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Relevant bibliographies by topics / Ethics|Theology

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Academic literature on the topic 'Ethics|Theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Ethics|Theology"

1

Sockness, Brent W. "Ethics as Fundamental Theology." Annual of the Society of Christian Ethics 12 (1992): 75–96. http://dx.doi.org/10.5840/asce1992125.

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Loomis, Worth. "Theology and Corporate Ethics." Reviews in Religion and Theology 13, no. 2 (March 2006): 149–51. http://dx.doi.org/10.1111/j.1467-9418.2006.00282.x.

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Rigali, Norbert J. "On Presuppositions of Theological Ethics." Horizons 38, no. 2 (2011): 211–29. http://dx.doi.org/10.1017/s0360966900008136.

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Once the need to reform Catholic ethics became manifest with the Second Vatican Council, revision and adaptation of moral theology, the science that had served since the Council of Trent as official Catholic ethics, was often presented as the theological path to renewal. Scrutiny of philosophical, ethical, and theological presuppositions, however, discloses that the foundations of moral theology differ radically from those on which contemporary theological ethics must be based and that, accordingly, the way to true reform is not revision and adaptation of moral theology but the replacement of this self-contained science through construction of a fundamentally different kind of ethics, theological relational ethics as an essential, integral part of a reconstituted holistic theology.

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Ballor, Jordan J. "Theology and Economics." Journal of Interdisciplinary Studies 26, no. 1 (2014): 115–34. http://dx.doi.org/10.5840/jis2014261/26.

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In contrast to theologians who think economics has little or nothing to teach us, and economists who balk at the strictures a nonnative discipline like theology might seek to impose, this essay explores the prospects for interdisciplinary research between theotogy and economics over the next quarter century and beyond. Theology needs economics because piety is no substitute for technique, according to Etienne Gilson. Economics needs theology because man does not live on GDP per capita alone. And, theology and economics find their reconciliation in the mediating and nonnative discipline of ethics, which shows why the question of virtue ethics and the marketplace is a particularly promising area of future research on the connections between theology, economics, and ethics.

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Sideris, Lisa H. "Theology, Creation, and Environmental Ethics." Environmental Ethics 33, no. 1 (2011): 105–8. http://dx.doi.org/10.5840/enviroethics201133113.

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Simmons, Paul D. "Book Review: Systematic Theology: Ethics." Review & Expositor 84, no. 2 (May 1987): 333–35. http://dx.doi.org/10.1177/003463738708400225.

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Vickery, Jeffrey D. "Book Review: Ethics: Systematic Theology." Review & Expositor 102, no. 3 (August 2005): 534–35. http://dx.doi.org/10.1177/003463730510200321.

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Bedford-Strohm, Heinrich. "Public Theology and Political Ethics." International Journal of Public Theology 6, no. 3 (2012): 273–91. http://dx.doi.org/10.1163/15697320-12341235.

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Abstract The article explains the fundamental features of the Lutheran two kingdoms doctrine and the Reformed doctrine of the Lordship of Christ and finds strong convergences of both in addressing political realities without leaving the Gospel perspective aside. Since Catholic concepts show a similar profile, an ecumenical public theology emerges. Six guidelines for a public church are presented to describe the consequences of a public theological approach to politics for the churches. Authentic faith witness is as much part of these guidelines as ‘bilinguality’, that is, the capability to talk the language of secular discourse and prophetic speech, which is put in relationship to the necessity of concrete daily political processes. Thus, in the end the article explains the profile of public theology in relation to liberation theology and political theology.

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Cahill, Lisa Sowle. "Book Review: Systematic Theology: Ethics." Interpretation: A Journal of Bible and Theology 42, no. 2 (April 1988): 212–14. http://dx.doi.org/10.1177/002096438804200224.

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Long, D. Stephen. "Making Theology Moral." Scottish Journal of Theology 52, no. 3 (August 1999): 306–27. http://dx.doi.org/10.1017/s0036930600050237.

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The relationship between theology and ethics has been largely determined in the modern era by the questions Immanuel Kant posed and the answers he gave. This contains a certain irony because in 1786 at Marburg Kant's philosophy was banned on the assumption that it threatened faith and morals. His demolition of the scholastic arguments for the existence of God were thought to be a threat to Christian faith. Many neo-kantians relished this challenge to theology and moved Kantianism in the very direction the orthodox authorities feared. By 1835 Heinrich Heine wrote an essay for French publication entitled, ‘On the history of religion in Germany'. He argued that Robespierre himself was unworthy of comparison with the revolutionary Kant. Robespierre may have lopped off a few royal heads but ‘Kant has stormed heaven, he has put the whole crew to the sword, the Supreme Lord of the world swims unproven in his own blood’. Perhaps Kant's ethics did not go as far as Heine asserted, but it did result in the marginalization of theology from ethics. Ethics was grounded in freedom alone. Theology could be consistent with ethics, but not determinative for it.

