard develops in The Differend's four `notices' on Kant, and that it is this reading which opens up his concept of difference (`heterogeneity') to the possibility of a speculative critique. Chapter one comprises an examination of Lyotard's attempt to establish speculative thinking's dependence upon a metaphy
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18

Stauffer, Andrew Ryan Douglas. "The Repugnant Conclusion: An Assessment and Critique of Utilitarianism as Applied to Future Populations." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1342623155.

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19

Lynch, Richard Anthony. "The art of governing: the critical ethics of Michel Foucault." Thesis, Boston College, 2012. http://hdl.handle.net/2345/2897.

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Thesis advisor: James Bernauer<br>Michel Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a inescapable framework within which ethics becomes possible. A clear elaboration of both the general features common to all kinds of power relations (Chapter One), as well as the evolution of particular modes of modern power (discipline and biopower, Chapters Two and Three) demonstrates how power relations both frame and require other, ethical relations. Foucault's articulation of these ethical possibilties (Chapter Four) follows several trajectories-
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20

Sidwell, Robert W. "Self-contradictions and morality a natural law critique of deliberative democracy /." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1180728105.

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21

Daly, Belinda Merle Joanne. "Direct action environmental protest in Britain : a critique of radical environmentalism and environmrntal ethics." Thesis, Imperial College London, 2005. http://hdl.handle.net/10044/1/11216.

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22

Zeghoudi, Anne-Céline. "Critique de la raison neurologique." Thesis, Paris Est, 2013. http://www.theses.fr/2013PEST0060.

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La discipline neurologique met en présence des soignants sains et des patients frappés de handicaps extrêmes auxquels le progrès médico-technique, fondé au XVIIe sur la mathématisation de la nature et le modèle du « corps-machine », n’a pas mis de terme. Comment se représenter l’aphasie, l’anosognosie, les altérations motrices et sensorielles chez autrui ? On se réfèrera aux travaux de Husserl et aux phénoménologues du corps pour approcher le mystère du vécu de la chair dans la maladie neurologique autrement que la sémiologie conventionnelle l’enseigne. Ce contact bouleversant avec les grands
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23

Jones, Carwyn Rhys. "A philosophical critique of selected social scientific research into values and moral development in sport." Thesis, Open University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284377.

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24

Wilson, Keith A. "God and morality an analysis and critique of the secular ethic of Kai Nielsen /." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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25

Logan, Benjamin A. "SELF-RESPECT AND OBJECTIVITY: A CRITIQUE OF RAWLS." UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/10.

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In A Theory of Justice, John Rawls names two conditions as necessary and sufficient for an agent to have self-respect. I argue that Rawls’s two conditions constitute an inadequate understanding of self-respect. Contrary to Rawls, I argue that self-respect requires moral desert, and that self-respect is a distinct concept from self-esteem.
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26

Shapiro, Ivor. "The ethics of homicide : a contextual critique of the sanctity-of-life principle with particular reference to abortion and revolutionary violence." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/15879.

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Bibliography: pages 299-306.<br>Society never absolutely prohibits homicide: there are "grey areas" in which it is sometimes tolerated or even encouraged. Moral discussion of each area is usually carried on in isolation from the others, and perhaps for this reason, frequently ignores or underestimates the complexities of the morality of killing. This thesis attempts to identify a general method for analysing such issues, so that they can enrich one another. A contemporary theological survey indicates that there should be a balance in Christian ethical method between the polar values of obedien
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27

Pavlischek, Keith J. "In critique of theonomy a Reformational case for pluralism /." Theological Research Exchange Network (TREN) Access this title online, 1986. http://www.tren.com/search.cfm?p036-0010.

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28

Agrawal, Devika. "The Impulse to Punish: A Critique of Retributive Justice." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/635.

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This thesis explores the strength of the two major theories of punishment, consequentialism and retributivism. It also explores the two most critiqued systems of punishment in the world: The U.S and Norway. By presenting the idea that retributivism is the only plausible theory that can morally justify the U.S. penal practises, I argue against the theory by incorporating various objections delivered by Antony Duff, Michael Zimmerman, and Jeffrie Murphy. I then explore the question of what could possibly ground the Norwegian justice system, for the answer to this is crucial, if we hope to demand
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29

O'Leary, John A. "A theological critique of the development of the New Jersey Catholic advance healthcare directive." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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30

Troy, Brenda. "Elementary school assistant principals' decision making analyzed through four ethical frameworks of justice, critique, care, and the profession." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003155.

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31

Wheatley, Anthony Paul. "In defence of Neo-Scholastic ethics : a critique of Finnis and Grisez's new natural law theory." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/in-defence-of-neoscholastic-ethics-a-critique-of-finnis-and-grisezs-new-natural-law-theory(39d1e91b-7eb9-4b52-8041-8582a89f0f7d).html.