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Dissertations / Theses on the topic "Ethics|Theology"

1

Ch'ng, Teck-Ngee. "Theology and ethics in Qoheleth." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Clark, Judith F. "A Deleuzian feminism Philosophy, theology and ethics /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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Chartier, Gary William. "Toward a theology and ethics of friendship." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387059.

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Klauser, Sylvia M. "Whose ethos? Whose ethics? : the contributions of Anabaptist theology and ethics to contemporary biomedical ethics." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30363.

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This dissertation argues for the inclusion of Radical Reformation Theology into the discussion of contemporary biomedical ethics. Historically, Anabaptist/Mennonite theology has not had a place in the development of biomedical ethics. Catholic moral theology and various definitions of Protestant theological ethics have shaped the field of biomedical ethics alongside several important philosophical theories. A combination of such theological and philosophical theories of biomedical ethics has been the result of the Belmont Report and has later been expanded into The Four Principles of Biomedical Ethics with its focus on autonomy, beneficence, maleficence, and justice. However, the empirical research among Anabaptist/Mennonite physicians shows that such theories do not make adequate reference to Anabaptist/Mennonite theology and ethics and its approach to agent-based virtue ethics. This theology emphasises servanthood as the model for the physician, peace and non-violent justice as the modus operandi for this servanthood model, and community as the sustaining and sending forum for such servanthood. If these perspectives were included in the contemporary discussion of biomedical ethics, the virtuous agent would be enabled to embody a reconciling relationship- the physician with the patient and vice versa. In Anabaptist/Mennonite theology, agency formation has high priority and happens through the model of observation-participation-embodiment. Theology is therefore observed, participated in, and embodied by the individual agent within the setting of community. Such an agent-focused approach that seeks consensus in biomedical ethics would help to balance a principled approach that seeks to find the lowest common denominator. This agent-based approach could also aid in the process of uncovering the blind spots of contemporary biomedical ethics such as injustices in health care access and resource allocation, discriminatory policy-making, and the favouring of a largely utilitarian-deontological pragmatism in biomedical ethics.

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Palmer, Clare. "Process theology and the challenge of environmental ethics." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:7592ee99-6439-4bd9-82cb-a8d47077911a.

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The aim of this thesis is to examine process theology in the light of questions raised by environmental issues. To facilitate this study, different approaches to the nonhuman natural world developed in environmental philosophy - in particular in environmental ethics - are compared with the work of process theologians. The primary focus is on the systems of A.N.Whitehead and Charles Hartshorne, but John Cobb, Jay McDaniel and Daniel Dombrowski are also considered. In Chapter 1, the derivation of value and the formation of ethics in process thinking is examined, and its ethical methodology and content compared with classical utilitarianism and more recent consequentialist approaches to the nonhuman natural world. Ensuing problems including justice, replaceability, the identification of value with experience and the subjectivity of value judgments are considered. In Chapter 2, process ethics is compared with deontological approaches to environmental ethics which focus on the value of individual organisms and natural objects: in particular, the work of Paul Taylor. Problems generated by egalitarianism, individualism and the inability to affirm environmental restitution are examined. The capacity of process thinking to resist such criticisms is assessed. Collective consequentialist ethical approaches to the environment, characterized by Aldo Leopold and J.Baird Callicott, are laid alongside process ethics in Chapter 3. This raises questions concerning the nature of species and ecosystems, and the use of metaphors such as organism, community and society to describe them. The focus moves in Chapter 4 onto a comparison of the metaphysics and ethics of the Deep Ecology movement with that of process theology. This comparison concentrates on two main themes: attitudes to 'holism' and to the 'extension and realization of the self'. Finally, the question whether process theology should reform itself as a better response to environmental ethics is examined. Some suggestions about possible reformation are proffered, but it is tentatively concluded that process thinking is an inappropriate basis for environmental philosophy.

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Glick, Shank Reuben. "J. Lawrence Burkholder's contributions to Mennonite theology and ethics." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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Paterson, Gillian Margaret. "AIDS related stigma : exercise in practical theology and ethics." Thesis, Heythrop College (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498150.

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Hamilton, Rex. "Ethics is theology, theology is ethics : atonement, moral formation, and the justification of Christian doctrine in the work of James Wm. McClendon, Jr." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU192141.

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This project examines the relationship of doctrine and moral formation or ethics in the work of James Wm. McClendon, Jr. The general thesis is that McClendon understood ethics to relate to doctrine in such a way that ethics constitutes a type of justification for the truthfulness of doctrinal confession. After introducing the logic for considering atonement and moral formation together in this manner, the project proceeds by explaining McClendon's "narrative" epistemology. This introductory material is followed by an examination of historical Anabaptism and "postmodernism" as communities of reference that contribute to McClendon's epistemological vision. The project then moves to an explication of McClendon's own presentation of the nature of doctrine (specifically the atonement) and ethics, primarily as seen in his three-volume systematic theology, followed by an analysis of McClendon's presentation of his own epistemological method from his book Convections. The final chapter before the Conclusion examines the way the material in the first 5 chapters is manifest in, and depends on, McClendon's sense of the nature of ecclesiology. The Conclusion then summarizes the argument and draws attention to several areas where McClendon's vision and methodology open to several critical questions. My conclusion is that McClendon's understanding of the nature of the atonement is manifest in his sense of the place and function of moral formation of the church, and that this relationship explains how McClendon understands Christian confession to be justifiably held by the Church.

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Shafer, Michael Robert. "A Christian theology of sport and the ethics of doping." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/6398/.

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The purpose of this thesis is to present a theologically informed alternative to common conceptions of sport in contemporary culture, particularly in response to the challenges of doping in athletic competition. In the first part we will examine contemporary ethical perceptions of doping in sport by analysing the major arguments commonly used to justify the current ban on enhancement substances. The outcome will show that the context of the debate fails to account for a more fundamental analysis of the purpose and nature of sport. Part two will develop a framework for conceptualising sport. I will identify sport in the theory of social practices as depicted by Alasdair MacIntyre where sport is premised on the virtues and has no end beyond itself. This theory differs from the views traditionally held by the church which include seeing sport as insignificant, immoral or instrumental. In the third part I will offer suggestions for ways Christian theology contributes to our understanding of sport. We will look at three critical steps necessary in developing a Christian ethic of sport. First, we must reconcile Christian moral practice and participation in sport. After this we must recognise sport’s nature in the context of our human essence. As a third step Christians need to actively recover the spirit of play in sport that stands in contrast to the contemporary sports culture. When we have taken these three steps we begin to see sport differently than does the modern sports culture. In the conclusion I will suggest that, for Christians, sport becomes a form of worship as it points us to God through the components of grace and gratitude. This approach should shape our moral behaviour in sport, including in the issue of doping. It is clear that the benefits sought through enhancements fail to contribute to these purposes in any meaningful way. The motivation behind doping is to gain a competitive advantage and is based on a view of sport that sees winning as the highest value. This is incompatible with a Christian theology of sport.

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Books on the topic "Ethics|Theology"

1

Theology and ethics in Paul. Louisville, Ky: Westminster John Knox Press, 2009.

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Intersections: Science, theology, and ethics. Cleveland, Ohio: Pilgrim Press, 1996.

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Tubbs, James B. Christian Theology and Medical Ethics. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8654-2.

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Ethnography as Christian theology and ethics. London: Continuum, 2011.

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Ethics in John Cobb's process theology. Atlanta, Ga: Scholars Press, 1988.

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6

Creation in crisis: Science, ethics, theology. Maryknoll, New York: Orbis Books, 2014.

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7

Peacebuilding: Catholic theology, ethics, and praxis. Maryknoll, N.Y: Orbis Books, 2010.

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8

Theology, ethics and transcendence in sports. New York: Routledge, 2011.

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Engendering Judaism: An inclusive theology and ethics. Philadelphia: Jewish Publication Society, 1998.

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Engendering Judaism: An inclusive theology and ethics. Boston: Beacon Press, 1999.

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Book chapters on the topic "Ethics|Theology"

1

Ward, Graham. "Theology and Ethics." In Theology and Contemporary Critical Theory, 81–119. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230378957_3.

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Ward, Graham. "Theology and Ethics." In Theology and Contemporary Critical Theory, 81–119. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230599055_3.

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McCaffrey, Enda. "Theology and Sexual Ethics." In The Return of Religion in France, 48–79. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233775_3.

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Hall, George M. "Ethics, Theology, and Jurisprudence." In The Ingenious Mind of Nature, 357–74. Boston, MA: Springer US, 1997. http://dx.doi.org/10.1007/978-1-4899-6020-7_19.

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Perry, Aaron. "Reconnecting Ethics and Theology." In Biblical Theology for Ethical Leadership, 45–57. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75043-9_3.

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Remele, Kurt. "Animal Theology and Ethics." In Encyclopedia of Sciences and Religions, 102–5. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1485.

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Schaupp, Walter. "Ethics/Moral Theology, Roman-Catholic, Europe." In Encyclopedia of Sciences and Religions, 772–74. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_395.

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Frankena, William K. "The Potential of Theology for Ethics." In Philosophy and Medicine, 49–64. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_5.

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Sande, Jonathan R. "Theology, Ethics, and Clinical Encounters: Possibilities for Reconciliation?" In Theology and Medicine, 225–33. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-015-8386-2_12.

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Tubbs, James B. "Richard McCormick: Ordered Values and Proportionate Reasons." In Christian Theology and Medical Ethics, 13–53. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8654-2_2.

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Conference papers on the topic "Ethics|Theology"

1

Kirabaev, Nur, and Sergei Nizhnikov. "Worldview and Health in I. Kant’s Ethics Theology." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.001.

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Alberto Kempa, Vicky, Izak Willem Josias Hendriks, Tonny Donald Pariela, Agustinus Marthinus Luther batlajery, Henky Herzon Hetharia, and Ricardo Freedom Nanuru. "Christian Ethics and Embodiment of Ecological Behavior: Contribution to the Thinking of Ecological Theology for Coastal Society in Inner Ambon Bay." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.39.

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