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In a major contribution to Neo-Aristotelian ethics, John Finnis and Germain Grisez have argued that foundational moral principles – or ‘the first principles of practical reason’ – are self-evident and cannot be derived from facts about human nature. This claim sets Finnis and Grisez against the older, Neo-Scholastic interpretation of natural law theory, which states that fundamental moral truths can be derived from an Aristotelian philosophy of nature. More significantly, Finnis and Grisez have claimed that Aquinas accepted a version of the fact-value distinction and the impossibility of deriv
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32

Long, Michael John Adrian. "Theological reflection on international debt : a critique of the Jubilee 2000 debt cancellation campaign." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1245/.

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The theologically-inspired Jubilee 2000 campaign was highly successful but much theological reflection on the sovereign debt owed by the poorest nations has been overly polemical. Our study indicates that nonetheless a post-liberal, dialogical approach to the issue of international debt can be realised, and traces some of its key observations and themes. The origins and development of Jubilee 2000 are traced both in Britain and internationally, with particular reference to the campaign in Zambia. Key arguments and factors critical to the success of Jubilee 2000 are discussed and analysed. In p
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33

Keyser, Jean. "A critique of compliance : towards implementing a critical self-reflective perspective." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4279.

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Thesis (MA (Philosophy))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis entails a critical analysis of the concept of compliance. The latter can briefly be defined as rules and policies developed with regard to employee behaviour with the goal of controlling and monitoring unethical behaviour. This thesis presents a critical explication of compliance based on various levels of analysis. Firstly, this will be done by discussing the context of the historical development of compliance, stemming from and starting with the bureaucratization of the economy and the practical
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34

Kuehne, Jan (Jan Cavan). "The impact of materialistic monism and suffering on medical students :a critique of the biomedical and biopsychosocial model of medical schools." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/18209.

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Thesis (MPhil)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: On entry to medical school, students are confronted with a worldview that can be typified as materialistic monism. The student progressively becomes a materialistic monist, not only because of the teaching, but also because medical schools fail to address the question of suffering. One would expect the biopsychosocial model to surmount the limitations of the biomedical model, but it in itself has to deal with both suffering and materialistic monism. Suffering cements the collapse into materialistic monism in the way the stu
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35

Sellers, Jeff M. "New age or kingdom come? description and critique of the "new business spirituality" in light of a biblical spirituality of work /." Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com/search.cfm?p048-0244.

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36

Mckenzie, Judith, and Catriona Macleod. "Rights discourses in relation to people with intellectual disability: towards an ethics of relations, critique and care." Routledge, Taylor & Francis Online, 2012. http://hdl.handle.net/10962/d1014123.

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In this paper we argue that human rights approaches for intellectually disabled people have failed to recognise the complexity of rights claims made by and on behalf of this group. Drawing on a research project into discourses of education for intellectually disabled people in the Eastern Cape, South Africa we discern three rights discourses; namely, rights to full participation, rights to special services and rights to protection. These draw off a social model, a medical model and a protective model, respectively. We note that these discourses may be set up in contestation with each other. Ho
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37

Price, Leigh. "A transdisciplinary explanatory critique of environmental education." Thesis, Rhodes University, 2007. http://eprints.ru.ac.za/909/.

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38

Terrill, John R. "A critique of ethics training in the secular graduate business academy and a pedagogical approach for character formation in the lives of Christian MBA students." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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39

Newham, Roger Alan. "The good health care professional : a critique of Edmund Pellergrino's approach to essentialist medical ethics and the virtues." Thesis, Keele University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540622.

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In England, medical, nursing and other healthcare professions are required by their codes of professional ethics to have a working knowledge of moral principles and to be able to apply them in practice. Little, if anything, is said explicitly by these professions about the virtues. However, much is said about the character of the doctor or the nurse, and their supposed ability to recognise moral issues in their professional work and make morally good decisions. Edmund Pellegrino has questioned the appropriateness of applying moral principles to medical practice in contemporary times without a
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40

Nittel, Gisela. ""Es ist ein unglaublicher Betrug" Ingeborg Bachmann's literary critique of the journalistic media /." Connect to full text, 2008. http://hdl.handle.net/2123/5471.

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Thesis (Ph. D.)--University of Sydney, 2009.<br>Title from title screen (viewed October 28, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Germanic Studies, Faculty of Arts. Degree awarded 2009; thesis submitted 2008. Includes bibliographical references. Also available in print form.
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41

Dye, Charles Eugene. "Now and all are important a post-structural critique of humanism, Aldo Leopold's "The Land Ethic," and Disney/Pixar's "Wall-E" /." Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/dye/DyeC1208.pdf.

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Feelings of hopelessness and meaninglessness have become hallmarks of American society. As a filmmaker and film educator it is clear I share a responsibility to address these defining issues. Using some of the ideas of Zygmunt Bauman, Jacques Derrida, Neil Evernden, Claude Levi-Strauss, Bill Nichols, Nell Noddings, Jose&Igrave; Ortega y Gasset, Edward Said, and Erwin Straus, I observe this problem to be a result of dispassionate humanism-a machineworld story considered appropriate in the current social construction. From this critical perspective, I then analyze Aldo Leopold's The Land Ethic
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42

Atkins, Zohar. "Unframing existence : an ethical and theological appropriation of Heidegger's critique of modernity." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4ddc46cd-b7be-46ad-beb4-5b51db89aaa1.

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This thesis argues that Heidegger’s thought offers crucial insights into the structural challenges that modernity poses to being an ethical and religious person. I argue that these difficulties come down to an instrumentalist conception of truth, a denial or repression of finitude as the condition of meaningfulness, and a philosophical anthropology that is both too subjectivistic and too objectivistic. Yet while Heidegger was good on the diagnosis, he was reluctant to give more than digressive and opaque prescriptions to these problems. My thesis seeks to respond to this lacuna by putting Heid
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43

Hartt, Samuel T. "A biblical critique of the Haitian peasant's mindset on moral responsibility as it relates to the conversion experience." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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44

Ku, Hay Lin Helen. "Where does morality come from? aspects of Nietzsche's genealogical critique of morality and his idea of the Ubermensch /." Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-10292004-074620/.

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45

Ghaffari, Sara. "Finding Obligations Within Second-Personal Engagement: A Critique of Christine Korsgaard's Normative Theory." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1282072689.

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Madden, Kelly Alvin. "The flourishing life and the good life : a critique of Alasdair MacIntyre's virtue ethics from the perspective of theological voluntarism." Thesis, University of York, 2006. http://etheses.whiterose.ac.uk/9895/.

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47

Díaz, Arévalo Juan Mario. "Orlando Fals-Borda, or, The ethics of subversion : towards a critique of ideology of political violence in Colombia, 1948-1974." Thesis, University of Roehampton, 2017. https://pure.roehampton.ac.uk/portal/en/studentthesis/orlando-fals-borda-or-the-ethics-of-subversion(9fcea442-b4b6-4c23-ab9a-3738573e7ebb).html.

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This thesis is an inter-disciplinary project incorporating history, philosophy, sociology, theology and political analysis. It looks at highly significant, yet little researched, aspects of the intellectual history of Colombian sociologist and political leader Orlando Fals-Borda, 1925–2008. The thesis reconstructs the early period of Fals-Borda’s career, 1948–1974, and reveals first-hand information about his original thinking gathered from his works, published and unpublished, and vast correspondence (much previously unknown) scattered in five different archives in Colombia, the USA and Switz
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48

Petitclerc, Adèle. "Le postulat critique au coeur de l'analyse de discours. Introduction critique aux bases méthodologiques et épistémologiques des Critical Discourse Studies." Thesis, Besançon, 2014. http://www.theses.fr/2014BESA1017/document.

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Ce travail de thèse a pour enjeux de rendre accessible à la communauté scientifique francophone en analyse dudiscours la manière dont le postulat critique s’est mis en place dans les sciences du langage européennes delangue anglaise à partir des années 1970 avec la Critical Linguistics jusqu’à son évolution actuelle donnant formeet programme à un courant de recherche connu sous les noms de Critical Discourse Analysis (CDA) et de CriticalDiscourse Studies (CDS). Au moyen de nombreuses traductions réalisées dans le but de donner accès aux textes dece courant, nous faisons émerger, à travers leur
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49

Clines, Jeremy Mark Sebastian. "Earthing common worship : an ecotheological critique of the Common Worship texts of the Church of England." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2838/.

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This thesis undertakes an interdisciplinary analysis of new Church of England liturgies (Common Worship) from an ecotheological point of view: making use of reader response theory, literary analysis, a social scientific survey, liberation theology, environmental and political ethics and liturgical theology. Chapter 1 considers the theological, political and sociological influences on liturgical reform, which include, inculturation, the expression of ethics in the prayer of the Church, liberation theologies, technology, and agrarianism. Chapter 2 considers methods of liturgical change and the s
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50

Lariviere, Robert Dean. "A critique of the Instruction on respect for human life in its origin and on the dignity of procreation, in relation to Catholic revisionist moral theology." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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